Search results for 'Jarnes A. Gould' (try it on Scholar)

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  1. A. K. Bierman & James Adams Gould (1973). Philosophy for a New Generation [Compiled by] A.K. Bierman [and] James A. Gould. Macmillan.
     
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  2.  14
    Jarnes A. Gould (1988). The “Natural” and Homosexuality. International Journal of Applied Philosophy 4 (2):51-54.
  3. David A. Crocker, Carol C. Gould, James Nickel, David Reidy, Martha C. Nussbaum, Andrew Oldenquist, Kok-Chor Tan, William McBride & Frank Cunningham (2007). Democracy in a Global World: Human Rights and Political Participation in the 21st Century. Rowman & Littlefield Publishers.
    The chapters in this volume deal with timely issues regarding democracy in theory and in practice in today's globalized world. Authored by leading political philosophers of our time, they appear here for the first time. The essays challenge and defend assumptions about the role of democracy as a viable political and legal institution in response to globalization, keeping in focus the role of rights at the normative foundations of democracy in a pluralistic world.
     
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  4.  49
    T. Froese, C. Gould & A. Barrett (2011). Re-Viewing From Within: A Commentary on First- and Second-Person Methods in the Science of Consciousness. Constructivist Foundations 6 (2):254-269.
    Context: There is a growing recognition in consciousness science of the need for rigorous methods for obtaining accurate and detailed phenomenological reports of lived experience, i.e., descriptions of experience provided by the subject living them in the “first-person.” Problem: At the moment although introspection and debriefing interviews are sometimes used to guide the design of scientific studies of the mind, explicit description and evaluation of these methods and their results rarely appear in formal scientific discourse. Method: The recent publication of (...)
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  5.  15
    Carol C. Gould (2006). A Reply to My Critics. Radical Philosophy Today 2006:277-291.
    In response to critical discussions of her Globalizing Democracy and Human Rights by William McBride, Omar Dahbour, Kory Schaff, and David Schweickart, Gould grants that globalization and U.S. Empire are intertwined, but she argues that this does not refute that global and transnational interconnections and networks are developing that are in need of substantive democracy. Gould further seeks to clarify two main interpretive misunderstandings of her critics. First, even though she rejects “all affected” as a criterion for determining (...)
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  6.  3
    Miriam C. Gould & F. A. C. Perrin (1916). A Comparison of the Factors Involved in the Maze Learning of Human Adults and Children. Journal of Experimental Psychology 1 (2):122.
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  7.  2
    James A. Gould (1984). Detefuwining a Society's Freedom. Journal of Social Philosophy 15 (3):46-54.
  8. James A. Gould (1968). A Note on Willing the First Time. The Thomist 32 (3):424.
     
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  9. A. L. T. Gould (1904). Ontague on a Theory of Time-Perception. [REVIEW] Journal of Philosophy 1 (12):331.
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  10.  13
    S. J. Gould & R. C. Lewontin (1994). The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme. In E. Sober (ed.), Conceptual Issues in Evolutionary Biology. The MIT Press. Bradford Books 73-90.
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  11. Stephen Jay Gould, The Exaptive Excellence of Spandrels as a Term and Prototype.
    In 1979, Lewontin and I borrowed the archi- tectural term “spandrel” (using the pendentives of San Marco in Venice as an example) to designate the class of forms and spaces that arise as necessary byproducts of another decision in design, and not as adaptations for direct utility in them- selves. This proposal has generated a large literature featur- ing two critiques: (i) the terminological claim that the span- drels of San Marco are not true spandrels at all and (ii) the (...)
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  12.  32
    Pola B. Gupta, Stephen J. Gould & Bharath Pola (2004). “To Pirate or Not to Pirate”: A Comparative Study of the Ethical Versus Other Influences on the Consumer's Software Acquisition-Mode Decision. [REVIEW] Journal of Business Ethics 55 (3):255 - 274.
    Consumers of software often face an acquisition-mode decision, namely whether to purchase or pirate that software. In terms of consumer welfare, consumers who pirate software may stand in opposition to those who purchase it. Marketers also face a decision whether to attempt to thwart that piracy or to ignore, if not encourage it as an aid to their softwares diffusion, and policymakers face the decision whether to adopt interventionist policies, which are government-centric, or laissez faire policies, which are marketer-centric. Here (...)
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  13.  49
    Stephen Jay Gould, Impeaching a Self-Appointed Judge.
    teach a course at Harvard with philosopher Robert Nozick and lawyer Alan Dershowitz. We take major issues engaged by each of our professions—from abortion to racism to right-to-die—and we try to explore and integrate our various approaches. We raise many questions and reach no solutions.
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  14.  25
    Stephen Jay Gould, Not Necessarily a Wing.
    rom Flesh Gordon to Alex in Wonderland , title parodies have been a stock-in-trade of low comedy. We may not anticipate a tactical similarity between the mayhem of Mad magazine's movie reviews and the titles of major scientific works, yet two important nineteenth-century critiques of Darwin parodied his most famous phrases in their headings.
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  15.  8
    Stephen Jay Gould, Dinosaur in a Haystack.
    Gallileo described the universe in his most famous line: "This grand book is written in the language of mathematics, and its characters are triangles, circles, and other geometrical figures." Why should the laws of nature be subject to statement in such elegantly basic algebra? Why does gravity work by the principle of inverse squares? Why do simple geometrics pervade nature--from the hexagons of the honeycomb, to the complex architecture of crystals? D'Arcy Thompson, author of Growth and Form and my earliest (...)
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  16.  3
    Elizabeth S. Gould & Niayesh Afshordi (2015). A Non-Local Reality: Is There a Phase Uncertainty in Quantum Mechanics? Foundations of Physics 45 (12):1620-1644.
    A century after the advent of quantum mechanics and general relativity, both theories enjoy incredible empirical success, constituting the cornerstones of modern physics. Yet, paradoxically, they suffer from deep-rooted, so-far intractable, conflicts. Motivations for violations of the notion of relativistic locality include the Bell’s inequalities for hidden variable theories, the cosmological horizon problem, and Lorentz-violating approaches to quantum geometrodynamics, such as Horava–Lifshitz gravity. Here, we explore a recent proposal for a “real ensemble” non-local description of quantum mechanics, in which “particles” (...)
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  17.  11
    Karl Auinger, Gracinda M. S. Gomes, Victoria Gould & Benjamin Steinberg (2004). An Application of a Theorem of Ash to Finite Covers. Studia Logica 78 (1-2):45 - 57.
    The technique of covers is now well established in semigroup theory. The idea is, given a semigroup S, to find a semigroup having a better understood structure than that of S, and an onto morphism of a specific kind from to S. With the right conditions on , the behaviour of S is closely linked to that of . If S is finite one aims to choose a finite . The celebrated results for inverse semigroups of McAlister in the 1970s (...)
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  18.  29
    Stephen Jay Gould, Natural Selection as a Creative Force.
    he following kind of incident has occurred over and over again, ever since Darwin. An evolutionist, browsing through some pre-Darwinian tome in natural history, comes upon a description of natural selection. Aha, he says; I have found something important, a proof that Darwin wasn't original. Perhaps I have even discovered a source of direct and nefarious pilfering by Darwin! In the most notorious of these claims, the great anthropologist and writer Loren Eiseley thought that he had detected such an anticipation (...)
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  19.  27
    Carol Steinberg Gould (2011). Why the Histrionic Personality Disorder Should Not Be in the DSM: A New Taxonomic and Moral Analysis. International Journal of Feminist Approaches to Bioethics 4 (1):26-40.
    The scene was pleasant on both sides. A cruder lover would have lost the view of her pretty ways and attitudes, and spoiled all by stupid attempts at caresses, utterly destructive of the drama. Grancourt preferred the drama. Gwendolen … found her spirits rising … as she played at reigning. Perhaps if Klesmer had seen more of her in this unconscious kind of acting, instead of when she was trying to be theatrical, he might have rated her chances [on stage] (...)
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  20.  8
    James B. Gould (1998). A Sobering Topic. Teaching Philosophy 21 (4):339-360.
    While there are many significant ethical questions which can deliver the lessons of an introductory ethics course , students do not face these moral difficulties directly in their lives. The author argues that commonly-faced ethical questions are more effective for rendering the content of introductory ethics immediately relevant to students. This paper presents a general outline of an introductory ethics course structured around the theme of drunk driving. Not only is drunk driving something that college students are confronted with consistently, (...)
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  21.  5
    Mark Gould (2009). Culture, Personality, and Emotion in George Herbert Mead: A Critique of Empiricism in Cultural Sociology. Sociological Theory 27 (4):435 - 448.
    Focusing on Mind, Self and Society, I contend that George Herbert Mead's theory is incapable of explaining the interactions in a song by Oscar Brown Jr., "The Snake," and that a satisfactory explanation of these actions, which illuminate everyday conduct familiar to us all, requires the conceptualization of personality systems grounded in affect and cultural systems understood as symbolic logics that make intelligible certain activities. My argument is important not primarily as a critique of Mead, but of rational-choice and other (...)
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  22.  16
    Stephen Jay Gould, Gulliver's Further Travels: The Necessity and Dif®Culty of a Hierarchical Theory of Selection.
    For principled and substantially philosophical reasons, based largely on his reform of natural history by inverting the Paleyan notion of overarching and purposeful bene¢cence in the construction of organisms, Darwin built his theory of selection at the single causal level of individual bodies engaged in unconscious (and metaphorical) struggle for their own reproductive success. But the central logic of the theory allows selection to work e¡ectively on entities at several levels of a genealogical hierarchy, provided that they embody a set (...)
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  23.  4
    Carol C. Gould (2008). The Theory of Universal Human Rights: A Comment on Talbott. Human Rights Review 9 (2):157-165.
    In this analysis of William Talbott’s important book, I note with appreciation his defense of universal moral principles and of moral justification as a “social project,” his focus on the critique of oppression, and his emphasis on empathic understanding in the account of human rights. I go on to develop some criticisms regarding: 1) Talbott’s traditional understanding of human rights as holding against governments and not also applying to nonstate actors; 2) his account of the interrelations among well-being, autonomy, claims (...)
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  24.  5
    Carol C. Gould (1984). Self-Development and Self-Management: A Response to Doppelt. Inquiry 27 (1-4):87 – 103.
    Doppelt criticizes my theory of freedom as self?development and the related model of workers? self?management which I propose. I argue that Doppelt ignores or misconstrues three major features of my view: (1) the systematic grounding of the conception of freedom in the nature of agency and the distinction I draw between abstract and concrete freedom; (2) my derivation of rights of self?management from the concept of freedom; (3) my argument for a universal right of employment. In general, Doppelt's criticism ignores (...)
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  25.  1
    Gregory E. Pence, George Annas, Stephen Jay Gould, George Johnson, Axel Kahn, Leon Kass, Philip Kitcher, R. C. Lewontin, Gilbert Meilaender, Timothy F. Murphy, National Bioethics Advisory Commission, Chief Justice John Roberts & James D. Watson (1998). Flesh of My Flesh: The Ethics of Cloning Humans a Reader. Rowman & Littlefield Publishers.
    Flesh of My Flesh is a collection of articles by today's most respected scientists, philosophers, bioethicists, theologians, and law professors about whether we should allow human cloning. It includes historical pieces to provide background for the current debate. Religious, philosophical, and legal points of view are all represented.
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  26. Stephen Jay Gould & Elisabeth S. Vrba (1998). Exaptation–A Missing Term in the Science of Form. In David L. Hull & Michael Ruse (eds.), The Philosophy of Biology. Oxford University Press
     
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  27.  1
    Michael Traynor, Katie Stone, Hannah Cook, Dinah Gould & Jill Maben (2014). Disciplinary Processes and the Management of Poor Performance Among UK Nurses: Bad Apple or Systemic Failure? A Scoping Study. Nursing Inquiry 21 (1):51-58.
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  28.  13
    E. Gould (1999). Neurogenesis in Adulthood: A Possible Role in Learning. Trends in Cognitive Sciences 3 (5):186-192.
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  29.  32
    Paul Gould (2014). Can God Create Abstract Objects? A Reply to Peter van Inwagen. Sophia 53 (1):99-112.
    The Platonic theist Peter van Inwagen argues that God cannot create abstract objects. Thus, the quantifier ‘everything’ in traditional statements of the doctrine of creation should be appropriately restricted to things that can enter into causal relations and abstract objects cannot: ‘God is the creator of everything distinct from himself…that can enter into causal relations.’ I respond to van Inwagen arguing that he has provided no good reason for thinking abstract objects must be uncreated. And if this is the case, (...)
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  30.  16
    Carol S. Gould (1994). A Puzzle About the Possibility of Aristotelian Enkrateia. Phronesis 39 (2):174 - 186.
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  31.  11
    Carol Gould (1994). A Puzzle About the Possibility of Aristotelian Enkrateia. Phronesis 39 (2):174-186.
  32.  4
    Carol C. Gould & Marx W. Wartofsky (1978). Women and Philosophy: Toward a Theory of Liberation. Philosophical Review 87 (1):150-154.
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  33.  6
    Maya Opendak & Elizabeth Gould (2015). Adult Neurogenesis: A Substrate for Experience-Dependent Change. Trends in Cognitive Sciences 19 (3):151-161.
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  34.  19
    Carol S. Gould (1994). The Reality of Aesthetic Properties: A Response to Goldman. Journal of Aesthetics and Art Criticism 52 (3):349-351.
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  35.  2
    Karl Auinger, Gracinda M. S. Gomes, Victoria Gould & Benjamin Steinberg (2004). An Application of a Theorem of Ash to Finite Covers. Studia Logica 78 (1-2):45-57.
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  36.  22
    Timothy Gould (1990). Intensity and its Audiences: Notes Towards a Feminist Perspective on the Kantian Sublime. Journal of Aesthetics and Art Criticism 48 (4):305-315.
  37.  13
    Josiah B. Gould (1967). Chrysippus: On the Criteria for the Truth of a Conditional Proposition. Phronesis 12 (1):152-161.
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  38.  4
    Josiah Gould (1964). A Portrait of Aristotle. Journal of the History of Philosophy 2 (2):256-258.
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  39. Toni Gould (1996). A Summer Plague: Polio and its Survivors. Perspectives in Biology and Medicine 39 (3):459.
     
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  40.  1
    Roland Hall, Julius Gould, William L. Kolb & Unesco (1966). A Dictionary of the Social Sciences. Philosophical Quarterly 16 (65):403.
  41.  23
    Stephen Jay Gould, A Time of Gifts.
    T he patterns of human history mix of awe inspired by solemnity. thousands of workers. And then I learned decency and depravity in equal something important that I should never In human terms, ground zero is the..
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  42.  18
    Josiah Bancroft Gould (2003). Epictetus: A Stoic and Socratic Guide to Life (Review). Journal of the History of Philosophy 41 (2):268-269.
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  43.  12
    Carol S. Gould (1995). Grube's Translation of Republic 476a: A Response to Waterfield. Ancient Philosophy 15 (2):681-683.
  44.  10
    Josiah B. Gould (1967). Chrysippus: On the Criteria for the Truth of a Conditional Proposition. Phronesis 12 (1):152-161.
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  45.  6
    Paul Gould (2012). Intentionality and God: A Review Essay of R. Scott Smith's Naturalism and Our Knowledge of Reality. Philo 15 (1):97-105.
    R. Scott Smith argues that it is only theism, and not naturalism, that can deliver us knowledge. In this brief essay, I focus on the phenomenon of intentionality as articulated and developed by Smith and explore implications of his thesis for metaphysics, philosophy of religion, and philosophical theology.
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  46.  3
    Nathan Gould (1978). The Structure of Dialectical Reason: A Comparative Study of Freud's and Lévi‐Strauss Concepts of Unconscious Mind. Ethos: Journal of the Society for Psychological Anthropology 6 (4):187-211.
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  47.  6
    Josiah Bancroft Gould (2003). Epictetus: A Stoic and Socratic Guide to Life (Review). Journal of the History of Philosophy 41 (2):268-269.
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  48.  6
    Carol S. Gould (2001). Cross-Examining Socrates: A Defense of the Interlocutors in Plato's Early Dialogues (Review). Philosophy and Literature 25 (1):166-169.
  49.  1
    William E. Gould (1975). Review: Hugues Leblanc, William A. Wisdom, Deductive Logic. [REVIEW] Journal of Symbolic Logic 40 (4):628-629.
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  50. Russell M. Church, John Gibbon, James I. L. Gould, R. J. Herrnstein, Peter C. Holland, Gabriele Miceli, Kevin F. Miller, David R. Paredes, David Premack & Robert M. Seyfarth (1990). Broadbent, Hilary A., 55 Caramazza, Alfonso, 243 Cheney, Dorothy L., 167. Cognition 37 (301):301.
     
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