Search results for 'Jane Chambers-Evans' (try it on Scholar)

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  1. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.score: 120.0
  2. Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein (2013). The Journal of Medical Ethics and Medical Humanities: Offsprings of the London Medical Group. Journal of Medical Ethics 39 (11):667-668.score: 120.0
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  3. William Chambers (2007). How Famous Names Originated: Chambers on Chambers “My Own Commencement in Business”. Logos 18 (4):188-193.score: 120.0
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  4. R. M. D. & Joan Evans (1943). Time and Chance: The Story of Arthur Evans and His Forebears. Journal of Hellenic Studies 63:121.score: 120.0
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  5. Deborah Evans (2009). Sixty Years on Deborah Evans. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 73.score: 120.0
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  6. Martyn Evans, Rolf Ahlzén, Iona Heath & Jane MacNaughton (2008). Vol. 1. Symptom. In Martyn Evans, Rolf Ahlzén, Pekka Louhiala & J. Jill Gordon (eds.), Medical Humanities Companion. Radcliffe Publishing.score: 120.0
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  7. Jessica Evans (1999). What is Visual Culture? Jessica Evans and Stuart Hall. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 1.score: 120.0
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  8. Phil Jones, Griff Bunce, James Evans, Hannah Gibbs & Jane Ricketts Hein (2008). Exploring Space and Place With Walking Interviews. Journal of Research Practice 4 (2):Article D2.score: 120.0
    This article explores the use of walking interviews as a research method. In spite of a wave of interest in methods which take interviewing out of the "safe," stationary environment, there has been limited work critically examining the techniques for undertaking such work. Curiously for a method which takes an explicitly spatial approach, few projects have attempted to rigorously connect what participants say with where they say it. The article reviews three case studies where the authors have used different techniques, (...)
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  9. Gary F. Marcus, Jane Oakhill, Alan Garnham, Stephen E. Newstead, Jonathan St Bt Evans, Kimj Vicente, William F. Brewer, Jc Marshall, Karen Emmorey & Stephen M. Kosslyn (1993). Janet Cohen Sherman (Massachusetts General Hospital) and Barbara Lust (Cornell University) Children Are in Control. Cognition 46:297.score: 120.0
     
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  10. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.score: 120.0
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  11. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.score: 60.0
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him (...)
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  12. Marcia Muelder Eaton & Clarke A. Chambers, Interview with Marcia Eaton.score: 60.0
    Clarke A. Chambers interviews Marcia Eaton, professor in the Department of Philosophy.
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  13. M. W. Evans (1996). Unification of Gravitation and Electromagnetism with B(3). Foundations of Physics 26 (9):1243-1261.score: 60.0
    The experimentally supported existence of the Evans Vigier field.B (3),in vacuo implies that the gravitational and electromagnetic fields can be unified within the same Ricci tensor, being respectively its symmetric and antisymmetric components in vacuo. The fundamental equations of motion of vacuum electromagnetism are developed in this framework.
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  14. Jonathan St B. T. Evans & David E. Over (1999). Explicit Representations in Hypothetical Thinking. Behavioral and Brain Sciences 22 (5):763-764.score: 60.0
    Dienes' & Perner's proposals are discussed in relation to the distinction between explicit and implicit systems of thinking. Evans and Over (1996) propose that explicit processing resources are required for hypothetical thinking, in which mental models of possible world states are constructed. Such thinking requires representations in which the individuals' propositional attitudes including relevant beliefs and goals are made fully explicit.
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  15. Dylan Evans (2001). Emotion: The Science of Sentiment. Oxford University Press.score: 60.0
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  16. Jonathan St B. T. Evans (2004). If. Oxford University Press.score: 60.0
    'IF' is one of the most important and interesting words in the English language, being used to express hypothetical thought. The use of conditionals such as 'if' also distinguishes human intelligence from that of all other animals. In this volume, Jonathan Evans and David Over present a new theoretical approach to understanding hypothetical thought. The book draws on studies from the psychology of judgement and decision making, as well as philosophical logic.
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  17. Robert Chambers (1844/1994). Vestiges of the Natural History of Creation and Other Evolutionary Writings. University of Chicago Press.score: 60.0
    Originally published anonymously in 1844, Vestiges proved to be as controversial as its author expected. Integrating research in the burgeoning sciences of anthropology, geology, astronomy, biology, economics, and chemistry, it was the first attempt to connect the natural sciences to a history of creation. The author, whose identity was not revealed until 1884, was Robert Chambers, a leading Scottish writer and publisher. Vestiges reached a huge popular audience and was widely read by the social and intellectual elite. It sparked debate (...)
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  18. Charles Taliaferro & Jil Evans (eds.) (2011). Turning Images in Philosophy, Science, and Religion: A New Book of Nature. OUP Oxford.score: 60.0
    Turning Images in Philosophy, Science, and Religion: A New Book of Nature brings together new essays addressing the role of images and imagination recruited in the perennial debates surrounding nature, mind, and God. -/- The debate between "new atheists" and religious apologists today is often hostile. This book sets a new tone by locating the debate between theism and naturalism (most "new atheists" are self-described "naturalists") in the broader context of reflection on imagination and aesthetics. The eleven essays will be (...)
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  19. Iain Chambers (2001). Culture After Humanism: History, Culture, Subjectivity. Routledge.score: 60.0
    Culture After Humanism asks what happens to the authority of traditional Western modes of thought in the wake of postcolonial theory. Iain Chambers investigates moments of tension, interruptions which transform our perception of the world and test the limits of language, art and technology. In a series of interlinked discussions, ranging in focus from Susan Sontag's novel The Volcano Lover to the philosophy of Martin Heidegger, Jimi Hendrix and Baroque architecture and music, Chambers weaves together a critique of Western humanism, (...)
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  20. Timothy Chambers (2009). No, You Can't Steal a Kiss. Think 8 (21):63-67.score: 60.0
    Here, Timothy Chambers argues that rape is not a sex act. In the follow up piece, I suggest that it is.
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  21. Samuel Allen Chambers (2003). Untimely Politics. New York University Press.score: 60.0
    "[T]he richness of his analysis, [...] his poststrucuralist emphasis on genealogy, historicity, temporality, and discourse can supplement the sometimes arid terms of the agency/structure debate. [...] An invitation to readers who might not normally turn to Continental theory for methodological inspiration, to learn from Chamber's splendid, and, yesy, timely volume." -Diana Coole, Queen Mary University of London , from a book review in the June 04 Perspectives The standard, linear view of history is founded on the belief that political outcomes (...)
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  22. Bjorn Merker, Nicholas Evans & Stephen C. Levinson (2009). Returning Language to Culture by Way of Biology. Behavioral and Brain Sciences 32 (5):460.score: 60.0
    Conflation of our unique human endowment for language with innate, so-called universal, grammar has banished language from its biological home. The facts reviewed by Evans & Levinson (E&L) fit the biology of cultural transmission. My commentary highlights our dedicated learning capacity for vocal production learning as the form of our language endowment compatible with those facts.
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  23. Timothy Chambers (2007). My Friend Was a Poem: A Philosophical Memoir. Think 5 (15):31-36.score: 60.0
    The has been the focus of a number of articles in Think. Here, Timothy Chambers offers an unusual perspective on this seemingly intractable difficulty facing theists.
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  24. Clare Chambers (2008). Sex, Culture, and Justice: The Limits of Choice. Penn State Press.score: 60.0
    In this book, Clare Chambers argues that this predicament poses a fundamental challenge to many existing liberal and multicultural theories that dominate contemporary political philosophy.
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  25. Jeremy Evans (ed.) (2011). Taking Christian Moral Thought Seriously: The Legitimacy of Christian Thought in the Marketplace of Ideas. Broadman & Holman Academic.score: 60.0
    In Taking Christian Moral Thought Seriously--the first book in the Christian Ethics series--editor Jeremy A. Evans establishes that the separation of church and state is not a principle of the U.S. Constitution (or any other founding ...
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  26. Gareth Evans (1985). Does Tense Logic Rest on a Mistake? In , Collected Papers: Gareth Evans. Oxford: Clarendon Press. 343-363.score: 60.0
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  27. Judith Evans (1995). Feminist Theory Today: An Introduction to Second-Wave Feminism. Sage Publications.score: 60.0
    This authoritative and lively exploration of the theories of contemporary feminism covers all the major variants of feminist political thought from the "traditional" schools of the women's movement-particularly radical, liberal, and socialist-to today's postmodern texts. Feminist Theory Today examines the epistemological challenge from critical legal theory and postmodernist thought; the divergences within, as well as between, feminist schools; and the protests from women marginalized by the feminist movement, including those who are lesbian and those who are black. It also interrogates (...)
     
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  28. D. Chambers & Daniel Reisberg (1992). What an Image Depicts Depends on What an Image Means. Cognitive Psychology 24:145-74.score: 30.0
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  29. Jonathan S. B. T. Evans (1989). Concepts and Inference. Mind and Language 4 (1-2):29-34.score: 30.0
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  30. D. Evans (2002). The Search Hypothesis of Emotions. British Journal for the Philosophy of Science 53 (4):497-509.score: 30.0
    Many philosophers and psychologists now argue that emotions play a vital role in reasoning. This paper explores one particular way of elucidating how emotions help reason which may be dubbed ?the search hypothesis of emotion?. After outlining the search hypothesis of emotion and dispensing with a red herring that has marred previous statements of the hypothesis, I discuss two alternative readings of the search hypothesis. It is argued that the search hypothesis must be construed as an account of what emotions (...)
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  31. Suzette M. Evans (1981). Separable Souls: A Defense of Minimal Dualism. Southern Journal of Philosophy 19 (3):313-332.score: 30.0
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  32. Daniel Reisberg & D. Chambers (1991). Neither Pictures nor Propositions: What Can We Learn From a Mental Image? Canadian Journal of Psychology 45:336-52.score: 30.0
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  33. Gareth Evans (1980). Things Without the Mind. In Philosophical Subjects. Oxford: Clarendon Press.score: 30.0
     
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  34. D. G. Benner & C. Stephen Evans (1984). Unity and Multiplicity in Hypnosis, Commissurotomy, and Multiple Personality Disorder. Journal of Mind and Behavior 5:423-431.score: 30.0
  35. D. Chambers & Daniel Reisberg (1985). Can Mental Images Be Ambiguous? Journal of Experimental Psychology 11:317-28.score: 30.0
     
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  36. D. Evans & Pierre Cruse (eds.) (2004). Emotion, Evolution, and Rationality. Oxford University Press.score: 30.0
    For thousands of years, many Western thinkers have assumed that emotions are, at best, harmless luxuries, and at worst outright obstacles to intelligent action. In the past decade, however, scientists and philosophers have begun to challenge this 'negative view of emotion'. Neuroscientists, psychologists and researchers in artificial intelligence now agree that emotions are vital to intelligent action. Evolutionary considerations have played a vital role in this shift to a more positive view of emotion. -/- This book brings together some of (...)
     
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  37. Carolyn Ells, Matthew R. Hunt & Jane Chambers-Evans (2011). Relational Autonomy as an Essential Component of Patient-Centered Care. International Journal of Feminist Approaches to Bioethics 4 (2):79-101.score: 29.0
    Over the past decade, patient-centered care has become increasingly prominent in discussions of health-care practice, policy, and organization. Patient-centered care is a holistic concept whereby health professionals individualize their encounters with each patient (Stewart 2001). Decision-making strategies, recommendations, and plans of care are all devised and acted upon in relation to the particular patient. The patient is assumed to have a unique configuration of elements comprising her identity, illness experience, and physical, social, and environmental context. While partnership is understood as (...)
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  38. Vyvyan Evans (2004). The Structure of Time: Language, Meaning and Temporal Cognition. Amsterdam: John Benjamins.score: 20.0
    Drawing on findings in psychology, neuroscience, and utilising the perspective of cognitive linguistics, this work argues that our experience of time may...
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  39. C. Browne, Robert W. Evans, N. Sales & Igor L. Aleksander (1997). Consciousness and Neural Cognizers: A Review of Some Recent Approaches. [REVIEW] Neural Networks 10:1303-1316.score: 20.0
  40. J. L. Evans (1978/1979). Knowledge And Infallibility. St Martin's Press.score: 20.0
  41. Susan C. Han & Suzette M. Evans (2005). Sex and Drugs: Do Women Differ From Men in Their Subjective Response to Drugs of Abuse? In Mitch Earleywine (ed.), Mind-Altering Drugs. Oxford University Press.score: 20.0
     
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  42. Anne Newstead (2006). Evans's Anti-Cartesian Argument: A Critical Evaluation. Ratio 19 (June):214-228.score: 18.0
    In chapter 7 of The Varieties of Reference, Gareth Evans claimed to have an argument that would present "an antidote" to the Cartesian conception of the self as a purely mental entity. On the basis of considerations drawn from philosophy of language and thought, Evans claimed to be able to show that bodily awareness is a form of self-awareness. The apparent basis for this claim is the datum that sometimes judgements about one’s position based on body sense are immune to (...)
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  43. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.score: 18.0
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  44. Judy D. Whipps (2004). Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism. Hypatia 19 (2):118-133.score: 18.0
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  45. Johannes Roessler (2000). Attention and the Self: An Appreciation of C.O. Evans' The Subject of Consciousness. Journal of Consciousness Studies 7 (5):76-81.score: 18.0
    _The Sub ject of Con scious ness_ is a rich, strik ingly orig i nal and ambi tious work. It makes an impor tant and timely con tri bu tion to cur rent debates on a num ber of issues which over the last few years have been tak ing cen tre stage in the phi los o phy of mind: for exam ple, self-consciousness, selec tive atten tion and the nature of bodily aware ness. What makes this achieve ment (...)
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  46. R. Zachary Manis (2011). Kierkegaard and Evans on the Problem of Abraham. Journal of Religious Ethics 39 (3):474-492.score: 18.0
    A significant challenge faces any ethic that endorses the view that divine commands are sufficient to impose moral obligations; in this paper, I focus on Kierkegaard's ethic, in particular. The challenge to be addressed is the "modernized" problem of Abraham, popularized especially by Fear and Trembling: the dilemma that an agent faces when a being claiming to be God issues a command to the agent that, by the agent's own lights, seems not to be the kind of command that a (...)
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  47. Friedrich W. Hehl (2008). An Assessment of Evans' Unified Field Theory I. Foundations of Physics 38 (1):7-37.score: 18.0
    Evans developed a classical unified field theory of gravitation and electromagnetism on the background of a spacetime obeying a Riemann-Cartan geometry. This geometry can be characterized by an orthonormal coframe ϑ α and a (metric compatible) Lorentz connection Γ α β . These two potentials yield the field strengths torsion T α and curvature R α β . Evans tried to infuse electromagnetic properties into this geometrical framework by putting the coframe ϑ α to be proportional to four extended electromagnetic (...)
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  48. Friedrich W. Hehl & Yuri N. Obukhov (2008). An Assessment of Evans' Unified Field Theory II. Foundations of Physics 38 (1):38-46.score: 18.0
    Evans attempted to develop a classical unified field theory of gravitation and electromagnetism on the background of a spacetime obeying a Riemann-Cartan geometry. In an accompanying paper I, we analyzed this theory and summarized it in nine equations. We now propose a variational principle for a theory that implements some of the ideas that have been (imprecisely) indicated by Evans and show that it yields two field equations. The second field equation is algebraic in the torsion and we can resolve (...)
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  49. Charles R. Pigden (2012). A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot. Intellectual History Review 22 (3):465-480.score: 18.0
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT (...)
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  50. Inmaculada Cobos Fernández (2001). A Journey to Madness: Jane Bowles's Narrative and Schizophrenia. [REVIEW] Journal of Medical Humanities 22 (4):265-283.score: 18.0
    This work is a study of Jane Bowles's madness as revealed through several of her literary works and her life story. On a parallel plane, it is an epistemological exploration of the points of intersection between humanistic psychoanalysis and deconstructive literary criticism. Here we consider the schizoid traits in Two Serious Ladies (1943) and in “Camp Cataract” (1949), using the theories developed in this area by the psychiatrist R. D. Laing (1927–1989).
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