Search results for 'Jane Nelson Bolin' (try it on Scholar)

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  1.  5
    Jane Nelson Bolin (2006). Strategies for Incorporating Professional Ethics Education in Graduate Medical Programs. American Journal of Bioethics 6 (4):35 – 36.
  2.  7
    James Lindemann Nelson (2014). Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling. Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on (...)
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  3. James Lindemann Nelson (2001). Constructing Feelings: Jane Austen and Naomi Scheman on the Moral Role of Emotions. In Peggy DesAutels & JoAnne Waugh (eds.), Feminists Doing Ethics. Rowman & Littlefield Pub Inc
     
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  4.  38
    R. J. Nelson (1992). Naming and Reference: The Link of Word to Object. Routledge.
    The problem of reference is central to the fields of linguistics, cognitive science, and epistemology yet it remains largely unresolved. Naming and Reference explains the reference of lexical terms, with particular emphasis placed on proper names, demonstrative pronouns and personal pronouns. It examines such specific issues as: how to account for the reference of names that are empty or speculative, which abound in science and philosophy, and how to account for intentional reference as in "he took Mary to be (...)." Naming and Reference begins with a survey of the history of the subject within a philosophical and critical setting, from Locke, Brentano, Peirce, Frege, Russell, Strawson, Tarski, Carnap and Quine up to Kripke and Fodor. The rest of the book is devoted to an algorithmic theory of reference derived from Peirce's idea that signification is a three-way relationship involving a term, an object and an interpretant. The theory rounds out the causal notion of reference, while at the same time preserving Frege's distinction between sense and reference, and making a place for indexical terms. Through the use of various computer models, R. J. Nelson explores the meaning and reference of words to objects and the relationship of these phenomena to perception, belief and truth. The models used are parallel, connectionist computational models rather than the sequential models of mid-century artificial intelligence. The aim, in opposition to nativist and mental representation theories, is to account for the genesis of semantically interpretable symbols, not to assume them. (shrink)
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  5. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.
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  6.  1
    Jane Bolin, Kathy Mechler, John Holcomb & Josie Williams (2008). An Alternative Strategy for Resolving Ethical Dilemmas in Rural Healthcare. American Journal of Bioethics 8 (4):63-65.
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  7.  3
    Douglas L. Nelson, Frank A. Rowe, Jane E. Engel, Joseph Wheeler & Richard M. Garland (1970). Backward Relative to Forward Recall as a Function of Stimulus Meaningfulness and Formal Interstimulus Similarity. Journal of Experimental Psychology 83 (2p1):323.
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  8.  4
    Jane N. Bolin (2006). Pernicious Encroachment Into End-of-Life Decision Making: Federal Intervention in Palliative Pain Treatment. American Journal of Bioethics 6 (5):34 – 36.
  9. Robert Sonné Cohen, Marx W. Wartofsky & Benjamin Nelson (1984). Methodology, Metaphysics, and the History of Science in Memory of Benjamin Nelson.
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  10.  6
    Mark T. Nelson (2013). Non-Contradiction: Oh Yeah and so What?: Nelson Non-Contradiction. Think 12 (34):87-91.
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  11.  10
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  12.  1
    John O. Nelson (1990). Against Human Rights: John O. Nelson. Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  13.  2
    Mark T. Nelson (1993). Temporal Wholes and the Problem of Evil: MARK T. NELSON. Religious Studies 29 (3):313-324.
    This article is not intended to state what I positively believe to be true, but to make a suggestion which I think it well-worth working out. The suggestion is not altogether unfamiliar, but it has certain implications that seem to have been so far overlooked, or at any rate have never been developed. I do not think that it is the duty of a philosopher to confine himself in his publications to working out theories of the truth of which he (...)
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  14.  3
    Marie Nelson (1982). Ben Nelson: A Personal Memoir. Social Research 49.
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  15.  3
    Raymond J. Nelson (1955). Review: E. C. Nelson, An Algebraic Theory for Use in Computer Design. [REVIEW] Journal of Symbolic Logic 20 (2):195-195.
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  16.  1
    John O. Nelson (1982). Does Physics Lead to Berkeley?: John O. Nelson. Philosophy 57 (219):91-103.
    Russell said that physics drove him to a position not unlike that of Berkeley —by which he meant subjectivism or solipsism. ‘As regards metaphysics’, he tells us in his Autobiography , ‘when, under the influence of Moore, I first threw off the belief in German idealism, I experienced the delight of believing that the sensible world is real. Bit by bit, chiefly under the influence of physics, this delight has faded, and I have been driven to a position not unlike (...)
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  17.  1
    John O. Nelson (1993). Stroud's Dream Argument Critique: John O. Nelson. Philosophy 68 (266):473-482.
    In his recent work, The Significance of Philosophical Scepticism , Barry Stroud proposes to carry out an in-depth critique of the attempt by philosophers to invalidate all knowledge of an external world on the basis of Descartes' dream argument. His more particular aims in this endeavour are to uncover significant features of any such scepticism and to disclose in the process fundamental aspects of ‘human knowledge’ itself. Thus, among other features of knowledge that his study discloses, he thinks, is, echoing (...)
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  18.  9
    Jack A. Nelson & Deni Elliott (1992). Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW] Journal of Mass Media Ethics 7 (3):188 – 189.
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  19.  1
    David Nelson (1969). Review: Diana Brignole, Antonio Monteiro, Caracterisation des Algebres de Nelson par des Egalites. [REVIEW] Journal of Symbolic Logic 34 (1):119-119.
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  20.  2
    Armin Berger, Gisela Raupach-Strey, Jörg Schroth & Leonard Nelson (eds.) (2011). Leonard Nelson -- Ein Früher Denker der Analytischen Philosophie?: Ein Symposion Zum 80. Todestag des Göttinger Philosophen. Lit.
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  21. Armin Berger, Gisela Raupach-Strey, Jörg Schroth & Leonard Nelson (eds.) (2011). Leonard Nelson -- Ein Früher Denker der Analytischen Philosophie?: Ein Symposion Zum 80. Lit.
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  22. Guppy & Mary Jane (1863). Mary Jane; or, Spiritualism Chemically Explained [by - Guppy].
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  23. John O. Nelson (1989). Are There Inalienable Rights?: John O. Nelson. Philosophy 64 (250):519-524.
    In the United Nations' Universal Declaration of Human Rights a quite large number of things are said to be ‘human rights’ and though in that Declaration the term ‘inalienable’ is not used to describe the rights in question it has been so used by commentators—at least with respect to some of the rights enumerated. I shall forgo asking the prior question as to whether any such thing as a human right exists and ask simply whether any such thing as an (...)
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  24. John O. Nelson (1987). Brute Animals and Legal Rights: John O. Nelson. Philosophy 62 (240):171-177.
    Various proponents of animal rights—for example, H. J. McCloskey— maintain that while brute animals cannot have; moral rights they can have legal rights. Indeed, McCloskey himself goes so far as to maintain that even inanimate objects are able to have legal rights. 1 And why should not inanimate objects be able to? After f all, for there to be a legal right is anything more required than that whatever agency is empowered to issue legal rights simply legislate or proclaim that (...)
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  25. John O. Nelson (1992). Induction: A Non-Sceptical Humean Solution: John O. Nelson. Philosophy 67 (261):307-327.
    Pre-analytically at least some of our inductions seem to be possessed of rational justification. This comment would apply, for instance, to my present induction, ‘If that climber high on the Flatirons falls he will be killed,’ not to mention such more momentous inductions as, ‘If a full-scale nuclear war breaks out there will be greater destruction than in World War II.’ Notoriously, however, a few Humean reflections seem to strip even the most plausible of our inductions of all possible rational (...)
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  26. J. L. Nelson (2000). Moral Teachings From the Social Sciences-James Lindemann Nelson Replies. Hastings Center Report 30 (5):4-5.
     
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  27. Mc Nelson (1982). Nelson, Ben-a Personal Memoir. Social Research 49 (3):578-588.
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  28. David Nelson (1971). Review: Antonio Monteiro, Construction des Algebres de Nelson Finies. [REVIEW] Journal of Symbolic Logic 36 (1):163-163.
  29. David Nelson (1971). Review: Diana Brignole, Equational Characterization of Nelson Algebra. [REVIEW] Journal of Symbolic Logic 36 (1):163-163.
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  30. John O. Nelson (1995). That a Worker's Labour Cannot Be a Commodity: John O. Nelson. Philosophy 70 (272):157-165.
    There are, no doubt, a variety of reasons, good and bad, why anyone might want to treat a worker's labour, and most people, consciously or unconsciously do, as a commodity.
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  31. Mark T. Nelson (1996). The Principle of Sufficient Reason: A Moral Argument: MARK T. NELSON. Religious Studies 32 (1):15-26.
    The Clarke/Rowe version of the Cosmological Argument is sound only if the Principle of Sufficient Reason is true, but many philosophers, including Rowe, think that there is not adequate evidence for the principle of sufficient reason. I argue that there may be indirect evidence for PSR on the grounds that if we do not accept it, we lose our best justification for an important principle of metaethics, namely, the Principle of Universalizability. To show this, I argue that all the other (...)
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  32. Paolo Rossi & Benjamin Nelson (1970). Philosophy, Technology, and the Arts in the Early Modern Era. Translated by Salvator Attanasio. Edited by Benjamin Nelson. Harper & Row.
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  33. Minna Specht, Willi Eichler & Leonard Nelson (1953). Leonard Nelson Zum Gedächtnis. Öffentliches Leben.
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  34. Lynn Hankinson Nelson & Jack Nelson (eds.) (2003). Feminist Interpretations of W. V. Quine. Penn State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
     
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  35. Richard K. Nelson (1991). The Island Within. Monograph Collection (Matt - Pseudo).
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  36.  25
    Kay Herrmann (2000). Leonard Nelson und die Naturwissenschaften. In Berger Armin, Schroth Jörg & Raupach-Strey Gisela (eds.), Leonard Nelson – ein früher Denker der analytischen Philosophie? Ein Symposium zum 80. Todestag des Göttinger Philosophen, Berlin [u. a. 169–191.
    Naturwissenschaften, Mathematik und Logik waren für Nelson von zentraler Bedeutung. Er pflegte bereits als Jugendlicher intensive Kontakte zu Naturwissenschaftlern und Mathematikern. Dadurch erhielt er Anregungen, die von Anfang an seine philosophischen Ansätze beeinflussten. Inspiriert von der Kant-Fries’schen Philosophie und der Axiomatik der Mathematik, konzipierte Nelson seine Philosophie als exakte Wissenschaft. Wie Kant und Fries betrachtete Nelson die Suche nach den allgemeinen Prinzipien der Naturwissenschaften als Hauptaufgabe der Naturphilosophie. Ergebnis dieser kritischen Analyse ist ein System von metaphysischen Grundsätzen (...)
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  37.  48
    Axel Gelfert (2015). Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation. Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition that, (...)
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  38. Charles R. Pigden (2012). A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot. Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that (...)
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  39. Nikolay Milkov (2012). Karl Popper's Debt to Leonard Nelson. Grazer Philosophische Studien 86 (1):137-56.
    Karl Popper has often been cast as one of the most solitary figures of twentieth-century philosophy. The received image is of a thinker who developed his scientific philosophy virtually alone and in opposition to a crowd of brilliant members of the Vienna Circle. This paper challenges the received view and undertakes to correctly situate on the map of the history of philosophy Popper’s contribution, in particular, his renowned fallibilist theory of knowledge. The motive for doing so is the conviction that (...)
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  40.  85
    Garrett Pendergraft (2011). Nelson Pike's Contribution to the Philosophy of Religion. Philosophia 39 (3):409-431.
    In this paper I attempt to capture the essence of Nelson Pike’s contribution to the philosophy of religion. My summary of his insights will revolve around three general topics: omniscience (and in particular its relation to human freedom), omnipotence (and in particular its relation to the existence of human suffering), and mysticism (with a focus on the question of whether and in what sense mystic visions can be sources of knowledge). Although the details vary in interesting ways, his work (...)
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  41.  8
    Maurice Hamington, Jane Addams. Stanford Encyclopedia of Philosophy.
    This comprehensive encyclopedia entry discusses the life and works of Jane Addams (1860-1935) who influenced contemporaries John Dewey, William James, and George Herbert Mead. Although not traditionally categorized as a philosopher, Addams was a prolific writer who developed a social philosophy of attentiveness and sympathetic knowledge that prefigures contemporary feminist care ethics.
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  42.  73
    Judy D. Whipps (2004). Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism. Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  43.  1
    Naomi Scheman & Peg O'Connor (eds.) (2002). Feminist Interpretations of Ludwig Wittgenstein. Penn State University Press.
    The original essays in this volume, while written from diverse perspectives, share the common aim of building a constructive dialogue between two currents in philosophy that seem not readily allied: Wittgenstein, who urges us to bring our words back home to their ordinary uses, recognizing that it is our agreements in judgments and forms of life that ground intelligibility; and feminist theory, whose task is to articulate a radical critique of what we say, to disrupt precisely those taken-for-granted agreements in (...)
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  44. Jane Addams & Ellen Condliffe Lagemann (1985). Jane Addams on Education. Monograph Collection (Matt - Pseudo).
     
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  45.  12
    Alan Van Wyk (2012). What Matters Now? Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):130-136.
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  46.  7
    Jouni Järvinen, Piero Pagliani & Sándor Radeleczki (2013). Information Completeness in Nelson Algebras of Rough Sets Induced by Quasiorders. Studia Logica 101 (5):1073-1092.
    In this paper, we give an algebraic completeness theorem for constructive logic with strong negation in terms of finite rough set-based Nelson algebras determined by quasiorders. We show how for a quasiorder R, its rough set-based Nelson algebra can be obtained by applying Sendlewski’s well-known construction. We prove that if the set of all R-closed elements, which may be viewed as the set of completely defined objects, is cofinal, then the rough set-based Nelson algebra determined by the (...)
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  47.  7
    Alejandro Herrero (2006). Liberalismo y Democracia En Argentina. El Estudio de Un Caso: Ernesto Nelson: ¿Un Educador Del Estado En Contra Del Estado? Utopía y Praxis Latinoamericana 11 (33):103-108.
    This paper studies one aspect of the career of Ernesto Nelson (1873-1959) covering moreover the years in which he belonged to the National University in La Plata, and evaluates his university career which is quite different both in relation to the policies implemented in the same by its founder and ..
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  48.  17
    Inmaculada Cobos Fernández (2001). A Journey to Madness: Jane Bowles's Narrative and Schizophrenia. [REVIEW] Journal of Medical Humanities 22 (4):265-283.
    This work is a study of Jane Bowles's madness as revealed through several of her literary works and her life story. On a parallel plane, it is an epistemological exploration of the points of intersection between humanistic psychoanalysis and deconstructive literary criticism. Here we consider the schizoid traits in Two Serious Ladies (1943) and in “Camp Cataract” (1949), using the theories developed in this area by the psychiatrist R. D. Laing (1927–1989).
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  49.  1
    Tomasz Kubalica (2011). Ernst Cassirer and Nelson Goodman on the Problem of Cognition. Diametros:13-28.
    The article elucidates and compares Ernst Cassirer's and Nelson Goodman's positions on the problem of cognition. They agree in rejecting the theory of reflection and accepting the concept of transformation. This transformation is not a total antithesis of reflection, but an extension of it: recognition means both creative production and imitative reflection. This eliminates the traditional epistemological dichotomy between constructing and discovering. The shared premise for both philosophers is the rejection of the primacy of facts and sense data, (...)
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  50.  1
    Sergei Odintsov & Vladimir Rybakov (2015). Inference Rules in Nelson’s Logics, Admissibility and Weak Admissibility. Logica Universalis 9 (1):93-120.
    Our paper aims to investigate inference rules for Nelson’s logics and to discuss possible ways to determine admissibility of inference rules in such logics. We will use the technique offered originally for intuitionistic logic and paraconsistent minimal Johannson’s logic. However, the adaptation is not an easy and evident task since Nelson’s logics do not enjoy replacement of equivalences rule. Therefore we consider and compare standard admissibility and weak admissibility. Our paper founds algorithms for recognizing weak admissibility and admissibility (...)
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