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  1. Jason Glynos (forthcoming). Fantasy and Identity in Critical Political Theory. Filozofski Vestnik.
    In this essay I explore the appeal of the psychoanalytic category of fantasy for critical political theory, by which I mean a theory grounded in a political ontology that offers a rationale for both normative and ideological critique. I draw on the work of William Connolly, Susan Faludi, Jacqueline Rose, and Judith Butler, among others, to consider the explanatory and critical implications of the concept of fantasy for questions of identity, and political identity in particular. I argue that fantasy is (...)
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  2. Jason Glynos (2007). Logics of Critical Explanation in Social and Political Theory. Routledge.
    Retroduction -- Contextualized self-interpretations -- Causal mechanisms -- Ontology -- Logics -- Articulation.
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  3. Jason Glynos & Yannis Stavrakakis (2004). Encounters of the Real Kind. In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. 201--16.
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  4. Jason Glynos (2003). Radical Democratic Ethos, or, What is an Authentic Political Act? Contemporary Political Theory 2 (2):187.
  5. Jason Glynos (2003). Self-Transgression and Freedom. Critical Review of International Social and Political Philosophy 6 (2):1-20.
    This essay sketches out the way in which Lacanian psychoanalysis can have a productive bearing on the analysis of political issues in general, and questions of freedom in particular. The article takes its bearings from a broad research problem ? the problem of self-transgression ? that can be said to structure the work of a wide range of social and political analysts. The problem of self-transgression aims to capture an intuition about those kinds of situations where an individual or group (...)
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  6. Jason Glynos (2000). Sexual Identity, Identification and Difference A Psychoanalytic Contribution to Discourse Theory. Philosophy and Social Criticism 26 (6):85-108.
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  7. Jason Glynos (2000). Thinking the Ethics of the Political in the Context of a Postfoundational World: From an Ethics of Desire to an Ethics of the Drive. Theory and Event 4 (4).
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