Search results for 'Janet E. Lord' (try it on Scholar)

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  1. Janet E. Lord, David Suozzi & Allyn L. Taylor (2010). Lessons From the Experience of U.N. Convention on the Rights of Persons with Disabilities: Addressing the Democratic Deficit in Global Health Governance. Journal of Law, Medicine and Ethics 38 (3):564-579.score: 870.0
    This article reviews the contributions of the UN Convention on the Rights of Persons with Disabilities (CRPD) to the progressive development of both international human rights law and global health law and governance. It provides a summary of the global situation of persons with disabilities and outlines the progressive development of international disability standards, noting the salience of the shift from a medical model of disability to a rights-based social model reflected in the CRPD. Thereafter, the article considers the Convention's (...)
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  2. A. Fisher, L. Gormally, C. G. Helman, E. Lee, S. R. Lord, C. Sherrington, H. B. Menz, S. Loue, A. Morton-Cooper & A. Palmer (2002). Realities. Oxford: Blackwell Science. 224 Pp.£ 17.99 (PB). ISBN 0 632 05157 4. Brett H 2002: Complementary Therapies in the Care of Older People. London: Whurr. 278 Pp.£ 19.50 (PB). ISBN 1 86156 304 3. Burns S, Bulman C Eds 2000: Reflective Practice in Nursing: The Growth of the Profes-Sional Practitioner, Oxford: Blackwell Science. 214 Pp.£ 15.99 (PB). [REVIEW] Nursing Ethics 9 (6).score: 280.0
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  3. E. A. Lord & T. S. Shankara (1977). Rest Frames for Tachyons and Photons. Foundations of Physics 7 (7-8):459-474.score: 240.0
    A formalism is developed which admits particles faster than light and reference frames faster than light and as fast as light. It is fully consistent with the physical principles of special relativity. The necessity of introducing imaginary quantities does not arise. It does not encounter any difficulties with the principle of causality if it is reasonably interpreted.
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  4. V. S., John Leofric Stocks, Louis E. Lord & John A. Scott (1926). AristotelianismAristophanes: His Plays and InfluenceHomer and His Influence. Journal of Hellenic Studies 46:261.score: 240.0
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  5. J. M. Cook & L. E. Lord (1949). A History of the American School of Classical Studies at Athens 1882-1942. Journal of Hellenic Studies 69:99.score: 240.0
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  6. T. C. Minter & E. M. Lord (1983). Effects of Water Stress, Abscisic Acid, and Gibberellic Acid on Flower Production. BioScience 33 (9):587-588.score: 240.0
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  7. Louis E. Lord (1927). Note on Tacitus' Summary of the Reign of Augustus. The Classical Review 41 (04):121-122.score: 240.0
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  8. Magno Francisco de Jesus Santos (2011). A Súdita do Senhor dos Milagres e os Bastidores da Festa de Passos em Sergipe (The subjects of the Lord of Miracles and the backstage Party Steps into Sergipe) - DOI: 10.5752/P.2175-5841.2011v9n20p114. [REVIEW] Horizonte 9 (20):114-126.score: 144.0
    Todos os anos, no segundo final de semana da quaresma é realizada em São Cristóvão a mais importante manifestação festiva católica de Sergipe. Trata-se da Festa de Passos, que reúne romeiros dos mais variados municípios sergipanos, com pagamento de promessas, práticas penitenciais e conflitos. Ao longo do século XX um nome importante que participou ativamente dos bastidores da solenidade foi o de Maria Paiva Monteiro, professora, religiosa, madrinha dos cristovenses e considerada a guardiã da memória da romaria dos Passos. Nesse (...)
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  9. R. G. Austin (1938). Speeches of Cicero in the Loeb Series Cicero, In Catilinam I–IV, Pro Murena, Pro Sulla, Pro Flacco, with an English Translation by Louis E. Lord. Pp. Viii + 486. (Loeb Classical Library.) London: Heinemann, 1937. Cloth, I0s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 52 (02):70-.score: 140.0
  10. A. W. Gomme (1947). Thucydides Louis E. Lord: Thucydides and the World War. (Martin Classical Lectures, Vol. XII.) Pp. Xiv+300. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1945. Cloth, 20s. Net. [REVIEW] The Classical Review 61 (02):53-54.score: 140.0
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  11. Carl D. Buch (1896). Lord on the Pronunciation of Latin Frances E. Lord. — The Roman Pronunciation of Latin; Why We Use It and How to Use It. Ginn and Company. 1894. [REVIEW] The Classical Review 10 (01):60-61.score: 140.0
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  12. A. W. Gomme (1949). Louis E. Lord: A History of the American School of Classical Studies at Athens, 1882–1942. Pp.Xiv+417; 7 Portraits, 44 Plates, 2 Maps. Cambridge, Mass.: Harvard UniversityPress, 1947. Cloth, $5. [REVIEW] The Classical Review 63 (3-4):137-.score: 140.0
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  13. A. W. Pickard-Cambridge (1926). The Influence of Aristophanes Aristophanes : His Plays and His Influence. By Louis E. Lord, Professor of Latin, Oberlin College. (Our Debt to Greece and Rome.) Pp. Xi + 181. London: G. G. Harrap and Co., Ltd., 1925. 5s. Net. [REVIEW] The Classical Review 40 (01):21-22.score: 140.0
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  14. Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.score: 120.0
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  15. Paul Brazier (2008). I Am the Lord Your God: Christian Reflections on the ten Commandments. Edited by Carl E. Braaten and Christopher R. Seitzreading the Sermon on the Mount: Character Formation and Decision Making in Matthew 5–7. By Charles H. Talbert. [REVIEW] Heythrop Journal 49 (3):485–486.score: 120.0
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  16. C. Levi-Strauss (1954). Reviews : The Art of Deciphering Symbols (in Four Lessons, to Be Followed or Not to Be Followed): Soogwilis, a Collection of Kwakiutl Indian Designs and Legends by R. Geddes/ Large Toronto: The Ryerson Press, I95i. Pp. 87 and 33 Coloured Plates by Charlie George. /The Lost Language of Symbolism by Harold Bayley N.E., London: William and Norgate, I952. 2 Vols. Pp. IX-375 and Pp. VIII-3,888, I,4i8 Illustrations. / The Cinderella Cycle by Anna Birgitta Rooth Lund: C. W. K. Gleerup, I95i. Pp. 269 and XVI Inserted Recapitulated Pictures. The Life-Giving Myth by A. M. Hocart Edited, with Introduction by Lord Raglan. London: Methuen and Co., I952. Pp. 252. [REVIEW] Diogenes 2 (5):101-108.score: 120.0
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  17. Magno Francisco de Jesus Santos (2011). A Súdita Do Senhor Dos Milagres E Os Bastidores da Festa de Passos Em Sergipe (The Subjects of the Lord of Miracles and the Backstage Party Steps Into Sergipe)-DOI: 10.5752/P. 2175-5841.2011 V9n20p114. [REVIEW] Horizonte 9 (20):114-126.score: 120.0
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  18. B. M. Laing (1939). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. By T. E. Jessop. (London and Hull: A. Brown & Sons, Ltd. 1938. Pp. Xiv + 201. Price 21s. Net.). [REVIEW] Philosophy 14 (54):236-.score: 120.0
  19. J. B. Hainsworth (1977). A. B. Lord and D. E. Bynum: Serbo-Croatian Heroic Songs. Collected by Milman Parry. Vol. III. Avdo Mededović. The Wedding of Smailagić Meho. Pp. Xii + 326; 1 Plate. Cambridge, Mass.: Harvard University Press, 1974. Cloth, £8·75. [REVIEW] The Classical Review 27 (02):325-.score: 120.0
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  20. Leslie Amour (1988). Janet Ajzenstat, The Political Thought of Lord Durham Reviewed By. Philosophy in Review 8 (8):293-295.score: 120.0
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  21. Ivan Rêgo Aragão (2014). ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. Horizonte 12 (34):602-603.score: 66.0
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  22. Debra Morris (2003). Surety Wives in the House of Lords: Time forSolicitors to `Get Real'?Royal Bank of Scotland Plc V. Etridge (No. 2) [2001] 4 All E.R. 449. [REVIEW] Feminist Legal Studies 11 (1):57-69.score: 66.0
    This note considers the recent House of Lordsdecision in Royal Bank of Scotland plc. v.Etridge (No. 2). It concerns the familiarscenario of a wife jointly mortgaging (orproviding a guarantee for a mortgage of) thefamily home in order to secure financialsupport for a business run by her husband. Ina landmark judgement, Lord Nicholls set out newand specific procedures to be followed bylenders and solicitors who are providingindependent advice, in order to counter anyargument by the wife that the charge should beset (...)
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  23. Alvori Ahlert (2013). Ação comunicativa e ética no acesso e uso sustentável da água: a experiência do saneamento rural de Marechal Cândido Rondon - PR. Horizonte 11 (32):1571-1588.score: 54.0
    Título Ação comunicativa e ética no acesso e uso sustentável da água: a experiência do saneamento rural de Marechal Cândido Rondon - PR (Communicative action and ethics on the access and sustainable use of water: the experience of rural sanitation of Marechal Cândido Rondon – Paraná, Brazil. DOI: 10.5752/P.2175-5841.2013v11n32p1571 Resumo O texto apresenta um estudo/pesquisa sobre a ética e os recursos hídricos, problematizando a relação entre a ética e o uso sustentável da água, tendo como modelo referencial aproximações na experiência (...)
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  24. Abigail E. Ruane (2012). The International Relations of Middle-Earth: Learning From the Lord of the Rings. University of Michigan Press.score: 42.0
    Introduction: Middle-Earth, The lord of the rings, and international relations -- Order, justice, and Middle-Earth -- Thinking about international relations and Middle-Earth -- Middle-Earth and three great debates in international relations -- Middle-Earth, levels of analysis, and war -- Middle-Earth and feminist theory -- Middle-Earth and feminist analysis of conflict -- Middle-Earth as a source of inspiration and enrichment -- Conclusion: international relations and our many worlds.
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  25. Herman E. Stark (2000). The Lord Scroop Fallacy. Informal Logic 20 (3).score: 42.0
    In this paper I identify a fallacy. The fallacy is worth noting for practical and theoretical reasons. First, the rampant occurrences ofthis fallacy-especially at moments calling for careful thought-indicate that it is more pernicious to clear thinking than many of those found in standard logic texts. Second, the fallacy stands apart from most others in that it contains multiple kinds oflogical error (i.e., fallacious and non-fallacious logical errors) that are themselves committed in abnormal ways, and thus it presents a two-tiered (...)
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  26. Mark A. Mortin & Deborah A. Hursh (1996). The Fly, a Biography Lords of the Fly: Drosophila Genetics and the Experimental Life Robert E. Kohler. BioScience 46 (5):377-378.score: 40.0
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  27. A. E. Taylor (1930). The Incarnate Lord. By L. S. Thornton M.A. (London: Longmans, Green & Co. 1929. Pp. Xxxiv + 490. Price 21s.). Philosophy 5 (18):297-.score: 36.0
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  28. F. E. Binet (1954). Notes on a Remark by Lord Russell. British Journal for the Philosophy of Science 5 (17):67-70.score: 36.0
  29. Ralph E. Stedman (1937). Life Here and Now: Conclusions Derived From an Examination of the Sense of Duration. By Arthur Ponsonby (Lord Ponsonby of Shulbrede). (London: George Allen & Unwin, Ltd.1936. Pp. 289. Price 10s. 6d.). [REVIEW] Philosophy 12 (47):375-.score: 36.0
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  30. J. E. Turner (1922). Dr. Wildon Carr and Lord Haldane on Scientific Relativity. Mind 31 (121):40-52.score: 36.0
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  31. Lord Platt (1974). Medical Care of Prisoners and Detainees. Ciba Foundation Symposium 16. G. E. W. Wolstenholme and Maeve O'connor Pp. 238. (Elsevier-Excerpta Medica, North-Holland, Amsterdam, 1973.) Price Dfl. 30.50. [REVIEW] Journal of Biosocial Science 6 (3):391-393.score: 36.0
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  32. E. L. Cloyd (1972). James Burnett, Lord Monboddo. Oxford,Clarendon Press.score: 36.0
  33. T. E. Jessop (1938). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. London, A. Brown & Sons.score: 36.0
  34. Arthur E. McGuinness (1970). Henry Home, Lord Kames. New York,Twayne Publishers.score: 36.0
  35. A. Salga, E. Bonkalo & T. Horvath (1998). 'We All Pray to the Lord on High to Preserve and Give Us a Better Rusyn Life': Rusyn Ideas of Ultimate Reality and Meaning. Ultimate Reality and Meaning 21 (2):116-121.score: 36.0
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  36. Bernard E. Jones (2011). Earnest Enquirers After Truth: A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968. Routledge.score: 30.0
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William (...)
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  37. Alfred J. Freddoso (1994). God's General Concurrence with Secondary Causes: Pitfalls and Prospects. American Catholic Philosophical Quarterly 67 (2):131-156.score: 24.0
    My topic is God's activity in the ordinary course of nature. The precise mode of this activity has been the subject of prolonged debates within every major theistic intellectual tradition, though it is within the Catholic tradition that the discussion has been carried on with the most philosophical sophistication. The problem, in its simplest form, is this: Given the fundamental theistic tenet that God is the provident Lord of nature, the First Efficient Cause who creates the universe, sustains it (...)
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  38. Thomas Maak (2007). Responsible Leadership, Stakeholder Engagement, and the Emergence of Social Capital. Journal of Business Ethics 74 (4):329 - 343.score: 24.0
    I argue in this article that responsible leadership (Maak and Pless, 2006) contributes to building social capital and ultimately to both a sustainable business and the common good. I show, first, that responsible leadership in a global stakeholder society is a relational and inherently moral phenomenon that cannot be captured in traditional dyadic leader–follower relationships (e.g., to subordinates) or by simply focusing on questions of leadership effectiveness. Business leaders have to deal with moral complexity resulting from a multitude of stakeholder (...)
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  39. Dean A. Kowalski (ed.) (2012). The Big Bang Theory and Philosophy: Rock, Paper, Scissors, Aristotle, Locke. John Wiley & Sons, Inc..score: 24.0
    Machine generated contents note: Acknowledgments Introduction: "Unraveling the Mysteries" Part One. "It All Began on a Warm Summer's Evening in Greece": Aristotelian Insights 1. Aristotle on Sheldon Cooper: Ancient Greek Meets Modern Geek Greg Littmann 2. "You're a Sucky, Sucky Friend": Seeking Aristotelian Friendship in The Big Bang Dean A. Kowalski 3. The Big Bang Theory on the Use and Abuse of Modern Technology Kenneth Wayne Sayles III Part Two. "Is It Wrong to Say I Love Our Killer Robot?": Ethics (...)
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  40. Mark Glouberman (2013). The First Professor of Biblical Philosophy. Sophia 52 (3):503-519.score: 24.0
    The notion of a particular is what makes the Bible (the reference is to the Hebrew Scriptures) an original position in philosophy. (Particulars are self-contained spatio-temporal entities, and hence, though present in the system that is nature, are not essentially parts of it.) The early chapters of Genesis develop a comprehensive (anti-pagan) conceptualization of reality that gives particularity its due. Whether particularity can be secured without a fully extra-natural anchorage (i.e., without God) is a live issue. As the case may (...)
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  41. Judith Andre (2013). Open Hope as a Civic Virtue. Social Philosophy Today 29:89-100.score: 24.0
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different (and notoriously obscure; I do not attempt an exegesis). But they share a metaphysics of change, foundational (...)
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  42. Eduardo Hoornaert (2012). El Vaticano II y la mujer: ¿es posible un diálogo? (Vatican II and the woman: is it possible the dialogue?) - DOI: 10.5752/P.2175-5841.2011v9n24p1280. [REVIEW] Horizonte 9 (24):1280-1289.score: 24.0
    O artigo introduz a questão da relação entre a Igreja hierárquica e a mulher, afirmando que, desde seus começos, o cristianismo teve dificuldades para compreender o comportamento de Jesus para com as mulheres. Destaca alguns sinais do surgimento, no século XX, de uma nova consciência feminina, caracterizada pela emergência do “pensamento autônomo”. Em contraposição às mudanças do universo feminino e referindo-se ao “desconhecimento da mulher” que caracterizou o Vaticano II, o artigo refere-se à dificuldade da Igreja em identificar a ideologia (...)
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  43. Gregorio Piaia (2006). Il ruolo dell'imperatore Costantino in Marsilio da Padova. Veritas 51 (3).score: 24.0
    A assim chamada “Doação de Constantino”, pela qual o papa ter-se-ia tornado senhor temporal, foi julgada, geralmente, de forma negativa pelos pensadores do século XIV (como João Quidort e Ockham), ou como uma ação de duplo efeito (Dante). Marsílio de Pádua a encara sob outro aspecto: a doação mostra que o imperador era superior ao papa e aos demais hierarcas da Igreja. Daí ele deduz que, dentro da sociedade, também da sociedade cristã, o imperador é a autoridade coativa suprema, da (...)
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  44. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 24.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in criticism.--Bevilacqua, (...)
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  45. Amauri Carlos Ferreira, Antônio Francisco da Silva, Ivonei Antônio de Oliveira, João Batista Libanio, Lindomar Rocha Mota & Roberlei Panasiewicz (2006). Resenhas v. 4 n. 8. Horizonte 4 (8):153-171.score: 24.0
    SENA, Luzia (Org.). Ensino religioso e formação docente . (Religious teaching and teacher qualification) Amauri Carlos Ferreira SANGENIS, Luiz Fernando Conde. Gênese do pensamento único em educação: franciscanismo e jesuitismo na história da educação brasileira. (Genesis of an only thought in education: franciscanism and Jesuitism in the history of Brazilian education) Antônio Francisco da Silva TREVISAN, A. Santo Tomás de Aquino – O Credo: tradução, prefácio, introdução e notas. (Saint Thomas of Aquinas – The Creed: translation, preface, introduction and notes) (...)
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  46. Hiralal Haldar (1927/1984). Neo-Hegelianism. Garland.score: 24.0
    Origin of the movement: J. H. Stirling. --T. H. Green. --Edward Caird. --John Caird. --William Wallace. --D. G. Ritchie. --F. H. Bradley. --Bernard Bosanquet. --John Watson. --Henry Jones. --J. H. Muirhead. --J. S. Mackenzie. --Lord Haldane. --J. E. McTaggart as an interpreter of Hegel. --Appendix: Hegelianism and human personality.
     
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  47. Ildo Perondi, Fabrizio Zandonadi Catenassi & Gisele Soares Silva (2013). A centralidade da Palavra de Deus em Lucas 5,1-11 (The centrality of the Word od God in Luke 5,1-11) - DOI: 10.5752/P.2175-5841.2013v11n30p682. [REVIEW] Horizonte 11 (30):682-708.score: 24.0
    Pouca atenção foi dada pelos estudiosos para a função da Palavra de Deus no relato da pesca milagrosa em Lucas, tanto em nível literário, quanto teológico. Diante disso, o objetivo deste trabalho foi analisar a perícope de Lc 5,1-11, com enfoque na Palavra de Deus, proclamada em Jesus e por ele. A metodologia utilizada foi a análise e interpretação de textos, privilegiando o método histórico-crítico e os seus elementos essenciais, além do uso de outros métodos, baseados na ciência da linguagem. (...)
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  48. Debra Morris (1999). Wives Are Told: Don't Blame the Bank, Sue Your Solicitor: Royal Bank of Scotland V. Etridge (No. 2) and Other Appeals [1998] 4 All E.R. 705. [REVIEW] Feminist Legal Studies 7 (2):193-202.score: 18.0
    This case note considers the Court of Appeal decision in Royal Bank of Scotland v. Etridge (No. 2) and other appeals [1998] 4 All E.R. 705. It concerns the familiar scenario of a wife jointly mortgaging (or providing a guarantee for a mortgage of) the family home in order to secure financial support for a business run by her husband. The House of Lords decision in Barclays Bank v O'Brien [1994] A.C. 180 has given rise to a range of litigation (...)
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  49. E. Thomas Finan (2012). The “Lords of Life”: Fractals, Recursivity, and “Experience”. Philosophy and Rhetoric 45 (1):65-88.score: 12.0
    First published in Essays: Second Series in 1844, Ralph Waldo Emerson’s “Experience” has long been considered an enigmatic touchstone of the Emersonian corpus. This essay seems to point to many difficult—and key—questions as to the aims and implications of Emerson’s literary style, intellectual methods, and philosophical inquiries. Conventionally viewed as evidence of a hinge in Emerson’s intellectual development from youthful innocence to middle-aged experience, this essay has often been understood as an arena for the contestation of Emersonian ideas about self-reliance, (...)
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  50. Ann E. Moyer (2014). Mathematics, Technology, and Art in Later Renaissance Italy. Metascience 23 (2):281-284.score: 12.0
    Andrew Marr has built this masterful study of Mutio Oddi on a set of ironies. He begins with a bitter blow of fortune: Oddi, in the middle of an apparently promising life as mathematician and architect in his native Urbino, had fallen afoul of his lord the Duke, accused of participating in a plot to depose him. After years of apparently unjust imprisonment, he was released in 1610, but into exile. Yet Oddi managed to recast his career in Milan (...)
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