Search results for 'Jari Ilmari Niemi' (try it on Scholar)

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  1.  35
    Jari I. Niemi (2008). The Foundations of Jürgen Habermas's Discourse Ethics. Journal of Value Inquiry 42 (2):255-268.
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  2.  31
    Matti Ilmari Niemi (2010). Form and Substance in Legal Reasoning: Two Conceptions. Ratio Juris 23 (4):479-492.
    There are two possible ways to understand form and substance in legal reasoning. The first refers to the distinction between concepts and their applications, whereas the second concentrates on the difference between authoritative and non-authoritative reasons. These approaches refer to the formalistic and positivistic conceptions of the law, the latter being the author's point of departure. Nevertheless, they are both helpful means of analysis in legal interpretation. Interpretation is divided into formal and substantive justification. They have certain functions and they (...)
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  3.  18
    Jari I. Niemi (2005). Jürgen Habermas's Theory of Communicative Rationality. Social Theory and Practice 31 (4):513-532.
  4.  18
    Jari Niemi (2010). Do Arguments Against Self-Ownership Imply Anything Regarding the Equalisandum Debate? Social Philosophy Today 26:67-81.
    In this paper I pursue a possibility that some versions of arguments addressed against the libertarian notion of self-ownership have some definitive implications regarding the equalisandum debate carried out by egalitarians. I have in mind specifically the kind of approach that challenges self-ownership as a morally fundamental value through some inventive counterexamples. So, while I shall argue that the negative arguments against self-ownership are conclusive, my primary attempt is to demonstrate that such arguments can be employed to say something interesting (...)
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  5.  24
    Jari I. Niemi (2005). Habermas and Validity Claims. International Journal of Philosophical Studies 13 (2):227 – 244.
    At the heart of Jürgen Habermas's explication of communicative rationality is the contention that all speech acts oriented to understanding raise three different kinds of validity claims simultaneously: claims to truth, truthfulness, and normative rightness. This paper argues that Habermas presents exactly three distinct, logically independent arguments for his simultaneity thesis: an argument from structure; an argument from criticizability/rejectability; and an argument from understanding/reaching understanding. It is further maintained that the simultaneity thesis receives cogent support only from the Argument from (...)
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  6.  3
    Jari I. Niemi (2004). Review of “Michel Foucault”. [REVIEW] Essays in Philosophy 5 (1):29.
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  7.  9
    Matti Ilmari Niemi (2003). Facts, Fictions or Reasoning. Law as the Subject Matter of Jurisprudence. Ratio Juris 16 (1):1-13.
    This paper deals with the problems involved in the concept of knowledge in the sphere of law. Traditionally, the idea of knowledge has dealt with the presumption of given objects of information. According to this approach, knowing means finding these objects. This is the natural and understandable foundation of metaphysical or philosophical realism. Cognition and cognitive interest are directed outside the sentences by which they are described. This is the point of departure of legal positivism as well. However, it is (...)
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  8.  5
    Matti Ilmari Niemi (2000). Phronesis and Forensics. Ratio Juris 13 (4):392-404.
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  9.  2
    Geoffrey Underwood & Pekka Niemi (1985). Mind Before Matter? Behavioral and Brain Sciences 8 (4):554-555.
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  10.  88
    Joni Valkila, Pertti Haaparanta & Niina Niemi (2010). Empowering Coffee Traders? The Coffee Value Chain From Nicaraguan Fair Trade Farmers to Finnish Consumers. Journal of Business Ethics 97 (2):257 - 270.
    This article analyzes the distribution of benefits from Fair Trade between producing and consuming countries. Fair Trade and conventional coffee production and trade were examined in Nicaragua in 2005-2006 and 2008. Consumption of the respective coffees was assessed in Finland in 2006-2009. The results indicate that consumers paid considerably more for Fair Trade-certified coffee than for the other alternatives available. Although Fair Trade provided price premiums to producer organizations, a larger share of the retail prices remained in the consuming country (...)
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  11.  14
    Alison Niemi (2003). Film as Religious Experience: Myths and Models in Mass Entertainment. Critical Review 15 (3-4):435-446.
    Abstract Popular film has become a significant venue for meaning?making in modern society. Like religion, film provides models for understanding and behaving within the social world. Like religion, film reinforces this content through emotional resonance. Myths slip under a viewer's intellectual defenses in the non?threatening guise of entertainment. In a mainstream culture skeptical of religion, film presents an alternative mechanism for the transmission and processing of ?religious? ideas and ideals.
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  12.  23
    Richard G. Niemi & Arthur Q. Frank (1985). Sophisticated Voting Under the Plurality Procedure: A Test of a New Definition. [REVIEW] Theory and Decision 19 (2):151-162.
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  13.  10
    Petteri Niemi (2016). Six Challenges for Ethical Conduct in Science. Science and Engineering Ethics 22 (4):1007-1025.
    The realities of human agency and decision making pose serious challenges for research ethics. This article explores six major challenges that require more attention in the ethics education of students and scientists and in the research on ethical conduct in science. The first of them is the routinization of action, which makes the detection of ethical issues difficult. The social governance of action creates ethical problems related to power. The heuristic nature of human decision making implies the risk of ethical (...)
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  14.  30
    Gunnar Niemi (1972). On the Existence of a Modal Antinomy. Synthese 23 (4):463 - 476.
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  15.  4
    P. C. Dodwell, R. R. Niemi & H. B. Ferguson (1976). Anomalous Transfer in Rats: A “Macropattern” Phenomenon. Bulletin of the Psychonomic Society 7 (2):157-159.
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  16.  11
    J. Niemi (2006). Some Perspectives on Chekhov's Short Story A Case History. Medical Humanities 32 (1):11-13.
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  17.  4
    Ramazanali Royaee, Saied Ali Ahmadi & Azam Jari (2013). Students' and Faculty Members' Perceptions of the Importance of Business Ethics and Accounting Ethics Education: Iranian Case. [REVIEW] Asian Journal of Business Ethics 2 (2):163-171.
    The aim of this research is to investigate students’ and faculty members’ perceptions of the importance of business ethics and accounting ethics education. The study uses a survey instrument to elicit student and faculty responses to various questions concerning the importance of business ethics and accounting ethics education. The sample consists of 75 faculty members and 108 accounting Master students and multiple regression models were used for analyzing and testing hypotheses. The results indicate that there is no significant relationship between (...)
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  18. Raymond Bertram, Finn Egil Tønnessen, Sven Strömqvist, Jukka Hyönä & Pekka Niemi (2015). Cascaded Processing in Written Compound Word Production. Frontiers in Human Neuroscience 9.
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  19. P. C. Dodwell, H. B. Ferguson & R. R. Niemi (1976). Anomalous Transfer in Rats: Pattern Element Separation and Discriminability. Bulletin of the Psychonomic Society 7 (2):154-156.
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  20.  1
    Arto Laitinen, Jussi Saarinen, Heikki Ikäheimo, Pessi Lyyra & Petteri Niemi (eds.) (2014). Sisäisyys Ja Suunnistautuminen. Inwardness and Orientation. A Festchrift to Jussi Kotkavirta. SoPhi.
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  21. Marja Nenonen & Sinikka Niemi (eds.) (2007). Collocations and Idioms 1: Papers From the First Nordic Conference on Syntactic Freezes, Joensuu, May 19-20, 2006. Joensuun Yliopisto.
     
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  22. Hannele Niemi (1987). The Meaning of Life Among Secondary School Pupils: A Theoretical Framework and Some Initial Results. Dept. Of Education, University of Helsinki.
     
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  23.  1
    Jim Slagle (forthcoming). Self-Awareness in Islamic Philosophy: Avicenna and BeyondBy Jari Kaukua. Journal of Islamic Studies:etw008.
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  24.  5
    Heli Askola (2005). Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Nordic Equality at a Crossroads: Feminist Legal Studies Coping with Difference, Aldershot and Burlington: Ashgate, 2004, 249 Pp., £ 55, ISBN 0 7546 2408 0. [REVIEW] Feminist Legal Studies 13 (2):269-271.
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  25.  5
    Rosemary Auchmuty (2003). Kevät Nousiainen, Åsa Gunnarsson, Karin Lundström and Johanna Niemi-Kiesiläinen (Eds.), Aldershot/Burlington USA/Singapore/Sydney: Ashgate Dartmouth, 2001. Feminist Legal Studies 11 (3):319-321.
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  26.  3
    Soile Pohjonen (2003). Kevät Nousiainen, Åsa Gunnarsson, Karin Lundström and Johanna Niemi-Kiesiläinen ,Responsible Selves, Women in the Nordic Legal Culture, Aldershot/Burlington USA/Singapore/Sydney: Ashgate Dartmouth, 2001. Feminist Legal Studies 11 (3):319-321.
  27.  1
    Heli Askola (2005). Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Aldershot and Burlington: Ashgate, 2004, 249 Pp.,£ 55, ISBN 0 7546 2408 0. [REVIEW] Feminist Legal Studies 13 (2):269-271.
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  28. Ernest Bender, Nipuna A. Dalal & Kanubhai V. Sheth (1982). Jayavanta Sūri's Rṣidattā RāsaJayavanta Sūri's Śṛṅgāraman̄jarī Jayavanta Suri's Rsidatta RasaJayavanta Suri's Srngaramanjari. Journal of the American Oriental Society 102 (4):679.
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  29. Soile Pohjonen (2003). Kevaet Nousiainen, Aasa Gunnarsson, Karin Lundstroem and Johanna Niemi-Kiesilaeinen(Eds.), Aldershot/Burlington USA/Singapore/Sydney: Ashgate Dartmouth, 2001. Feminist Legal Studies 11 (3):319-321.
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  30. Jari Kaukua (2014). Self-Awareness in Islamic Philosophy: Avicenna and Beyond. Cambridge University Press.
    This important book investigates the emergence and development of a distinct concept of self-awareness in post-classical, pre-modern Islamic philosophy. Jari Kaukua presents the first extended analysis of Avicenna's arguments on self-awareness - including the flying man, the argument from the unity of experience, the argument against reflection models of self-awareness and the argument from personal identity - arguing that all these arguments hinge on a clearly definable concept of self-awareness as pure first-personality. He substantiates his interpretation with an analysis (...)
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  31.  25
    Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen (2015). Ontological Confusions but Not Mentalizing Abilities Predict Religious Belief, Paranormal Belief, and Belief in Supernatural Purpose. Cognition 134:63-76.
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  32. Jari Kaukua (2011). The Physics of the Healing , Books I-Iv (Review). Journal of the History of Philosophy 49 (2):245-246.
    Avicenna's physics has been the object of relatively scant scholarly attention in comparison to his psychology and metaphysics. This is deplorable, for as Jon McGinnis points out in the introduction to the present volume, Avicenna's physical investigations both illuminate and deal in detail with a number of topics of crucial importance for both psychology and metaphysics. Furthermore, the scholarly consensus on Avicenna's originality and singular importance for the subsequent Arabic and Latin traditions in the two disciplines is equally true in (...)
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  33.  18
    Jari Kaukua (forthcoming). Avicenna on Negative Judgement. Topoi:1-10.
    Avicenna’s logical theory of negative judgement can be seen as a systematic development of the insights Aristotle had laid out in the De interpretatione. However, in order to grasp the full extent of his theory one must extend the examination from the logical works to the metaphysical and psychological bases of negative judgement. Avicenna himself often refrains from the explicit treatment of the connections between logic and metaphysics or psychology, or treats them in a rather oblique fashion. Time and again (...)
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  34.  1
    Teija Korhonen, Jari Kylmä, Jarmo Houtsonen, Maritta Välimäki & Tarja Suominen (2012). University Students' Knowledge of, and Attitudes Towards, Hiv and Aids, Homosexuality and Sexual Risk Behaviour: A Questionnaire Survey in Two Finnish Universities. Journal of Biosocial Science 44 (6):661-675.
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  35.  18
    Jari Kaukua & Vili Lähteenmäki (2008). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. Proceedings of the Xxii World Congress of Philosophy 38:41-47.
    Contemporary caution of anachronism in intellectual history on the one hand, and currently momentous theoretical emphasis on subjectivity on the other, are two prevailing circumstances that set puzzling constraints for studies in the history of philosophical psychology. Together these circumstances call for heightened awareness of our own interpretive presuppositions as historians: the former urges against assuming ideas, motives, and concepts that may be alien in the historical intellectual setting under study and the latter suggests caution in relying on our intuitions (...)
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  36.  15
    Vili Lähteenmäki & Jari Kaukua (2014). On the Historiography of Subjectivity. Vivarium 52 (3-4):187-195.
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  37.  14
    Jari Kaukua (2014). A Closed Book: Opacity of the Human Self in Mullā Ṣadrā. Vivarium 52 (3-4):241-260.
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  38.  3
    Jari K. Hietanen, Aki Myllyneva, Terhi M. Helminen & Pessi Lyyra (forthcoming). The Effects of Genuine Eye Contact on Visuospatial and Selective Attention. Journal of Experimental Psychology: General.
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  39.  12
    Jari Ristiniemi & Interreligious Encounter (2011). The North American Paul Tillich Society. Religious Studies 37 (2).
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  40.  42
    Jari Kaukua & Vili Lähteenmäki (2010). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. History & Theory 48 (1):21-37.
    Contemporary caution against anachronism in intellectual history, and the currently momentous theoretical emphasis on subjectivity in the philosophy of mind, are two prevailing conditions that set puzzling constraints for studies in the history of philosophical psychology. The former urges against assuming ideas, motives, and concepts that are alien to the historical intellectual setting under study, and combined with the latter suggests caution in relying on our intuitions regarding subjectivity due to the historically contingent characterizations it has attained in contemporary philosophy (...)
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  41.  16
    Till Grüne-Yanoff (2013). Relations Between Theory and Model in Psychology and Economics. Perspectives on Science 21 (2):196-201.
    For Jari-Erik Nurmi, the practice of model-making in psychology is a complex process operating on different levels simultaneously. At first sight, his account seems to reflect Suppes' (1962) notion of a hierarchy of models: from low-level data models to high-level theoretical models, where at each level the model represents "structure" at a different degree of abstraction, and the levels are connected through structural isomorphism.1In this commentary, I want to complement and perhaps somewhat redirect Nurmi's analysis of his own modeling (...)
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  42.  32
    Jari Talja (1985). On the Logic of Omissions. Synthese 65 (2):235 - 248.
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  43.  10
    Jari Kauppinen (2000). Death as a Limit of Phenomenology: The Notion of Death From Husserl to Derrida. Analecta Husserliana 66:323-348.
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  44.  4
    Jari Ristiniemi (2015). The Unity of Life and the Kingdom of God. International Yearbook for Tillich Research 10 (1).
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  45.  20
    Jyrki Luukkanen & Jari Kaivo-Oja (1999). The Frames of Global Environmental Policy in UNCED: No Alternatives to Construct Social Reality? World Futures 54 (2):103-134.
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  46.  13
    Jari-Erik Nurmi (2013). Modeling Developmental Processes in Psychology. Perspectives on Science 21 (2):181-195.
    In their effort to understand some phenomena, mechanisms, or relations between them, scientists observe reality and construct theories and models to explain their observations. The process is interactive: On the one hand, observations lead to formulating certain models and theories. On the other hand, models and theories direct scholars' observations, because they include conceptualizations of reality and also ideas how the observations should be made. Scientists, in fact, behave just like any human being and most of the animals: all create (...)
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  47.  9
    Jari Palomäki (2013). The Word “Word” and the Concept “Word.” Three Solutions to Grelling's Paradox. Dialogue and Universalism 23 (1):143-149.
    In this paper three different solutions to Grelling’s paradox, also called the heterological paradox, are given. Firstly, after given the original formulation of the paradox by Grelling and Nelson in 1908, a solution to this paradox offered by Frank Plumpton Ramsey in 1925 is presented. His solution is based on the different meanings of the word “meaning.” Secondly, Grelling himself advocated the solution proposed by Uuno Saarnio in 1937. Saarnio’s solution is based on the exact definitions of the concept of (...)
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  48.  18
    Jari Talja (1983). On the Complexity-Relativized Strong Reducibilites. Studia Logica 42 (2-3):259 - 267.
    This paper discusses refinements of the natural ordering of them-degrees (1-degrees) of strong recursive reducibility classes. Such refinements are obtained by posing complexity conditions on the reduction function. The discussion uses the axiomatic complexity theory and is hence very general. As the main result it is proved that if the complexity measure is required to be linearly bounded (and space-like), then a natural class of refinements forms a lattice with respect to a natural ordering upon them.
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  49.  2
    Jari Pirhonen (2015). Dignity and the Capabilities Approach in Long-Term Care for Older People. Nursing Philosophy 16 (1):29-39.
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  50.  5
    Jari Kauppinen (2000). Experience And Place: Phenomenology, Atopology and the Body. Nordic Journal of Aesthetics 12 (22).
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