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Jane Bennett [16]Janette Bennett [1]
  1. Jane Bennett (forthcoming). The Enchantment of Modern Life: Attachments, Crossings. Ethics.
     
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  2. Jane Bennett (2012). Systems and Things: A Response to Graham Harman and Timothy Morton. New Literary History 43 (2):225-233.
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  3. Jane Bennett (2010). A Vitalist Stopover on the Way to a New Materialism. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 47--69.
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  4. Jane Bennett (2010). The Force of Materiality : A Vitalist Stopover on the Way to a New Materialism. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
     
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  5. Jane Bennett (2010). Vibrant Matter: A Political Ecology of Things. Duke University Press.
    The force of things -- The agency of assemblages -- Edible matter -- A life of metal -- Neither vitalism nor mechanism -- Stem cells and the culture of life -- Political ecologies -- Vitality and self-interest.
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  6. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
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  7. Jane Bennett (2009). Theory and the City. Theory and Event 12 (4).
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  8. Jane Bennett (2008). Matérialismes métalliques. Rue Descartes 1 (1):57-66.
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  9. Janette Bennett (2007). (Dis) Ordering Motherhood: Mothering a Child with Attention-Deficit/Hyperactivity Disorder. Body and Society 13 (4):97-110.
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  10. Jane Bennett (2004). The Force of Things: Steps Toward an Ecology of Matter. Political Theory 32 (3):347-372.
    This essay seeks to give philosophical expression to the vitality, willfullness, and recalcitrance possessed by nonhuman entities and forces. It also considers the ethico-political import of an enhanced awareness of "thing-power." Drawing from Lucretius, Spinoza, Gilles Deleuze, Bruno Latour, and others, it describes a materialism of lively matter, to be placed in conversation with the historical materialism of Marx and the body materialism of feminist and cultural studies. Thing-power materialism is a speculative onto-story, an admittedly presumptuous attempt to depict the (...)
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  11. Jane Bennett & William E. Connolly (2002). Contesting Nature/Culture: The Creative Character of Thinking. Journal of Nietzsche Studies 24 (1):148-163.
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  12. Jane Bennett & Michael J. Shapiro (eds.) (2002). The Politics of Moralizing. Routledge.
    Through postcolonial studies, indigenous perspectives are finally being heard, challenging various Western views of the world. However, these challenges are often made in the same moralizing voice as the original conlonizations were justified. In keeping with the moralizing-resistant perspectives of Foucault, Benjamin and Derrida The Politics of Moralizing issues a warning about the risks of speaking, writing and thinking in a manner too confident about you own judgments. Can a clear line be drawn between dogmatism and simple certainty and indignation? (...)
     
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  13. Jane Bennett (2001). Commodity Fetishism and Commodity Enchantment. Theory and Event 5 (1).
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  14. Jane Bennett (2000). Sometimes It's Okay to Be Weak: Reply to Stephen White. Theory and Event 4 (2).
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  15. Jane Bennett (1997). The Enchanted World of Modernity: Paracelsus, Kant, and Deleuze. Cultural Values 1 (1):1-28.
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  16. Jane Bennett (1996). "How is It, Then, That We Still Remain Barbarians?": Foucault, Schiller, and the Aestheticization of Ethics. Political Theory 24 (4):653-672.
    The wholesale aestheticization of society had found its grotesque apotheosis for a brief moment in fascism, with its panoply of myths, symbols, and orgiastic spectacles.... But in the post-war years a different form of aestheticization was also to saturate the entire culture of late capitalism, with its fetishism of style and surface, its culture of hedonism and technique, its reifying of the signifier and displacement of discursive meaning with random intensities. Terry Eagleton, The Ideology of the Aesthetic.
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  17. Jane Bennett (1991). Deceptive Comfort: The Power of Kafka's Stories. Political Theory 19 (1):73-95.