Search results for 'Jan van Bakel' (try it on Scholar)

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  1. van der Heiden & Gerrit Jan (2012). De Stem van de Doden: Hermeneutiek Als Spreken Namens de Ander. Vantilt.
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  2. Kuppevelt Jan van (1996). Directionality in Discourse: Prominence Differences in Subordination Relations1. Journal of Semantics 13 (4).
     
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  3. Voorst Jan van (1993). A Localist Model for Event Semantics. Journal of Semantics 10 (1).
     
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  4.  5
    van der Heiden & Gerrit Jan (eds.) (2011). Investigating Subjectivity: Classical and New Perspectives. BRILL.
    Investigating Subjectivity examines the importance of a phenomenological account of the subject for the nature and the status of phenomenology, for different themes from practical philosophy and in relation to issues from the philosophy of ...
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  5. Eijck Jan van (1993). The Dynamics of Description. Journal of Semantics 10 (3).
     
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  6. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.
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  7.  11
    Rik van Nieuwenhove (1998). Meister Eckhart and Jan Van Ruusbroec: A Comparison. Medieval Philosophy and Theology 7 (2):157-193.
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the soul (...)
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  8. Anne C. van Helden (1994). Theory and Practice in Air-Pump Construction: The Cooperation Between Willem Jacob's Gravesande and Jan van Musschenbroek. Annals of Science 51 (5):477-495.
    In 1714, the Dutch scholar Willem Jacob's Gravesande published a theoretical essay on how to optimize the air-pump. Although his paper did not attract much attention, there was one important supplier of air-pumps who knew about it: the Leiden instrument maker Jan van Musschenbroek. 's Gravesande and he cooperated intensively between 1717 and 1742. Among other things, this cooperation resulted in two new air-pump designs to replace Musschenbroek's own models. A closer analysis of's Gravesande's influence on Musschenbroek's repertoire reveals that (...)
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  9.  23
    Linda Seidel (1989). "Jan van Eyck's Arnolfini Portrait": Business as Usual? Critical Inquiry 16 (1):55-86.
    This essay had its beginnings in my desire to reexamine the Arnolfini portrait from the perspective of Giovanna Cenami, the demure young woman who stands beside the cloaked and hated man on the fifteenth-century panel in London. Even though she shares the formal prominence with the man in Jan van Eyck’s unprecedented composition, she has been paid scant attention in the literature on the painting. I anticipated, as I began my work that inspection of the female subject of the panel (...)
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  10.  24
    Varol Akman (1998). Book Review--Jaap Van der Does and Jan Van Eijk, Eds., Quantifiers, Logic, and Language. [REVIEW] Philosophical Explorations.
    This is a review of Quantifiers, Logic, and Language, edited by Jaap van der Does and Jan van Eijk, published by CSLI (Center for the Study of Language and Information) Publications in 1996.
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  11.  4
    Lieve Uyttenhove (2007). “For God is a Flowing, Ebbing Sea” the Trinity in the Work of Jan Van Ruusbroec a Key to the Mystical Life. Bijdragen 68 (4):399-422.
    We have sought to expound how Jan van Ruusbroec goes about representing the relationship of love between God and human beings by proceeding from God’s inner life of love. Therefore, in the first part of our paper we elucidated Ruusbroec’s view of the inner love reality of the Triune God. In the second part we explained how genuine Christian mystical life is founded within the intra-trinitarian life of love. Prior to discussing the characteristics of Ruusbroec’s trinitarian position, we dwelled upon (...)
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  12. Michaela Christine Hastetter (2008). Klingende Relecture niederlandischer Mystik. Jan van Ruusbroecs Einfluss auf den X. Satz der" Vingt Regards sur l'Enfant-Jesus" von Olivier Messiaen. Theologie Und Philosophie 83 (1):93.
    Anlässlich des Jubiläumsjahres 2008 werden Strukturanalogien zwischen der Musik des französischen Komponisten Olivier Messiaen und der Mystik des Flamen Jan van Ruusbroec anhand des X. Satzes aus den „Vingt Regards sur l'Enfant-Jésus" aufgezeigt, der dem „Blick des Geistes der Freude" gewidmet ist. Wie in Ruusbroecs „Zierde der geistlichen Hochzeit" finden sich in der Musik pneumatologische Bildmetaphern wie die des Tanzes, der Jagd, aber auch Übereinstimmung im Ausdruck der Freude und der Einigkeit des Geistes mit dem Vater und dem Sohn. Über (...)
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  13.  2
    Jan M. Ziolkowski (1989). John of Salisbury, John of Salisbury's “Entheticus Maior and Minor”, Ed. And Trans,(Into English and Dutch) Jan van Laarhoven. 3 Vols.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 17.) Leiden: EJ Brill, 1987. Paper. 1: Pp. Xvi, 1–250. 2: Pp. Xiv, 251–446. 3: Pp. X, 447–616. Hfl 172. [REVIEW] Speculum 64 (2):446-449.
  14. John Van Engen (1991). Jan van Ruusbroec, Die Geestelike Brulocht, Ed. J. Alaerts and Trans. H. Rolfson. Introduction by P. Mommaerts.(Corpus Christianorum, Continuatio Mediaeualis, 103.) Turnhout: Brepols, 1988. Paper. Pp. 728. [REVIEW] Speculum 66 (4):946-948.
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  15.  5
    Harris Bechtol (2015). Gert-Jan van der Heiden: Ontology After Ontotheology: Plurality, Event, and Contingency in Contemporary Philosophy. Continental Philosophy Review 48 (4):497-504.
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  16. Jacques Paviot (1995). The Sitter for Jan Van Eyck's 'Leal Sovvenir'. Journal of the Warburg and Courtauld Institutes 58:210-215.
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  17.  3
    Brian Harding (2015). Ontology After Ontotheology: Plurality, Event and Contingency in Contemporary Philosophy. By Gert‐Jan van der Heiden. Pp. Ix, 340, Pittsburg, Duquesne University Press, 2014, $30.00. [REVIEW] Heythrop Journal 56 (6):1085-1086.
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  18.  12
    Pierre Cassou-Noguès (2012). William S. Hamrick and Jan Van Der Veken. Nature and Logos: A Whiteheadian Key to Merleau-Ponty's Fundamental Thought. Process Studies 41 (1):178-181.
  19.  2
    René Lavendhomme, Thierry Lucas & Sequent Calculi (2000). François Lepage, Elias Thijsse, Heinrich Wansing/In-Troduction 1 J. Michael Dunn/Partiality and its Dual 5 Jan van Eijck/Making Things Happen 41 William M. Farmer, Joshua D. Guttman/A Set Theory. [REVIEW] Studia Logica 66:447-448.
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  20. T. Ariga (1984). Being and Haya (Trans. Jan Van Bragt). Japanese Journal of Religious Studies 11 (2-3):267-288.
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  21.  11
    Marc De Mey (2001). Jan Van Eyck Going Beyond Color: The Grisailles in the Ghent Altar-Piece. Philosophica 68.
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  22.  8
    Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu (2013). Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW] Studia Phaenomenologica 13:469-508.
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  23.  20
    Garrett Zantow Bredeson (2011). The Truth (and Untruth) of Language: Heidegger, Ricoeur, and Derrida on Disclosure and Displacement Gert-Jan van der Heiden Pittsburgh, PA: Duquesne University Press, 2010; 296 Pp.; $25.00 (Paperback). [REVIEW] Dialogue 50 (02):407-409.
  24.  7
    Michael T. Davis (1987). John James, Chartres: The Masons Who Built a Legend. London, Boston, and Melbourne: Routledge & Kegan Paul, 1982. Pp. 200; 116 Illustrations. $39.95.Jan van der Meulen and Jürgen Hohmeyer, Chartres: Biographie der Kathedrale. (DuMont Dokumente.) Cologne: DuMont, 1984. Paper. Pp. 273; 278 Black-and-White Photographs, Drawings, and Plans, 24 Photographs and Facsimiles in Color, Plans in Front and Back Fold-Out Covers. DM 36. [REVIEW] Speculum 62 (4):956-959.
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  25.  6
    Lauren Swayne Barthold (2014). The Truth (and Untruth) of Language: Heidegger, Ricoeur, and Derrida on Disclosure and Displacement. By Gert‐Jan van der Heiden. Pp. 244, Pittsburgh, PA, Duquesne University Press, 2010, $20.54. [REVIEW] Heythrop Journal 55 (4):739-742.
  26.  17
    Erwin Panofsky (1949). Who is Jan Van Eyck's "Tymotheos"? Journal of the Warburg and Courtauld Institutes 12:80-90.
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  27.  3
    Arnold M. Duff (1934). Studies of Catullus Otto Friess: Beobachtungen über die Darstellungskunst Catulls. Pp. 98. Würzburg: Memminger, 1929. Paper. Christos K. Kapnukajas: Catull und Phalaekos. Pp. 14. Athens: Blasudakis, 1930. Paper. Oskar Hezel: Catull und das griechische Epigramm. Pp. viii + 78. (Tübinger Beiträge zur Altertumswissenschaft: Heft 17.) Stuttgart: Kohlhammer, 1932. Paper, RM. 4.50. Jan van Gelder: De Woordherhaling bij Catullus (with an English survey). Pp. xx + 181 The Hague: Zuid-Hollandsche Boek- en Handelsdrukkerij, 1933. Paper. [REVIEW] The Classical Review 48 (01):25-26.
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  28.  9
    Nicholas King (2009). An Introduction to the Johannine Gospel and Letters. By Jan van der Watt. Heythrop Journal 50 (1):165-166.
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  29.  1
    Barnouw Jeffrey (2003). FAUVEL John and Jan van Maanen (Eds): History in Mathematics. British Journal for the History of Philosophy 11 (3):547-549.
  30.  2
    Jeffrey Chipps Smith (1985). Hans Belting and Dagmar Eichberger, Jan van Eyck Als Erzähler: Frühe Tafelbilder Im Umkreis der New Yorker Doppeltafel. Worms: Werner'sche Verlagsgesellschaft, 1983. Paper. Pp. 198; 65 Black-and-White and Color Plates. DM 38. [REVIEW] Speculum 60 (3):638-641.
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  31.  2
    Yme B. Kuiper (1985). Religion, Symbols and the Human Condition. An Analysis of the Basic Ideas of Jan van Baal. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):132-144.
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  32.  2
    Kent Emery (1985). Jan van Ruusbroec, Opera omnia, 1: Boecsken der verclaringhe, ed. G. de Baere, P. Crowley and H. Rolfson; 2: Vanden seven sloten, ed. G. de Baere, trans. H. Rolfson.(Studiën en Tekstuitgaven van Ons Geestelijk Erf, 20/1, 2.) Leiden: EJ Brill; Tielt: Lannoo, 1981. 1: pp. 195. 2: pp. 304. 1: Hfl 58. 2: Hfl 90. [REVIEW] Speculum 60 (1):192-195.
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  33.  5
    Karl Simms (2010). Review of Gert-Jan Van der Heiden, The Truth (and Untruth) of Language: Heidegger, Ricoeur and Derrida on Disclosure and Displacement. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).
  34.  1
    J. A. Makowsky (1997). Mannila Heikki and Räihä Kari-Jouko. The Design of Relational Databases. Addison-Wesley Publishing Company, Wokingham, England, and Reading, Mass., Etc., 1992, Vii+ 318 Pp. Abiteboul Serge, Hull Richard, and Vianu Victor. Foundations of Databases. Addison-Wesley Publishing Company, Reading, Mass., Etc., 1995, Xviii+ 685 Pp. Kanellakis Paris C.. Elements of Relational Database Theory. Handbook of Theoretical Computer Science, Volume B, Formal Models and Semantics, Edited by Leeuwen Jan van, Elsevier ... [REVIEW] Journal of Symbolic Logic 62 (1):324-326.
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  35.  4
    Roland Mayer (1986). Statius' Silvae II Harm-Jan Van Dam: P. Papinius Statius, Silvae, Book II. A Commentary. (Mnemosyne, Suppl. 82.) Pp. X + 539. Leiden: Brill, 1984. Paper, Fl. 156. [REVIEW] The Classical Review 36 (01):50-51.
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  36.  4
    Eric Birley (1955). Jacob Jan Van Norren: Plautianus, Commandant van de Lijfwacht van Keizer Septimius Severus. Pp. viii+160; 4 plates. Hilversum: Schipper, 1953. Paper. [REVIEW] The Classical Review 5 (02):222-223.
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  37.  1
    James W. Heisig (2008). In Memoriam: Jan Van Bragt (1928–2007). Buddhist-Christian Studies 28 (1):141-144.
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  38.  1
    G. H. Gerrits (2005). Rik Van Nieuwenhove, Jan van Ruusbroec, Mystical Theologian of the Trinity. (Studies in Spirituality and Theology.) Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Xii, 251. $45 (Cloth); $22 (Paper). [REVIEW] Speculum 80 (4):1381-1383.
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  39.  1
    Carl F. Barnes (1992). Jan van der Meulen, with Rüdiger Hoyer and Deborah Cole, Chartres: Sources Literary Interpretation. A Critical Bibliography.(Reference Publications in Art History.) Boston: GK Hall, 1989. Pp. Xv, 1046; Frontispiece. $75. [REVIEW] Speculum 67 (1):228-229.
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  40.  2
    K. S. G. (1917). Book Review:The Adornment of the Spiritual Marriage, The Book of Truth, The Sparkling Stone. Jan van Ruysbroeck. [REVIEW] Ethics 28 (1):135-.
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  41. Patrick Burke (1999). Framing a Vision of the World: Essays in Philosophy, Science and Religion: In Honor of Professor Jan Van der Veken. In André Cloots & Santiago Sia (eds.). Leuven University Press
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  42. Walter S. Gibson (1995). Linda Seidel, Jan van Eyck's Arnolfini Portrait: Stories of an Icon. Cambridge, Eng.: Cambridge University Press, 1993. Pp. Xvi, 308; Black-and-White Frontispiece and 95 Black-and-White Figures. $60. [REVIEW] Speculum 70 (2):423-425.
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  43. Richard Kieckhefer (2005). Jan van Herwaarden, Between Saint James and Erasmus. Studies in Late-Medieval Religious Life: Devotion and Pilgrimage in the Netherlands. Trans. Wendie Shaffer and Donald Gardner. (Studies in Medieval and Reformation Thought, 97.) Leiden and Boston: Brill, 2003. Pp. Xxxvii, 703; 8 Black-and-White Figures. $210. [REVIEW] Speculum 80 (4):1379-1381.
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  44. J. A. Makowsky (1997). Review: Heikki Mannila, Kari-Jouko Raiha, The Design of Relational Databases; Serge Abiteboul, Richard Hull, Victor Vianu, Foundations of Databases; Paris C. Kanellakis, Jan van Leeuwen, Elements of Relational Database Theory. [REVIEW] Journal of Symbolic Logic 62 (1):324-326.
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  45. Teimouraz Mikeladze (2011). Een stylometrisch onderzoek naar Jan van Boendales auteurschap voor de Brabantse yeesten. Revue Belge de Philologie Et D’Histoire 89 (3):1019-1048.
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  46. Joseph O'leary (1996). Review Of: Paul Mommaers and Jan Van Bragt, Mysticism Buddhist and Christian: Encounters with Jan van Ruusbroec. [REVIEW] Japanese Journal of Religious Studies 23 (1-2):200-204.
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  47. Jeffrey Smith (1985). Jan Van Eyck Als Erzähler: Frühe Tafelbilder Im Umkreis Der New Yorker Doppeltafel. [REVIEW] Speculum 60 (3):638-641.
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  48. Yvonne Yiu (2001). Jan van Eyck Das Arnolfini-Doppelbildnis. Reflexionen Tiber Die Malerei. Nexus 51.
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  49. Gijs van Oenen (2012). JAN DE VOS, Psychologisering in tijden van globalisering. Een kritische analyse van psychologie en psychologisering. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (3):240.
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  50. Joost van Baak (2012). Kunst, cognitie en communicatie. Over de kunsttheorie van Jan Mukarovský. Filosofie En Praktijk 33 (3).
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