7 found
Order:
  1.  9
    Jason Barker (2015). Missed Encounter. Angelaki 20 (4):71-89.
    This paper considers the trajectory of Althusser's Spinozism pre- and post-May ‘68. Where Althusser's application of Spinoza would often lead him into unknown or non-Marxist territory, one alternative way to think this relation is through the figure of Mao, whose concept of non-antagonistic contradiction I propose to read in terms of Spinoza's “determinate negation.” Although not going so far as to suggest that a certain combination of Mao and Spinoza would have enabled Althusser to “complete” Marx, this paper speculates on (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2.  1
    Jason Barker (2016). Slow Down. Angelaki 21 (2):227-235.
    This paper reviews Benjamin Noys’ recent attempt in Malign Velocities: Accelerationism and Capitalism to mount a critique of accelerationism. The book, persuasive in certain respects, bypasses the institutional dynamics of accelerationism’s theoretical progenitors, viz. Nick Land and the Cybernetic Culture Research Unit of Warwick University, and instead portrays it as a “defeatist strategy” of the post-’68 conjuncture of “Deleuzian Thatcherism.” Such portrayal is debatable to the extent that it exhibits a questionable appropriation of “theory” in the strict sense of the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  1
    Jason Barker (2015). Are We Living in a Computer Simulation?: Althusser and Turing. Diacritics 43 (2):92-121.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  3
    Jason Barker (2012). Wherefore Art Thou Philosophy? Badiou Without Badiou. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):78-93.
    This data was previously provided. Nothing has changed.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  6
    Jason Barker (2004). On Alain Badiou's Manifesto for Philosophy, Deleuze: The Clamor of Being, and Ethics. An Essay on the Understanding of Evil. Historical Materialism 12 (1):197-211.
  6. Jason Barker (2003). The Topology of Revolution. Communication and Cognition. Monographies 36 (1-2):61-72.
     
    Export citation  
     
    My bibliography  
  7. Wal Suchting, Alan Carling, Peter E. Jones, John McIlroy, John Foster, Paul Wetherly, Jason Barker, Paul Blackledge, Paul Burkett & Jan Dumolyn (2004). Brill Online Books and Journals. Historical Materialism 12 (1).
    No categories
     
    Export citation  
     
    My bibliography