Search results for 'Jari Syrjälä' (try it on Scholar)

47 found
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  1.  3
    Ramazanali Royaee, Saied Ali Ahmadi & Azam Jari (2013). Students' and Faculty Members' Perceptions of the Importance of Business Ethics and Accounting Ethics Education: Iranian Case. [REVIEW] Asian Journal of Business Ethics 2 (2):163-171.
    The aim of this research is to investigate students’ and faculty members’ perceptions of the importance of business ethics and accounting ethics education. The study uses a survey instrument to elicit student and faculty responses to various questions concerning the importance of business ethics and accounting ethics education. The sample consists of 75 faculty members and 108 accounting Master students and multiple regression models were used for analyzing and testing hypotheses. The results indicate that there is no significant relationship between (...)
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  2. Lamberg Juha-Antti, Skippari Mika, Eloranta Jari & MÄKinen Saku (2004). The Evolution of Corporate Political Action: A Framework for Processual Analysisx. Business and Society 43 (4).
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  3. Jari Kaukua (2015). Self-Awareness in Islamic Philosophy: Avicenna and Beyond. Cambridge University Press.
    This important book investigates the emergence and development of a distinct concept of self-awareness in post-classical, pre-modern Islamic philosophy. Jari Kaukua presents the first extended analysis of Avicenna's arguments on self-awareness - including the flying man, the argument from the unity of experience, the argument against reflection models of self-awareness and the argument from personal identity - arguing that all these arguments hinge on a clearly definable concept of self-awareness as pure first-personality. He substantiates his interpretation with an analysis (...)
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  4. Jari Kaukua (2014). Self-Awareness in Islamic Philosophy: Avicenna and Beyond. Cambridge University Press.
    This important book investigates the emergence and development of a distinct concept of self-awareness in post-classical, pre-modern Islamic philosophy. Jari Kaukua presents the first extended analysis of Avicenna's arguments on self-awareness - including the flying man, the argument from the unity of experience, the argument against reflection models of self-awareness and the argument from personal identity - arguing that all these arguments hinge on a clearly definable concept of self-awareness as pure first-personality. He substantiates his interpretation with an analysis (...)
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  5.  10
    Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen (2015). Ontological Confusions but Not Mentalizing Abilities Predict Religious Belief, Paranormal Belief, and Belief in Supernatural Purpose. Cognition 134:63-76.
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  6. Jari Kaukua (2011). The Physics of the Healing , Books I-Iv (Review). Journal of the History of Philosophy 49 (2):245-246.
    Avicenna's physics has been the object of relatively scant scholarly attention in comparison to his psychology and metaphysics. This is deplorable, for as Jon McGinnis points out in the introduction to the present volume, Avicenna's physical investigations both illuminate and deal in detail with a number of topics of crucial importance for both psychology and metaphysics. Furthermore, the scholarly consensus on Avicenna's originality and singular importance for the subsequent Arabic and Latin traditions in the two disciplines is equally true in (...)
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  7.  5
    Jari Kaukua (forthcoming). Avicenna on Negative Judgement. Topoi:1-10.
    Avicenna’s logical theory of negative judgement can be seen as a systematic development of the insights Aristotle had laid out in the De interpretatione. However, in order to grasp the full extent of his theory one must extend the examination from the logical works to the metaphysical and psychological bases of negative judgement. Avicenna himself often refrains from the explicit treatment of the connections between logic and metaphysics or psychology, or treats them in a rather oblique fashion. Time and again (...)
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  8.  17
    Jari Kaukua & Vili Lähteenmäki (2008). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. Proceedings of the Xxii World Congress of Philosophy 38:41-47.
    Contemporary caution of anachronism in intellectual history on the one hand, and currently momentous theoretical emphasis on subjectivity on the other, are two prevailing circumstances that set puzzling constraints for studies in the history of philosophical psychology. Together these circumstances call for heightened awareness of our own interpretive presuppositions as historians: the former urges against assuming ideas, motives, and concepts that may be alien in the historical intellectual setting under study and the latter suggests caution in relying on our intuitions (...)
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  9.  1
    Teija Korhonen, Jari Kylmä, Jarmo Houtsonen, Maritta Välimäki & Tarja Suominen (2012). University Students' Knowledge of, and Attitudes Towards, Hiv and Aids, Homosexuality and Sexual Risk Behaviour: A Questionnaire Survey in Two Finnish Universities. Journal of Biosocial Science 44 (6):661-675.
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  10.  6
    Vili Lähteenmäki & Jari Kaukua (2014). On the Historiography of Subjectivity. Vivarium 52 (3-4):187-195.
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  11.  33
    Jari I. Niemi (2008). The Foundations of Jürgen Habermas's Discourse Ethics. Journal of Value Inquiry 42 (2):255-268.
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  12.  5
    Jari Kaukua (2014). A Closed Book: Opacity of the Human Self in Mullā Ṣadrā. Vivarium 52 (3-4):241-260.
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  13.  14
    Jari Syrjälä & Tuomo Takala (2008). Ethical Aspects in Nordic Business Mergers: The Case of Electro-Business. [REVIEW] Journal of Business Ethics 80 (3):531 - 545.
    Postmerger integration is a highly challenging and demanding task. Its success depends not only on economic factors but also on the organisational members' feelings and their personal contribution to the new entity. Mergers are usually made for the sake of profitability in the first place, whereas less attention is paid to employees in such situations. This article describes various ethical observations made in our study on corporate mergers in the Nordic Electro-business industry. We examine how the organisational change was experienced (...)
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  14.  8
    Jari Ristiniemi & Interreligious Encounter (2011). The North American Paul Tillich Society. Religious Studies 37 (2).
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  15.  42
    Jari Kaukua & Vili Lähteenmäki (2010). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. History & Theory 48 (1):21-37.
    Contemporary caution against anachronism in intellectual history, and the currently momentous theoretical emphasis on subjectivity in the philosophy of mind, are two prevailing conditions that set puzzling constraints for studies in the history of philosophical psychology. The former urges against assuming ideas, motives, and concepts that are alien to the historical intellectual setting under study, and combined with the latter suggests caution in relying on our intuitions regarding subjectivity due to the historically contingent characterizations it has attained in contemporary philosophy (...)
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  16.  3
    Jari Ristiniemi (2015). The Unity of Life and the Kingdom of God. International Yearbook for Tillich Research 10 (1).
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  17.  10
    Jari Kauppinen (2000). Death as a Limit of Phenomenology: The Notion of Death From Husserl to Derrida. Analecta Husserliana 66:323-348.
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  18.  15
    Till Grüne-Yanoff (2013). Relations Between Theory and Model in Psychology and Economics. Perspectives on Science 21 (2):196-201.
    For Jari-Erik Nurmi, the practice of model-making in psychology is a complex process operating on different levels simultaneously. At first sight, his account seems to reflect Suppes' (1962) notion of a hierarchy of models: from low-level data models to high-level theoretical models, where at each level the model represents "structure" at a different degree of abstraction, and the levels are connected through structural isomorphism.1In this commentary, I want to complement and perhaps somewhat redirect Nurmi's analysis of his own modeling (...)
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  19.  2
    Jari Pirhonen (2015). Dignity and the Capabilities Approach in Long-Term Care for Older People. Nursing Philosophy 16 (1):29-39.
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  20.  3
    Jari I. Niemi (2004). Review of “Michel Foucault”. [REVIEW] Essays in Philosophy 5 (1):29.
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  21.  12
    Jari-Erik Nurmi (2013). Modeling Developmental Processes in Psychology. Perspectives on Science 21 (2):181-195.
    In their effort to understand some phenomena, mechanisms, or relations between them, scientists observe reality and construct theories and models to explain their observations. The process is interactive: On the one hand, observations lead to formulating certain models and theories. On the other hand, models and theories direct scholars' observations, because they include conceptualizations of reality and also ideas how the observations should be made. Scientists, in fact, behave just like any human being and most of the animals: all create (...)
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  22.  16
    Jari I. Niemi (2005). Jürgen Habermas's Theory of Communicative Rationality. Social Theory and Practice 31 (4):513-532.
  23.  24
    Jari I. Niemi (2005). Habermas and Validity Claims. International Journal of Philosophical Studies 13 (2):227 – 244.
    At the heart of Jürgen Habermas's explication of communicative rationality is the contention that all speech acts oriented to understanding raise three different kinds of validity claims simultaneously: claims to truth, truthfulness, and normative rightness. This paper argues that Habermas presents exactly three distinct, logically independent arguments for his simultaneity thesis: an argument from structure; an argument from criticizability/rejectability; and an argument from understanding/reaching understanding. It is further maintained that the simultaneity thesis receives cogent support only from the Argument from (...)
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  24.  14
    Jari Niemi (2010). Do Arguments Against Self-Ownership Imply Anything Regarding the Equalisandum Debate? Social Philosophy Today 26:67-81.
    In this paper I pursue a possibility that some versions of arguments addressed against the libertarian notion of self-ownership have some definitive implications regarding the equalisandum debate carried out by egalitarians. I have in mind specifically the kind of approach that challenges self-ownership as a morally fundamental value through some inventive counterexamples. So, while I shall argue that the negative arguments against self-ownership are conclusive, my primary attempt is to demonstrate that such arguments can be employed to say something interesting (...)
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  25.  4
    Aki Myllyneva & Jari K. Hietanen (2015). There is More to Eye Contact Than Meets the Eye. Cognition 134:100-109.
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  26.  3
    Jari Palomäki (2008). Constituting Concepts by the Logically Basic Entities. Proceedings of the Xxii World Congress of Philosophy 17:113-119.
    There are three conditions which an item has to fulfill in order to be listed into an inventory. Based on those three conditions, the logically basic entities are introduced: they are points, sets, and collections. These logically basic entities are related with three different logical relations, i.e., “is an element of”, “is a subset of”, and “is a part of” –relations, to constitute concepts. Those three logical relations have different relational properties, and thus they are to be distinguished. The logically (...)
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  27.  5
    Jari Kauppinen (2000). Experience And Place: Phenomenology, Atopology and the Body. Nordic Journal of Aesthetics 12 (22).
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  28.  5
    Juha-Antti Lamberg, Mika Skippari, Jari Eloranta & Saku MÄKinen (2004). The Evolution of Corporate Political Action: A Framework for Processual Analysisx. Business and Society 43 (4):335-365.
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  29.  7
    Jari Palomäki (2013). The Word “Word” and the Concept “Word.” Three Solutions to Grelling's Paradox. Dialogue and Universalism 23 (1):143-149.
    In this paper three different solutions to Grelling’s paradox, also called the heterological paradox, are given. Firstly, after given the original formulation of the paradox by Grelling and Nelson in 1908, a solution to this paradox offered by Frank Plumpton Ramsey in 1925 is presented. His solution is based on the different meanings of the word “meaning.” Secondly, Grelling himself advocated the solution proposed by Uuno Saarnio in 1937. Saarnio’s solution is based on the exact definitions of the concept of (...)
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  30.  15
    Jari Talja (1985). On the Logic of Omissions. Synthese 65 (2):235 - 248.
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  31.  14
    Jari Talja (1980). A Technical Note on Lars Lindahl's Position and Change. Journal of Philosophical Logic 9 (2):167 - 183.
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  32.  13
    Jari Talja (1983). On the Complexity-Relativized Strong Reducibilites. Studia Logica 42 (2-3):259 - 267.
    This paper discusses refinements of the natural ordering of them-degrees (1-degrees) of strong recursive reducibility classes. Such refinements are obtained by posing complexity conditions on the reduction function. The discussion uses the axiomatic complexity theory and is hence very general. As the main result it is proved that if the complexity measure is required to be linearly bounded (and space-like), then a natural class of refinements forms a lattice with respect to a natural ordering upon them.
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  33.  12
    Jari Talja & Douglas N. Walton (1985). Preface. Synthese 65 (2):157-157.
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  34.  8
    Jyrki Luukkanen & Jari Kaivo-Oja (1999). The Frames of Global Environmental Policy in UNCED: No Alternatives to Construct Social Reality? World Futures 54 (2):103-134.
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  35. Jari Talja (1982). Brian F. Chellas, Modal Logic, An Introduction Reviewed By. Philosophy in Review 2 (6):270-271.
     
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  36.  1
    Jari Kaukua (2013). The Triumph of Mercy: Philosophy and Scripture in Mullā Ṣadrā By Mohammed Rustom. [REVIEW] Journal of Islamic Studies 24 (3):363-366.
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  37.  2
    Pessi Lyyra, Jari K. Hietanen & Piia Astikainen (2014). Anger Superiority Effect for Change Detection and Change Blindness. Consciousness and Cognition 30:1-12.
  38.  3
    Jari Pakkanen (2009). (G.S.) Merker The Greek Tile Works at Corinth. The Site and Finds. (Hesperia Supplement 35.) Pp. Xiv + 185, Ills, Maps. Princeton, New Jersey: The American School of Classical Studies at Athens, 2006. Paper, £35, US$55. ISBN: 978-0-87661-535-. [REVIEW] The Classical Review 59 (02):638-.
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  39.  1
    Santo Fortunato, Jari Saramäki & Jukka-Pekka Onnela (2014). Adding Network Structure Onto the Map of Collective Behavior. Behavioral and Brain Sciences 37 (1):82-83.
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  40.  1
    Jari Kaukua (2011). Ibrahim Kalin , Knowledge in Later Islamic Philosophy: Mullâ Sadrâ on Existence, Intellect, and Intuition . Reviewed By. Philosophy in Review 31 (5):359-361.
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  41.  1
    Jari Kauppinen (2001). DEUS EX MACHINA - Aesthetics Within Theology The Concepts of Experience and Interpretation in Heidegger's Contributions to Philosophy. Nordic Journal of Aesthetics 13 (24).
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  42. Jari Kauppinen (2010). Arche-Evil : Derrida's Philosophy Explained Through the Concept of Evil. In Ari Hirvonen & Janne Porttikivi (eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. Routledge
     
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  43. Jari Kaukua & Vili Lähteenmäki (2010). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. History and Theory 49 (1):21-37.
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  44. Lauri Kuosmanen, Heli Hätönen, Heikki Malkavaara, Jari Kylmä & Maritta Välimäki (2007). Deprivation of Liberty in Psychiatric Hospital Care: The Patient's Perspective. Nursing Ethics 14 (5):597-607.
    Deprivation of liberty in psychiatric hospitals is common world-wide. The aim of this study was to find out whether patients had experienced deprivation of their liberty during psychiatric hospitalization and to explore their views about it. Patients (n = 51) in two acute psychiatric inpatient wards were interviewed in 2001. They were asked to describe in their own words their experiences of being deprived of their liberty. The data were analysed by inductive content analysis. The types of deprivation of liberty (...)
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  45. Jari Syrjälä & Tuomo Takala (2008). Ethical Aspects in Nordic Business Mergers: The Case of Electro-Business. Journal of Business Ethics 80 (3):531-545.
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  46. Jari Talja (1982). Brian F. Chellas, Modal Logic, An Introduction. [REVIEW] Philosophy in Review 2:270-271.
     
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  47. Hanna Timonen & Jari Ylitalo (2008). For Information on the European Conference on Knowledge Management, Click Here For Information on the International Conference on Intellectual Capital, Knowledge Management and Organisational Learning, Click Here Downloadable Documents on This Site Require Adobe Acrobat Reader (Free Download Here). Emergence: Complexity and Organization 6 (2).
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