Search results for 'Jared Ferrie' (try it on Scholar)

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  1. Anil Hira & Jared Ferrie (2006). Fair Trade: Three Key Challenges for Reaching the Mainstream. [REVIEW] Journal of Business Ethics 63 (2):107 - 118.score: 240.0
    After nearly 20 years of work by activists, fair trade, a movement establishing alternative trading organizations to ensure minimal returns, safe working conditions, and environmentally sustainable production, is now gaining steam, with increasing awareness and availability across a variety of products. However, this article addresses several major remaining challenges: (a) a lack of agreement about what fair trade really means and how it should be certified; (b) uneven awareness and availability across different areas, with marked differences between some parts of (...)
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  2. Anil Hira, Jared Ferrie & Fair Trade (2006). Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid and Cecilia Elving/Apologies and Transformational Leadership 195–207. [REVIEW] Journal of Business Ethics 63:417-418.score: 240.0
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  3. Gilles Boëtsch & Jean-noël Ferrie (2001). Du daguerréotype au stéréotype: Typification scientifique et typification du sens commun dans la photographie coloniale. Hermès 30:169.score: 30.0
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  4. Jean-noël Ferrie (1998). La petite robe ou le dépassement des limites dans un régime de civilité. Hermès 22:111.score: 30.0
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  5. Horvath Jared, Carter Olivia & Forte Jason (2013). Transcranial Direct Current Stimulation Over Bi-Lateral Motor Cortices Shows No Effect on Simple Visual Motor Reaction Time. Frontiers in Human Neuroscience 7.score: 30.0
  6. Gilles Boëtsch & Jean-noël Ferrie (1999). Identité politique, identité raciale : L'impossible construction des frontières de l'Europe. Hermès 23:195.score: 30.0
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  7. Jean-noël Ferrie (2001). L'identité morale de l'Egypte, ou de la relation de l'histoire sociale des typifications identitaires et des pratiques qui les utilisent. Hermès 30:73.score: 30.0
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  8. Jean-noël Ferrie (1998). La Traversée des Mondes. Hermès 22:35.score: 30.0
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  9. Christian Ferrie (2004). La voix de la résistance. Kairos 24:315-316.score: 30.0
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  10. Debra Jared, Betty Ann Levy & Keith Rayner (1999). The Role of Phonology in the Activation of Word Meanings During Reading: Evidence From Proofreading and Eye Movements. Journal of Experimental Psychology: General 128 (3):219.score: 30.0
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  11. Todd Jared LeVasseur (2012). Todd Jared Levasseur. Journal for the Study of Religions and Ideologies 11 (33):4.score: 12.0
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  12. Donald Grunewald & Philip Baron (2005). Jared Jackson's Dilemma. Journal of Business Ethics 57 (3):303 - 305.score: 9.0
    . Whether to use privileged information as a basis for a decision to sell stock is the central issue in thiscase. A conflict between a stockbrokers perceived obligations to maximize clients stock values and protect their investments (fiduciary responsibility) and violating Security and Exchange Commission insider trading regulations must be resolved.
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  13. Dorothy M. Emmet (1941). Consider the Lilies. Being the Second Part of “Edifying Discourses in a Different Vein,” Published in 1847 at Copenhagen. By S. Kierkegaard. Translated From the Danish by A. S. Aldworth and W. S. Ferrie. (London: The C. W. Daniel Company, Ltd. 1940. Pp. 71. Price 4s. 6d. Net.). [REVIEW] Philosophy 16 (64):439-.score: 9.0
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  14. John R. Krebs (1977). Communities: Ecology and Evolution Ecology and Evolution of Communities Martin L. Cody Jared M. Diamond. Bioscience 27 (1):50-50.score: 9.0
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  15. Alan Carling & Paul Nolan (2000). Review of Jared Diamond's Guns, Germs and Steel'. [REVIEW] Historical Materialism 6:215-64.score: 9.0
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  16. Sukhoon Hong (2010). Environmental and Geographic Determinism : Jared Diamond and His Ideas. In Howard J. Wiarda (ed.), Grand Theories and Ideologies in the Social Sciences. Palgrave Macmillan.score: 9.0
  17. Michael E. Zimmerman (2011). Last Man or Overman? Transhuman Appropriations of a Nietzschean Theme. Hedgehog Review 13 (2):31-44.score: 6.0
    To what extent can Nietzsche's idea of the Overman be used in connection with transhumanist notions of highly advanced humans and even posthumans?
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  18. Naomi Beck (2005). Enrico Ferri's Scientific Socialism: A Marxist Interpretation of Herbert Spencer's Organic Analogy. [REVIEW] Journal of the History of Biology 38 (2):301 - 325.score: 6.0
    Spencer's evolutionary philosophy is usually identified with right-wing doctrines such as individualism, laissez-faire liberalism and even conservatism. Since he himself defended similar positions, it is perhaps not surprising that the study of the political interpretations of his ideas has drawn relatively little attention. In this article I propose to examine a rather atypical reading of Spencer's organic analogy, though definitely not a marginal one: Enrico Ferri's Marxist doctrine of Scientific Socialism. Ferri is not a figure unknown to scholars interested in (...)
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  19. S. Bratton (1999). Luc Ferry's Critique of Deep Ecology, Nazi Nature Protection Laws, and Environmental Anti-Semitism. Ethics and the Environment 4 (1):3-22.score: 4.0
    Neo-Humanist Luc Ferry (1995) has compared deep ecology's declarations of intrinsic value in nature to the Third Reich's nature protection laws, which prohibit maltreatment of animals having "worth in themselves." Ferry's questionable approach fails to document the relationship between Nazi environmentalism and Nazi racism. German high art and mass media historically presented nature as dualistic, and portrayed Untermenschen as unnatural or inorganic. Nazi propaganda excluded Jews from nature, and identified traditional Jews as cruel to animals. Ferry's idealization of Humanism under (...)
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  20. Bernard Dauenhauer (2012). Luc Ferry, A Brief History of Thought: A Philosophical Guide to Living. Journal of French and Francophone Philosophy 20 (1):129-133.score: 4.0
    Review of Luc Ferry, A Brief History of Thought.
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  21. Henrique Marques Lott & Wilmar do Valle Barbosa (2010). “O religioso após a religião”: um debate entre Marcel Gauchet e Luc Ferry (“The religious after religion”: an debate between Marcel Gauchet and Luc Ferry) - DOI: 10.5752/P.2175-5841.2010v8n19p71. [REVIEW] Horizonte 8 (19):71-100.score: 4.0
    A riqueza do debate ocorrido entre os filósofos Luc Ferry e Marcel Gauchet, em janeiro de 1999, deu origem a este artigo, em que os autores exploram os temas e as questões discutidas naquela ocasião. O artigo apresenta as diferentes posições dos dois pensadores franceses, cuja preocupação maior é pensar as condições de possibilidade da religião e do religioso nos tempos atuais. Tempos em que, segundo os debatedores, predomina a individualização da crença e nos quais a presença de uma religiosidade (...)
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  22. Jared A. Miller (2009). Phenomenology's Negative Dialectic: Adorno's Critique of Husserl's Epistemological Foundationalism. Philosophical Forum 40 (1):99-125.score: 3.0
    The recent eruption of scholarship surrounding the nature and tenability of foundationalism in the work of Edmund Husserl offers the impetus and opportunity to (re)examine Theodor Adorno’s Metacritique of Epistemology. In that text, Adorno attempts an immanent critique of phenomenology designed to expose the antinomies that vitiate not only Husserl’s philosophy but any foundationalist epistemology. A detailed analysis of Adorno’s arguments and Husserl’s texts reveals that while Adorno successfully locates a hidden contradiction within Husserl’s notion of ‘perceptual fulfillment,’ his attack (...)
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  23. Jared Bates (2004). Reflective Equilibrium and Underdetermination in Epistemology. Acta Analytica 19 (32):45-64.score: 3.0
    The basic aim of Alvin Goldman’s approach to epistemology, and the tradition it represents, is naturalistic; that is, epistemological theories in this tradition aim to identify the naturalistic, nonnormative criteria on which justified belief supervenes (Goldman, 1986; Markie, 1997). The basic method of Goldman’s epistemology, and the tradition it represents, is the reflective equilibrium test; that is, epistemological theories in this tradition are tested against our intuitions about cases of justified and unjustified belief (Goldman, 1986; Markie, 1997). I will argue (...)
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  24. Jared Bates (2009). A Defence of the Explanatory Argument for Physicalism. Philosophical Quarterly 59 (235):315-324.score: 3.0
    One argument for reductive physicalism, the explanatory argument, rests on its ability to explain the vast and growing body of acknowledged psychophysical correlations. Jaegwon Kim has recently levelled four objections against the explanatory argument. I assess all of Kim's objections, showing that none is successful. The result is a defence of the explanatory argument for physicalism.
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  25. Jared Bates (2005). The Old Problem of Induction and the New Reflective Equilibrium. Dialectica 59 (3):347–356.score: 3.0
    In 1955, Goodman set out to 'dissolve' the problem of induction, that is, to argue that the old problem of induction is a mere pseudoproblem not worthy of serious philosophical attention. I will argue that, under naturalistic views of the reflective equilibrium method, it cannot provide a basis for a dissolution of the problem of induction. This is because naturalized reflective equilibrium is -- in a way to be explained -- itself an inductive method, and thus renders Goodman's dissolution viciously (...)
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  26. Jared D. Harris (2009). What's Wrong with Executive Compensation? Journal of Business Ethics 85 (1):147 - 156.score: 3.0
    I broadly explore the question by examining several common criticisms of CEO pay through both philosophical and empirical lenses. While some criticisms appear to be unfounded, the analysis shows not only that current compensation practices are problematic both from the standpoint of distributive justice and fairness, but also that incentive pay ultimately exacerbates the very agency problem it is purported to solve.
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  27. Jared Bates (1999). Etchemendy, Tarski, and Logical Consequence. Southwest Philosophy Review 15 (1):47-54.score: 3.0
    John Etchemendy (1990) has argued that Tarski's definition of logical consequence fails as an adequate philosophical analysis. Since then, Greg Ray (1996) has defended Tarski's analysis against Etchemendy's criticisms. Here, I'll argue that--even given Ray's defense of Tarski's definition--we may nevertheless lay claim to the conditional conclusion that 'if' Tarski intended a conceptual analysis of logical consequence, 'then' it fails as such. Secondly, I'll give some reasons to think that Tarski 'did' intend a conceptual analysis of logical consequence.
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  28. Jared S. Moore (1914). Montague's Classification of Values. Journal of Philosophy, Psychology and Scientific Methods 11 (13):352-355.score: 3.0
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  29. Evangelia G. Chrysikou, Jared M. Novick, John C. Trueswell & Sharon L. Thompson-Schill (2011). The Other Side of Cognitive Control: Can a Lack of Cognitive Control Benefit Language and Cognition? Topics in Cognitive Science 3 (2):253-256.score: 3.0
    Cognitive control refers to the regulation of mental activity to support flexible cognition across different domains. Cragg and Nation (2010) propose that the development of cognitive control in children parallels the development of language abilities, particularly inner speech. We suggest that children’s late development of cognitive control also mirrors their limited ability to revise misinterpretations of sentence meaning. Moreover, we argue that for certain tasks, a tradeoff between bottom-up (data-driven) and top-down (rule-based) thinking may actually benefit performance in both children (...)
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  30. R. Edward Freeman & Jared D. Harris (2009). Creating Ties That Bind. Journal of Business Ethics 88 (4):685 - 692.score: 3.0
    The work of Donaldson and Dunfee ("Ties That Bind: A Social Contracts Approach to Business Ethics", 1999) offers an example of how normative and descriptive approaches to business ethics can be integrated. We suggest that to be truly integrative, however, the theory should explore the processes by which such integration happens. We, therefore, sketch some preliminary thoughts that extend Integrative Social Contracts Theory (ISCT) by beginning to consider the process by which microsocial contracts are connected to hypernorms.
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  31. J. Arthur Thomson (1896). Book Review:Criminal Sociology. Enrico Ferri; Criminal Sociology. Vol. II. Of The Criminology Series. W. Douglas Morrison. [REVIEW] Ethics 7 (1):110-.score: 3.0
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  32. James F. Woodward (2002). Book Review: The Future of Spacetime. By Stephen W. Hawking, Kip S. Thorne, Igor Novikov, Timothy Ferris, Alan Lightman, and Richard Price. W. W. Norton, New York and London, 2002, 220 Pp., $25.95 (Hardcover). ISBN 0-393-02022-3. [REVIEW] Foundations of Physics 32 (9):1485-1491.score: 3.0
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  33. Onora O'neill (1994). Practical Reason and Possible Community: A Reply to Jean-Marc Ferry. Ratio Juris 7 (3):308-313.score: 3.0
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  34. Jared Bates (2000). Comments on Foster's 'On Tarski's Theory of Logical Consequence--A Reply to Bates'. Southwest Philosophy Review 16 (2):191-194.score: 3.0
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  35. Jared Bates (2013). Damming the Swamping Problem, Reliably. Dialectica 67 (1):103-116.score: 3.0
    The swamping problem is the problem of explaining why reliabilist knowledge (reliable true belief) has greater value than mere true belief. Swamping problem advocates see the lack of a solution to the swamping problem (i.e., the lack of a value-difference between reliabilist knowledge and mere true belief) as grounds for rejecting reliabilism. My aims here are (i) to specify clear requirements for a solution to the swamping problem that are as congenial to reliabilism's critics as possible, (ii) to clear away (...)
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  36. Jared A. Millson (2009). The Reflexive Relativism of Georg Simmel. Journal of Speculative Philosophy 23 (3):pp. 180-207.score: 3.0
  37. Brian K. Steverson (2008). Biogeography and Evolutionary Emotivism. Ethics, Place and Environment 11 (1):33 – 48.score: 3.0
    Emotivism has enjoined a revival of sorts over the past few decades, primarily driven by a Darwinian interpretation of the Humean metaethic. Evolutionary ethics, the metaethical view that at the heart of our moral sense lies a set of moral sentiments whose existence 'pre-dates' in evolutionary terms our species' ability to engage in more explicit, cognitive moral deliberations and discourse, whether in the discovery of deontological rules or in the crafting of social contracts, figures prominently in Robert Solomon's work in (...)
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  38. Olivier Abel (1998). J.M. Ferry: L'éthique Reconstructive. [REVIEW] Ethical Theory and Moral Practice 1 (1):133-134.score: 3.0
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  39. Mario Dufour (1998). L'ethique Reconstructive Jean-Marc Ferry Collection «Humanités» Paris, Éditions du Cerf, 1996, 119 P. Dialogue 37 (01):196-.score: 3.0
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  40. Jose-Antonio Orosco (2011). Frontiers of Democracy: Domingo Sarmiento and Josiah Royce on the Geography of Self-Governing Communities. The Pluralist 6 (3):93-102.score: 3.0
    It is sometimes claimed that democracy is a “Western” form of government that can only grow in certain places and under certain conditions. Indeed, in some of his works, Samuel Huntington claims that democracy and the rule of law are social ideals that are rooted in very specific European cultures and may not function well, or at all, outside of those settings. Jared Diamond, author of the popular Guns, Germs, and Steel, goes even further, suggesting that the rise of (...)
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  41. Cheryl K. Stenmark, Alison L. Antes, Xiaoqian Wang, Jared J. Caughron, Chase E. Thiel & Michael D. Mumford (2010). Strategies in Forecasting Outcomes in Ethical Decision-Making: Identifying and Analyzing the Causes of the Problem. Ethics and Behavior 20 (2):110 – 127.score: 3.0
    This study examined the role of key causal analysis strategies in forecasting and ethical decision-making. Undergraduate participants took on the role of the key actor in several ethical problems and were asked to identify and analyze the causes, forecast potential outcomes, and make a decision about each problem. Time pressure and analytic mindset were manipulated while participants worked through these problems. The results indicated that forecast quality was associated with decision ethicality, and the identification of the critical causes of the (...)
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  42. John A. Broadbent (2006). Theory and Practice of Evolutionary Civilization. World Futures 62 (8):610 – 632.score: 3.0
    Societal collapse has been a perennial concern of humanity, at least since the early Greeks. Recent publication of Jared Diamond's Collapse: How Societies Choose to Fail or Succeed and Ervin Laszlo's The Chaos Window: The World at the Crossroads renew this concern. Despite the urgency in these and many similar calls to action, no consensus theory and practice of evolutionary civilization exists. This article calls for collaborative action by the evolutionary systems community and related disciplines to provide insight into (...)
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  43. Jared S. Moore (1933). The Problem of the Self. Philosophical Review 42 (5):487-499.score: 3.0
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  44. Jared Corduan, Marcia J. Groszek & Joseph R. Mileti (2010). Reverse Mathematics and Ramsey's Property for Trees. Journal of Symbolic Logic 75 (3):945-954.score: 3.0
    We show, relative to the base theory RCA₀: A nontrivial tree satisfies Ramsey's Theorem only if it is biembeddable with the complete binary tree. There is a class of partial orderings for which Ramsey's Theorem for pairs is equivalent to ACA₀. Ramsey's Theorem for singletons for the complete binary tree is stronger than $B\sum_{2}^{0}$ , hence stronger than Ramsey's Theorem for singletons for ω. These results lead to extensions of results, or answers to questions, of Chubb, Hirst, and McNicholl [3].
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  45. Eugene Goodheart (2005). Is History a Science? Philosophy and Literature 29 (2):477-488.score: 3.0
    An odd, but persistent question. In _Guns, Steel and Germs, Jared Diamond's answer is that history is or should be a science. Like sociobiologists and evolutionary psychologists, he wants to extend the methods of the natural sciences to the social sciences and the humanities. My answer is an emphatic 'no!' E. H. Carr's _What is History? made an extended case for scientific history. The main burden of my essay is a dismantling of Carr's argument. Concerned with objective truth (_pace (...)
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  46. Stephan Meyer (1996). Jürgen Habermas Interviewed by Jean-Marc Ferry: The Limits of Neo-Historicism. Philosophy and Social Criticism 22 (3):1-8.score: 3.0
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  47. Jared S. Moore (1943). Beauty as Harmony. Journal of Aesthetics and Art Criticism 2 (7):40-50.score: 3.0
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  48. Joan Booth (1995). R. Ferri: I dispiaceri di un epicureo. Uno studio sulla poetica oraziana delle Epistole (con un capitolo su Persio). (Biblioteca di Materiali e discussion per l̛Analisi dei Testi Classici, 11.) Pp. 198. Pisa: Giardini, 1993. Paper, L 40,000. [REVIEW] The Classical Review 45 (01):164-165.score: 3.0
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  49. C. J. Hamilton (1906). Book Review:Socialism and Positive Science. Enrico Ferri; Socialism and Society. J. Ramsay MacDonald. [REVIEW] Ethics 16 (4):509-.score: 3.0
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  50. Paul C. Godfrey, Nile A. Hatch & Jared M. Hansen (2005). Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:112-117.score: 3.0
    Corporate Social Responsibility (CSR) is a tortured concept. In this paper, we reframe CSR into a number of discrete Corporate Social Responsibilities (CSR’s), each of which can have a positive or negative social impact, and each of which has an endogenous managerially driven component, and an exogenous stakeholder driven component. Using an industry-level sample drawn from the KLD data base, we test the impact of hypothesized drivers of CSR on various CSR’s.
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