Search results for 'Janelle V. Levesque' (try it on Scholar)

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  1.  31
    Adam J. Rock, Jessica M. Wilson, Luke J. Johnston & Janelle V. Levesque (2008). Ego Boundaries, Shamanic-Like Techniques, and Subjective Experience: An Experimental Study. Anthropology of Consciousness 19 (1):60-83.
    The subjective effects and therapeutic potential of the shamanic practice of journeying is well known. However, previous research has neglected to provide a comprehensive assessment of the subjective effects of shamanic-like journeying techniques on non-shamans. Shamanic-like techniques are those that demonstrate some similarity to shamanic practices and yet deviate from what may genuinely be considered shamanism. Furthermore, the personality traits that influence individual susceptibility to shamanic-like techniques are unclear. The aim of the present study was, thus, to investigate experimentally the (...)
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  2. Mario Beauregard, J. Levesque & V. Paquette (2004). Neural Basis of Conscious and Voluntary Self-Regulation of Emotion. Consciousness, Emotional Self-Regulation and the Brain. John Benjamins.
     
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  3.  3
    R. H., Theodore Leslie Shear & Corinth V. (1931). Corinth V: The Roman Villa. Journal of Hellenic Studies 51:115.
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  4.  2
    Marc Turgeon (1983). Jacques Derrida. L'oreille de l'autre (otobiographies, transferts, traductions). Textes et débats avec Jacques Derrida, sous la direction de Claude Lévesque et Christie V. McDonald. Montréal, VLB éditeur, 1982, 214 pages. Jacques Derrida. L'oreille de l'autre (otobiographies, transferts, traductions). Textes et débats avec Jacques Derrida, sous la direction de Claude Lévesque et Christie V. McDonald. Montréal, VLB éditeur, 1982, 214 pages. [REVIEW] Philosophiques 10 (1):182-186.
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  5. Sean Walsh (2012). Comparing Peano Arithmetic, Basic Law V, and Hume's Principle. Annals of Pure and Applied Logic 163 (11):1679-1709.
    This paper presents new constructions of models of Hume's Principle and Basic Law V with restricted amounts of comprehension. The techniques used in these constructions are (...)drawn from hyperarithmetic theory and the model theory of fields, and formalizing these techniques within various subsystems of second-order Peano arithmetic allows one to put upper and lower bounds on the interpretability strength of these theories and hence to compare these theories to the canonical subsystems of second-order arithmetic. The main results of this paper are: (i) there is a consistent extension of the hyperarithmetic fragment of Basic Law V which interprets the hyperarithmetic fragment of second-order Peano arithmetic, and (ii) the hyperarithmetic fragment of Hume's Principle does not interpret the hyperarithmetic fragment of second-order Peano arithmetic, so that in this specific sense there is no predicative version of Frege's Theorem. (shrink)
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  6. Manuel Bremer, Frege's Basic Law V and Cantor's Theorem.
    The following essay reconsiders the ontological and logical issues around Freges Basic Law (V). If focuses less on Russells Paradox, as most treatments of Freges (...)
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  7.  35
    B. J. C. Madison (forthcoming). Internalism V.S. Externalism in the Epistemology of Memory. In Sven Bernecker Kourken Michaelin (ed.), The Routledge Handbook of Philosophy of Memory. Routledge
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  8.  75
    James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  9.  88
    Charles Sayward (2002). Convention T and Basic Law V. Analysis 62 (4):289–292.
    It is argued that Convention T and Basic Law V of Frege’s Grungesetze share three striking similarities. First, they are universal generalizations that are intuitively plausible because they have so many obvious instances. Second, both are false because they yield contradictions. Third, neither gives rise to a paradox.
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  10. Lynn Hankinson Nelson & Jack Nelson (eds.) (2003). Feminist Interpretations of W. V. Quine. Penn State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
     
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  11.  16
    J. Fahlquist & I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  12.  1
    Lorraine Weir (2016). “Oral Tradition” as Legal Fiction: The Challenge of Dechen Ts’Edilhtan in Tsilhqot’in Nation V. British Columbia. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):159-189.
    Often understood as synonymous with “oral history” in Indigenous title and rights cases in Canada, “oral tradition” as theorized by Jan Vansina is complexly imbricated in the European genealogy of “scientific history” and the archival science of Diplomatics with roots in the development of property law and memory from the time of Justinian. Focusing on Tsilhqot’in Nation v. British Columbia, which resulted in the first declaration of Aboriginal title in Canada, this paper will discuss Tsilhqot’in law in the context of (...)
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  13.  10
    I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  14.  2
    Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  15.  4
    Abigail Bache (2010). Qarase V. Bainimarama: The End of Democratic Rule in Fiji? [REVIEW] Human Rights Review 11 (3):357-371.
    The judgment in Qarase v. Bainimarama provided a legal basis for the 2006 military coup in Fiji and stated that the President was entitled to grant authority to the military to act outside of the powers prescribed by the written Constitution. According to the ruling, the Royal Prerogative powers that remained in government following British rule could be utilised by the President at any time that he considered it necessary. This paper explores the rationale for that judgment and the role (...)
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  16. R. Balasubramanian, T. P. Ramachandran, V. K. S. N. Raghavan & V. A. Devasenapathi (1985). Indian Philosophical Annual Felicitation Volume in Honour of Professor V.A. Devasenapathi. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  17.  82
    H. G. Callaway (ed.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  18.  7
    Gilbert Harman & Ernest Lepore (eds.) (2014). A Companion to W. V. O. Quine. Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  19. W. V. Quine, Rudolf Fara & Philosophy International (1994). In Conversation. W.V. Quine. Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  20. V. A. Smirnov, V. Shalak & Institut Filosofii Nauk) (2001). Logiko-Filosofskie Trudy V.A. Smirnova.
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  21.  9
    Lewis Edwin Hahn & Paul Arthur Schilpp (1989). The Philosophy of W. V. Quine. Philosophical Review 98 (2):242-247.
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  22.  2
    Roger F. Gibson (1991). Enlightened Empiricism: An Examination of W. V. Quine's Theory of Knowledge. Philosophical Review 100 (3):484-487.
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  23. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  24.  1
    Donald Davidson & Jaakko Hintikka (1975). Words and Objections Essays on the Work of W.V. Quine. Monograph Collection (Matt - Pseudo).
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  25.  7
    Roger F. Gibson & Robert Gibson (1987). The Philosophy of W. V. Quine-An Expository Essay. Behaviorism 15 (1):57-62.
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  26. Alex Orenstein (2002). W. V. Quine. Princeton University Press.
    The most influential philosopher in the analytic tradition of his time, Willard Van Orman Quine changed the way we think about language and its relation to the world. His rejection of the analytic/synthetic distinction, his scepticism about modal logic and essentialism, his celebrated theme of the indeterminacy of translation, and his advocacy of naturalism have challenged key assumptions of the prevailing orthodoxy and helped shape the development of much of recent philosophy.This introduction to Quine's philosophical ideas provides philosophers, students, and (...)
     
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  27.  68
    Dirk Baltzly (1997). Knowledge and Belief in Republic V. Archiv für Geschichte der Philosophie 79 (S):239-72.
    We ought to combine the predicative and veridical readings of estin. Plato’s view involves a parallelism between truth and being: when we know, we grasp a logos which is completely true and is made true by an on which is completely (F). Opinion takes as its object a logos which is no more true than false and which concerns things which are no more (F) than not (F). This view, I argue, is intelligible in the context of the presuppositions which (...)
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  28.  50
    Arif Ahmed (2008). W.V. Quine. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press 290-338.
    The paper summarizes the main points of Quine's epistemology and philosophy of language: empiricism, holism, semantic behaviourism, inscrutability of reference, indterminacy of translation and the rejection of analyticity.
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  29.  43
    Aaron Smuts (2006). V. F. Perkins' Functional Credibility and the Problem of Imaginative Resistance. Film and Philosophy 10 (1):85-99.
    Echoing Beardsley's trinity of unity, complexity, and intensity, Perkins develops three interrelated criteria on which to base an evaluation of film: credibility, coherence, and significance. I assess whether Perkins criteria of credibility serves as a useful standard for film criticism. Most of the effort will be devoted to charitably reconstructing the notion of credibility by bringing together some of Perkins' particular comments. Then I will briefly examine whether Perkins has successfully achieved his goal of developing standards of judgment by holding (...)
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  30.  14
    John Albin Broyer (1982). Essays on the Philosophy of W. V. Quine. Edited and with an Introduction by Robert W. Shahan and Chris Swoyer. [REVIEW] Modern Schoolman 60 (1):51-52.
    Here are ten essays written by a happily balanced mixture of younger and of more senior Quine scholars commenting on the philosophy of Willard Van Orman Quine, and collected in honor of his seventieth birthday, June 1978.
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  31.  41
    H. G. Callaway (1991). Review of W. V. Quine, Pursuit of Truth (Reprinted in Callaway 2008, Meaning Without Analyticity). [REVIEW] Dialectica, Vol. 45, No. 4, 1991, Pp. 317-22 45 (No. 4):317-322.
    Quine's aim in this slim book is to "update, sum up and clarify variously intersecting views on cognitive meaning, objective referencce, and the grounds of knowledge." Only nine pages had previously appeared as the book came to print. It is based largely on unpublished lectures and informal discussions of the past ten years back to the Immanuel Kant Lectures given at Stanford in 1980. It does not, then duplicate Leonelli's Italian translation of the Kant lectures, La Scienza E I Datti (...)
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  32.  11
    A. Chubykalo, A. Espinoza, R. Alvarado Flores & A. Gutierrez Rodriguez (2007). Reply to 'Comment on “Helmholtz Theorem and the V-Gauge in the Problem of Superluminal and Instantaneous Signals in Classical Electrodynamics” by A. Chubykalo Et Al.' by J.A. Heras [Found. Phys. Lett. Vol. 19(6) P. 579 (2006)]. [REVIEW] Foundations of Physics 37 (11):1648-1652.
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  33.  19
    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  34.  7
    Iu V. Pushchaev (2010). The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili. Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  35.  7
    Liu Jingxian (2012). Second-Order Positive Comprehension and Frege's Basic Law V. Frontiers of Philosophy in China 7 (3):367-377.
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  36.  2
    Alice Noble, Troyen A. Brennan & Andrew L. Hyams (1998). Snyder V. American Association of Blood Banks: A Re‐Examination of Liability for Medical Practice Guideline Promulgators. Journal of Evaluation in Clinical Practice 4 (1):49-62.
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  37.  7
    John V. A. Fine (1934). The Mother of Philip V of Macedon. Classical Quarterly 28 (02):99-.
    In 1924 W. W. Tarn published an article in which he attempted to prove that the mother of Philip V of Macedon was the Epirot princess Phthia. Previously all historians had accepted the statement of Eusebius that Philip was the son of Demetrius II and Chryseis, whom, after the death of her husband, the Macedonians gave in marriage to Antigonus Doson. Despite the cogency of Tarn's arguments, his theory has been rejected by both Beloch and Dinsmoor, who adhere to the (...)
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  38.  5
    Miguel Hoeltje, Thomas Spitzley & Wolfgang Spohn (eds.) (2013). Was Dürfen Wir Glauben? Was Sollen Wir Tun? Sektionsbeiträge des Achten Internationalen Kongresses der Gesellschaft Für Analytische Philosophie E.V. DuEPublico.
    Selected papers from the sections of the eighth international conference organized by the Society for Analytic Philosophy (GAP), Constance, Germany, September 17-20, 2012. The overall theme of the conference was "What may we believe? What ought we to do?", but the papers published here address a wide variety of questions from many fields of philosophy.
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  39.  4
    Gilbert Harman & Ernie Lepore (eds.) (2014). A Companion to W. V. O. Quine. Wiley Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many sub-fields, highlighting the breadth of his work, and revealing his continued significance today.
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  40.  2
    D. E. Over, Robert W. Shahan & Chris Swoyer (1979). Essays on the Philosophy of W. V. Quine. Monograph Collection (Matt - Pseudo).
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  41. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  42.  31
    Ned Block (ed.) (1981). Readings In Philosophy Of Psychology, V. Cambridge: Harvard University Press.
    Journal of Experimental Psychology: Human Perception and ... V. Influence of imaged pictures and sounds on detection of visual and auditory signals. ...
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  43.  9
    E. Jackson (2013). The Minimally Conscious State and Treatment Withdrawal: W V M. Journal of Medical Ethics 39 (9):559-561.
    This short comment on the Court of Protection decision in W v M draws attention to the primacy the judge gave to the preservation of life and discusses the relative lack of weight accorded to M's previously expressed views.
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  44.  17
    Thomas F. Gordon & Douglas Walton (2012). A Carneades Reconstruction of Popov V Hayashi. Artificial Intelligence and Law 20 (1):37-56.
    Carneades is an open source argument mapping application and a programming library for building argumentation support tools. In this paper, Carneades’ support for argument reconstruction, evaluation and visualization is illustrated by modeling most of the factual and legal arguments in Popov v Hayashi.
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  45. Jean V. McHale, Robin Narruhn, Ingra R. Schellenberg, Jo Samanta, Rodrigo Gs Almeida, Edson Z. Martinez, Alessandra Mazzo, Maria A. Trevizan, Isabel Ac Mendes & Kwisoon Choe (2013). Special Issue: Ethical, Cultural, and Spiritual Dimensions of Healthcare Practice Guest Editor: Jean V McHale. Nursing Ethics 20 (4).
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  46. Richard Heck (2005). Julius Caesar and Basic Law V. Dialectica 59 (2):161–178.
    This paper dates from about 1994: I rediscovered it on my hard drive in the spring of 2002. It represents an early attempt to explore the connections between the Julius Caesar problem and Frege's attitude towards Basic Law V. Most of the issues discussed here are ones treated rather differently in my more recent papers "The Julius Caesar Objection" and "Grundgesetze der Arithmetik I 10". But the treatment here is more accessible, in many ways, providing more context and a better (...)
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  47.  23
    Stewart Shapiro & Alan Weir (1999). New V, ZF and Abstraction. Philosophia Mathematica 7 (3):293--321.
    We examine George Boolos's proposed abstraction principle for extensions based on the limitation-of-size conception, New V, from several perspectives. Crispin Wright once suggested that New V could serve as part of a neo-logicist development of real analysis. We show that it fails both of the conservativeness criteria for abstraction principles that Wright proposes. Thus, we support Boolos against Wright. We also show that, when combined with the axioms for Boolos's iterative notion of set, New V yields a system equivalent to (...)
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  48.  78
    Douglas V. Porpora (1989). Four Concepts of Social Structure Douglas V. Porpora. Journal for the Theory of Social Behaviour 19 (2):195–211.
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  49.  64
    Bertha Alvarez Manninen (2010). Rethinking Roe V. Wade : Defending the Abortion Right in the Face of Contemporary Opposition. American Journal of Bioethics 10 (12):33-46.
    In 2008, many states sought to pass Human Life Amendments, which would extend the definition of personhood to encompass newly fertilized eggs. If such an amendment were to pass, Roe v. Wade, as currently defended by the Supreme Court, may be repealed. Consequently, it is necessary to defend the right to an abortion in a manner that succeeds even if a Human Life Amendment successfully passes. J.J. Thomson's argument in ?A Defense of Abortion? successfully achieves this. Her argument is especially (...)
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  50.  98
    W. V. Quine (2004). Quintessence: Basic Readings From the Philosophy of W.V. Quine. Belknap Press of Harvard University Press.
    Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volume—and thus offers readers a much ...
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