Search results for 'Jason Daniels' (try it on Scholar)

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  1. Connie K. Varnhagen, Matthew Gushta, Jason Daniels, Tara C. Peters, Neil Parmar, Danielle Law, Rachel Hirsch, Bonnie Sadler Takach & Tom Johnson (2005). How Informed is Online Informed Consent? Ethics and Behavior 15 (1):37 – 48.score: 240.0
    We examined participants' reading and recall of informed consent documents presented via paper or computer. Within each presentation medium, we presented the document as a continuous or paginated document to simulate common computer and paper presentation formats. Participants took slightly longer to read paginated and computer informed consent documents and recalled slightly more information from the paginated documents. We concluded that obtaining informed consent online is not substantially different than obtaining it via paper presentation. We also provide suggestions for improving (...)
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  2. Denise Burchsted, Melinda Daniels, Robert Thorson & Jason Vokoun (2010). The River Discontinuum: Applying Beaver Modifications to Baseline Conditions for Restoration of Forested Headwaters. Bioscience 60 (11):908-922.score: 240.0
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  3. Connie K. Varnhagen, Matthew Gushta, Jason Daniels, Tara C. Peters, Neil Parmar, Danielle Law, Rachel Hirsch, Bonnie Sadler Takach & Tom Johnson (2005). How Informed is Online Informed Consent? Ethics and Behavior 15 (1):37-48.score: 240.0
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  4. Norman Daniels (2008). Just Health: Meeting Health Needs Fairly. Cambridge University Press.score: 40.0
    In this new book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: What is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? The theory has implications for national and global health policy: Can we meet health needs fairly in aging societies? Or protect health in the workplace while respecting individual (...)
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  5. Norman Daniels (1985). Just Health Care. Cambridge University Press.score: 40.0
    How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated new technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution (...)
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  6. Norman Daniels (1988). Am I My Parents' Keeper?: An Essay on Justice Between the Young and the Old. Oxford University Press.score: 40.0
    The rapidly increasing numbers of elderly people in our society have raised some important moral questions: How should we distribute social resources among different age groups? What does justice require from both the young and the old? In this book, Norman Daniels offers the first systematic philosophical discussion of these urgent questions, advocating what he calls a "lifespan" approach to the problem: Since, as they age, people pass through a variety of institutions, the challenge of caring for the elderly (...)
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  7. P. W. Daniels (ed.) (2001). Human Geography: Issues for the 21st Century. Prentice Hall.score: 40.0
    Machine generated contents note: SECTION 1 THE WORLD BEFORE GLOBALIZATION: CHANGING -- SCALES OF EXPERIENCE Edited by Denis Shaw -- Chapter 1 Pre-capitalist worlds Denis Shaw -- Chapter 2 The rise and spread of capitalism Terry Slater -- Chapter 3 The making of the twentieth-century world Denis Shaw -- SECTION 2 SOCIETY, SETTLEMENT AND CULTURE Edited by Denis Shaw -- Chapter 4 Cities Allan Cochrane -- Chapter 5 Rural alternatives Ian Bowler -- Chapter 6 Geography, culture and global change Cheryl (...)
     
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  8. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 18.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can (...)
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  9. Erik Krag (2013). Health as Normal Function: A Weak Link in Daniels's Theory of Just Health Distribution. Bioethics 27 (3):n/a-n/a.score: 18.0
    Drawing on Christopher Boorse's Biostatistical Theory (BST), Norman Daniels contends that a genuine health need is one which is necessary to restore normal functioning – a supposedly objective notion which he believes can be read from the natural world without reference to potentially controversial normative categories. But despite his claims to the contrary, this conception of health harbors arbitrary evaluative judgments which make room for intractable disagreement as to which conditions should count as genuine health needs and therefore which (...)
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  10. Daniel Greenberg (2005). When Economists Go to Washington, DC: Randall Lutter and Jason F. Shogren (Eds.), Painting the White House Green: Rationalizing Environmental Policy Inside the Executive Office of the President (Washington, DC: RFF Press, 2004), 201 Pp., ISBN 1-891853-73-2 (Cloth) and ISBN 1-89153-72-4 (Paper). [REVIEW] Minerva 43 (1):109-112.score: 14.0
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  11. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.score: 12.0
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  12. Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.score: 12.0
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals (...)
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  13. Wilson James (2009). Not So Special After All? Daniels and the Social Determinants of Health. Journal of Medical Ethics 35:3 - 6..score: 12.0
    Just health: meeting health needs fairly is an ambitious book, in which Norman Daniels attempts to bring together in a single framework all his work on health and justice from the past 25 years. One major aim is to reconcile his earlier work on the special moral importance of healthcare with his later work on the social determinants of health. In his earlier work, Daniels argued that healthcare is of special moral importance because it protects opportunity. In this (...)
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  14. Matt Lamkin (2011). Racist Appearance Standards and the Enhancements That Love Them: Norman Daniels and Skin-Lightening Cosmetics. Bioethics 25 (4):185-191.score: 12.0
    Darker skin correlates with reduced opportunities and negative health outcomes. Recent discoveries related to the genes associated with skin tone, and the historical use of cosmetics to conform to racist appearance standards, suggest effective skin-lightening products may soon become available. This article examines whether medical interventions of this sort should be permitted, subsidized, or restricted, using Norman Daniels's framework for determining what justice requires in terms of protecting health. I argue that Daniels's expansive view of the requirements of (...)
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  15. Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.score: 12.0
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  16. S. Brauer (2009). Age Rationing and Prudential Lifespan Account in Norman Daniels' Just Health. Journal of Medical Ethics 35 (1):27-31.score: 12.0
    Could age be a valid criterion for rationing? In Just health, Norman Daniels argues that under certain circumstances age rationing is prudent, and therefore a morally permissible strategy to tackle the problem of resource scarcity. Crucial to his argument is the distinction between two problem-settings of intergenerational equity: equity among age groups and equity among birth cohorts. While fairness between age groups can involve unequal benefit treatment in different life stages, fairness between birth cohorts implies enjoying approximate equality in (...)
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  17. J. Paul Kelleher (2013). Real and Alleged Problems for Daniels's Account of Health Justice. Journal of Medicine and Philosophy 38 (4):388-399.score: 12.0
    Norman Daniels’s theory of health justice is the most comprehensive and systematic such theory we have. In one of the few articles published so far on Daniels’s new book, Just Health, Benjamin Sachs argues that Daniels’s core “principle of equality of opportunity does not do the work Daniels needs it to do.” Yet Sachs’s objections to Daniels’s framework are deeply flawed. Where these arguments do not rely on significant misreadings of Daniels, they ignore sensible (...)
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  18. B. Sachs (2010). Lingering Problems of Currency and Scope in Daniels's Argument for a Societal Obligation to Meet Health Needs. Journal of Medicine and Philosophy 35 (4):402-414.score: 12.0
    Norman Daniels's new book, Just Health, brings together his decades of work on the problem of justice and health. It improves on earlier writings by discussing how we can meet health needs fairly when we cannot meet them all and by attending to the implications of the socioeconomic determinants of health. In this article I return to the core idea around which the entire theory is built: that the principle of equality of opportunity grounds a societal obligation to meet (...)
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  19. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 12.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  20. T. Wilkinson (2008). Norman Daniels. Just Health. Public Health Ethics 1 (3):268-272.score: 12.0
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting ‘an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt (...)
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  21. Jennifer Hornsby & Jason Stanley (2005). Jason Stanley. Aristotelian Society Supplementary Volume 79 (1):131-145.score: 12.0
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  22. Jason Daniel Tougaw (2001). Book Review: How Our Lives Become Stories: Making Selves. Paul John Eakin. (1999). Ithaca, NY: Cornell University Press. The Visible Human Project: Informatic Bodies and Posthuman Medicine. Catherine Waldby. (2000). New York: Routledge. [REVIEW] Journal of Medical Humanities 22 (4):315-318.score: 12.0
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  23. James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.score: 12.0
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  24. Virginia Ashby Sharpe (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. [REVIEW] American Journal of Bioethics 2 (1):65-66.score: 12.0
    (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. The American Journal of Bioethics: Vol. 2, No. 1, pp. 65-66.
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  25. T. M. Wilkinson (2008). Norman Daniels. Just Health. Public Health Ethics 1 (3):268-272.score: 12.0
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting ‘an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt (...)
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  26. Daniels Page (1976). Norman Daniels on Having Concepts" by Our Constitution". In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. 35.score: 12.0
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  27. Jason Mc Price (forthcoming). Jason MC Price. Journal of Thought.score: 12.0
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  28. T. Schramme (2009). On Norman Daniels' Interpretation of the Moral Significance of Healthcare. Journal of Medical Ethics 35 (1):17-20.score: 12.0
    According to Norman Daniels, the moral significance of health needs stem from their impact on the normal opportunity range: pathological conditions involve comparative disadvantage. In this paper I defend an alternative reading of the moral importance of healthcare, which focuses on non-comparative aspects of disease. In the first section I distinguish two contrasting perspectives on pathological conditions, viz a comparative versus a non-comparative. By using this distinction I introduce a related disparity regarding the moral importance of personal responsibility for (...)
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  29. T. M. Wilkinson (2008). Norman Daniels. Just Health. Cambridge: Cambridge University Press, 2008. 397 + Ix Pp. Public Health Ethics 1 (3):phn028.score: 12.0
    Just Health, by the well-known American philosopher Norman Daniels, has the ambitious goal of presenting `an integrated theory of justice and population health, to address a set of theoretical and real-world challenges to that theory, and to demonstrate that the theory can guide our practice with regard to health both here and abroad.’ (1)1 Daniels's fundamental question is what we owe each other in the way of the protection and promotion of health. He thinks this is fruitfully dealt (...)
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  30. John Martin Fischer (2009). Our Stories: Essays on Life, Death, and Free Will. Oxford University Press.score: 10.0
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. Raibley, (...)
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  31. Sandra Shapshay (ed.) (2009). Bioethics at the Movies. Johns Hopkins University Press.score: 10.0
    Bioethics at the Movies explores the ways in which popular films engage basic bioethical concepts and concerns. Twenty philosophically grounded essays use cinematic tools such as character and plot development, scene-setting, and narrative-framing to demonstrate a range of principles and topics in contemporary medical ethics. The first section plumbs popular and bioethical thought on birth, abortion, genetic selection, and personhood through several films, including The Cider House Rules, Citizen Ruth, Gattaca, and I, Robot. In the second section, the contributors examine (...)
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  32. Anathea Portier-Young (2010). Apocalypse Against Empire: Theologies of Resistance in Early Judaism. W.B. Eerdmans Pub..score: 10.0
    Theorizing resistance -- Hellenistic rule in Judea : setting the stage for resistance -- Interaction and identity in Seleucid Judea : 188-173 BCE 78 -- Recreating the empire : the sixth Syrian war, Jason's revolt, and the reconquest of Jerusalem -- Seleucid state terror -- The edict of Antiochus : persecution and the unmaking of the Judean world -- Daniel -- Enochic authority -- The apocalypse of weeks : witness and transformation -- The book of dreams : see and (...)
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  33. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). The Philosophy of Antonio Negri. Pluto Press.score: 10.0
    The spectacular success of Empire and Multitude has brought Antonio Negri's writing to a new and wider audience. Negri'as work is singular in its depth and expression. It can be difficult to grasp the complexity of his ideas as they are rooted in the history of philosophy. This book offers an introduction to his thinking and is ideal for readers who want to come to grips with his key themes. Contributors include Pierre Macherey, Daniel Bensai;d, Charles Wolfe, Alex Callinicos, Miguel (...)
     
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  34. Daniel Silber (1999). Norman Daniels, Justice and Justification Reviewed By. Philosophy in Review 19 (1):7-9.score: 10.0
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  35. Jason Daniel Tougaw (2001). Paul John Eakin.(1999). Ithaca, NY: Cornell University Press. Catherine Waldby.(2000). New York: Routledge. Journal of Medical Humanities 22 (4):315-318.score: 10.0
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  36. Mark Schroeder (2012). Showing How to Derive Knowing How. [REVIEW] Philosophy and Phenomenological Research 85 (3):746-753.score: 9.0
    Jason Stanley's Know How aims to offer an attractive intellectualist analysis of knowledge how that is compositionally predicted by the best available treatments of sentences like 'Emile knows how to make his dad smile.' This paper explores one significant way in which Stanley's compositional treatment fails to generate his preferred account, and advocates a minimal solution.
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  37. Kent Bach (2012). Review, Jason Stanley, Know How. [REVIEW] Notre Dame Philosophical Reviews.score: 9.0
    Stanley’s insightful new book refines his earlier formulation of intellectualism. Indeed, it does a whole lot more, but leaves open some tough questions. He makes a powerful case for the view that knowing how to do something is to know, of a certain way, that one could do that thing in that way. But he says surprisingly little about what ways are, and how they might differ, depending on the kind of case. And he doesn't exclude the possibility that in (...)
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  38. Jeremy Fantl & Matthew McGrath (2009). Critical Study of John Hawthorne's Knowledge and Lotteries and Jason Stanley's Knowledge and Practical Interests. [REVIEW] Noûs 43 (1):178-192.score: 9.0
  39. Theo van Willigenburg (1998). Norman Daniels: Justice and Justification. Reflective Equilibrium in Theory and Practice & Folke Tersman, Reflective Equilibrium. An Essay in Moral Epistemology. [REVIEW] Ethical Theory and Moral Practice 1 (1):129-132.score: 9.0
  40. Christopher Gauker (2010). Global Domains Versus Hidden Indexicals. Journal of Semantics 27 (2):243-270.score: 9.0
    Jason Stanley has argued that in order to obtain the desired readings of certain sentences, such as “In most of John’s classes, he fails exactly three Frenchmen”, we must suppose that each common noun is associated with a hidden indexical that may be either bound by a higher quantifier phrase or interpreted by the context. This paper shows that the desired readings can be obtained as well by interpreting nouns as expressing relations and without supposing that nouns are associated (...)
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  41. Gary Ostertag (2008). Review of Jason Stanley, Language in Context: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 9.0
  42. Barbara H. Partee (2004). Comments on Jason Stanley's “on the Linguistic Basis for Contextualism”. Philosophical Studies 119 (1-2):147-159.score: 9.0
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  43. Jeffrey A. Bernstein (2005). On the Interval Between Negative and Positive Philosophy in Schelling's Thought. Review of the Conspiracy of Life: Meditations on Schelling and His Time by Jason M. Wirth. Research in Phenomenology 35 (1):343-350.score: 9.0
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  44. Duncan Pritchard (2006). Review of Jason Stanley, Knowledge and Practical Interests. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 9.0
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  45. R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.score: 9.0
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  46. Walter Burkert (1970). Jason, Hypsipyle, and New Fire at Lemnos. A Study in Myth and Ritual. Classical Quarterly 20 (01):1-.score: 9.0
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  47. L. S. Carrier (1972). Time-Gap Myopia. Australasian Journal of Philosophy 50 (May):55-57.score: 9.0
    I answer objections to my article, "The Time-Gap Argument," made by C. Daniels in his "Seeing Through a Time Gap.".
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  48. David Davies (2010). Aesthetics and Painting by Gaiger, Jason. Journal of Aesthetics and Art Criticism 68 (3):320-323.score: 9.0
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  49. Steffen Borge (2008). Stanley on the Knowledge-Relation. SATS: Northern European Journal of Philosophy 9 (1):109-124.score: 9.0
    The latest newcomer on the epistemology scene is Subject-Sensitive Invariantism (SSI), which is the view that even though the semantics of the verb “know” is invariant, the answer to the question of whether someone knows something is sensitive to factors about that person. Factors about the context of the purported knower are relevant to whether he knows some proposition p or not. In this paper I present Jason Stanley's version of SSI, a theory Stanley calls Interest-Relative Invariantism (IRI). The (...)
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  50. J. Adam Carter (2013). The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. By Jason Baehr. (Oxford UP, 2011. Pp. Viii + 235. Price £35.00.). [REVIEW] Philosophical Quarterly 63 (250):184-187.score: 9.0
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