Search results for 'Janine Guespin-Michel' (try it on Scholar)

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  1. Beat Michel (2010). L'âme entre corps et esprit: Le concept husserlien de soubassement à la lumière de la phénoménologie matérielle de Michel Henry. Revue de Théologie Et de Philosophie 142 (1).score: 180.0
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  2. Janine Guespin-Michel (2012). What Science for What Democracy? Scientiae Studia 10 (SPE):95-102.score: 87.0
    The transformations undergone by research and science in the name of the so called "knowledge economy" cover the decisions of scientific policies and the "management" of research, and also the meaning of scientific activities (devoted to innovation) and even more fundamentally the very structure of the sciences (transformed to technosciences). The science that is contributing to capitalist competitiveness (and to the current economic crisis) is not the same as that which would be able to contribute "to the conception and democratic (...)
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  3. Janine F. Guespin-Michel, Gilles Bernot, Jean Paul Comet, Annabelle Mérieau, Adrien Richard, Christian Hulen & Benoit Polack (2004). Epigenesis and Dynamic Similarity in Two Regulatory Networks in Pseudomonas Aeruginosa. Acta Biotheoretica 52 (4).score: 87.0
    Mucoidy and cytotoxicity arise from two independent modifications of the phenotype of the bacterium Pseudomonas aeruginosa that contribute to the mortality and morbidity of cystic fibrosis. We show that, even though the transcriptional regulatory networks controlling both processes are quite different from a molecular or mechanistic point of view, they may be identical from a dynamic point of view: epigenesis may in both cases be the cause of the acquisition of these new phenotypes. This was highlighted by the identity of (...)
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  4. Janine F. Guespin-Michel (1997). Evolution of Prokaryotes: A Kuhnian Scientific Revolution. Acta Biotheoretica 45 (3-4).score: 87.0
    The conviction, due to previous failures, that bacteriology and darwinism were incompatible, has postponed the application of molecular phylogenesis to bacteria. But once introduced, this new field has led to a profound revolution of this science. A stable classification of the bacteria is at last possible; a new domain, the Archae, as distant from the Bacteria as from the Eukarya, has been discovered; noncultivable new species can be identified from the environment. It may even be possible to unravel the pathway (...)
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  5. Janine Guespin-Michel & Marcelle Kaufman (2001). Positive Feedback Circuits and Adaptive Regulations in Bacteria. Acta Biotheoretica 49 (4).score: 87.0
    The mechanisms by which bacteria adapt to changes in their environment involve transcriptional regulation in which a transcriptional regulator responds to signal(s) from the environment and regulates (positively or negatively) the expression of several genes or operons. Some of these regulators exert a positive feedback on their own expression. This is a necessary (although not sufficient) condition for the occurrence of multistationarity. One biological consequence of multistationarity may be epigenetic modifications, a hypothesis unusual to microbiologists, in spite of some well-known (...)
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  6. Camille Ripoll, Janine Guespin‐Michel, Vic Norris & Michel Thellier (1998). Defining Integrative Biology. Complexity 4 (2):19-20.score: 87.0
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  7. Roger Payot, Janine Flatin, Michel Delsol, Régis Ladous & Philippe Sentis (1994). Le hasard et la sélection expliquent-ils l'évolution ? Biologie ou métaphysique. Laval Théologique et Philosophique 50 (1):7-41.score: 28.0
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  8. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 24.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze and (...)
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  9. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 24.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental experience (...)
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  10. Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.score: 24.0
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  11. Jan Cerny (2012). L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry. Journal of French and Francophone Philosophy 20 (2):19-41.score: 24.0
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse les (...)
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  12. Alfredo Storck (2010). Direito subjetivo e propriedade. Sobre o tomismo de Michel Villey. Doispontos 7 (2).score: 24.0
    In a series of important books and papers, Michel Villey argued that the origin of the subjective rights should not be found in the Roman Law or in Thomas Aquinas’ philosophy, but in the nominalism created by William of Ockham. The aim of this paper is to suggest that Villey’s interpretation is too strong. So, the article is divided in three parts. In the first one, some important texts of the Roman Law are analysed. The second one deals with Aquina’s (...)
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  13. Michel Delsol & Janine Flatin (1991). Qu'est-Ce Qu'une Grande Theorie Biologique? Acta Biotheoretica 39 (3-4).score: 24.0
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  14. Jean-Louis Fournel & Jean-Claude Zancarini (2010). Sortir de la bibliothèque ? (Essai de cartographie d'un des territoires de Michel Foucault). Astérion 7.score: 24.0
    Dans maintes exégèses récentes des textes de Michel Foucault, sont sans doute négligés la place et les effets théoriques d’une étape particulière de sa pensée, celle qui croise ce que l’on peut appeler « les années 68 ». Le présent article tente d’aborder cette question en s’appuyant sur une attention à la chronologie précise et systématique des écrits et des différentes formes d’interventions de Foucault durant cette période (et durant les années qui suivent dès lors que les passages évoqués peuvent (...)
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  15. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 24.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. Comte-Sponville (...)
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  16. Orazio Irrera (2013). Parrēsia Ed Exemplum. La Parrēsia E I Regimi Aleturgici Dell'exemplum a Partire da L'ermeneutica Del Soggetto di Michel Foucault. Nóema 4 (4-1).score: 24.0
    Questo articolo cerca di esplorare il rapporto tra parrēsia ed exemplum negli ultimi Corsi al Collège de France di Michel Foucault. A partire da L’ermeneutica del soggetto , viene analizzato il campo semantico e pratico relativo alla direzione di coscienza stoica ed epicurea, in cui Foucault oppone la parrēsia all’adulazione e alla retorica per collocarla invece all’interno di un’importante serie di concetti: la paradosis (la trasmissione dei discorsi di verità), il kairos (il momento giusto, la circostanza opportuna) e l’exemplum definito (...)
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  17. Bryan Lueck (forthcoming). The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres. Symposium: The Canadian Journal of Continental Philosophy.score: 24.0
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in perpetuating (...)
     
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  18. Flávio Augusto Senra Ribeiro & Helder de Souza Silva Pinto (2010). Rupturas epistemológicas e o discurso sobre Deus. Uma leitura a partir de Michel Foucault. (Epistemological ruptures and discourse about God. A reading from Michel Foucault.) - DOI: 10.5752/P.2175-5841.2010v8n18p27. [REVIEW] Horizonte 8 (18):27-64.score: 24.0
    O artigo apresenta o resultado da pesquisa que abordou a investigação sobre as rupturas epistemológicas e o discurso sobre Deus na obra As palavras e as coisas , de Michel Foucault. Intitulada como "Deus, as palavras e as coisas", a pesquisa parcialmente apresentada aqui pretende ser uma colaboração para a análise do que se tem identificado como fenômeno do neo-ateísmo, um tema de grande relevância para a Filosofia da Religião nos dias atuais. Para compreendê-lo, apresentam-se, seguindo a perspectiva foucaultiana, os (...)
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  19. Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.score: 24.0
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen la (...)
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  20. Janine Sourdel-Thomine, Dominique Sourdel, Jean-Michel Mouton & Clément Moussé (2013). La Découverte d'Un Culte de Nabī Zakariyyāʾ à la Grande Mosquée de Damas à l'Époque Ayyoubide. der Islam 90 (2):412-444.score: 24.0
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  21. Katarina Maurer Wolter (2008). Um estudo sobre a relação entre filosofia cética e criação ensaística em Michel de Montaigne. Doispontos 4 (2).score: 24.0
    Normal 0 21 This article attempts to explore the Essays of Michel de Montaigne from a perspective that takes into account the close relation between philosophical thought and its literary expression. It claims that the re is a particular skeptical content in essayistic creation. In this sense, the essay, as a literary genre, is not only a free exercise of thought. Rather, it represents the form that can better express the effects of the “pyrrhonian crisis” suffered by Montaigne and especially (...)
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  22. André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.score: 24.0
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  23. Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.score: 21.0
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s) .
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  24. João Paulo Ayub da Fonseca (2012). Considerações sobre a constituição do sujeito do cuidado de si no pensamento de Michel Foucault. Veritas 57 (1).score: 21.0
    O texto pretende discutir a maneira como Foucault trabalha o problema da constituição do sujeito do cuidado de si – tema que tomou conta de seus últimos livros, cursos, entrevistas e conferências. A problematização deste sujeito e das “técnicas de si” que o constitui surgem na obra do autor a partir do momento em que Foucault reorienta as suas pesquisas sobre as relações de poder ao final dos anos 70, dando início às investigações sobre as formas de governar (governo dos (...)
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  25. Jean-Michel Landry (2009). Confession, Obedience, and Subjectivity: Michel Foucault's Unpublished Lectures On the Government of the Living. Telos 2009 (146):111-123.score: 21.0
    Delivered at the Collège de France between January and March 1980, the lectures entitled On the Government of the Living (Du gouvernement des vivants) seem to be the missing piece in the Foucauldian puzzle. Still unpublished, those eleven lectures were intended to set the theoretical foundation for the book announced as the fourth and last volume of the History of Sexuality, under the title Confessions of the Flesh (Les aveux de la chair). This book, however, was never published, despite the (...)
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  26. Alexis Sossa Rojas (2011). Análisis desde Michel Foucault referentes al cuerpo, la belleza física y el consumo. Polis 28.score: 21.0
    El presente artículo tiene como objetivo explicar desde los planteamientos de Foucault, cómo funcionan, en términos descriptivos, los fenómenos de consumo que promueven la delgadez y la juventud como características positivas, que nos conducirían a un estado de salud, belleza y felicidad. En este sentido, este artículo proyecta ser tanto una aplicación de la filosofía del autor francés, como “unalectura”, de las diversas que se pueden llevar a cabo desde este autor. Si bien Foucault no estudió directamente este tipo de (...)
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  27. Amy Allen (2000). The Anti-Subjective Hypothesis: Michel Foucault and the Death of the Subject. Philosophical Forum 31 (2):113–130.score: 18.0
    The centerpiece of the first volume of Michel Foucault’s History of Sexuality is the analysis of what Foucault terms the “repressive hypothesis,” the nearly universal assumption on the part of twentieth-century Westerners that we are the heirs to a Victorian legacy of sexual repression. The supreme irony of this belief, according to Foucault, is that the whole time that we have been announcing and denouncing our repressed, Victorian sexuality, discourses about sexuality have actually proliferated. Paradoxically, as Victorian as we allegedly (...)
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  28. Jason Springs (2009). 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault. Journal of Religious Ethics 37 (3):419-448.score: 18.0
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom can (...)
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  29. Dan Zahavi, Subjectivity and Immanence in Michel Henry.score: 18.0
    One of Michel Henry’s persistent claims has been that phenomenology is quite unlike positive sciences such as physics, chemistry, biology, history, and law. Rather than studying particular objects and phenomena phenomenology is a transcendental enterprise whose task is to disclose and analyse the structure of manifestation or appearance and its very condition of possibility.
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  30. Frederick M. Dolan (2005). The Paradoxical Liberty of Bio-Power: Hannah Arendt and Michel Foucault on Modern Politics. Philosophy and Social Criticism 31 (3):369-380.score: 18.0
    For Hannah Arendt, spontaneous, ‘initiatory’ human action and interaction are suppressed by the normalizing pressures of society once ‘life’ - that is, sheer life - becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time , and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Philippe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account of (...)
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  31. Jeremy H. Smith (2006). Michel Henry's Phenomenology of Aesthetic Experience and Husserlian Intentionality. International Journal of Philosophical Studies 14 (2):191 – 219.score: 18.0
    In Voir l'invisible Michel Henry applies his philosophy of autoaffection (which is both inspired by, and critical of, Husserl) to the realm of aesthetics. Henry claims that autoaffection, as non-objective experience, is essential not only to self-experience, but also to the experience of objects and their qualities. Intentionality tempts us to experience objects merely from the 'outside', but aesthetic experience returns us to the inner life of objects as a lived experience. On the basis of an examination of Henry's aesthetic (...)
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  32. Gary Gutting (1989). Michel Foucault's Archaeology of Scientific Reason. Cambridge University Press.score: 18.0
    This is an important introduction to and critical interpretation of the work of the major French thinker, Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, the author provides a lucid exposition of Foucault's "archaeological" approach to the history of thought, a method for uncovering the "unconscious" structures that set boundaries on the thinking of (...)
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  33. Sara Mills (2003). Michel Foucault. Routledge.score: 18.0
    It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers: * an examination of Foucault's contexts * a guide to his key ideas * an overview of responses to his work * practical hints (...)
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  34. Bas C. Van Fraassen (2000). Michel Ghins on the Empirical Versus the Theoretical. Foundations of Physics 30 (10):1655-1661.score: 18.0
    Michel Ghins and I are both empiricists, and agree significantly in our critique of “traditional” empiricist epistemology. We differ however in some respects in our interpretation of the scientific enterprise. Ghins argues for a moderate scientific realism which includes the view that acceptance of a scientific theory will bring with it belief in the existence of all those entities, among the entities the theory postulates, that satisfy certain criteria. For Ghins these criteria derive from the criteria for legitimate affirmation of (...)
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  35. I. Hacking (2010). The Question of Culture: Giulio Preti's 1972 Debate with Michel Foucault Revisited. Diogenes 56 (4):81-85.score: 18.0
    Ian Hacking sets out a parallel between Michel Foucault’s thought and that of Giulio Preti based on the debate between them that took place in 1971. This is the speech given at the award of the ‘Giulio Preti’ Prize in November 2008.
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  36. Simon Jarvis (2009). Michel Henry's Concept of Life. International Journal of Philosophical Studies 17 (3):361 - 375.score: 18.0
    This paper attempts to specify the force of Michel Henry?s concept of life. It suggests that the phenomenological clarity of Henry?s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ?life? in Henry?s work, on the other. The article pursues this relationship by showing how Henry?s account of life?s value is developed through two subsidiary but important ideas in (...)
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  37. Ann Hartle (2003). Michel De Montaigne: Accidental Philosopher. Cambridge University Press.score: 18.0
    Michel de Montaigne, the inventor of the essay, has always been acknowledged as a great literary figure but has never been thought of as a philosophical original. This book is the first to treat Montaigne as a serious thinker in his own right, taking as its point of departure Montaigne's description of himself as 'an unpremeditated and accidental philosopher'. Whereas previous commentators have treated Montaigne's Essays as embodying a skepticism harking back to classical sources, Ann Hartle offers a fresh account (...)
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  38. Stéphane Legrand (2008). “As Close as Possible to the Unlivable”: (Michel Foucault and Phenomenology). Sophia 47 (3):281-291.score: 18.0
    This article aims at showing that in spite of Michel Foucault’s violent rejection of phenomenology, this discipline never ceased to bear a crucial significance for his archaeological and genealogical analyses, in that it can be construed as a symptom indicating the most serious challenge that the contemporary philosophy has to meet: thinking together Experience and Knowledge. The author intends to prove, by resorting to the Marxian concept of ‘objectively necessary appearance’, that Foucault’s main opposition to phenomenology stems from his original (...)
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  39. Finn Daniel Raaen (2011). Autonomy, Candour and Professional Teacher Practice: A Discussion Inspired by the Later Works of Michel Foucault. Journal of Philosophy of Education 45 (4):627-641.score: 18.0
    Autonomy is considered to be an important feature of professionals and to provide a necessary basis for their informed judgments. In this article these notions will be challenged. In this article I use Michel Foucault's deconstruction of the idea of the autonomous citizen, and his later attempts to reconstruct that idea, in order to bring some new perspectives to the discussion about the foundation of professionalism. The turning point in Foucault's discussion about autonomy is to be found in his proposal (...)
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  40. Joseph Rivera (2011). Generation, Interiority and the Phenomenology of Christianity in Michel Henry. Continental Philosophy Review 44 (2):205-235.score: 18.0
    In this paper I focus on a central phenomenological concept in Michel Henry’s work that has often been neglected: generation. Generation becomes an especially important conceptual key to understanding not only the relationship between God and human self but also Henry’s adoption of radical interiority and his critical standpoint with respect to much of the phenomenological tradition in which he is working. Thus in pursuing the theme of generation, I shall introduce many phenomenological-theological terms in Henry’s trilogy on Christianity as (...)
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  41. Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.) (1988). Technologies of the Self: A Seminar with Michel Foucault. University of Massachusetts Press.score: 18.0
    This volume is a wonderful introduction to Foucault and a testimony to the deep humanity of the man himself.
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  42. Krzysztof Rȩbilas (2011). Thomas Precession and the Bargmann-Michel-Telegdi Equation. Foundations of Physics 41 (12):1800-1809.score: 18.0
    A direct method showing the Thomas precession for an evolution of any vector quantity (a spatial part of a four-vector) is proposed. A useful application of this method is a possibility to trace correctly the presence of the Thomas precession in the Bargmann-Michel-Telegdi equation. It is pointed out that the Thomas precession is not incorporated in the kinematical term of the Bargmann-Michel-Telegdi equation, as it is commonly believed. When the Bargmann-Michel-Telegdi equation is interpreted in curved spacetimes, this term is shown (...)
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  43. Jeremy Ahearne (1995). Michel De Certeau: Interpretation and its Other. Stanford University Press.score: 18.0
    This is the first book in any language to deal comprehensively with the work of Michel de Certeau, the author of one of the most important, influential, and diverse bodies of scholarship and cultural theory to emerge from Europe during the exciting decades after the late Sixties. It is designed as a guide to draw out, not only the exceptional range, but the overall coherence of his approach. The author focuses on Certeau's major writings: on contemporary French historiography, the writings (...)
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  44. Rémy Gagnon (2010). La Philosophie De La Chair De Michel Henry. Vers Une Onto-Phénoménologie De L'Individualité. Symposium: The Canadian Journal of Continental Philosophy 14 (2):66-77.score: 18.0
    Cet article souhaite élucider la philosophie de la chair développée par Michel Henry. Il s’agit de voir comment Henry parvient à penser la chair comme la possibilité principielle de l’individualité. Nous voulons montrer que la démarche henryenne repose non seulement sur une mise en question des canons de l’apparaître, mais également sur la conviction que le problème de l’individualité trouve sa solution dans une expérience charnelle radicale de soi-même permettant d’opérer un repli en-deçà du corps chosifié de la phénoménologie husserlienne. (...)
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  45. Michel Dufour (1970). Les Écrits de Sartre, chronologie, bibliographie commentée. Par Michel Contat et Michel Rybalka. Gallimard, NRF, Paris, 1970. 788 pages. [REVIEW] Dialogue 9 (02):279-282.score: 18.0
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  46. Mathias Grote & Pierre-Olivier Méthot (2012). Michel Morange: La Vie, l'Évolution Et L'Histoire. [REVIEW] Metascience 21 (2):507-508.score: 18.0
    Michel Morange: La vie, l’évolution et l’histoire Content Type Journal Article Category Book Notice Pages 1-2 DOI 10.1007/s11016-011-9595-4 Authors Mathias Grote, Institut für Philosophie, Literatur- Wissenschafts- und Technikgeschichte, Technische Universität Berlin, Straße des 17. Juni 135, 10623 Berlin, Germany Pierre-Olivier Méthot, ESRC Centre for Genomics and Society (Egenis), University of Exeter, Byrne House, St German’s Road, Exeter, EX4 4PJ UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  47. Grégori Jean (2011). Quand peut un corps? Corporéité, affectivité et temporalité chez Michel Henry. Studia Phaenomenologica 11 (1):327-344.score: 18.0
    One of Michel Henry’s major contributions to the phenomenology of the body consists in his proposal, based on his reading of Maine de Biran, to understand the subjective corporeity from the angle of the ability of action. Subjective corporeity acquires its ontological autonomy and its reality only through its own temporality. In reference to several unpublished texts, this article tries to clarify the nexus between ability and time, and thus to emphasize the crucial importance of the past for a “phenomenology (...)
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  48. James Johnson (1997). Communication, Criticism, and the Postmodern Consensus: An Unfashionable Interpretation of Michel Foucault. Political Theory 25 (4):559-583.score: 18.0
    A critique is not a matter of saying that things are not right as they are. It is a matter of pointing out on what kinds of assumptions, what kinds of familiar, unchallenged, unconsidered modes of thought, the practices that we accept rest.... Criticism is a matter of flushing out that thought and trying to change it: to show that things are not as self-evident as one believed, to see that what is accepted as self-evident will no longer be accepted (...)
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  49. Karlis Racevskis (1994). The Discourse of Michel Foucault: A Case of an Absent and Forgettable Subject. In Barry Smart (ed.), Michel Foucault: Critical Assessments. Routledge. 1--136.score: 18.0
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  50. Thomas Berker (2011). Michel Callon, Pierre Lascoumes and Yannick Barthe, Acting in an Uncertain World: An Essay on Technical Democracy. Minerva 49 (4):509-511.score: 18.0
    Michel Callon, Pierre Lascoumes and Yannick Barthe, Acting in an Uncertain World: An Essay on Technical Democracy Content Type Journal Article Category Book Review Pages 509-511 DOI 10.1007/s11024-011-9186-y Authors Thomas Berker, Department of Interdisciplinary Studies of Culture, Centre for Technology and Society, Norwegian University of Science and Technology, 7491 Trondheim, Norway Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume 49, Number 4.
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