Search results for 'Jared A. Millson' (try it on Scholar)

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Profile: Jared A. Millson (Agnes Scott College)
  1.  24
    Jared A. Millson, Queries and Assertions in Minimally Discursive Practices. Questions, Discourse and Dialogue: 20 Years After Making It Explicit, Proceedings of AISB50.
    Robert Brandom’s normative-pragmatic theory is intended to represent the minimal set of practical abilities whose exhibition qualifies creatures as speaking a language. His model of a minimally discursive practice (MDP) is one in which participants, devoid of logical vocabulary, are only capable of making assertions and drawing inferences. This paper argues that Brandom’s purely assertional practices are not MDPs and that speech acts of asking questions (queries) must be included in any practice that counts as an MDP. The upshot of (...)
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  2.  22
    Jared A. Millson (2009). The Reflexive Relativism of Georg Simmel. Journal of Speculative Philosophy 23 (3):pp. 180-207.
  3. Rusty Souleymanov, Dario Kuzmanović, Zack Marshall, Ayden I. Scheim, Mikiki Mikiki, Catherine Worthington & Margaret Millson (2016). The Ethics of Community-Based Research with People Who Use Drugs: Results of a Scoping Review. BMC Medical Ethics 17 (1):1-13.
    BackgroundDrug user networks and community-based organizations advocate for greater, meaningful involvement of people with lived experience of drug use in research, programs and services, and policy initiatives. Community-based approaches to research provide an opportunity to engage people who use drugs in all stages of the research process. Conducting community-based participatory research with people who use drugs has its own ethical challenges that are not necessarily acknowledged or supported by institutional ethics review boards. We conducted a scoping review to identify ethical (...)
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  4.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  5. Eugene Goodheart (2005). Is History a Science? Philosophy and Literature 29 (2):477-488.
    An odd, but persistent question. In _Guns, Steel and Germs<D>, Jared Diamond's answer is that history is or should be a science. Like sociobiologists and (...)evolutionary psychologists, he wants to extend the methods of the natural sciences to the social sciences and the humanities. My answer is an emphatic 'no!' E. H. Carr's _What is History?<D> made an extended case for scientific history. The main burden of my essay is a dismantling of Carr's argument. Concerned with objective truth (_pace<D> the radical skeptics), history writing may have science in its tool kit. But it is essentially an interpretive, narrative art. (shrink)
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  6.  4
    John De Gabrieli, Chandan J. Vaidya, Maria Stone, Wendy S. Francis, Sharon L. Thompson-Schill, Debra A. Fleischman, Jared R. Tinklenberg, Jerome A. Yesavage & Robert S. Wilson (1999). Convergent Behavioral and Neuropsychological Evidence for a Distinction Between Identification and Production Forms of Repetition Priming. Journal of Experimental Psychology: General 128 (4):479.
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  7. Adrien Meguerditchian, Jared P. Taglialatela, David A. Leavens & William D. Hopkins (2014). Why Vocal Production of Atypical Sounds in Apes and its Cerebral Correlates Have a Lot to Say About the Origin of Language. Behavioral and Brain Sciences 37 (6):565-566.
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  8. Jared Bates (2009). A Defence of the Explanatory Argument for Physicalism. Philosophical Quarterly 59 (235):315-324.
    One argument for reductive physicalism, the explanatory argument, rests on its ability to explain the vast and growing body of acknowledged psychophysical correlations. Jaegwon Kim has recently levelled four objections against the explanatory argument. I assess all of Kim's objections, showing that none is successful. The result is a defence of the explanatory argument for physicalism.
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  9. Michael E. Zimmerman (2011). Last Man or Overman? Transhuman Appropriations of a Nietzschean Theme. Hedgehog Review 13 (2):31-44.
    To what extent can Nietzsche's idea of the Overman be used in connection with transhumanist notions of highly advanced humans and even posthumans?
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  10.  8
    Jared C. Horvath, Jennifer M. Perez, Lachlan Forrow, Felipe Fregni & Alvaro Pascual-Leone (2011). Transcranial Magnetic Stimulation: A Historical Evaluation and Future Prognosis of Therapeutically Relevant Ethical Concerns. Journal of Medical Ethics 37 (3):137-143.
    Transcranial Magnetic Stimulation (TMS) is a non-invasive neurostimulatory and neuromodulatory technique increasingly used in clinical and research practices around the world. Historically, the ethical considerations guiding the therapeutic practice of TMS were largely concerned with aspects of subject safety in clinical trials. While safety remains of paramount importance, the recent US Food and Drug Administration approval of the Neuronetics NeuroStar TMS device for the treatment of specific medication-resistant depression has raised a number of additional ethical concerns, including marketing, off-label use (...)
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  11.  27
    Sue Savage-Rumbaugh, William M. Fields & Jared P. Taglialatela (2001). Language, Speech, Tools and Writing. A Cultural Imperative. Journal of Consciousness Studies 8 (5-7):5-7.
    Culture can be said to be about the business of 'self-replication'. From the moment of conception, it impresses its patterns and rhythms on the developing, infinitely plastic neuronal substrate of the fetal organism. It shapes this substrate to become preferentially sensitive to its patterns and thus to seek to replicate them as an adult. This process of neural shaping continues throughout life as the capacity of the brain to reorganize itself according to the uses to which it addresses itself never (...)
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  12.  1
    Jared N. Craig (forthcoming). Incarceration, Direct Brain Intervention, and the Right to Mental Integrity – a Reply to Thomas Douglas. Neuroethics:1-12.
    In recent years, direct brain interventions have shown increased success in manipulating neurobiological processes often associated with moral reasoning and decision-making. As current DBIs are refined, and new technologies are developed, the state will have an interest in administering DBIs to criminal offenders for rehabilitative purposes. However, it is generally assumed that the state is not justified in directly intruding in an offender’s brain without valid consent. Thomas Douglas challenges this view. The state already forces criminal offenders to go to (...)
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  13.  54
    Evangelia G. Chrysikou, Jared M. Novick, John C. Trueswell & Sharon L. Thompson-Schill (2011). The Other Side of Cognitive Control: Can a Lack of Cognitive Control Benefit Language and Cognition? Topics in Cognitive Science 3 (2):253-256.
    Cognitive control refers to the regulation of mental activity to support flexible cognition across different domains. Cragg and Nation (2010) propose that the development of cognitive control in children parallels the development of language abilities, particularly inner speech. We suggest that children’s late development of cognitive control also mirrors their limited ability to revise misinterpretations of sentence meaning. Moreover, we argue that for certain tasks, a tradeoff between bottom-up (data-driven) and top-down (rule-based) thinking may actually benefit performance in both children (...)
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  14.  15
    Laura Carlson, Marjorie Skubic, Jared Miller, Zhiyu Huo & Tatiana Alexenko (2014). Strategies for Human‐Driven Robot Comprehension of Spatial Descriptions by Older Adults in a Robot Fetch Task. Topics in Cognitive Science 6 (3):513-533.
    This contribution presents a corpus of spatial descriptions and describes the development of a human-driven spatial language robot system for their comprehension. The domain of application is an eldercare setting in which an assistive robot is asked to “fetch” an object for an elderly resident based on a natural language spatial description given by the resident. In Part One, we describe a corpus of naturally occurring descriptions elicited from a group of older adults within a virtual 3D home that simulates (...)
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  15.  3
    Jared Brandt (2015). Socrates and His Daimonion: A Paragon of Rationality? Southwest Philosophy Review 31 (1):53-60.
    Socrates’ daimonion has intrigued philosophers for centuries. It seems to command Socrates’ unconditional compliance, despite its extra-rational nature. How does this fit with the common understanding of Socrates as the paragon of rationality? In this paper, I examine Socrates’ response to divinatory experience, concluding that his response to the daimonion is unique. He views its monitions as providing immediate and overriding reasons for action, whereas oracles and dreams are in need of interpretation. Then I explore recent attempts to rationalize Socrates’ (...)
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  16.  12
    Jared M. Hotaling & Jerome R. Busemeyer (2012). DFT-D: A Cognitive-Dynamical Model of Dynamic Decision Making. Synthese 189 (S1):67-80.
    The study of decision making has traditionally been dominated by axiomatic utility theories. More recently, an alternative approach, which focuses on the micro-mechanisms of the underlying deliberation process, has been shown to account for several "paradoxes" in human choice behavior for which simple utility-based approaches cannot. Decision field theory (DFT) is a cognitive-dynamical model of decision making and preferential choice, built on the fundamental principle that decisions are based on the accumulation of subjective evaluations of choice alternatives until a threshold (...)
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  17.  6
    Jared Wessel (2010). International Law as Language—Towards a “Neo” New Haven School. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (2):123-144.
    This paper examines the tension between the mainstream belief in international law as a source of objectivity distinct from politics and its new stream critics that question the validity of such a distinction. It is argued that, as a type of language, international law is not distinct from politics as a function of objectivity, but rather by the fact that it serves the international community’s thymos. The phenomena of global administrative law and NATO’s use of force in Kosovo are (...)
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  18. Jay Hammond, Wayne Hellmann & Jared Goff (eds.) (2013). A Companion to Bonaventure. Brill.
    The _Companion to Bonaventure_ provides an invaluable guide to understanding this great 13th century scholastic luminary. Together the essays will deliver a critical overview of the current research, the major themes in Bonaventure’s life and writings, and how they are being reinterpreted at the start of the twenty-first century.
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  19. Jared Wicks (2005). Pieter Smulders and Dei Verbum: 5. A Critical Reception of the Schema De Revelatione of the Mixed Commission (1963). Gregorianum 86 (1):92-134.
    This article, the fifth in our series on the genesis of Dei Verbum, presents the critical comments of P. Smulders on the work of the Mixed Commission on Revelation . During the final days of Vatican II's First Period, Smulders obtained a copy of the new prooemium on revelation itself presented to the Mixed Commission by Abp. G. Garrone, and in this Smulders saw the citation of the prologue of 1 John as a basic text on revelation, which he had (...)
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  20. Jared Wicks (2001). Pieter Smulders and Dei Verbum: 1. A Consultation on the Eve of Vatican II. Gregorianum 82 (2):241-297.
    Cet article relate le commencement des apports du jésuite Pieter Frans Smulders avant la première période du Concile Vatican II. Ce commencement s'est produit de la mi-août à début septembre 1962, avec l'analyse incisive par Smulders des sept schémas conciliaires initiaux comme faisant partie d'une consultation avant Concile au bénéfice de l'Archevêque Giuseppe Beltrami, Nonce apostolique des Pays-Bas. Cette analyse apparaît en annexe.
     
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  21. Jared D. Harris & R. Edward Freeman (forthcoming). The Impossibility of the Separation Thesis: A Response to Joakim Sandberg. Business Ethics Quarterly.
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  22.  17
    Steven Sloman, Aron K. Barbey & Jared M. Hotaling (2009). A Causal Model Theory of the Meaning of Cause, Enable, and Prevent. Cognitive Science 33 (1):21-50.
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  23.  4
    Paulo Sousa & Jared Piazza (2013). Harmful Transgressions Qua Moral Transgressions: A Deflationary View. Thinking and Reasoning 20 (1):99-128.
  24. Jared S. Moore (1935). A Suggestion Regarding Plato and Socrates. Mind 44 (173):68-69.
  25.  9
    Jared S. Moore (1934). A Reconsideration of the Hegelian Forms. The Monist 44 (1):1-58.
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  26.  33
    Jared Bates (2000). Comments on Foster's 'On Tarski's Theory of Logical Consequence--A Reply to Bates'. Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  27.  12
    Lauren E. Coursey, Jared B. Kenworthy & Jennifer R. Jones (2013). A Meta-Analysis of the Relationship Between Intrinsic Religiosity and Locus of Control. Archive for the Psychology of Religion 35 (3):347-368.
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  28.  1
    Mansur Khamitov, Jeff D. Rotman & Jared Piazza (2016). Perceiving the Agency of Harmful Agents: A Test of Dehumanization Versus Moral Typecasting Accounts. Cognition 146:33-47.
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  29.  3
    James Bopp Jr & Jared Haynie (2010). Tyranny of Reform and Transparency: A Plea to the Supreme Court to Revisit and Overturn Citizens United's Disclaimer and Disclosure Holding, The. Nexus 16:3.
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  30.  12
    Donald Grunewald & Philip Baron (2005). Jared Jackson's Dilemma. Journal of Business Ethics 57 (3):303 - 305.
    . Whether to use privileged information as a basis for a decision to sell stock is the central issue in thiscase. A conflict between a stockbrokers perceived obligations to maximize clients stock values and protect their investments (fiduciary responsibility) and violating Security and Exchange Commission insider trading regulations must be resolved.
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  31.  3
    Jared S. Moore (1923). A Defense of the Foundations of Psychology. Journal of Philosophy 20 (15):405-413.
  32.  1
    James Benson, William Greaves, Michael ODonnell & Jared Taglialatela (2002). Evidence for Symbolic Language Processing in a Bonobo (Pan Paniscus). Journal of Consciousness Studies 9 (12):33-56.
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  33.  4
    Jared S. Moore (1939). Why a Realism of Universals? Journal of Philosophy 36 (25):684-688.
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  34. Victoria Bush, Alan J. Bush, Jared Oakley & John E. Cicala (forthcoming). The Sales Profession as a Subculture: Implications for Ethical Decision Making. Journal of Business Ethics.
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  35. Jared Diamond (forthcoming). A Tale of Two Farms. Collapse: How Societies Choose to Fail or to Succeed.
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  36. Jared S. Moore (1931). Why and How I Am a Personalist. Pacific Philosophical Quarterly 12 (3):183.
     
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  37. Mark Nowacki & Jared Poon (2010). Against Voluntarism: Or, Why a Free Will Is Subject to Natural Necessity. Philosophia Christi 12 (2):335-356.
     
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  38. Pascale Sophie Russell & Jared Piazza (2015). Consenting to Counter-Normative Sexual Acts: Differential Effects of Consent on Anger and Disgust as a Function of Transgressor or Consenter. Cognition and Emotion 29 (4):634-653.
  39. Jared Wicks (1989). Living and Praying as Simul Iustus Et Peccator. A Chapter in Luther's Spiritual Teaching. Gregorianum 70 (3):521-548.
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  40. Jared A. Miller (2009). Phenomenology's Negative Dialectic: Adorno's Critique of Husserl's Epistemological Foundationalism. Philosophical Forum 40 (1):99-125.
    The recent eruption of scholarship surrounding the nature and tenability of foundationalism in the work of Edmund Husserl offers the impetus and opportunity to (re)examine Theodor Adorno’s Metacritique of Epistemology. In that text, Adorno attempts an immanent critique of phenomenology designed to expose the antinomies that vitiate not only Husserl’s philosophy but any foundationalist epistemology. A detailed analysis of Adorno’s arguments and Husserl’s texts reveals that while Adorno successfully locates a hidden contradiction within Husserl’s notion of ‘perceptual fulfillment,’ his attack (...)
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  41.  5
    Heather Elms, Stephen Brammer, Jared D. Harris & Robert A. Phillips (2010). New Directions in Strategic Management and Business Ethics. Business Ethics Quarterly 20 (3):401-425.
    This essay attempts to provide a useful research agenda for researchers in both strategic management and business ethics. We motivate this agenda by suggesting that the two fields started with similar interests, diverged, and are beginning to converge again. We then identify several streams that hold particular promise for developing our understanding of the relationship between strategy and ethics: stakeholder theory, managerial discretion, behavioral strategy, strategy as practice, and environmental sustainability.
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  42.  17
    Paul C. Godfrey, Nile A. Hatch & Jared M. Hansen (2005). Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:112-117.
    Corporate Social Responsibility (CSR) is a tortured concept. In this paper, we reframe CSR into a number of discrete Corporate Social Responsibilities (CSR’s), each of which can have a positive or negative social impact, and each of which has an endogenous managerially driven component, and an exogenous stakeholder driven component. Using an industry-level sample drawn from the KLD data base, we test the impact of hypothesized drivers of CSR on various CSR’s.
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  43.  1
    Marc A. Cohen (2016). The Question of Public Trust in Business. [REVIEW] Journal of Trust Research 6 (1):96-103.
    Jared D. Harris, Brian T. Moriarty, and Andrew C. Wicks’ recent book collects eleven chapters by well-known scholars on the question of public trust in business, published along with an introduction and conclusion by the editors. But the collection doesn’t make progress on what this reviewer takes to be the two essential questions. This review outlines those questions and then addresses a further, more technical difficulty with the conceptualizations of trust at work across the chapters. The central theme here (...)
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  44.  35
    John A. Broadbent (2006). Theory and Practice of Evolutionary Civilization. World Futures 62 (8):610 – 632.
    Societal collapse has been a perennial concern of humanity, at least since the early Greeks. Recent publication of Jared Diamond's Collapse: How Societies Choose to Fail or Succeed and Ervin Laszlo's The Chaos Window: The World at the Crossroads renew this concern. Despite the urgency in these and many similar calls to action, no consensus theory and practice of evolutionary civilization exists. This article calls for collaborative action by the evolutionary systems community and related disciplines to provide insight into (...)
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  45.  14
    Joshua A. Dolezal (2008). Literary Activism, Social Justice, and the Future of Bioregionalism. Ethics and the Environment 13 (1):pp. 1-22.
    Whereas the political battle between literary activists and industry over the tenets of bioregionalism in the American West has ignored the question of social justice, effectively silencing a sizeable population—the working poor—by creating an economic situation in which labor must choose between two oppressors, mutual aid as championed by Petr Kropotkin offers more potential for reform than the model of political competition has yielded thus far. If literary activists were to extend Jared Diamond's call to social action in Collapse (...)
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  46.  29
    Jan Heylen (2016). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  47.  21
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  48. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  49. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  50.  18
    Steffen Ducheyne (2011). Newton on Action at a Distance and the Cause of Gravity. Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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