Search results for 'Janet Cockburn' (try it on Scholar)

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  1. Josephine Cock, Claire Fordham, Janet Cockburn & Patrick Haggard (2003). Who Knows Best? Awareness of Divided Attention Difficulty in a Neurological Rehabilitation Setting. Brain Injury 17 (7):561-574.score: 120.0
  2. David Cockburn (1997). Other Times: Philosophical Perspectives on Past, Present, and Future. Cambridge University Press.score: 60.0
    We view things from a certain position in time: in our language, thought, feelings and actions, we draw distinctions between what has happened, is happening, and will happen. Current approaches to this feature of our lives - those seen in disputes between tensed and tenseless theories, between realist and anti-realist treatments of past and future, and in accounts of historical knowledge - embody serious misunderstandings of the character of the issues; they misconstrue the relation between metaphysics and ethics, and the (...)
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  3. Bernadette Richards, Bill Madden & Tina Cockburn (2011). Considering the “Born-Alive” Rule and Possession of Sperm Following Death. Journal of Bioethical Inquiry 8 (4):323-327.score: 60.0
    Considering the “Born-Alive” Rule and Possession of Sperm Following Death Content Type Journal Article Category Recent Developments Pages 323-327 DOI 10.1007/s11673-011-9324-0 Authors Bernadette Richards, Law School, The University of Adelaide, South Australia, Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
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  4. Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.score: 60.0
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina (...)
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  5. Bernadette Richards, Bill Madden & Tina Cockburn (2011). Recent Developments. Journal of Bioethical Inquiry 8 (2):113-119.score: 60.0
    Recent Developments Content Type Journal Article Pages 113-119 DOI 10.1007/s11673-011-9300-8 Authors Bernadette Richards, University of Adelaide, Adelaide, South Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  6. David Cockburn (2001). Language, Belief and Human Beings. In Anthony O'Hear (ed.), Minds and Persons. Cambridge University Press. 141-157.score: 30.0
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  7. David Cockburn (2010). Time in Consciousness, Consciousness in Time. Royal Institute of Philosophy Supplement 85 (67):183-201.score: 30.0
    The paper is a criticism of the idea that a notion of has a significant role to play in the attempt to understand how the experience of change is possible. Discussion of such experience must give a significant place to its public and private manifestations. How should we picture the relationship between the experience of change and its manifestations? While we cannot identify these, we need not conclude that is something distinct from any of its public or private manifestations. With (...)
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  8. David Cockburn (2002). Rush Rhees, Wittgenstein and the Possibility of Discourse. Philosophical Investigations 25 (1):79–93.score: 30.0
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  9. David Cockburn (1991). The Evidence for Reincarnation. Religious Studies 27 (2):199 - 207.score: 30.0
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  10. David Cockburn (ed.) (1991). Human Beings. Cambridge University Press.score: 30.0
    The contributors to this collection have radically different approaches, some accepting and others denying its validity for a proper understanding of what a...
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  11. P. Miceli Marcia, P. Near Janet & Terry Morehead Dworkin (2009). A Word to the Wise: How Managers and Policy-Makers Can Encourage Employees to Report Wrongdoing. Journal of Business Ethics 86 (3).score: 30.0
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  12. David Cockburn (1987). The Problem of the Past. Philosophical Quarterly 37 (146):54-77.score: 30.0
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  13. David Cockburn (1994). Human Beings and Giant Squids (on Ascribing Human Sensations and Emotions to Non-Human Creatures). Philosophy 69 (268):135-50.score: 30.0
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  14. David Cockburn (1995). Responsibility and Necessity. Philosophy 70 (273):409 - 427.score: 30.0
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  15. David Cockburn (1985). The Mind, the Brain and the Face. Philosophy 60 (234):477-493.score: 30.0
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  16. David Cockburn (1994). Counterfactuals and the Self. Philosophical Investigations 17 (2):380-387.score: 30.0
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  17. Mahesh Gopinath Anusorn Singhapakdi, K. Marta Janet & L. Carter Larry (2008). Antecedents and Consequences of Perceived Importance of Ethics in Marketing Situations: A Study of Thai Businesspeople. Journal of Business Ethics 81 (4).score: 30.0
    Building on an existing framework concerning ethical intention, this research explores how Thai business people perceive the importance of ethics in various scenarios. This study investigates the relative influences of personal characteristics and the organizational environment underlying the Thai business people’s ethical perception. Corporate ethical values and idealism are shown to positively influence a Thai manager’s perceptions about the importance of ethics. While their ability to perceive the existence of an ethical problem is negatively influenced by relativism, it is positively (...)
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  18. G. T. Cockburn (1988). M. L. West: Euripides, Orestes (Edited with Translation and Commentary). (The Plays of Euripides.) Pp. Ix + 297. Warminster: Aris & Phillips, 1987. £18.75 (Paper, £8.25). [REVIEW] The Classical Review 38 (02):398-399.score: 30.0
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  19. David Cockburn (1992). The Supernatural. Religious Studies 28 (3):285 - 301.score: 30.0
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  20. David Cockburn (1991). Capital Punishment and Realism. Philosophy 66 (256):177 - 190.score: 30.0
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  21. David Cockburn (1988). The Idea of a Person as He is in Himself. Philosophical Investigations 11 (1):13-27.score: 30.0
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  22. F. Janet (2007). Review of J. Norman, After Euclid: Visual Reasoning and the Epistemology of Diagrams. [REVIEW] Philosophia Mathematica 15 (1):116-121.score: 30.0
  23. Bill Madden, Tina Cockburn & Jean E. Murray (2013). Assessment of Damages for Wrongful Birth and Consolidation in Advance Care Directives. Journal of Bioethical Inquiry 10 (3):287-291.score: 30.0
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  24. G. T. Cockburn (1988). John Ferguson: Euripides, Hippolytus (Edited with Introduction, Commentary and Vocabulary). Pp. Xxxiv + 137. Bristol: Bristol Classical Press, 1984. Paper, £5.95. [REVIEW] The Classical Review 38 (02):398-.score: 30.0
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  25. David Cockburn (1989). Two Views of the Soul. Cogito 3 (1):26-30.score: 30.0
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  26. David Cockburn (1989). The Element of Fire: Science, Art and the Human World By Anthony O'Hear London: Routledge, 1988, 178 Pp., £19.95. [REVIEW] Philosophy 64 (248):272-.score: 30.0
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  27. David Cockburn (1992). Human Relationships By Paul Gilbert Oxford: Basil Blackwell, 1991, 164 Pp., £35.00, £10.95 Paper. [REVIEW] Philosophy 67 (260):262-.score: 30.0
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  28. Pierre Janet (1937). Le Langage Inconsistant. Theoria 3 (1):57-71.score: 30.0
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  29. David Cockburn & Howard Sankey (1995). Depression and Science. Cogito 9 (1):67-72.score: 30.0
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  30. David Cockburn (2013). In the Beginning Was the Deed. Philosophical Investigations 36 (4):303-319.score: 30.0
    Winch's readings of Wittgenstein and Weil call for a significant rethinking of the relation between “metaphysics” and “ethics.” But there are confusions, perhaps to be found in all three of these writers, that we may slip into here. These are linked with the tendency to see idealist tendencies in Wittgenstein, and with his remark that giving grounds comes to an end, not in a kind of seeing on our part, but in our acting. The sense that we think we see (...)
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  31. David Cockburn (1985). Empiricism and the Theory of Meaning. Philosophical Investigations 8 (1):17-50.score: 30.0
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  32. David Cockburn (2001). Memories, Traces and the Significance of the Past. In Christoph Hoerl & Teresa McCormark (eds.), Time and Memory. Oxford University Press.score: 30.0
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  33. David Cockburn (1987). Pride, Shame and Guilt: Emotions of Self‐Assessment. Philosophical Books 28 (1):40-41.score: 30.0
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  34. David Cockburn (1994). Review: Braine on the Mind. [REVIEW] Religious Studies 30 (3):343 - 351.score: 30.0
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  35. Anne D. Cockburn (1994). Teachers' Experience of Time: Some Implications for Future Research. British Journal of Educational Studies 42 (4):375 - 387.score: 30.0
    Research has demonstrated that how teachers spend their time is an important educational issue. In this paper it is argued that there is a good case for examining teachers' personal and professional time simultaneously in order to enhance the quality of teaching, learning and teachers' lives.
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  36. Michael Berk & Miles Leigh Janet (1999). Evidence‐Based Psychiatric Practice: Doctrine or Trap? Journal of Evaluation in Clinical Practice 5 (2):149-152.score: 30.0
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  37. David Cockburn & Nick R. Jennings (1996). ARCHON: A Distributed Artificial Intelligence System for Industrial Applications. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. 319--344.score: 30.0
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  38. David Cockburn & Howard Sankey (1992). A Dialogue on Scientific Realism. Cogito 6 (3):163-169.score: 30.0
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  39. David Cockburn (2001). An Introduction to the Philosophy of Mind. Palgrave.score: 30.0
    This book differs from others by rejecting the dualist approach associated in particular with Descartes. It also casts serious doubt on the forms of materialism that now dominate English language philosophy. Drawing in particular on the work of Wittgenstein, a central place is given to the importance of the notion of a human being in our thought about ourselves and others.
     
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  40. A. W. Cockburn (1914). A Primer of Social Science. The Eugenics Review 6 (1):71.score: 30.0
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  41. David Cockburn (1994). Braine On The Mind. Religious Studies 30 (3):343.score: 30.0
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  42. A. W. Cockburn (1913). Birmingham Studies in Social Economics; III., the Social Policy of Bismarck. The Eugenics Review 5 (1):73.score: 30.0
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  43. Andrew Cockburn (2013). 12 Cooperative Breeding in Birds: Toward a Richer Conceptual. In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.), Cooperation and its Evolution. Mit Press. 223.score: 30.0
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  44. David Cockburn (2009). Emotion, Expression and Conversation. In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and Understanding: Wittgensteinian Perspectives. Palgrave Macmillan. 126.score: 30.0
  45. David Cockburn (1990). Freedom and Science. Cogito 4 (2):96-100.score: 30.0
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  46. Cynthia Cockburn (2001). Gender Democracy. In Mary Evans (ed.), Feminism: Critical Concepts in Literary and Cultural Studies. Routledge. 359.score: 30.0
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  47. Tom Cockburn & Frances Cleaver (forthcoming). How Children and Young People Win Friends and Influence Others. Inquiry.score: 30.0
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  48. David Cockburn (1991). Introduction. Royal Institute of Philosophy Supplement 29:1-9.score: 30.0
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  49. David Cockburn & Ilham Dilman (1976). Matter and Mind. Philosophical Quarterly 26 (105):374.score: 30.0
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  50. David Cockburn (1990). Other Human Beings. St. Martin's Press.score: 30.0
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