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  1.  7
    Jason Edwards (2015). The Misguided Search for the Political: Social Weightlessness in Radical Democratic Theory. Contemporary Political Theory 14 (4):e5-e8.
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    Jason Edwards (2015). The Misguided Search for the Political: Social Weightlessness in Radical Democratic Theory. Contemporary Political Theory 14 (4):e5.
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  3.  13
    Jason Edwards (2006). Critique and Crisis Today: Koselleck, Enlightenment and the Concept of Politics. Contemporary Political Theory 5 (4):428.
    Over the last 20 years, Reinhart Koselleck has become familiar to an Anglophone audience as the foremost practitioner of Begriffsgeschichte . Yet, an early work of his, Critique and Crisis: the Pathogenesis of Modern Society, is today largely overlooked by political theorists. In this paper, I argue that the book is an important resource for contemporary political theory. Not only does it outline a highly cogent approach to the relationship between political theory and practice, but its substantive argument concerning Enlightenment (...)
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  4.  10
    Jason Edwards (2010). The Materialism of Historical Materialism. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press 281.
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  5.  3
    Anthony Bryant, Griselda Pollock, Patrizia di Bello, Gabriel Koureas, Jason Edwards, Imogen Hart, Lars Ellestrom, Samb Girgus, Joseph Margolis & Peggy Samuels (2010). BERGSTEIN, MARY. Mirrors of Memory.(Ithaca & London: Cornell University Press). 2010. Pp. 335.£ 18.95 (Hbk). BOYLAN, MICHAEL and JOHNSON, CHARLES. Philosophy: An Innovative Introduction.(Boulder: Westview Press). 2010. Pp. 344. $50.00 (Pbk). [REVIEW] British Journal of Aesthetics 50 (3).
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  6. Jason Edwards (2006). Critique and Crisis Today: Koselleck, Enlightenment and the Concept of Politics. Contemporary Political Theory 5 (4):428-446.
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  7. Jason Edwards (2007). The Radical Attitude and Modern Political Theory. Palgrave Macmillan.
    The Radical Attitude and Modern Political Theory focuses on the appearance of an attitude towards modernity that can be best described as radical. It emerges in discourses of politics and the state from the Sixteenth century onwards and can be discerned in many of the central texts of modern political theory, even those that are usually understood to be conservative in character. Accordingly, the attitude is best seen not as a coherent ideology or tradition but as a series of conceptual (...)
     
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