Search results for 'Jane L. Reimers' (try it on Scholar)

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  1.  23
    Tina D. Carpenter & Jane L. Reimers (2005). Unethical and Fraudulent Financial Reporting: Applying the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 60 (2):115 - 129.
    This research applies the theory of planned behavior to corporate managers’ decision making as it relates to fraudulent financial reporting. Specifically, we conducted two studies to examine the effects of attitude, subjective norm and perceived control on managers’ decisions to violate generally accepted accounting principles (GAAP) in order to meet an earnings target and receive an annual bonus. The results suggest that the theory of planned behavior predicts whether managers’ decisions are ethical or unethical. These findings are relevant to corporate (...)
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  2. Tina D. Carpenter & Jane L. Reimers (2005). Unethical and Fraudulent Financial Reporting: Applying the Theory of Planned Behavior. Journal of Business Ethics 60 (2):115-129.
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  3.  5
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  4.  8
    C. L. (1957). Nietzsche, Ou l'Histoire d'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  5.  3
    Lister M. Matheson (1986). John H. Fisher, Malcolm Richardson, and Jane L. Fisher, An Anthology of Chancery English. Knoxville: University of Tennessee Press, 1984. Pp. Xvii, 416; 6 Black-and-White Facsimile Plates. $49.50. [REVIEW] Speculum 61 (3):646-650.
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  6. Curtis Wilson (1986). Cometary Theory in Fifteenth-Century Europe by Jane L. Jervis. [REVIEW] Isis: A Journal of the History of Science 77:693-694.
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  7.  3
    Laure NoËl (1999). Calamity Jane, Lettres à sa fille, traduit de l'anglais par Marie Sully, Paris, Payot et Rivages, 1997 (édition de poche), 114 p. [REVIEW] Clio 2:18-18.
    « Ma Chérie, ceci n'est pas censé être un journal, et il se peut même que ça ne te parvienne jamais, mais j'aime penser à toi en train de le lire, page après page, un jour dans les années à venir, après que je serai partie. J'aimerais t'entendre rire en regardant ces photos de moi. Je suis seule dans ma cabane ce soir et fatiguée ». Avertissement ou défi, ceci est la première lettre écrite par Calamity Jane à sa (...)
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  8. L. J. Marso (2011). Freaks of Nature: Nature and History in American Political Development: A Debate, by James W. Ceaser, with Responses by Jack N. Rakove, Nancy L. Rosenblum, and Rogers M. Smith. Cambridge, MA: Harvard University Press, 2006. 240 Pp. The Politics of Survival, by Marc Abeles. Durham, NC: Duke University Press, 2010. 248 Pp. Vibrant Matter: A Political Ecology of Things, by Jane Bennett. Durham, NC: Duke University Press, 2010. 200 Pp. [REVIEW] Political Theory 39 (3):417-428.
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  9.  3
    Elena Godina (2004). Leveraging Longitudinal Data in Developing Countries. Edited by Valerie L. Durant & Jane Menken. Pp. 103. (National Research Council, National Academy Press, Washington, DC, 2002.) ISBN 0-309-08450-4, Paperback. [REVIEW] Journal of Biosocial Science 36 (5):628-629.
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  10.  4
    Susan J. Dudash (2009). Eglal Doss-Quinby, Roberta L. Krueger, and E. Jane Burns, Eds., Cultural Performances in Medieval France: Essays in Honor of Nancy Freeman Regalado.(Gallica, 5.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. Xxxvi, 302; Black-and-White Frontispiece Portrait, Black-and White Figures, and Musical Examples. $105. [REVIEW] Speculum 84 (3):700-702.
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  11.  2
    R. N. Swanson (2008). Eadmer of Canterbury: Lives and Miracles of Saints Oda, Dunstan, and Oswald. Edited and Translated by Andrew J. Turner and Bernard J. Muir and Aelred of Rievaulx: The Lives of the Northern Saints. Translated by Jane Patricia Freeland; Edited, with an Introduction and Notes, by Marsha L. Dutton. [REVIEW] Heythrop Journal 49 (6):1052-1053.
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  12. Philip Meeson (1981). "The Teaching Process & Arts and Aesthetics": Edited by Gerard L. Knieter and Jane Stallings. [REVIEW] British Journal of Aesthetics 21 (2):180.
     
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  13. R. N. Swanson (2008). Eadmer of Canterbury: Lives and Miracles of Saints Oda, Dunstan, and Oswald. Edited and Translated by Andrew J. Turner and Bernard J. Muir and Aelred of Rievaulx: The Lives of the Northern Saints. Translated by Jane Patricia Freeland; Edited, with an Introduction and Notes, by Marsha L. Dutton. [REVIEW] Heythrop Journal 49 (6):1052-1053.
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  14.  4
    Serge Proulx & Mary Jane Kwok Choon (2011). L’usage des réseaux socionumériques : une intériorisation douce et progressive du contrôle social. Hermes 59:, [ p.].
    Nous formulons et illustrons l’hypothèse que les sites de réseaux socionumériques constituent un mécanisme emblématique de la « société de contrôle » prophétisée par Gilles Deleuze. Au centre de ce dispositif, se retrouve en effet un double mouvement contradictoire : d’une part, le processus de captation capitalistique des informations déposées par les usagers contributeurs − nous pourrions décrire ce premier mouvement comme étant celui d’une surveillance institutionnelle se réalisant par le contrôle centralisé de l’information ; d’autre part, et de manière (...)
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  15.  4
    Jane Forsey (2015). Liu Yuedi and Curtis L. Carter, Eds., Aesthetics of Everyday Life: East and West. Reviewed By. Philosophy in Review 35 (6):321-323.
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  16.  16
    Rodger L. Jackson (2000). The Sense and Sensibility of Betrayal: Discovering the Meaning of Treachery Through Jane Austen. Humanitas 13 (2):72-89.
  17.  9
    W. M. L. Hutchinson (1913). Themis: Etc. Themis: A Study of the Social Origins of Greek Religion. By Jane Ellen Harrison. With an Excursus on the Ritual Forms Preserved in Greek Tragedy, by Prof. Gilbert Murray; and a Chapter on the Origin of the Olympic Games, by Mr. F. M. Cornford. Cr. 8vo. One Vol. Pp. Xxxii + 559. 152 Illustrations in the Text. Cambridge: At the University Press. 1912. Price 15s. Net. [REVIEW] The Classical Review 27 (04):132-134.
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  18.  2
    Jane Sayers (2014). Pierre-Vincent Claverie, Honorius III Et L’Orient : Étude Et Publication de Sources Inédites des Archives Vaticanes. Leiden and Boston: Brill, 2013. Pp. Xiv, 502. $228. ISBN: 978-90-04-24559-4. [REVIEW] Speculum 89 (2):463-464.
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  19.  6
    Jane Rowlandson (1986). Roman Egypt G. Geraci: Genesi delta Provincia Romana d'Egitto. (Studi di Storia Antica, 9.) Pp. 225. Bologna: Cooperativa Libraria Universitaria Editrice Bologna (CLUEB), 1983. Paper, L. 20,000. [REVIEW] The Classical Review 36 (02):274-275.
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  20.  20
    Jane Heal (1974). Essays on J. L. Austin By Sir Isaiah Berlin, L. W. Forguson, D. F. Pears, G. Pitcher, J. R. Searle, P. F. Strawson and G. J. Warnock Clarendon Press, 1973, 190 Pp. £3.00. [REVIEW] Philosophy 49 (188):219-.
  21.  12
    James L. Kastely (1991). Persuasion: Jane Austen's Philosophical Rhetoric. Philosophy and Literature 15 (1):74-88.
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  22.  2
    Jane Bellemore (2009). (V.) Fromentin (Ed.) Dion Cassius: Histoire Romaine. Livres 45 & 46. Translated and Annotated by Estelle Bertrand. (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé 462.) Pp. Cxii + 199. Paris: Les Belles Lettres, 2008. Paper, €55. ISBN: 978-2-251-00545-. [REVIEW] The Classical Review 59 (02):629-.
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  23.  3
    Antonietta di Vito (2000). Lesley SMITH et Jane H. M. TAYLOR (dir.), Women and the Book : Assessing the Visual Evidence, Toronto, University of Toronto Press, London, The British Library, 1997. [REVIEW] Clio 1:19-19.
    Cet ouvrage collectif, fruit d'un colloque tenu au College Saint Hilda d'Oxford au cours de l'été 1993, réunit quatorze contributions qui ont pour point commun d'interroger la relation entre la femme et le livre au Moyen Age exclusivement à partir des images. D'où la participation de la British Library qui accueille ce volume dans sa série consacrée à l'exploration et à la valorisation des manuscrits médiévaux. Le livre est divisé en trois parties : la première est consacrée aux images..
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  24.  4
    Jane H. M. Taylor (2008). Madeleine Jeay, Le Commerce des Mots: L'usage des Listes Dans la Littérature Médiévale . Geneva: Droz, 2006. Paper. Pp. 552. [REVIEW] Speculum 83 (2):443-444.
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  25.  4
    Jane F. Gardner (2001). Equites Revisited S. Demougin, H. Devijver, M. T. Raepsaet-Charlier (Edd.): L'Ordre Équestre. Histoire d'Une Aristocratie (IIe Siècle Av. J.-C.–IIIe Siècle Ap. J.-C.). (Collection de l'École Française de Rome 257.) Pp. 691, Maps. Rome: E´Cole Française de Rome, 1999. Paper. ISBN: 2-7283-0445-. [REVIEW] The Classical Review 51 (01):115-.
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  26.  11
    Michael L. Gross (1991). Book Review:Beyond Self-Interest. Jane J. Mansbridge. [REVIEW] Ethics 101 (4):875-.
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  27.  9
    Jane E. Harrison (1910). Le Fragment de Satyros Le Fragment de Satyros, by P. Perdrizet. Sur les dèmes d'Alexandrie. From Revue des Etudes Anciennes. Tome XII. No. 3. Juillet-Septembre, 1910. Paris: Albert Fontemoing. Bordeaux Feret et fils. 1910. 8vo. Pp. 30. One Illustration. Annales de l'Est. Publiées par la Faculté des Lettres de l'Université de Nancy. 24me. année. Fascicule 7. Paul Perdrizet, Cultes et Mythes du Pangée, avec 4 planches. Paris and Nancy: Berger-Levrault et Cie. 1910. Prix 5 francs. [REVIEW] The Classical Review 24 (08):244-246.
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  28.  2
    Daniel J. Kruger, Maryanne L. Fisher, Sarah L. Strout & Shana’E. Clark (2014). Pride and Prejudice or Family and Flirtation?: Jane Austen's Depiction of Women's Mating Strategies. Philosophy and Literature 38 (1):114-128.
    In The Art Instinct, Denis Dutton promoted a theoretical framework that “has more validity, more power, and more possibilities than the hermetic discourse that deadens so much of the humanities.”1 This framework is Charles Darwin’s theory of evolution by natural and sexual selection. Dutton proposed to seek “human universals that underlie the vast cacophony of cultural differences and across the globe” (AI, p. 39), based on a shared, evolved human nature.This contrasts with the relativistic presumptions of those falling under the (...)
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  29.  10
    Jane Heal (1999). Wittgenstein and Quine Robert L. Arrington and Hans-Johann Glock, Editors London and New York: Routledge, 1996, Xvii + 286 Pp., $83.95. [REVIEW] Dialogue 38 (01):171-.
  30.  12
    Violetta L. Waibel (2004). Review of Jane Kneller (Ed.), Novalis: Fichte Studies. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).
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  31.  2
    Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman (1999). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Adamson, Jane, Freadman, Richard and Parker, David (Eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, Pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW] Mind 108:430.
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  32.  8
    Jane F. Gardner (1998). Roman Law A. Guarino: Pagine di diritto romano. (Pubblicazione del Dipartimento di Diritto Romano e Storia della Scienza Romanistica dell'Università degli studi di Napoli Frederico II, 7.) 7 vols. Pp. xi + 545; xii + 510: viii + 568; viii + 516; viii + 436; vii + 547: viii + 428. Naples: Dott. Eugenio Jovene, 1993 (vols 1, 2), 1994 (vols 3, 4, 5), 1995 (vols 6, 7). Paper, (in volume order) L. 74,000; 68,000: 78,000; 72,000; 60,000; 78,000; 62,000. ISBNs (in volume order): 88-243-1043-5; 88-243-1066-4; 88-243-1072-9; 88-243-1080-X; 88-243-1088-5; 88-243-1131-8; 88-243-1059-. [REVIEW] The Classical Review 48 (01):99-103.
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  33.  1
    Jane Maienschein (1993). Houses for Science: A Pictorial History of Cold Spring Harbor Laboratory by Elizabeth L. Watson. [REVIEW] Isis: A Journal of the History of Science 84:177-177.
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  34.  1
    Sherry L. Reames (2002). Jane K. Lecklider,“Cleanness”: Structure and Meaning. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 1997. Pp. Xi, 280; 2 Black-and-White Plates and 2 Charts. $75. [REVIEW] Speculum 77 (1):214-214.
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  35.  9
    Scott L. Pratt (2004). Jane Addams: Patriotism in Time of War. Midwest Studies in Philosophy 28 (1):102–118.
  36.  6
    Jane Rowlandson (1986). Claude Orrieux: Les Papyrus de Zénon. L'horizon d'un grec en Egypte au III. siècle avant J.C. Pp. 159; 3 maps; 1 plan. Paris: Macula, 1983. Paper, 80 frs. [REVIEW] The Classical Review 36 (01):171-172.
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  37.  2
    Jane Masseglia (2013). Bodiou L., Gherchanoc F., Huet V. and Mehl V. Eds. Parures et artifices: le corps exposé dans l'Antiquité (Collection Histoire, textes, sociétés). Paris: L'Harmattan, 2011. Pp. 284, illus. €30. 9782296554641. [REVIEW] Journal of Hellenic Studies 133:279-280.
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  38.  5
    Jane Barton (2001). F. Maiullari: L'interpretazione anamorfica dell' Edipo Re. Una nuova lettura della tragedia sofoclea . Pp. xix + 482, figs. Pisa and Rome: Instituti editoriali e poligrafici internazionali, 1999. Paper. ISBN: 88-8147-158-. [REVIEW] The Classical Review 51 (01):156-.
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  39.  6
    Jane Duran (2005). C. L. R. James, Social Identity, and the Black Rebellion. Philosophia Africana 8 (1):1-10.
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  40. Rebecca L. Burke, Grace Powers Monaco & Rick Kaufman (1984). What Do We Owe to Baby Jane? Hastings Center Report 14 (4):49-50.
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  41. Michael L. Fitzgerald (1983). Jane Idleman Smith and Yvonne Yazbeck Haddad. The Islamic Understanding of Death and Resurrection. Pp. Xii, 262. [REVIEW] Religious Studies 19 (1):125.
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  42. Barry L. Gan (2015). Welcoming Strangers: Nonviolent Re-Parenting Children in Foster Care, by Andy and Jane Fitz-Gibbon. Acorn 15 (2):28-29.
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  43. Jane Heal (1974). Berlin, Isaiah and Others-"Essays on J. L. Austin". [REVIEW] Philosophy 49:219.
     
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  44. Jane Maienschein (1991). Biological Oceanography: An Early History, 1870-1960 by Eric L. Mills. [REVIEW] Isis: A Journal of the History of Science 82:407-408.
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  45. L. Miller & Wilson Ross (1984). A Chronicle of the Baby Doe and Baby Jane Doe Cases, by Rev. John P. Kenny. The Baby Doe Rules: Can They Be Met?, By Bruce. [REVIEW] Bioethics Reporter 1 (1):366.
     
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  46. L. Segal (forthcoming). Ulrich Beck and Elisabeth Beck-Gernsheim, Individualization; Jane Lewis, The End of Marriage? Individualism and Intimate Relations. Radical Philosophy.
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  47. Jeff Fuhrer, Yolanda K. Kodrzycki, Jane Sneddon Little & Giovanni P. Olivei (eds.) (2009). Understanding Inflation and the Implications for Monetary Policy: A Phillips Curve Retrospective. The MIT Press.
    In 1958, economist A. W. Phillips published an article describing what he observed to be the inverse relationship between inflation and unemployment; subsequently, the "Phillips curve" became a central concept in macroeconomic analysis and policymaking. But today's Phillips curve is not the same as the original one from fifty years ago; the economy, our understanding of price setting behavior, the determinants of inflation, and the role of monetary policy have evolved significantly since then. In this book, some of the top (...)
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  48.  25
    Jane L. McIntyre (2000). Hume' Passions: Direct and Indirect. Hume Studies 26 (1):77-86.
  49.  41
    Jane L. Hsu & Charlene W. Shiue (2008). Consumers' Willingness to Pay for Non-Pirated Software. Journal of Business Ethics 81 (4):715 - 732.
    This study analyzed consumers' willingness to pay for non-pirated computer software and examined how attitudes toward intellectual property rights and perceived risk affect WTPs. Two commonly used software products, Microsoft Windows and Microsoft Office, were used in the study as objects to reveal consumer assessed values. A consumer survey was administered in Taiwan and the total valid samples were 799. Respondents in this study included students from senior high schools, colleges, and graduate schools, and general consumers who were no longer (...)
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  50.  54
    Jane L. Mcintyre (2006). Strength of Mind: Prospects and Problems for a Humean Account. [REVIEW] Synthese 152 (3):393 - 401.
    References to strength of mind, a character trait implying “the prevalence of the calm passions above the violent”, occur in a number of important discussions of motivation in the Treatise and the Enquiry concerning the Principles of Morals. Nevertheless, Hume says surprisingly little about what strength of mind is, or how it is achieved. This paper argues that Hume’s theory of the passions can provide an interesting and defensible account of strength of mind. The paper concludes with a brief comparison (...)
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