Search results for 'Jane M. Osborn' (try it on Scholar)

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  1.  8
    Jane M. Osborn (1965). Austin's Non-Conditional Ifs. Journal of Philosophy 62 (23):711-715.
  2.  2
    W. M. & E. M. Oddie (1935). Portrait of Ianthe, Being a Study of Jane Digby Lady Ellenborough. Journal of Hellenic Studies 55:277.
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  3.  1
    M. Jane (1989). Le Roman de Perceforest. [REVIEW] Speculum 64 (2):496-498.
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  4. M. Jane (1993). The Old French Crusade Cycle, 9: La Geste du Chevalier au Cygne. [REVIEW] Speculum 68 (2):569-571.
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  5.  6
    J. M. Osborn (1979). The Later Plato W. K. C. Guthrie: A History of Greek Philosophy. Vol. V: The Later Plato and the Academy. Pp. Xvi + 539. Cambridge: University Press, 1978. £17·50. [REVIEW] The Classical Review 29 (02):243-246.
  6.  1
    Guy Claxton, T. Atkinson, M. Osborn & M. Wallace (1996). Liberating the Learner. British Journal of Educational Studies 44 (4):461-462.
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  7.  5
    J. M. Osborn (1979). The Later Plato. The Classical Review 29 (02):243-.
  8.  1
    J. M. Osborn (1978). Two Theories of Morality. Philosophical Books 19 (3):106-107.
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  9. N. N. Dubler, R. M. Landers, B. A. Brody, R. B. Dell, R. Macklin, J. E. Osborn & T. Wetle (1999). New Home for OPRR. Kennedy Institute of Ethics Journal 9 (3):285-287.
     
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  10. J. M. Osborn (1977). Experiences. Philosophical Books 18 (3):121-123.
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  11. J. M. Osborn (1979). SPRAGUE, R. K. "Plato's Philosopher-King: A Study of the Theoretical Back Ground". [REVIEW] Mind 88:124.
     
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  12.  42
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  13.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  14.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  15.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  16.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  17.  9
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  18.  6
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  19.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  20.  4
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  21.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  22.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  23.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  24. Jane Howarth & British Association of Nature Conservationists (1996). In Praise of Backyards Towards a Phenomenology of Place / by Jane M. Howarth. Department of Philosophy, Lancaster University.
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  25.  3
    Norman Bryson (1995). Andersen, Peter Bogh, Berit Holmqvist, and Jens F. Jensen (Eds.). The Computer as Medium (= Learning in Doing: Social, Cognitive, and Computational Perspectives). New York: Cambridge University Press, 1993. Bachnik, Jane M. And Charles J. Quinn Jr.(Eds.). Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. Princeton: Princeton University Press, 1994. [REVIEW] Semiotica 105 (3/4):381-383.
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  26. Thomas Hall (1965). Foundations of Experimental Embryology by Benjamin H. Willier; Jane M. Oppenheimer. [REVIEW] Isis: A Journal of the History of Science 56:465-466.
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  27.  9
    W. M. L. Hutchinson (1913). Themis: Etc. Themis: A Study of the Social Origins of Greek Religion. By Jane Ellen Harrison. With an Excursus on the Ritual Forms Preserved in Greek Tragedy, by Prof. Gilbert Murray; and a Chapter on the Origin of the Olympic Games, by Mr. F. M. Cornford. Cr. 8vo. One Vol. Pp. Xxxii + 559. 152 Illustrations in the Text. Cambridge: At the University Press. 1912. Price 15s. Net. [REVIEW] The Classical Review 27 (04):132-134.
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  28.  26
    Timothy M. Costelloe (2010). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume by Dadlez, E. M. Journal of Aesthetics and Art Criticism 68 (2):179-181.
  29. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.
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  30.  77
    Alice MacLachlan (2010). Mirrors to One Another: Emotions and Moral Value in Jane Austen and David Hume, E. M. Dadlez. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
  31.  4
    Michael Winterbottom (1985). Cicero Deperditus Jane W. Crawford: M. Tullius Cicero: The Lost and Unpublished Orations. (Hypomnemata, 80.) Pp. X + 324. Göttingen: Vandenhoeck & Ruprecht, 1984. Paper, DM. 72. [REVIEW] The Classical Review 35 (02):298-300.
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  32.  25
    Sandrine Berges (2010). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume – E.M. Dadlez. [REVIEW] Philosophical Quarterly 60 (241):864-865.
  33.  3
    Elizabeth Moignard (2002). M. Beard: The Invention of Jane Harrison . Pp. Xiii + 229. Cambridge, MA and London: Harvard University Press, 2000. Cased, £23.50. ISBN: 0-674-00212-. [REVIEW] The Classical Review 52 (02):405-.
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  34.  14
    Michael Fox (1982). Feminism and Philosophy Mary Vetterling-Braggin, Frederick A. Elliston, and Jane English, Editors Totowa, New Jersey: Littlefield, Adams, 1977. Pp. Xiv, 452. $7.95, paperFeminist Frameworks: Alternative Theoretical Accounts of the Relations Between Women and Men Allison M. Jaggar and Paula Rothenberg Struhl, Editors Toronto: McGraw-Hill Ryerson, 1978. Pp. Xiv, 333. $10.75, Paper. [REVIEW] Dialogue 21 (1):141-147.
  35.  3
    Antonietta di Vito (2000). Lesley SMITH et Jane H. M. TAYLOR (dir.), Women and the Book : Assessing the Visual Evidence, Toronto, University of Toronto Press, London, The British Library, 1997. [REVIEW] Clio 1:19-19.
    Cet ouvrage collectif, fruit d'un colloque tenu au College Saint Hilda d'Oxford au cours de l'été 1993, réunit quatorze contributions qui ont pour point commun d'interroger la relation entre la femme et le livre au Moyen Age exclusivement à partir des images. D'où la participation de la British Library qui accueille ce volume dans sa série consacrée à l'exploration et à la valorisation des manuscrits médiévaux. Le livre est divisé en trois parties : la première est consacrée aux images..
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  36.  11
    Hugh Lloyd-Jones (1992). Shelley Arlen: The Cambridge Ritualists: An Annotated Bibliography of the Works by and About Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford and Arthur Bernard Cook. Pp. X + 414; 4 Photographs. Metuchen, N.J. And London: The Scarecrow Press/Shelwing, 1990. £31.90. [REVIEW] The Classical Review 42 (01):235-236.
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  37.  2
    Jennifer Everett (2002). Book Review: Steven M. Wise. Foreward by Jane Goodall. Rattling the Cage: Toward Legal Rights for Animals. Cambridge, Mass.: Perseus Books, 2000. [REVIEW] Ethics and the Environment 7 (1):147-153.
  38.  1
    Deborah Fraioli (1987). Jane H. M. Taylor, Ed., Dies Illa: Death in the Middle Ages. Proceedings of the 1983 Manchester Colloquium. (Vinaver Studies in French, 1.) Liverpool: Francis Cairns, 1984. Pp. 223. $22. [REVIEW] Speculum 62 (1):241-242.
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  39. Barbara K. Altmann (2009). Jane H. M. Taylor, The Making of Poetry: Late-Medieval French Poetic Anthologies. Turnhout: Brepols, 2007. Pp. Xvi, 310; 23 Black-and-White Figures and 7 Tables. €60. [REVIEW] Speculum 84 (2):497-499.
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  40. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  41. Thomas J. Heffernan (2012). Aviad M. Kleinberg, Flesh Made Word: Saints' Stories and the Western Imagination. Trans. Jane Marie Todd. Cambridge, MA: The Belknap Press, 2008. Pp. Xii, 340. $29.95. ISBN: 9780674026476. [REVIEW] Speculum 87 (2):573-575.
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  42. L. J. Marso (2011). Freaks of Nature: Nature and History in American Political Development: A Debate, by James W. Ceaser, with Responses by Jack N. Rakove, Nancy L. Rosenblum, and Rogers M. Smith. Cambridge, MA: Harvard University Press, 2006. 240 Pp. The Politics of Survival, by Marc Abeles. Durham, NC: Duke University Press, 2010. 248 Pp. Vibrant Matter: A Political Ecology of Things, by Jane Bennett. Durham, NC: Duke University Press, 2010. 200 Pp. [REVIEW] Political Theory 39 (3):417-428.
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  43. Barbara N. Sargent-Baur (2003). Jane H. M. Taylor, The Poetry of François Villon: Text and Context. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xii, 234; 2 Black-and-White Figures. $64.95. [REVIEW] Speculum 78 (2):612-614.
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  44.  8
    M. Jane Borelli (2003). Sulpicia Through the Ages M. Skoie: Reading Sulpicia. Commentaries 1475–1990 . Pp. IX + 362. Oxford: Oxford University Press, 2002. Cased, £50. Isbn: 0-19-924573-. [REVIEW] The Classical Review 53 (02):474-.
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  45.  11
    M. Regina Leffers (1993). Pragmatists Jane Addams and John Dewey Inform the Ethic of Care. Hypatia 8 (2):64 - 77.
    Both Jane Addams and John Dewey see human beings as ultimately creative in nature and as radically connected to each other. In this paper I look to these ideas to provide a theoretical model that is able to explain why we are able to extend our care to others outside of our intimate circle of family and friends, and to show us how we can purposefully move to the next higher level of moral reasoning.
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  46.  32
    E. M. Dadlez (2008). Form Affects Content: Reading Jane Austen. Philosophy and Literature 32 (2):pp. 315-329.
    What does it mean to hold that the significant aspects of a literary passage cannot be captured in a paraphrase? Does a change in the description of an act "risk producing a different act" from the one described? Using Jane Austen as an example, we'll consider whether her use of metaphor and symbol really amounts to calling someone a prick, whether her narrative voice changes what it is that is expressed, and whether comedy can hold just as much significance (...)
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  47. E. M. Dadlez (2009). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. Wiley-Blackwell.
    A compelling exploration of the convergence of Jane Austen’s literary themes and characters with David Hume’s views on morality and human nature. Argues that the normative perspectives endorsed in Jane Austen's novels are best characterized in terms of a Humean approach, and that the merits of Hume's account of ethical, aesthetic and epistemic virtue are vividly illustrated by Austen's writing. Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand and elaborate (...)
     
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  48. Judith M. Green (2010). Social Democracy, Cosmopolitan Hospitality, and Intercivilizational Peace : Lessons From Jane Addams. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press
  49.  29
    E. M. Dadlez (2009). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. Wiley-Blackwell.
    Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand and elaborate on the ideas of the other Proposes that ...
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  50.  3
    Charles M. Adelman (forthcoming). The Walsh Collection. B. Cavaliere, J. Udell Ancient Mediterranean Art. The William D. And Jane Walsh Collection at Fordham University. Pp. 343, B/W & Colour Ills. New York: Fordham University Press, 2012. Cased, £50. Isbn: 978-0-8232-4452-2. [REVIEW] The Classical Review:1-3.
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