Search results for 'Jason Daniels' (try it on Scholar)

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  1.  6
    Connie K. Varnhagen, Matthew Gushta, Jason Daniels, Tara C. Peters, Neil Parmar, Danielle Law, Rachel Hirsch, Bonnie Sadler Takach & Tom Johnson (2005). How Informed is Online Informed Consent? Ethics and Behavior 15 (1):37 – 48.
    We examined participants' reading and recall of informed consent documents presented via paper or computer. Within each presentation medium, we presented the document as a continuous or paginated document to simulate common computer and paper presentation formats. Participants took slightly longer to read paginated and computer informed consent documents and recalled slightly more information from the paginated documents. We concluded that obtaining informed consent online is not substantially different than obtaining it via paper presentation. We also provide suggestions for improving (...)
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  2.  1
    Connie K. Varnhagen, Matthew Gushta, Jason Daniels, Tara C. Peters, Neil Parmar, Danielle Law, Rachel Hirsch, Bonnie Sadler Takach & Tom Johnson (2005). How Informed is Online Informed Consent? Ethics and Behavior 15 (1):37-48.
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  3.  3
    Charles B. Daniels (1990). In Defence of Reincarnation: CHARLES B. DANIELS. Religious Studies 26 (4):501-504.
    In ‘Reincarnation and Relativized Identity’ 1 J. J. MacIntosh argues that reincarnation is impossible. I wish to make a slightly backhanded defence of reincarnation by showing that MacIntosh's argument does not succeed. I do not follow his recipe for defence of reincarnation exactly.
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  4. Norman Daniels (2008). Just Health: Meeting Health Needs Fairly. Cambridge University Press.
    In this new book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: What is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? The theory has implications for national and global health policy: Can we meet health needs fairly in aging societies? Or protect health in the workplace while respecting individual (...)
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  5.  50
    Norman Daniels (1985). Just Health Care. Cambridge University Press.
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated new technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution (...)
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  6. Harry Daniels (2016). Vygotsky and Pedagogy. Routledge.
    The Routledge Classic Edition of Daniels’ influential 2001 text _Vygotsky and Pedagogy_ explores the growing interest in Vygotsky and the pedagogic implications of the body of work that is developing under the influence of his theories. With a new preface from Harry Daniels this book explores the growing interest in Vygotsky and the pedagogic implications of the body of work that is developing under the influence of his theories. It provides an overview of the ways in which the (...)
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  7.  11
    Norman Daniels (1988). Am I My Parents' Keeper?: An Essay on Justice Between the Young and the Old. Oxford University Press.
    The rapidly increasing numbers of elderly people in our society have raised some important moral questions: How should we distribute social resources among different age groups? What does justice require from both the young and the old? In this book, Norman Daniels offers the first systematic philosophical discussion of these urgent questions, advocating what he calls a "lifespan" approach to the problem: Since, as they age, people pass through a variety of institutions, the challenge of caring for the elderly (...)
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  8. Norman Daniels (2012). Just Health Care. Cambridge University Press.
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution of (...)
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  9. Norman Daniels (2007). Just Health: Meeting Health Needs Fairly. Cambridge University Press.
    In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual (...)
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  10. P. W. Daniels (ed.) (2001). Human Geography: Issues for the 21st Century. Prentice Hall.
    Machine generated contents note: SECTION 1 THE WORLD BEFORE GLOBALIZATION: CHANGING -- SCALES OF EXPERIENCE Edited by Denis Shaw -- Chapter 1 Pre-capitalist worlds Denis Shaw -- Chapter 2 The rise and spread of capitalism Terry Slater -- Chapter 3 The making of the twentieth-century world Denis Shaw -- SECTION 2 SOCIETY, SETTLEMENT AND CULTURE Edited by Denis Shaw -- Chapter 4 Cities Allan Cochrane -- Chapter 5 Rural alternatives Ian Bowler -- Chapter 6 Geography, culture and global change Cheryl (...)
     
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  11. Norman Daniels (2009). Just Health: Meeting Health Needs Fairly. Cambridge University Press.
    In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual (...)
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  12. Norman Daniels (2012). Just Health: Meeting Health Needs Fairly. Cambridge University Press.
    In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual (...)
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  13. Norman Daniels (1979). Wide Reflective Equilibrium and Theory Acceptance in Ethics. Journal of Philosophy 76 (5):256-282.
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  14.  63
    Norman Daniels (1996). Justice and Justification: Reflective Equilibrium in Theory and Practice. Cambridge University Press.
    We all have beliefs, even strong convictions, about what is just and fair in our social arrangements. How should these beliefs and the theories of justice that incorporate them guide our thinking about practical matters of justice? This wide-ranging collection of essays by one of the foremost medical ethicists in the USA explores the claim that justification in ethics, whether of matters of theory or practice, involves achieving coherence between our moral and non-moral beliefs. Amongst the practical issues addressed in (...)
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  15. Norman Daniels (2001). Justice, Health, and Healthcare. American Journal of Bioethics 1 (2):2 – 16.
    Healthcare (including public health) is special because it protects normal functioning, which in turn protects the range of opportunities open to individuals. I extend this account in two ways. First, since the distribution of goods other than healthcare affect population health and its distribution, I claim that Rawls's principles of justice describe a fair distribution of the social determinants of health, giving a partial account of when health inequalities are unjust. Second, I supplement a principled account of justice for health (...)
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  16.  72
    Norman Daniels & James Sabin (1997). Limits to Health Care: Fair Procedures, Democratic Deliberation, and the Legitimacy Problem for Insurers. Philosophy and Public Affairs 26 (4):303–350.
  17.  57
    Norman Daniels, Reflective Equilibrium. Stanford Encyclopedia of Philosophy.
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  18.  27
    Norman Daniels (1980). On Some Methods of Ethics and Linguistics. Philosophical Studies 37 (1):21 - 36.
  19. Norman Daniels (2000). Normal Functioning and the Treatment-Enhancement Distinction. Cambridge Quarterly of Healthcare Ethics 9 (3):309--322.
    The treatment-enhancement distinction draws a line between services or interventions meant to prevent or cure conditions that we view as diseases or disabilities and interventions that improve a condition that we view as a normal function or feature of members of our species. The line drawn here is widely appealed to in medical practice and medical insurance contexts, as well as in our everyday thinking about the medical services we do and should assist people in obtaining.
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  20. Amanda Bischoff-Grethe, Shawnette M. Proper, Hui Mao, Karen A. Daniels & Gregory S. Berns (2000). Conscious and Unconscious Processing of Nonverbal Predictability in Wernicke's Area. Journal of Neuroscience 20 (5):1975-1981.
  21. Norman Daniels (1981). Health-Care Needs and Distributive Justice. Philosophy and Public Affairs 10 (2):146-179.
  22.  40
    Norman Daniels (2006). Equity and Population Health: Toward a Broader Bioethics Agenda. Hastings Center Report 36 (4):22-35.
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  23.  6
    N. Daniels (2009). Just Health: Replies and Further Thoughts. Journal of Medical Ethics 35 (1):36-41.
    This paper responds to discussion and criticism contained in a mini-symposium on Just health: meeting health needs fairly. The replies clarify existing positions and modify or develop others, specifically in response to the following: Thomas Schramme criticises the claim that health is of special importance because of its impact on opportunity, and James Wilson argues that healthcare is not of special importance if social determinants of health have a major causal impact on population health. Annette Rid is concerned that the (...)
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  24. Charles B. Daniels (2006). Is Oedipus Smart? Philosophy and Literature 30 (2):562-566.
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  25.  19
    Norman Daniels (1974). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. New York,B. Franklin.
    Chapter I: The Geometry of Visibles 1 . The N on- Euclidean Geometry of Visibles In the chapter "The Geometry of Visibles" in Inquiry into the Human Mind, ...
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  26. Norman Daniels (ed.) (1975/1989). Reading Rawls: Critical Studies on Rawls' a Theory of Justice. Stanford University Press.
    Ackn o wledgments I owe special gratitude to Professors Hugo Adam Bedau and John Rawls for many helpful discussions of the general idea and scope, ...
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  27.  89
    Norman Daniels (1990). Equality of What: Welfare, Resources, or Capabilities? Philosophy and Phenomenological Research 50:273-296.
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  28.  29
    Norman Daniels (1993). Rationing Fairly: Programmatic Considerations. Bioethics 7 (2-3):224-233.
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  29.  32
    Norman Daniels (2008). Justice Between Adjacent Generations: Further Thoughts. Journal of Political Philosophy 16 (4):475-494.
  30. Charles B. Daniels & John Davison (1973). Ontology and Method in Wittgenstein's Tractatus. Noûs 7 (3):233-247.
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  31. Norman Daniels (1979). Rights to Health Care and Distributive Justice: Programmatic Worries. Journal of Medicine and Philosophy 4 (2):174-191.
  32.  7
    Terence R. Mitchell, Denise Daniels, Heidi Hopper, Jane George-Falvy & Gerald R. Ferris (1996). Perceived Correlates of Illegal Behavior in Organizations. Journal of Business Ethics 15 (4):439 - 455.
    A survey was conducted of the perceived correlates of illegal abuses in the electronics industry. Human resource directors of thirty-one firms responded to a questionnaire which assessed their perceptions of the degree to which illegal behavior was caused by (1) deficiencies in the moral character of employees (2) the clarity of expectations and standards describing illegal behavior and (3) the presence of reinforcements and punishments contingent on these behaviors. All three variables were related to the frequency of abuses in three (...)
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  33. Allen Buchanan, Dan Brock, Norman Daniels & Dan Wikler, Why Not the Best?
    "Be All You Can Be," the Army recruiting poster urges young men and women. Many parents share the sentiment. They want their children to be the best they can be. For many parents, their most important project in life is to pursue that goal, and they make sacrifices to see it happen. And why shouldn't parents aim to make their offspring the best they can be?
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  34.  89
    Norman Daniels (1989). The Biomedical Model and Just Health Care: Reply to Jecker. Journal of Medicine and Philosophy 14 (6):677-680.
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  35.  21
    Norman Daniels (2007). Rescuing Universal Health Care. Hastings Center Report 37 (2):3-3.
  36.  25
    Norman Daniels (1972). Thomas Reid's Discovery of a Non-Euclidean Geometry. Philosophy of Science 39 (2):219-234.
    Independently of any eighteenth century work on the geometry of parallels, Thomas Reid discovered the non-euclidean "geometry of visibles" in 1764. Reid's construction uses an idealized eye, incapable of making distance discriminations, to specify operationally a two dimensional visible space and a set of objects, the visibles. Reid offers sample theorems for his doubly elliptical geometry and proposes a natural model, the surface of the sphere. His construction draws on eighteenth century theory of vision for some of its technical features (...)
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  37.  22
    Norman Daniels (1979). Moral Theory and the Plasticity of Persons. The Monist 62 (3):265-287.
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  38.  63
    Norman Daniels (1985). Fair Equality of Opportunity and Decent Minimums: A Reply to Buchanan. Philosophy and Public Affairs 14 (1):106-110.
  39.  16
    Annalisa Sannino, Harry Daniels & Kris Gutiérrez (2009). Activity Theory Between Historical Engagement and Future-Making Practice. In Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.), Learning and Expanding with Activity Theory. Cambridge University Press 1--18.
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  40.  32
    Charles B. Daniels (1990). Note on Colourization. British Journal of Aesthetics 30 (1):68-70.
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  41.  19
    Norman Daniels (1982). Am I My Parents' Keeper? Midwest Studies in Philosophy 7 (1):517-540.
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  42.  63
    Charles B. Daniels (1992). The Afterlife Myth in Plato's Gorgias. Journal of Value Inquiry 26 (2):271-279.
  43.  19
    Charles B. Daniels (1997). God, Demon, Good, Evil. Journal of Value Inquiry 31 (2):177-181.
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  44.  4
    Charles Daniels (1986). A Story Semantics for Implication. Notre Dame Journal of Formal Logic 27 (2):221-246.
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  45.  11
    Norman Daniels (1998). Symposium on the Rationing of Health Care: 2 Rationing Medical Care — A Philosopher's Perspective on Outcomes and Process. Economics and Philosophy 14 (1):27.
  46.  62
    Norman Daniels (1978). Merit and Meritocracy. Philosophy and Public Affairs 7 (3):206-223.
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  47.  37
    Norman Daniels (1974). On Liberty and Inequality in Rawls. Social Theory and Practice 3 (2):149-159.
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  48.  54
    Charles B. Daniels (1988). Perception, Thought, and Reality. Noûs 22 (September):455-464.
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  49.  45
    Charles B. Daniels (1970). Seeing Through a Time-Gap. Australasian Journal of Philosophy 48 (3):354 – 359.
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  50.  14
    Charles B. Daniels (1987). “The Story Says That” Operator in Story Semantics. Studia Logica 46 (1):73-86.
    In [2] a semantics for implication is offered that makes use of stories — sets of sentences assembled under various constraints. Sentences are evaluated at an actual world and in each member of a set of stories. A sentence B is true in a story s just when B s. A implies B iff for all stories and the actual world, whenever A is true, B is true. In this article the first-order language of [2] is extended by the addition (...)
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