Search results for 'Jane Veronica Curran' (try it on Scholar)

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  1. Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.) (2005). Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation. Camden House.score: 870.0
    This is the first English scholarly edition of this pivotal essay, accompanied by the first comprehensive commentary on it.
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  2. Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (2005). On Grace and Dignity". In Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.), Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation. Camden House.score: 870.0
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  3. Jane Curran (2008). Die schöne Seele: Wieland, Schiller, Goethe. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 27:75.score: 240.0
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  4. Jane V. Curran (2005). Schiller's Essay "Über Anmut Und Würde" as Rhetorical Philosophy. In Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.), Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation. Camden House.score: 240.0
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  5. Stephen Asma, Jaak Panksepp, Rami Gabriel & Glennon Curran (2012). Philosophical Implications of Affective Neuroscience. Journal of Consciousness Studies 19 (3-4):6-48.score: 60.0
    These papers are based on a Symposium at the COGSCI Conference in 2010. 1. Naturalizing the Mammalian Mind (Jaak Panksepp) 2. Modularity in Cognitive Psychology and Affective Neuroscience (Rami Gabriel) 3. Affective Neuroscience and the Philosophy of Self (Stephen Asma and Tom Greif) 4. Affective Neuroscience and Law (Glennon Curran and Rami Gabriel).
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  6. Eleanor Curran (2007). Reclaiming the Rights of the Hobbesian Subject. Palgrave Macmillan.score: 60.0
    'There are no substantive rights for subjects in Hobbes's political theory, only bare freedoms without correlated duties to protect them'. This orthodoxy of Hobbes scholarship and its Hohfeldian assumptions are challenged by Curran who develops an argument that Hobbes provides claim rights for subjects against each other and (indirect) protection of the right to self-preservation by sovereign duties. The underlying theory, she argues, is not a theory of natural rights but rather, a modern, secular theory of rights, with something (...)
     
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  7. Eleanor Curran (2002). Hobbes's Theory of Rights – a Modern Interest Theory. Journal of Ethics 6 (1):63-86.score: 30.0
    The received view in Thomas Hobbes scholarship is that theindividual rights described by Hobbes in his political writings andspecifically in Leviathan are simple freedoms or libertyrights, that is, rights that are not correlated with duties orobligations on the part of others. In other words, it is usually arguedthat there are no claim rights for individuals in Hobbes''s politicaltheory. This paper argues, against that view, that Hobbes does describeclaim rights, that they come into being when individuals conform to thesecond law of (...)
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  8. Ignacio Jané (1995). The Role of the Absolute Infinite in Cantor's Conception of Set. Erkenntnis 42 (3):375 - 402.score: 30.0
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  9. Angela Curran (2001). Brecht's Criticisms of Aristotle's Aesthetics of Tragedy. Journal of Aesthetics and Art Criticism 59 (2):167–184.score: 30.0
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  10. Eleanor Curran (2006). Can Rights Curb the Hobbesian Sovereign? The Full Right to Self-Preservation, Duties of Sovereignty and the Limitations of Hohfeld. Law and Philosophy 25 (2):243-265.score: 30.0
  11. Ignacio Jané (2006). What is Tarski's Common Concept of Consequence? Bulletin of Symbolic Logic 12 (1):1-42.score: 30.0
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  12. Ignacio Jané (1993). A Critical Appraisal of Second-Order Logic. History and Philosophy of Logic 14 (1):67-86.score: 30.0
    Because of its capacity to characterize mathematical concepts and structures?a capacity which first-order languages clearly lack?second-order languages recommend themselves as a convenient framework for much of mathematics, including set theory. This paper is about the credentials of second-order logic:the reasons for it to be considered logic, its relations with set theory, and especially the efficacy with which it performs its role of the underlying logic of set theory.
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  13. Eleanor Curran (2010). Blinded by the Light of Hohfeld: Hobbes's Notion of Liberty. Jurisprudence 1 (1):85-104.score: 30.0
    Recent work in Hobbes scholarship has raised again the subject of Hobbes's notion of liberty. In this paper, I examine Hobbes's use of the notion of liberty, particularly in his theory of rights. I argue that in describing the rights that individuals hold, Hobbes is employing "liberty" to cover more than the famously restrictive definition of the "absence of external impediments" and that this broader understanding of liberty should not be put down to simple inconsistency on Hobbes's part. In the (...)
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  14. Ignasi Jané (2010). Idealist and Realist Elements in Cantor's Approach to Set Theory. Philosophia Mathematica 18 (2):193-226.score: 30.0
    There is an apparent tension between the open-ended aspect of the ordinal sequence and the assumption that the set-theoretical universe is fully determinate. This tension is already present in Cantor, who stressed the incompletable character of the transfinite number sequence in Grundlagen and avowed the definiteness of the totality of sets and numbers in subsequent philosophical publications and in correspondence. The tension is particularly discernible in his late distinction between sets and inconsistent multiplicities. I discuss Cantor’s contrasting views, and I (...)
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  15. Ignacio Jané & Gabriel Uzquiano (2004). Well- and Non-Well-Founded Fregean Extensions. Journal of Philosophical Logic 33 (5):437-465.score: 30.0
    George Boolos has described an interpretation of a fragment of ZFC in a consistent second-order theory whose only axiom is a modification of Frege's inconsistent Axiom V. We build on Boolos's interpretation and study the models of a variety of such theories obtained by amending Axiom V in the spirit of a limitation of size principle. After providing a complete structural description of all well-founded models, we turn to the non-well-founded ones. We show how to build models in which foundation (...)
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  16. Thomas E. Wartenberg & Angela Curran (eds.) (2005). The Philosophy of Film: Introductory Text and Readings. Blackwell Pub..score: 30.0
    More information about this text along with further resources are available from the accompanying website at: http: //www.mtholyoke.edu/omc/phil-film/index.html.
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  17. I. Jane (2010). Idealist and Realist Elements in Cantor's Approach to Set Theory. Philosophia Mathematica 18 (2):193-226.score: 30.0
    There is an apparent tension between the open-ended aspect of the ordinal sequence and the assumption that the set-theoretical universe is fully determinate. This tension is already present in Cantor, who stressed the incompletable character of the transfinite number sequence in Grundlagen and avowed the definiteness of the totality of sets and numbers in subsequent philosophical publications and in correspondence. The tension is particularly discernible in his late distinction between sets and inconsistent multiplicities. I discuss Cantor’s contrasting views, and I (...)
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  18. Ignacio Jané (2005). Review of C. Badesa, The Birth of Model Theory: Löwenheim's Theorem in the Frame of the Theory of Relatives. [REVIEW] Philosophia Mathematica 13 (1):91-106.score: 30.0
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  19. Eleanor Curran (2002). A Very Peculiar Royalist. Hobbes in the Context of His Political Contemporaries. British Journal for the History of Philosophy 10 (2):167 – 208.score: 30.0
    (2002). A VERY PECULIAR ROYALIST. HOBBES IN THE CONTEXT OF HIS POLITICAL CONTEMPORARIES. British Journal for the History of Philosophy: Vol. 10, No. 2, pp. 167-208. doi: 10.1080/096087800210122455.
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  20. Angela Curran (2000). “Form as Norm: Aristotelian Essentialism as Ideology (Critique),”. Apeiron 33 (4):327-364..score: 30.0
  21. Sr Mary Bernard Curran (2009). What is Pure, What is Good? Disinterestedness in Fénelon and Kant. Heythrop Journal 50 (2):195-205.score: 30.0
  22. Charles E. Curran (1988). Ethical Principles of Catholic Social Teaching Behind the United States Bishops' Letter on the Economy. Journal of Business Ethics 7 (6):413 - 417.score: 30.0
    This article analyzes six ethical principles at work in the Pastoral Letter of the Roman Catholic Bishops on the United States economy. The first three principles derive from the Thomistic tradition with its attempt to avoid the extremes of collectivism and individualism. Human beings are by nature social and called to live in political society. The principle of subsidiarity guides the role of the state. Distributive and social justice furnish the criteria for a just distribution of human goods. The fourth (...)
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  23. Angela Curran (1995). Utilitarianism and Future Mistakes: Another Look. [REVIEW] Philosophical Studies 78 (1):71 - 85.score: 30.0
  24. S. Chow Wing, P. Wu Jane & K. K. Chan Allan (2009). The Effects of Environmental Factors on the Behavior of Chinese Managers in the Information Age in China. Journal of Business Ethics 89 (4).score: 30.0
    This paper examines the effects of environmental factors on the ethical behavior of managers using computers at work in Mainland China. In this study, environmental factors refer to senior management, peer groups, company policies, professional practices, and legal considerations. Ethical behaviors include attitudes to disclosure, protection of privacy, conflict of interest, personal conduct, social responsibility, and integrity. A questionnaire survey was used for data collection, and 125 mainland Chinese managers participated in the study. The results show that peer groups, professional (...)
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  25. Ignagio Jane (2001). Reflections on Skolem's Relativity of Set-Theoretical Concepts. Philosophia Mathematica 9 (2):129-153.score: 30.0
    In this paper an attempt is made to present Skolem's argument, for the relativity of some set-theoretical notions as a sensible one. Skolem's critique of set theory is seen as part of a larger argument to the effect that no conclusive evidence has been given for the existence of uncountable sets. Some replies to Skolem are discussed and are shown not to affect Skolem's position, since they all presuppose the existence of uncountable sets. The paper ends with an assessment of (...)
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  26. Trisha Curran (1978/1980). A New Note on the Film: A Theory of Film Criticism Derived From Susanne K. Langer's Philosophy of Art. Arno Press.score: 30.0
    INTRODUCTION In her "Introduction" to Feeling_and Form Susanne K. Langer writes that nothing in this book is exhaustively treated. ...
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  27. Mary Bernard Curran (2007). Edith Stein: A Philosophical Prologue. By Alasdair Macintyre. Heythrop Journal 48 (5):829–830.score: 30.0
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  28. Brian Curran, Anthony Grafton & Angelo Decembrio (1995). A Fifteenth-Century Site Report on the Vatican Obelisk. Journal of the Warburg and Courtauld Institutes 58:234-248.score: 30.0
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  29. Clyde E. Curran (1967). Formative Ideas in American Education. Journal of the History of Philosophy 5 (1):101-102.score: 30.0
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  30. Tim Curran (1995). On the Neural Mechanisms of Sequence Learning. Psyche 2 (12).score: 30.0
  31. Angela Curran (2009). Review of Dan Flory, Philosophy, Black Film, Film Noir. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 30.0
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  32. Ignacio Jané (2003). Remarks on Second-Order Consequence. Theoria 18 (2):179-187.score: 30.0
    Tarski’s definition of logical consequence can take different forms when implemented in second order languages, depending on what counts as a model. In the canonical, or standard, version, a model is just an ordinary structure and the (monadic) second-order variables are meant to range over all subsets of its domain. We discuss the dependence of canonical second-order consequence on set theory and raise doubts on the assumption that canonical consequence is a definite relation.
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  33. H. V. Curran & M. Hildebrandt (1999). Dissociative Effects of Alcohol on Recollective Experience. Consciousness and Cognition 8 (4):497-509.score: 30.0
    This article reports a study comparing the effects of a single dose of alcohol with a matched placebo drink on recognition memory with and without conscious recollection. A double-blind, cross-over design was used with healthy volunteers who were all social drinkers. Processing depth at study was manipulated using generate versus read instructions. Conscious recollection at test was assessed using the remember-know-guess paradigm (Gardiner, 1988; Tulving, 1985). Alcohol significantly reduced conscious recollection (remember responses) but had no effect on recognition in the (...)
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  34. Angela Curran (2008). Brecht. In Paisley Livingston & Carl Plantinga (eds.), Routledge Companion to the Philosophy of Film. Routledge.score: 30.0
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  35. Ignacio Jane (1997). Theoremhood and Logical Consequence. Theoria 12 (1):139-160.score: 30.0
    In this paper, Tarskis notion of Logical Consequence is viewed as a special case of the more general notion of being a theorem of an axiomatic theory. As was recognized by Tarski, the material adequacy of his definition depends on having the distinction between logical and non logical constants right, but we find Tarskis analysis persuasive even if we dont agree on what constants are logical. This accords with the view put forward in this paper that Tarski indeed captures the (...)
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  36. Angela Curran (2003). Aristotelian Reflections on Horror and Tragedy in an American Werewolf in London and the Sixth Sense. In Steven Jay Schneider & Daniel Shaw (eds.), Dark Thoughts: Philosophic Reflections on Cinematic Horror. Scarecrow Press. 47--64.score: 30.0
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  37. Ignacio Jané (1988). Lógica Y Ontología. Theoria 4 (1):81-106.score: 30.0
    In this paper we discuss the way logical consequence depends on what sets there are. We try to find out what set-theoretical assumptions have to be made to determine a logic, i.e., to give a definite answer to whether any given argument is correct. Consideration of second order logic -which is left highly indetermined by the usual set-theoretical axioms- prompts us to suggest a slightly different but natural nation of logical consequence, which reduces second order logic indeterminacy without interfering with (...)
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  38. William J. Curran, Mary E. Clark & Larry Gostin (1987). AIDS: Legal and Policy Implications of the Application of Traditional Disease Control Measures. Journal of Law, Medicine and Ethics 15 (1-2):27-35.score: 30.0
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  39. Angela Curran (2008). Gender. In Paisley Livingston & Carl Plantinga (eds.), Routledge Companion to the Philosophy of Film. Routledge.score: 30.0
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  40. Michael R. Hyman & Catharine M. Curran (2000). The Volitionist's Manifesto. Journal of Business Ethics 23 (3):323 - 337.score: 30.0
    Many popular business strategies, such as re-engineering, core competency, and value engineering, may achieve short-term profits by antagonizing workers and alienating customers. We contend that self-actualized companies must create an ethical business environment grounded in three ethical principles. To suggest these principles, which characterize all "volitionist companies", we first review two typical problems and the questionable ways that some companies resolved them. Then, we discuss these principles and compare "volitionism" to three well- known normative ethical theories. Finally, we show that (...)
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  41. Angela Curran (1998). Feminism and the Narrative Structures of Aristotle’s Poetics. In Cynthia Freeland (ed.), Re-Reading the Canon: Feminist Readings on Aristotle. Penn State University Press.score: 30.0
  42. Charles E. Curran (1969). A New Look at Christian Morality. Sydney, Sheed & Ward.score: 30.0
     
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  43. Charles Arthur Curran (1972). Counseling-Learning. New York,Grune & Stratton.score: 30.0
     
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  44. Charles E. Curran (1966). Christian Morality Today. Notre Dame, Ind.,Fides Publishers.score: 30.0
     
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  45. Charles E. Curran (1996). History and Contemporary Issues: Studies in Moral Theology. Continuum.score: 30.0
     
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  46. Charles E. Curran (1973). Politics, Medicine, and Christian Ethics; a Dialogue with Paul Ramsey. Philadelphia,Fortress Press.score: 30.0
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  47. Angela Curran (2007). Shadow of a Doubt: Secrets, Lies, and the Search for the Truth. In David Baggett & William Drummin (eds.), Hitchcock and Philosophy: Dial M for Metaphysic.score: 30.0
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  48. Mary Bernard Curran (1993). Thinkers Through Time: Reading Ethics with Literature. Iris Press.score: 30.0
     
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  49. K. Jane (1994). Book Reviews. [REVIEW] British Journal of Aesthetics 34 (2).score: 30.0
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  50. Verla S. Neslund, Gene W. Matthews & James W. Curran (1987). The Role of CDC in the Development of AIDS Recommendations and Guidelines. Journal of Law, Medicine and Ethics 15 (1-2):73-79.score: 30.0
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