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Jana Sawicki [20]Jana Lynne Sawicki [1]
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Profile: Jana Sawicki (Williams College)
  1.  58 DLs
    Jana Sawicki (1991). Disciplining Foucault: Feminism, Power, and the Body. Routledge.
    Arguing that a Foucauldian feminism is possible, Sawicki rejects the view that the power of the phallocentric is total. Instead, like Foucault, she sees discouse as ambiguous and a source of conflict.
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  2.  31 DLs
    Jana Sawicki (1987). Heidegger and Foucault: Escaping Technological Nihilism. Philosophy and Social Criticism 13 (2):155-173.
  3.  25 DLs
    Jana Sawicki (1986). Foucault and Feminism: Toward a Politics of Difference. Hypatia 1 (2):23 - 36.
    This paper begins with the assumption that the differences among women pose a threat to building a unified feminist theory and practice. Utilizing the work and methods of Michel Foucault, I explore theoretical and practical implications of taking difference seriously. I claim that a politics of difference puts into question the concept of a revolutionary subject and the idea of a social totality. In the final section a brief Foucauldian analysis of the feminist sexuality debates is given.
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  4.  11 DLs
    Jana Sawicki (2005). Review of Michel Foucault, Abnormal: Lectures at the College de France, 1974-1975. [REVIEW] Notre Dame Philosophical Reviews 2005 (1).
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  5.  10 DLs
    Jana Sawicki (2002). Book Review: Amy Allen. The Power of Feminist Theory. Boulder: Westview Press, 1999. [REVIEW] Hypatia 17 (1):222-226.
  6.  8 DLs
    Jana Sawicki (1990). The Final Foucault. Teaching Philosophy 13 (1):66-69.
  7.  5 DLs
    Jana Sawicki (2005). Sonia Kruks, Retrieving Experience: Subjectivity and Recognition in Feminist Politics:Retrieving Experience: Subjectivity and Recognition in Feminist Politics. Ethics 115 (4):831-834.
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  8.  4 DLs
    Jana Sawicki (2002). The Power of Feminist Theory (Review). Hypatia 17 (1):222-226.
  9.  2 DLs
    Jana Sawicki (forthcoming). Comment on Johanna Oksala's Foucault, Politics, and Violence in Advance. Philosophy Today.
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  10.  2 DLs
    Jana Sawicki (2012). The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory (Review). Philosophia 2 (1):92-95.
  11.  2 DLs
    Jana Sawicki (2010). Foucault, Queer Theory, and the Discourse of Desire. In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell 185.
  12.  1 DLs
    Jana Sawicki (2013). Queer Feminism: Cultivating Ethical Practices of Freedom. Foucault Studies 16:74-87.
    Occupying an eccentric position with respect to critical theories, Foucault prefigures a queer critical thought and practice. In this paper I make a case for the continuing importance of Foucault for rethinking feminism within the context of neoliberal governmentality despite continuing skepticism about the value of his ethical writings. I draw not only upon the work of Foucault, but also that of queer feminist Eve Kosofsky Sedgwick.
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  13.  1 DLs
    Jana Sawicki (1991). Preface. Hypatia 6 (1):vii-ix.
  14.  0 DLs
    Shannon Winnubst & Jana Sawicki (2012). Guest Editors' Introduction. Foucault Studies 14:4-6.
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  15.  0 DLs
    Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.) (2013). A Companion to Foucault. J. Wiley.
     
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  16.  0 DLs
    Jana Sawicki (2006). Queering Foucault and the Subject of Feminism. In Gary Gutting (ed.), The Cambridge Companion to Foucault. Cambridge University Press
  17.  0 DLs
    Jana Sawicki (1994). Foucault, Feminismus und Identitätsfragen. Deutsche Zeitschrift für Philosophie 42 (4):609-632.
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  18.  0 DLs
    Jana Sawicki (2009). Queering Freedom. By Shannon Winnubst. Hypatia 24 (3):205-210.
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  19.  0 DLs
    Jana Sawicki (2014). Comment on Johanna Oksala’s Foucault, Politics, and Violence. Philosophy Today 58 (2):289-295.
    In Foucault, Politics, and Violence, Johanna Oksala argues that Foucault offers us a “political ontology” that might be used to free us from rigid adherence to specific political concepts and rationalities . I raise questions concerning her method, the eliminability of violence, and what a genealogical critique can and cannot do.
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