Search results for 'Jane Chambers-Evans' (try it on Scholar)

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  1.  2
    Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein (2013). The Journal of Medical Ethics and Medical Humanities: Offsprings of the London Medical Group. Journal of Medical Ethics 39 (11):667-668.
    Ted Shotter's founding of the London Medical Group 50 years ago in 1963 had several far reaching implications for medical ethics, as other papers in this issue indicate. Most significant for the joint authors of this short paper was his founding of the quarterly Journal of Medical Ethics in 1975, with Alastair Campbell as its first editor-in-chief. In 1980 Raanan Gillon began his 20-year editorship . Gillon was succeeded in 2001 by Julian Savulescu, followed by John Harris and (...)
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  2. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.
  3.  2
    Phil Jones, Griff Bunce, James Evans, Hannah Gibbs & Jane Ricketts Hein (2008). Exploring Space and Place With Walking Interviews. Journal of Research Practice 4 (2):Article D2.
    This article explores the use of walking interviews as a research method. In spite of a wave of interest in methods which take interviewing out of the "safe," stationary environment, there has been limited work critically examining the techniques for undertaking such work. Curiously for a method which takes an explicitly spatial approach, few projects have attempted to rigorously connect what participants say with where they say it. The article reviews three case studies where the authors have used different techniques, (...)
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  4. Martyn Evans, Rolf Ahlzén, Iona Heath & Jane MacNaughton (2008). Vol. 1. Symptom. In Martyn Evans, Rolf Ahlzén, Pekka Louhiala & J. Jill Gordon (eds.), Medical Humanities Companion. Radcliffe Publishing
  5. Gary F. Marcus, Jane Oakhill, Alan Garnham, Stephen E. Newstead, Jonathan St Bt Evans, Kimj Vicente, William F. Brewer, Jc Marshall, Karen Emmorey & Stephen M. Kosslyn (1993). Janet Cohen Sherman (Massachusetts General Hospital) and Barbara Lust (Cornell University) Children Are in Control. Cognition 46:297.
     
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  6. Gareth Evans (1996). Collected Papers: Gareth Evans. Oxford University Press Uk.
    This volume contains thirteen papers, including two previously unpublished, by Gareth Evans, a brilliant philosopher who died in 1980 at the age of 34. The treatments of problems about language are here informed by a lively sense of interconnections with issues in metaphysics and the problem of mind, and some of the papers are primarly directed to problems in these fields. Anyone who is concerned with the central questions of philosophy will be interested in this collection.
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  7.  26
    Jessica Evans (1999). What is Visual Culture? Jessica Evans and Stuart Hall. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University 1.
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  8.  1
    Donald Evans (1989). Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz: Donald Evans. Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  9.  6
    R. M. D. & Joan Evans (1943). Time and Chance: The Story of Arthur Evans and His Forebears. Journal of Hellenic Studies 63:121.
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  10. C. Stephen Evans (1979). Mis-Using Religious Language: Something About Kierkegaard and ‘the Myth of God Incarnate’: C. Stephen Evans. Religious Studies 15 (2):139-157.
    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable . This group would include those who try to salvage some form of essentially humanistic religion as well as those who simply turn away from religious belief altogether, either to put their ultimate (...)
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  11. David Evans (2000). ‘Beyond Reality’: Plato's Good Revisited: David Evans. Royal Institute of Philosophy Supplement 47:105-118.
    In our post-modern cultural climate we are often told that reality is value-free. Indeed sometimes it is even said to be fact-free. Yet almost all philosophers have been deeply concerned with matters of value, in addition to their other main pre-occupation: that is the nature of truth and our knowledge of it. The question therefore arises: why should these two – good and truth – be so powerfully connected? And why should this business of value continue to exert the hold (...)
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  12. William Chambers (2007). How Famous Names Originated: Chambers on Chambers “My Own Commencement in Business”. Logos: Journal of the World Book Community 18 (4):188-193.
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  13. William Chambers (2007). How Famous Names Originated: Chambers on Chambers “My Own Commencement in Business”. Logos 18 (4):188-193.
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  14. C. S. Evans (1989). Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith: C. S. EVANS. Religious Studies 25 (3):347-362.
    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real flesh and blood philosophers. Rather, I mean to (...)
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  15. Richard I. Evans (1979). Jung on Elementary Psychology: A Discussion Between C.G. Jung and Richard I. Evans. Routledge.
    First published in 1979. Routledge is an imprint of Taylor & Francis, an informa company.
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  16. C. Stephen Evans (1983). Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --. Humanities Press,1983.
     
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  17. Donald Evans (1973). Reply to J. Gordon Campbell: Donald Evans. Religious Studies 9 (4):469-472.
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  18. Deborah Evans (2009). Sixty Years on Deborah Evans. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 73.
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  19. C. F. Evans (1967). Tradition and Scripture: C. F. EVANS. Religious Studies 3 (1):323-337.
    Tradition in either of its two senses—the act of handing on , and what is handed on—is a particular instance of a law of human existence that men live in dependence on one another and by the processes of giving and receiving. So a sociologist can write, ‘If we are able to speak of real tradition, we must find the past spontaneously taken into account as the meaning of the present, without any discontinuity of social time, and without any consideration (...)
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  20. Guppy & Mary Jane (1863). Mary Jane; or, Spiritualism Chemically Explained [by - Guppy].
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  21. Jacques Maritain, Joseph William Evans & Leo R. Ward (1968). Challenges and Renewals Selected Readings. Edited by Joseph W. Evans and Leo R. Ward. The World Pub. Co.
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  22. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.
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  23.  18
    Carolyn Ells, Matthew R. Hunt & Jane Chambers-Evans (2011). Relational Autonomy as an Essential Component of Patient-Centered Care. International Journal of Feminist Approaches to Bioethics 4 (2):79-101.
    Over the past decade, patient-centered care has become increasingly prominent in discussions of health-care practice, policy, and organization. Patient-centered care is a holistic concept whereby health professionals individualize their encounters with each patient (Stewart 2001). Decision-making strategies, recommendations, and plans of care are all devised and acted upon in relation to the particular patient. The patient is assumed to have a unique configuration of elements comprising her identity, illness experience, and physical, social, and environmental context. While partnership is understood as (...)
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  24. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him into (...)
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  25.  11
    Jonathan St B. T. Evans (2004). If. Oxford University Press.
    'IF' is one of the most important and interesting words in the English language, being used to express hypothetical thought. The use of conditionals such as 'if' also distinguishes human intelligence from that of all other animals. In this volume, Jonathan Evans and David Over present a new theoretical approach to understanding hypothetical thought. The book draws on studies from the psychology of judgement and decision making, as well as philosophical logic.
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  26. C. Stephen Evans (2012). Natural Signs and Knowledge of God: A New Look at Theistic Arguments. Oxford University Press.
    Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by (...)
     
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  27. M. W. Evans (1996). Unification of Gravitation and Electromagnetism with B(3). Foundations of Physics 26 (9):1243-1261.
    The experimentally supported existence of the Evans Vigier field.B (3),in vacuo implies that the gravitational and electromagnetic fields can be unified within the same Ricci tensor, being respectively its symmetric and antisymmetric components in vacuo. The fundamental equations of motion of vacuum electromagnetism are developed in this framework.
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  28.  50
    Dylan Evans (2001). Emotion: The Science of Sentiment. Oxford University Press.
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  29.  2
    C. Stephen Evans (1992). Passionate Reason: Making Sense of Kierkegaard's Philosophical Fragments. Indiana University Press.
    Johannes Climacus, Søren Kierkegaard's pseudonymous author of Philosophical Fragments, "invents" a religion suspiciously resembling Christianity as an alternative to the assumption that humans possess the Truth within themselves. Through this literary device, Climacus raises in a fresh and audacious way age-old questions about the relation of Christian faith to human reason. Is the idea of a human incarnation of God logically coherent? Is religious faith the product of a voluntary choice? In a comprehensive discussion of one of Kierkegaard's most important (...)
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  30. Daw-Nay N. R. Evans (2006). Nietzsche and Rée: A Star Friendship (Review). Journal of the History of Philosophy 44 (4):672-673.
    Daw-Nay N. R. Evans - Nietzsche and Rée: A Star Friendship - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 672-673 Muse Search Journals This Journal Contents Reviewed by Daw-Nay N. R. Evans, Jr. DePaul University Robin Small. Nietzsche and Rée: A Star Friendship. Oxford: Clarendon Press, 2005. Pp. xxiv + 247. Cloth, $45.00. Nietzsche attracts a wide range of scholarly enthusiasts. There are those who take Nietzsche seriously as a philosopher and study his (...)
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  31. Gareth Evans (1985). Does Tense Logic Rest on a Mistake? In Collected Papers: Gareth Evans. Oxford: Clarendon Press 343-363.
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  32.  1
    C. Stephen Evans (2009). Kierkegaard: An Introduction. Cambridge University Press.
    C. Stephen Evans provides a clear, readable introduction to Søren Kierkegaard as a philosopher and thinker. His book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion (...)
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  33. Judith Evans (1995). Feminist Theory Today: An Introduction to Second-Wave Feminism. Sage Publications.
    This authoritative and lively exploration of the theories of contemporary feminism covers all the major variants of feminist political thought from the "traditional" schools of the women's movement-particularly radical, liberal, and socialist-to today's postmodern texts. Feminist Theory Today examines the epistemological challenge from critical legal theory and postmodernist thought; the divergences within, as well as between, feminist schools; and the protests from women marginalized by the feminist movement, including those who are lesbian and those (...)
     
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  34.  6
    Samuel Allen Chambers (2003). Untimely Politics. New York University Press.
    "[T]he richness of his analysis, [...] his poststrucuralist emphasis on genealogy, historicity, temporality, and discourse can supplement the sometimes arid terms of the agency/structure debate. [...] An invitation to readers who might not normally turn to Continental theory for methodological inspiration, to learn from Chamber's splendid, and, yesy, timely volume." -Diana Coole, Queen Mary University of London , from a book review in the June 04 Perspectives The standard, linear view of history is founded on the belief that political outcomes (...)
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  35.  27
    Bjorn Merker, Nicholas Evans & Stephen C. Levinson (2009). Returning Language to Culture by Way of Biology. Behavioral and Brain Sciences 32 (5):460.
    Conflation of our unique human endowment for language with innate, so-called universal, grammar has banished language from its biological home. The facts reviewed by Evans & Levinson (E&L) fit the biology of cultural transmission. My commentary highlights our dedicated learning capacity for vocal production learning as the form of our language endowment compatible with those facts.
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  36.  55
    Andrew Chambers (1995). Whistleblowing and the Internal Auditor. Business Ethics 4 (4):192–198.
    Whistleblowing is a subject which seizes the media headlines from time to time, and nowhere is such a dilemma of conscience more sensitive than in the area of finance and internal auditing. Additionally, professional organisations are sometimes felt to be less than supportive of their members who occasionally resort to whistlelowing. But how does it look from inside the auditing profession? Professor Chambers is a director of The Institute of Internal Auditors Inc., and a member of the Internal Auditing (...)
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  37.  40
    Marcia Muelder Eaton & Clarke A. Chambers, Interview with Marcia Eaton.
    Clarke A. Chambers interviews Marcia Eaton, professor in the Department of Philosophy.
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  38.  13
    Timothy Chambers (2007). My Friend Was a Poem: A Philosophical Memoir. Think 5 (15):31-36.
    The has been the focus of a number of articles in Think. Here, Timothy Chambers offers an unusual perspective on this seemingly intractable difficulty facing theists.
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  39.  19
    Jonathan St B. T. Evans & David E. Over (1999). Explicit Representations in Hypothetical Thinking. Behavioral and Brain Sciences 22 (5):763-764.
    Dienes' & Perner's proposals are discussed in relation to the distinction between explicit and implicit systems of thinking. Evans and Over (1996) propose that explicit processing resources are required for hypothetical thinking, in which mental models of possible world states are constructed. Such thinking requires representations in which the individuals' propositional attitudes including relevant beliefs and goals are made fully explicit.
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  40.  9
    Timothy Chambers (2009). No, You Can't Steal a Kiss. Think 8 (21):63-67.
    Here, Timothy Chambers argues that rape is not a sex act. In the follow up piece, I suggest that it is.
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  41.  7
    Robert Chambers (1844/1994). Vestiges of the Natural History of Creation and Other Evolutionary Writings. University of Chicago Press.
    Originally published anonymously in 1844, Vestiges proved to be as controversial as its author expected. Integrating research in the burgeoning sciences of anthropology, geology, astronomy, biology, economics, and chemistry, it was the first attempt to connect the natural sciences to a history of creation. The author, whose identity was not revealed until 1884, was Robert Chambers, a leading Scottish writer and publisher. Vestiges reached a huge popular audience and was widely read by the social and intellectual elite. It sparked debate (...)
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  42.  7
    Iain Chambers (2001). Culture After Humanism: History, Culture, Subjectivity. Routledge.
    Culture After Humanism asks what happens to the authority of traditional Western modes of thought in the wake of postcolonial theory. Iain Chambers investigates moments of tension, interruptions which transform our perception of the world and test the limits of language, art and technology. In a series of interlinked discussions, ranging in focus from Susan Sontag's novel The Volcano Lover to the philosophy of Martin Heidegger, Jimi Hendrix and Baroque architecture and music, Chambers weaves together a critique of Western humanism, (...)
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  43. Ross Chambers (1978). Commentary in Literary Texts. Critical Inquiry 5 (2):323-337.
    Let us hypothesize that there are three main "registers" of writing: narrative, description and commentary. "Narrative" and "description" are by definition concerned with diachronic and synchronic relationships ; and it may be said that taken together, they therefore exhaust the inventory of all relationships constituting the "world" our language regards as possible. It is often remarked that there is such an affinity between narration and description that on occasion they are hard to distinguish: narration is the description of an action (...)
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  44.  9
    Ian Evans & Nicholas D. Smith (2013). Knowledge. Polity.
    Introductions to the theory of knowledge are plentiful, but none introduce students to the most recent debates that exercise contemporary philosophers. Ian Evans and Nicholas D. Smith aim to change that.
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  45.  6
    Jeremy Evans (ed.) (2011). Taking Christian Moral Thought Seriously: The Legitimacy of Christian Thought in the Marketplace of Ideas. Broadman & Holman Academic.
    In Taking Christian Moral Thought Seriously--the first book in the Christian Ethics series--editor Jeremy A. Evans establishes that the separation of church and state is not a principle of the U.S. Constitution (or any other founding ...
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  46.  4
    Jane F. Gardner (1992). Women, Children and War John K. Evans: War, Women and Children in Ancient Rome. Pp. Xvi + 263; 10 Plates. London and New York: Routledge, 1991. £35. [REVIEW] The Classical Review 42 (01):126-127.
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  47. Jane Hjarl Petersen (2015). A Republican Archaeology Companion. J.D. Evans a Companion to the Archaeology of the Roman Republic. Pp. XXIV + 722, Figs, Ills, Maps. Malden, Ma and Oxford: Wiley–Blackwell, 2013. Cased, £120, €144. Isbn: 978-1-4051-9966-7. [REVIEW] The Classical Review 65 (2):576-578.
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  48.  10
    J. Chambers-Evans & F. A. Carnevale (2004). Dawning of Awareness: The Experience of Surrogate Decision Making at the End of Life. Journal of Clinical Ethics 16 (1):28-45.
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  49.  3
    José Luis Bermúdez (2005). Evans and the Sense of "I". In Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press
    This paper focuses on two enduring features of Gareth Evans’s work. The first is his rethinking of standard ways of understanding the Fregean notion of sense and the second his sustained attempt to undercut the standard opposition between Russellian and Fregean approaches to understanding thought and language.I explore the peculiar difficulties that ‘I’ poses for a Fregean theory and show how Evans’s account of the sense of the first person pronoun can be modified to meet those difficulties.
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  50. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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