Search results for 'Jarnes A. Gould' (try it on Scholar)

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  1. Jarnes A. Gould (1988). The “Natural” and Homosexuality. International Journal of Applied Philosophy 4 (2):51-54.score: 870.0
  2. T. Froese, C. Gould & A. Barrett (2011). Re-Viewing From Within: A Commentary on First- and Second-Person Methods in the Science of Consciousness. Constructivist Foundations 6 (2):254-269.score: 480.0
    Context: There is a growing recognition in consciousness science of the need for rigorous methods for obtaining accurate and detailed phenomenological reports of lived experience, i.e., descriptions of experience provided by the subject living them in the “first-person.” Problem: At the moment although introspection and debriefing interviews are sometimes used to guide the design of scientific studies of the mind, explicit description and evaluation of these methods and their results rarely appear in formal scientific discourse. Method: The recent publication of (...)
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  3. Carol C. Gould (2006). A Reply to My Critics. Radical Philosophy Today 2006:277-291.score: 480.0
    In response to critical discussions of her Globalizing Democracy and Human Rights by William McBride, Omar Dahbour, Kory Schaff, and David Schweickart, Gould grants that globalization and U.S. Empire are intertwined, but she argues that this does not refute that global and transnational interconnections and networks are developing that are in need of substantive democracy. Gould further seeks to clarify two main interpretive misunderstandings of her critics. First, even though she rejects “all affected” as a criterion for determining (...)
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  4. David A. Crocker, Carol C. Gould, James Nickel, David Reidy, Martha C. Nussbaum, Andrew Oldenquist, Kok-Chor Tan, William McBride & Frank Cunningham (2007). Democracy in a Global World: Human Rights and Political Participation in the 21st Century. Rowman & Littlefield Publishers.score: 460.0
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  5. James A. Gould (1984). Detefuwining a Society's Freedom. Journal of Social Philosophy 15 (3):46-54.score: 420.0
  6. Miriam C. Gould & F. A. C. Perrin (1916). A Comparison of the Factors Involved in the Maze Learning of Human Adults and Children. Journal of Experimental Psychology 1 (2):122.score: 420.0
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  7. Stephen Jay Gould, Impeaching a Self-Appointed Judge.score: 300.0
    teach a course at Harvard with philosopher Robert Nozick and lawyer Alan Dershowitz. We take major issues engaged by each of our professions—from abortion to racism to right-to-die—and we try to explore and integrate our various approaches. We raise many questions and reach no solutions.
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  8. Carol Steinberg Gould (2011). Why the Histrionic Personality Disorder Should Not Be in the DSM: A New Taxonomic and Moral Analysis. International Journal of Feminist Approaches to Bioethics 4 (1):26-40.score: 300.0
    The scene was pleasant on both sides. A cruder lover would have lost the view of her pretty ways and attitudes, and spoiled all by stupid attempts at caresses, utterly destructive of the drama. Grancourt preferred the drama. Gwendolen … found her spirits rising … as she played at reigning. Perhaps if Klesmer had seen more of her in this unconscious kind of acting, instead of when she was trying to be theatrical, he might have rated her chances [on stage] (...)
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  9. Pola B. Gupta, Stephen J. Gould & Bharath Pola (2004). “To Pirate or Not to Pirate”: A Comparative Study of the Ethical Versus Other Influences on the Consumer's Software Acquisition-Mode Decision. [REVIEW] Journal of Business Ethics 55 (3):255 - 274.score: 300.0
    Consumers of software often face an acquisition-mode decision, namely whether to purchase or pirate that software. In terms of consumer welfare, consumers who pirate software may stand in opposition to those who purchase it. Marketers also face a decision whether to attempt to thwart that piracy or to ignore, if not encourage it as an aid to their softwares diffusion, and policymakers face the decision whether to adopt interventionist policies, which are government-centric, or laissez faire policies, which are marketer-centric. Here (...)
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  10. Stephen Jay Gould, Natural Selection as a Creative Force.score: 300.0
    he following kind of incident has occurred over and over again, ever since Darwin. An evolutionist, browsing through some pre-Darwinian tome in natural history, comes upon a description of natural selection. Aha, he says; I have found something important, a proof that Darwin wasn't original. Perhaps I have even discovered a source of direct and nefarious pilfering by Darwin! In the most notorious of these claims, the great anthropologist and writer Loren Eiseley thought that he had detected such an anticipation (...)
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  11. Stephen Jay Gould, The Exaptive Excellence of Spandrels as a Term and Prototype.score: 300.0
    In 1979, Lewontin and I borrowed the archi- tectural term “spandrel” (using the pendentives of San Marco in Venice as an example) to designate the class of forms and spaces that arise as necessary byproducts of another decision in design, and not as adaptations for direct utility in them- selves. This proposal has generated a large literature featur- ing two critiques: (i) the terminological claim that the span- drels of San Marco are not true spandrels at all and (ii) the (...)
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  12. Stephen Jay Gould, Not Necessarily a Wing.score: 300.0
    rom Flesh Gordon to Alex in Wonderland , title parodies have been a stock-in-trade of low comedy. We may not anticipate a tactical similarity between the mayhem of Mad magazine's movie reviews and the titles of major scientific works, yet two important nineteenth-century critiques of Darwin parodied his most famous phrases in their headings.
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  13. Michael T. Ghiselin & Stephen Jay Gould (2002). An Autobiographical Anatomy. [REVIEW] History and Philosophy of the Life Sciences 24 (2):285 - 291.score: 300.0
    An 'anatomy' is a literary work that treats a particul.1r topic at great length and in minute detail. Viewed as a contribution to that genre, this massive and prolix tome may be read with patience and also with sympathy for its author. Gould diccl around the time that it was published, and the book is a fitting monument to his life's work. Because he goes into so much detail, providing an immense amount..
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  14. Stephen Jay Gould, Dinosaur in a Haystack.score: 300.0
    Gallileo described the universe in his most famous line: "This grand book is written in the language of mathematics, and its characters are triangles, circles, and other geometrical figures." Why should the laws of nature be subject to statement in such elegantly basic algebra? Why does gravity work by the principle of inverse squares? Why do simple geometrics pervade nature--from the hexagons of the honeycomb, to the complex architecture of crystals? D'Arcy Thompson, author of Growth and Form and my earliest (...)
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  15. Stephen Jay Gould, Gulliver's Further Travels: The Necessity and Dif®Culty of a Hierarchical Theory of Selection.score: 300.0
    For principled and substantially philosophical reasons, based largely on his reform of natural history by inverting the Paleyan notion of overarching and purposeful bene¢cence in the construction of organisms, Darwin built his theory of selection at the single causal level of individual bodies engaged in unconscious (and metaphorical) struggle for their own reproductive success. But the central logic of the theory allows selection to work e¡ectively on entities at several levels of a genealogical hierarchy, provided that they embody a set (...)
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  16. Carol C. Gould (1984). Self-Development and Self-Management: A Response to Doppelt. Inquiry 27 (1-4):87 – 103.score: 300.0
    Doppelt criticizes my theory of freedom as self?development and the related model of workers? self?management which I propose. I argue that Doppelt ignores or misconstrues three major features of my view: (1) the systematic grounding of the conception of freedom in the nature of agency and the distinction I draw between abstract and concrete freedom; (2) my derivation of rights of self?management from the concept of freedom; (3) my argument for a universal right of employment. In general, Doppelt's criticism ignores (...)
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  17. Carol C. Gould (1994). Feminist Philosophy After Twenty Years Between Discrimination and Differentiation: Introductory Reflections. Hypatia 9 (3):183 - 187.score: 300.0
    A panel titled Feminist Philosophy after Twenty Years was organized by Carol C. Gould for the session sponsored by the Committee on the Status of Women at the American Philosophical Association's 1993 Eastern Division Meeting, December 30, 1993 in Atlanta, GA. The remarks of the three panelists, Linda Lopez McAlister, Ann Ferguson and Kathy Addelson are printed below.
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  18. James A. Gould (1970). R. B. Perry on the Origin of American and European Pragmatism. Journal of the History of Philosophy 8 (4).score: 300.0
    Western civilization has experienced the birth of many philosophical movements. Most of these have had their origin in a particular geographical area. One usually refers to the "Continental Rationalists." the "British Empiricists." and the "American Pragmatists." Just as "Rationalism" is said to have been created in Great Britain, it is usually said that "Pragmatism" was born in America. One speaks of pragmatism as "characteristically American." The date of birth of pragmatism in America has been pin-pointed. Its genesis came about during (...)
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  19. Karl Auinger, Gracinda M. S. Gomes, Victoria Gould & Benjamin Steinberg (2004). An Application of a Theorem of Ash to Finite Covers. Studia Logica 78 (1-2):45 - 57.score: 300.0
    The technique of covers is now well established in semigroup theory. The idea is, given a semigroup S, to find a semigroup having a better understood structure than that of S, and an onto morphism of a specific kind from to S. With the right conditions on , the behaviour of S is closely linked to that of . If S is finite one aims to choose a finite . The celebrated results for inverse semigroups of McAlister in the 1970s (...)
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  20. Mark Gould (2009). Culture, Personality, and Emotion in George Herbert Mead: A Critique of Empiricism in Cultural Sociology. Sociological Theory 27 (4):435 - 448.score: 300.0
    Focusing on Mind, Self and Society, I contend that George Herbert Mead's theory is incapable of explaining the interactions in a song by Oscar Brown Jr., "The Snake," and that a satisfactory explanation of these actions, which illuminate everyday conduct familiar to us all, requires the conceptualization of personality systems grounded in affect and cultural systems understood as symbolic logics that make intelligible certain activities. My argument is important not primarily as a critique of Mead, but of rational-choice and other (...)
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  21. Stephen Jay Gould & Elisabeth A. Lloyd (1999). Individuality and Adaptation Across Levels of Selection: How Shall We Name and Generalize the Unit of Darwinism? Proceedings of the National Academy of Sciences of the United States of America 96 (21):11904-09.score: 300.0
    Two major clarifications have greatly abetted the understanding and fruitful expansion of the theory of natural selection in recent years: the acknowledgment that interactors, not replicators, constitute the causal unit of selection; and the recognition that interactors are Darwinian individuals, and that such individuals exist with potency at several levels of organization (genes, organisms, demes, and species in particular), thus engendering a rich hierarchical theory of selection in contrast with Darwin’s own emphasis on the organismic level. But a piece of (...)
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  22. Carol C. Gould (2008). The Theory of Universal Human Rights: A Comment on Talbott. Human Rights Review 9 (2):157-165.score: 300.0
    In this analysis of William Talbott’s important book, I note with appreciation his defense of universal moral principles and of moral justification as a “social project,” his focus on the critique of oppression, and his emphasis on empathic understanding in the account of human rights. I go on to develop some criticisms regarding: 1) Talbott’s traditional understanding of human rights as holding against governments and not also applying to nonstate actors; 2) his account of the interrelations among well-being, autonomy, claims (...)
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  23. Kai Ma Chan, Anne D. Guerry, Patricia Balvanera, Sarah Klain, Terre Satterfield, Xavier Basurto, Ann Bostrom, Ratana Chuenpagdee, Rachelle Gould & Benjamin S. Halpern (2012). Where Are Cultural and Social in Ecosystem Services? A Framework for Constructive Engagement. Bioscience 62 (8):744-756.score: 300.0
    A focus on ecosystem services (ES) is seen as a means for improving decisionmaking. In the research to date, the valuation of the material contri- butions of ecosystems to human well-being has been emphasized, with less attention to important cultural ES and nonmaterial values. This gap persists because there is no commonly accepted framework for eliciting less tangible values, characterizing their changes, and including them along- side other services in decisionmaking. Here, we develop such a framework for ES research and (...)
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  24. R. A. Burridge & G. Gould (2008). Jesus Now and Then. Hts Theological Studies 64 (2):1095-1096.score: 280.0
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  25. Stephen Jay Gould, A Time of Gifts.score: 240.0
    T he patterns of human history mix of awe inspired by solemnity. thousands of workers. And then I learned decency and depravity in equal something important that I should never In human terms, ground zero is the..
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  26. Timothy Gould (1990). Intensity and its Audiences: Notes Towards a Feminist Perspective on the Kantian Sublime. Journal of Aesthetics and Art Criticism 48 (4):305-315.score: 240.0
  27. Carol S. Gould (1994). The Reality of Aesthetic Properties: A Response to Goldman. Journal of Aesthetics and Art Criticism 52 (3):349-351.score: 240.0
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  28. Carol S. Gould (1994). A Puzzle About the Possibility of Aristotelian Enkrateia. Phronesis 39 (2):174 - 186.score: 240.0
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  29. Josiah B. Gould (1967). Chrysippus: On the Criteria for the Truth of a Conditional Proposition. Phronesis 12 (1):152-161.score: 240.0
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  30. Josiah Bancroft Gould (2003). Epictetus: A Stoic and Socratic Guide to Life (Review). Journal of the History of Philosophy 41 (2):268-269.score: 240.0
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  31. James A. Gould (1991). Why Pornography is Valuable. International Journal of Applied Philosophy 6 (2):53-55.score: 240.0
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  32. James A. Gould (1961). Aristotle and Intuitionism. New Scholasticism 35 (3):363-368.score: 240.0
  33. Paul Gould (2014). Can God Create Abstract Objects? A Reply to Peter van Inwagen. Sophia 53 (1):99-112.score: 240.0
    The Platonic theist Peter van Inwagen argues that God cannot create abstract objects. Thus, the quantifier ‘everything’ in traditional statements of the doctrine of creation should be appropriately restricted to things that can enter into causal relations and abstract objects cannot: ‘God is the creator of everything distinct from himself…that can enter into causal relations.’ I respond to van Inwagen arguing that he has provided no good reason for thinking abstract objects must be uncreated. And if this is the case, (...)
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  34. Carol S. Gould (1995). Grube's Translation of Republic 476a: A Response to Waterfield. Ancient Philosophy 15 (2):681-683.score: 240.0
  35. James A. Gould (1963). The Not-So-Golden Rule. Southern Journal of Philosophy 1 (3):10-14.score: 240.0
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  36. Carol S. Gould (2001). Cross-Examining Socrates: A Defense of the Interlocutors in Plato's Early Dialogues (Review). Philosophy and Literature 25 (1):166-169.score: 240.0
  37. James A. Gould (1983). Kant's Critique of the Golden Rule. New Scholasticism 57 (1):115-122.score: 240.0
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  38. Carol Gould (1994). A Puzzle About the Possibility of Aristotelian Enkrateia. Phronesis 39 (2):174-186.score: 240.0
  39. James A. Gould (1968). Clarifying Singer's Golden Rule. Crítica 2 (6):95 - 101.score: 240.0
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  40. James A. Gould (1981). Hegel, Marx, and Dialectic. Teaching Philosophy 4 (2):189-190.score: 240.0
  41. James A. Gould (1982). Positive and Negative Economic Freedom. Crítica 14 (41):55 - 64.score: 240.0
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  42. James A. Gould (1978). The Neglected Freedom. Crítica 10 (29):43 - 57.score: 240.0
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  43. R. Dunbar, J. Barman, A. Einstein, S. Empiricus, C. Fehr, S. J. Gould, T. Grantham, M. Grene, P. Griffiths & A. Guignard (2002). Fernald, RD 9, 16. In James H. Fetzer (ed.), Consciousness Evolving. John Benjamins. 247.score: 240.0
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  44. James A. Gould (1980). Blackstone's Meta-Not-so-Golden Rule. Southern Journal of Philosophy 18 (4):509-513.score: 240.0
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  45. James A. Gould (1982). Discovering Free Will and Personal Responsibility. Teaching Philosophy 5 (3):250-251.score: 240.0
  46. James A. Gould (1983). Free Speech. Teaching Philosophy 6 (4):383-385.score: 240.0
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  47. Paul Gould (2012). Intentionality and God: A Review Essay of R. Scott Smith's Naturalism and Our Knowledge of Reality. Philo 15 (1):97-105.score: 240.0
    R. Scott Smith argues that it is only theism, and not naturalism, that can deliver us knowledge. In this brief essay, I focus on the phenomenon of intentionality as articulated and developed by Smith and explore implications of his thesis for metaphysics, philosophy of religion, and philosophical theology.
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  48. James A. Gould (1988). The “Natural” And Homosexuality. International Journal of Applied Philosophy 4 (2):51-54.score: 240.0
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