Search results for 'Jane E. Salk' (try it on Scholar)

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  1.  17
    Bindu Arya & Jane E. Salk (2006). Cross-Sector Alliance Learning and Effectiveness of Voluntary Codes of Corporate Social Responsibility. Business Ethics Quarterly 16 (2):211-234.
    Abstract: Firms and industries increasingly subscribe to voluntary codes of conduct. These self-regulatory governance systems can be effective in establishing a more sustainable and inclusive global economy. However, these codes can also be largely symbolic, reactive measures to quell public criticism. Cross-sector alliances (between for-profit and nonprofit actors) present a learning platform for infusing participants with greater incentives to be socially responsible. They can provide multinationals new capabilities that allow them to more closely ally social responsibility with economic performance. This (...)
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  2.  22
    Jane E. Salk (2006). Cross-Sector Alliance Learning and Effectiveness of Voluntary Codes of Corporate Social Responsibility. Business Ethics Quarterly 16 (2):211-234.
    Firms and industries increasingly subscribe to voluntary codes of conduct. These self-regulatory governance systems can be effectivein establishing a more sustainable and inclusive global economy. However, these codes can also be largely symbolic, reactive measures to quell public criticism. Cross-sector alliances (between for-profit and nonprofit actors) present a learning platform for infusing participants with greater incentives to be socially responsible. They can provide multinationals new capabilities that allow them to more closely ally social responsibility with economic performance. This paper examines (...)
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  3. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  4. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  5. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  6. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  7. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  8. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  9. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  10. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  11. Jonas E. Salk (1962). Biological Basis of Disease and Behavior. Perspectives in Biology and Medicine 5 (2):198-206.
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  12. Jonas E. Salk (1962). Biology in the Future. Perspectives in Biology and Medicine 5 (4):423-431.
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  13.  3
    Catherine Conybeare (2005). Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey, Eds., Women Writing Latin, From Roman Antiquity to Early Modern Europe, 1: Women Writing Latin in Roman Antiquity, Late Antiquity, and the Early Christian Era; 2: Medieval Women Writing Latin; 3: Early Modern Women Writing Latin. New York and London: Routledge, 2002. 1: Pp. X, 186. 2: Pp. X, 323. 3: Pp. X, 298. $125. [REVIEW] Speculum 80 (2):540-542.
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  14.  1
    Lloyd Storr-Best (1920). Aspects, Aorists, and the Classical Tripos Aspects, Aorists, and the Classical Tripos. By Jane E. Harrison. Cambridge University Press, 1919. Price 2s. 6d. [REVIEW] The Classical Review 34 (5-6):113-114.
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  15. William J. Dohar (2001). Jane E. Savers, Original Papal Documents in England and Wales From the Accession of Pope Innocent III to the Death of Pope Benedict XI (1198–1304). Oxford and New York: Oxford University Press, 1999. Pp. Cxv, 678; 9 Tables and 81 Black-and-White Figures. [REVIEW] Speculum 76 (4):1097-1099.
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  16. Michael Levin (1990). "Archaeology and the Methodology of Science", by Jane E. Kelley and Marsha Hanen. [REVIEW] Philosophy of the Social Sciences 20 (2):252.
     
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  17. M. Levin (1990). Book Reviews : Jane E. Kelley and Marsha Hanen, Archaeology and the Methodology of Science. University of New Mexico Press, Albuquerque, 1988. Pp. Xiii, 437, $29.95. [REVIEW] Philosophy of the Social Sciences 20 (2):252-255.
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  18. John C. Moore (1988). Jane E. Sayers, Papal Government and England During the Pontificate of Honorius III (1216–1227).(Cambridge Studies in Medieval Life and Thought, 3rd Ser., 21.) Cambridge, Eng.: Cambridge University Press, 1984. Pp. Xv, 292; 3 Tables, 1 Figure. $49.50. [REVIEW] Speculum 63 (2):471-472.
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  19. Heather Pulliam (2010). Meyer Schapiro, The Language of Forms: Lectures on Insular Manuscript Art. Foreword by Charles E. Pierce Jr. Introduction by Jane E. Rosenthal. New York: Pierpont Morgan Library, 2005. Paper. Pp. Vii, 201; 177 Black-and-White and Color Figures. [REVIEW] Speculum 85 (2):462-463.
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  20.  2
    Jaime Bihlmeyer (2002). Jane Campion's The Piano: The Female Gaze, the Speculum and the Chora Within the H (y) St (E) Rical Film. Essays in Philosophy 4 (1):13.
    Female specificity in narrative films is a topic as illusive and controversial as it is incredibly rich with potential for analysis and research. Particularly illusive is scholarly research on the female gaze in mainstream filmmaking. Male specificity in the movies is far less illusive and controversial. So pervasive is the male presence in mainstream film form that the term the male gaze1 has become institutionalized in theory and practice. The female gaze, perhaps unavoidably so, eludes institutionalization.2 My paper presents a (...)
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  21. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.
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  22.  76
    Alice MacLachlan (2010). Mirrors to One Another: Emotions and Moral Value in Jane Austen and David Hume, E. M. Dadlez. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
  23.  12
    Patrick Sherry (2007). E. Jane Doering and Eric O. Springsted: The Christian Platonism of Simone Weil. Faith and Philosophy 24 (1):112-116.
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  24.  26
    David Robjant (2011). REVIEW: E. Jane Doering 'Simone Weil and the Specter of Self-Perpetuating Force.'. [REVIEW] Philosophy in Review 31 (1):3.
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  25.  26
    Timothy M. Costelloe (2010). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume by Dadlez, E. M. Journal of Aesthetics and Art Criticism 68 (2):179-181.
  26.  24
    Sandrine Berges (2010). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume – E.M. Dadlez. [REVIEW] Philosophical Quarterly 60 (241):864-865.
  27.  10
    Paul Brazier (2011). Simone Weil. Critical Lives Series. Palle Yourgrau, The Relevance of the Radical. Simone Weil 100 Years Later. Edited by A. Rebecca Rozelle-Stone and Lucian Stone and Simone Weil and the Spectre of Self-Perpetuating Force. E. Jane Doering. [REVIEW] Heythrop Journal 52 (5):876-878.
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  28.  3
    Mark Shiffman (2012). E. Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Journal for Peace and Justice Studies 21 (1):83-86.
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  29.  6
    Patrick Sherry (2007). E. Jane Doering and Eric O. Springsted: The Christian Platonism of Simone Weil. Faith and Philosophy 24 (1):112-116.
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  30.  1
    Susan J. Dudash (2009). Eglal Doss-Quinby, Roberta L. Krueger, and E. Jane Burns, Eds., Cultural Performances in Medieval France: Essays in Honor of Nancy Freeman Regalado.(Gallica, 5.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. Xxxvi, 302; Black-and-White Frontispiece Portrait, Black-and White Figures, and Musical Examples. $105. [REVIEW] Speculum 84 (3):700-702.
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  31.  4
    Jeffrey Bloechl (2005). Review of E. Jane Doering (Ed.), Eric O. Springsted (Ed.), The Christian Platonism of Simone Weil. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).
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  32. Thelma S. Fenster (2004). E. Jane Burns, Courtly Love Undressed: Reading Through Clothes in Medieval French Culture. Philadelphia: University of Pennsylvania Press, 2002. Pp. Vii, 326. $49.95. [REVIEW] Speculum 79 (3):744-746.
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  33. Christopher Hamilton (2007). The Christian Platonism of Simone Weil, Edited by E. Jane Doering and Eric O. Springsted. [REVIEW] Ars Disputandi 7.
     
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  34. Richard H. Helmholz (2002). Book Review (Reviewing Mary E. Basile, Jane F. Bestor, Daniel Coquillette & Charles Donahue, Eds., Lex Mercatoria and Legal Pluralism: A Late Thirteenth-Century Treatise and Its Afterlife (1998)). [REVIEW] Speculum 77:137.
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  35. David Jacoby (2011). E. Jane Burns, Sea of Silk: A Textile Geography of Women's Work in Medieval French Literature. Philadelphia: University of Pennsylvania Press, 2009. Pp. Viii, 264; 18 Black-and-White Figures. $59.95. [REVIEW] Speculum 86 (1):170-172.
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  36. Donald Maddox (1987). E. Jane Burns, Arthurian Fictions: Rereading the Vulgate Cycle. Columbus: Ohio State University Press, for Miami University, 1985. Pp. 208; 8 Tables. $22. [REVIEW] Speculum 62 (3):657-660.
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  37. Gabriël Maes (2011). E. Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Notre Dame, Ind., The University of Notre Dame Press, 2010, Xii-269 pE Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Notre Dame, Ind., The University of Notre Dame Press, 2010, Xii-269 P. [REVIEW] Laval Théologique et Philosophique 67 (2):387-391.
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  38. Peggy McCracken (1995). E. Jane Burns, Bodytalk: When Women Speak in Old French Literature.(New Cultural Studies.) Philadelphia: University of Pennsylvania Press, 1993. Pp. Xvii, 277. $36.95 (Cloth); $14.95 (Paper). [REVIEW] Speculum 70 (2):346-348.
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  39. Jens Röhrkasten (2016). From Beasts to Souls: Gender and Embodiment in Medieval Europe. Edited by E. Jane Burns and Peggy McCracken. Pp. 269, University of Notre Dame Press, Notre Dame Indiana, 2013, $38.00. [REVIEW] Heythrop Journal 57 (2):397-398.
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  40. David Robjant (2011). E. Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Reviewed By. Philosophy in Review 31 (1):16-18.
     
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  41.  7
    Eve Kosofsky Sedgwick (1991). Jane Austen and the Masturbating Girl. Critical Inquiry 17 (4):818-837.
    There seems to be something self-evident—irresistibly so, to judge from its gleeful propagation—about the use of the phrase, “Jane Austen and the Masturbating Girl,” as the Q.E.D. of phobic narratives about the degeneracy of academic discourse in the humanities. But what? The narrative link between masturbation itself and degeneracy, though a staple of pre-1920s medical and racial science, no longer has any respectable currency. To the contrary: modern views of masturbation tend to place it firmly in the framework (...)
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  42.  21
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of cell development, (...)
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  43.  30
    E. M. Dadlez (2008). Form Affects Content: Reading Jane Austen. Philosophy and Literature 32 (2):pp. 315-329.
    What does it mean to hold that the significant aspects of a literary passage cannot be captured in a paraphrase? Does a change in the description of an act "risk producing a different act" from the one described? Using Jane Austen as an example, we'll consider whether her use of metaphor and symbol really amounts to calling someone a prick, whether her narrative voice changes what it is that is expressed, and whether comedy can hold just as much (...)
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  44. E. M. Dadlez (2009). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. Wiley-Blackwell.
    A compelling exploration of the convergence of Jane Austen’s literary themes and characters with David Hume’s views on morality and human nature. Argues that the normative perspectives endorsed in Jane Austen's novels are best characterized in terms of a Humean approach, and that the merits of Hume's account of ethical, aesthetic and epistemic virtue are vividly illustrated by Austen's writing. Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand and elaborate (...)
     
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  45.  14
    Gregory E. Kaebnick (2007). Mary and Jane. Hastings Center Report 37 (1):2-2.
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  46.  28
    E. M. Dadlez (2009). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. Wiley-Blackwell.
    Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand and elaborate on the ideas of the other Proposes that ...
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  47.  10
    Dale Jamieson (forthcoming). Jack, Jill, and Jane in a Perfect Moral Storm. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  48. R. E. Page (2007). Mary Jane West-Eberhard, Developmental Plasticity and Evolution. Biological Theory 2 (2).
  49.  14
    Bette-Jane Crigger (2006). E-Medicine: Policy to Shape the Future of Health Care. Hastings Center Report 36 (1):12-13.
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  50.  2
    Daniel J. Kruger, Maryanne L. Fisher, Sarah L. Strout & Shana’E. Clark (2014). Pride and Prejudice or Family and Flirtation?: Jane Austen's Depiction of Women's Mating Strategies. Philosophy and Literature 38 (1):114-128.
    In The Art Instinct, Denis Dutton promoted a theoretical framework that “has more validity, more power, and more possibilities than the hermetic discourse that deadens so much of the humanities.”1 This framework is Charles Darwin’s theory of evolution by natural and sexual selection. Dutton proposed to seek “human universals that underlie the vast cacophony of cultural differences and across the globe” (AI, p. 39), based on a shared, evolved human nature.This contrasts with the relativistic presumptions of those falling under the (...)
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