Search results for 'Jason L. Mallory' (try it on Scholar)

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Profile: Jason L. Mallory (Polk State College)
  1.  17
    Jason L. Mallory (2007). 9. Prisoner Oppression and Free World Privilege. Radical Philosophy Today 2007:177-206.
    The position I defend in this paper is that both prisoners and ex-prisoners, at least within present U.S. society, experience a form of oppression that can be distinguished from that inflicted upon other structurally disadvantaged groups. As a result of these U.S. conditions, I also argue that those who have not been or are not currently incarcerated may possess some unearned advantages, similar to but also different from other forms of privilege, such as those based upon race, class, gender, sexuality, (...)
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  2. Richard L. Drury & Walter D. Mallory (2000). Entrepreneurship Education in the Virginia Community College System. Inquiry 5 (1):45-57.
  3.  9
    G. E. Kersten, L. Badcock, M. Iglewski & G. R. Mallory (1990). Structuring and Simulating Negotiation: An Approach and an Example. Theory and Decision 28 (3):243-273.
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  4.  14
    Jason Mallory (2008). A Politics of Carceral Difference. Social Philosophy Today 24:131-150.
    This paper argues that the difference model provided by Iris Marion Young is useful for clarifying and defending the contemporary radical movement for US former prisoners. First, I examine how ignoring the group difference of ex-prisoners produces oppressive consequences, and second, I show how embracing some group differences can empower ex-prisoners to overcome the obstacles posed by their sociopolitical, economic, and legal marginalization. Lastly, I briefly consider how rejecting sameness, despite the problems associated with “identity politics,” can help former prisoners (...)
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  5.  19
    Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2):211-216.
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  6.  5
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  7.  8
    C. L. (1957). Nietzsche, Ou l'Histoire d'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  8.  10
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  9. Brid Featherstone & Lorraine Green (2012). Pt. 1. Theorists. Jürgen Habermas / Stan Houston ; Anthony Giddens / Harry Ferguson ; Pierre Bourdieu / Paul Michael Garrett ; Michel Foucault / Jason L. Powell ; Judith Butler. [REVIEW] In Mel Gray & Stephen A. Webb (eds.), Social Work Theories and Methods. Sage
     
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  10. Jonathan Smallwood, Marc Obonsawin, Derek Heim & Robert West (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. Mayhorn. Consciousness and Cognition 11:478-479.
     
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  11.  1
    Kenneth Brewer (2011). The Cambridge Companion to John Wesley. Edited by Randy L. Maddox and Jason E. Vickers. Heythrop Journal 52 (3):513-514.
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  12.  47
    Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  13.  22
    R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.
    Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of (...)
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  14. Jason Kawall (2002). Thomas L. Carson, Value and the Good Life. [REVIEW] Philosophy in Review 22 (4):260-262.
     
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  15.  8
    Jason Lewis Saunders (1954). Le Système Stoïcien Et l'Idée de Temps. [REVIEW] Journal of Philosophy 51 (22):677-679.
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  16.  13
    Jason T. Eberl (2001). Dombrowski, Daniel A. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. Review of Metaphysics 55 (1):131-132.
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  17.  23
    Jason Wyckoff (2011). The Animal Rights Debate: Abolition or Regulation? – By Gary L. Francione & Robert Garner. Journal of Applied Philosophy 28 (4):414-416.
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  18.  14
    Jason Costanzo (2013). Robert L. Wicks, Schopenhauer's The World as Will and Representation: A Reader's Guide . Reviewed By. [REVIEW] Philosophy in Review 33 (3):243–245.
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  19.  5
    Jean-Louis Dessalles, Edouard Machery, Fiona Cowie & Jason Mckenzie Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk. Biology and Philosophy 25 (5).
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  20.  2
    Jason König (2012). (L.) Van Hoof Plutarch's Practical Ethics: The Social Dynamics of Philosophy. Oxford: Oxford University Press, 2010. Pp. Xi + 328. £60. 9780199583263. [REVIEW] Journal of Hellenic Studies 132 (1):277-278.
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  21. Pascal Engel (2010). Reseña del libro "Neuropsychology and Philosophy of mind in process : essays in honor of Jason W. Brown". Revue Philosophique de la France Et de l'Etranger 3:416.
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  22.  3
    Jason Konig, V. Visa-Ondarcuhu & D. H. J. Larmour (2002). L'image de l'Athlete d'Homere a la Fin du Ve Siecle Avant J.-C.Stage and Stadium. Drama and Athletics in Ancient Greece. Journal of Hellenic Studies 122:189.
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  23.  6
    Jason König (2004). PAUSANIAS ON ELIS M. Casevitz, J. Pouilloux, A. Jacquemin (edd.): Pausanias: Description de la Grèce. Tome VI. Livre VI. L'Élide (II) . (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé.) Pp. xxxix + 337, map, plan. Paris: Les Belles Lettres, 2002. Paper, €50. ISBN: 2-251-00501-. [REVIEW] The Classical Review 54 (02):340-.
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  24.  4
    Jason Bausher (2005). Greening" James L. Marsh's "Philosophy After Catonsville. Proceedings of the American Catholic Philosophical Association 79:131-143.
    American Catholic Philosophical Association President James Marsh is calling for a “Philosophy after Catonsville.” This paper begins by examining Catonsvilleas specifically American, Catholic, and philosophical. “Wildness” is then presented as it has emerged recently as a category in environmental philosophy andis shown to necessitate a social ecology for Catonsville. Finally, Marsh’s problematic relationship to ecology will be presented and resolved by discussing the necessary entailment of social ecology by his trilogy of Post-Cartesian Meditations, Critique, Action, and Liberation, and Process, Praxis, (...)
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  25.  2
    Jason Scott Robert (2006). Enhancing Bioethics, Enhancing Bioscience: Bioethics and the New Embryology: Springboards for Debate by Scott F. Gilbert, Anna L. Tyler, and Emily J. Zackin. (2005). Sunderland MA: Sinauer Associates. ISBN: 0716773457. [REVIEW] Bioessays 28 (10):1062-1063.
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  26. François Bofill & Jason Saw (2000). Une approche à l'activation du mythe georgien. Cahiers Internationaux de Symbolisme 95:245-254.
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  27.  2
    Jason Behrmann (2007). Review of Arthur L. Caplan, Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics. [REVIEW] American Journal of Bioethics 7 (7):49-50.
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  28. Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset (2007). Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW] Augustinian Studies 38 (2):469-470.
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  29. Jason Dean & J. Dean (2012). L'islam comme mouvement guerre, paix et trêve dans la pensée islamique. Revue des Sciences Religieuses 86 (4).
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  30. Jason Dean (2012). L’Islam Comme Mouvement. Revue des Sciences Religieuses 86:413-453.
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  31. L. Dequeker (1993). Jason'sGymnasiumin jerusalem. Bijdragen 54 (4):371-392.
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  32.  22
    David Lauer, Christophe Laudou, Robin Celikates & Georg W. Bertram (eds.) (2011). Expérience Et Réflexivité: Perspectives au-Delà de L’Empirisme Et de L’Idéalisme. L'Harmattan.
    This book collects essays from the 2006 and 2007 International Philosophy Colloquia Evian, centred around a central problem in the philosophy of mind: the relationship between the human faculty of sensory experience and the faculty of conceptual reflection, that is self-consciousness. Containing articles by philosophers of eight nationalities, in three languages (English, French, German), and of "analytical" as well as "continental" provenance, it beautifully represents the spirit of the colloquia. Authors include Joshua Andresen (AU Beirut), Valérie Aucouturier (Kent U / (...)
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  33. Jason Mitchell (2010). L’uomo E Il Mistero Di Dio. Corso Di Teologia Filoso-fica. [REVIEW] Alpha Omega 13 (3):461-462.
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  34. Michael L. Raposa (2015). Toward a Generous Orthodoxy: Prospects for Hans Frei's Postliberal Theology. By Jason A. Springs. Pp. X, 234, Oxford University Press, 2010, $74.00. [REVIEW] Heythrop Journal 56 (3):505-506.
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  35. Jason Robert (2006). Fred L. Bookstein—My Unexpected Journey in Applied Biomathematics. Biological Theory 1 (2):179-180.
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  36.  96
    Evan Sandsmark & Jason L. Megill (2010). Cosmological Argument: A Pragmatic Defense. European Journal for Philosophy of Religion 2 (1):127 - 142.
    We formulate a sort of "generic" cosmological argument, i.e., a cosmological argument that shares premises (e.g., "contingent, concretely existing entities have a cause") with numerous versions of the argument. We then defend each of the premises by offering pragmatic arguments for them. We show that an endorsement of each premise will lead to an increase in expected utility; so in the absence of strong evidence that the premises are false, it is rational to endorse them. Therefore, it is rational to (...)
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  37. Jason L. Megill (2005). Locke's Mysterianism: On the Unsolvability of the Mind-Body Problem. Locke Studies 5:119-147.
  38.  92
    Jason L. Megill (2004). Are We Paraconsistent? On the Lucas-Penrose Argument and the Computational Theory of Mind. Auslegung 27 (1):23-30.
  39. Jason L. Megill, Tim Melvin & Alex Beal (2014). On Some Properties of Humanly Known and Humanly Knowable Mathematics. Axiomathes 24 (1):81-88.
    We argue that the set of humanly known mathematical truths (at any given moment in human history) is finite and so recursive. But if so, then given various fundamental results in mathematical logic and the theory of computation (such as Craig’s in J Symb Log 18(1): 30–32(1953) theorem), the set of humanly known mathematical truths is axiomatizable. Furthermore, given Godel’s (Monash Math Phys 38: 173–198, 1931) First Incompleteness Theorem, then (at any given moment in human history) humanly known mathematics must (...)
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  40. Jason L. Megill & Jon Cogburn (2005). Easy's Gettin' Harder All the Time: The Computational Theory and Affective States. Ratio 18 (3):306-316.
    We argue that A. Damasio’s (1994) Somatic Marker hypothesis can explain why humans don’t generally suffer from the frame problem, arguably the greatest obstacle facing the Computational Theory of Mind. This involves showing how humans with damaged emotional centers are best understood as actually suffering from the frame problem. We are then able to show that, paradoxically, these results provide evidence for the Computational Theory of Mind, and in addition call into question the very distinction between easy and hard problems (...)
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  41. Jason L. Megill (2003). What Role Do the Emotions Play in Cognition? Towards a New Alternative to Cognitive Theories of Emotion. Consciousness and Emotion 4 (1):81-100.
    This paper has two aims: to point the way towards a novel alternative to cognitive theories of emotion, and to delineate a number of different functions that the emotions play in cognition, functions that become visible from outside the framework of cognitive theories. First, I hold that the Higher Order Representational theories of consciousness? as generally formulated? are inadequate insofar as they fail to account for selective attention. After posing this dilemma, I resolve it in such a manner that the (...)
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  42.  3
    Jason L. Endacott & John Sturtz (2015). Historical Empathy and Pedagogical Reasoning. Journal of Social Studies Research 39 (1):1-16.
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  43.  38
    Jason L. Hills (2013). Pragmatism and Phenomenology. American Catholic Philosophical Quarterly 87 (2):311-320.
    Scott Aikin recently claimed that pragmatism and phenomenology are incompatible. Pragmatic naturalism is incompatible with phenomenology’s anti-naturalism. Therefore, pragmatists trying to appropriate insights from phenomenology encounter a dilemma: either reject naturalism and thereby pragmatism, or reject anti-naturalism and thereby phenomenology. I will argue that Aikin’s dilemma is unmerited, especially in the case of John Dewey, because he has misidentified its horns. Given his definition of pragmatic naturalism, the classical pragmatists are neither naturalists nor pragmatists. His discussion of “phenomenology” misconstrues phenomenological (...)
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  44.  7
    Gilles O. Einstein, Mark A. McDaniel, Carrie L. Williford, Jason L. Pagan & R. Dismukes (2003). Forgetting of Intentions in Demanding Situations is Rapid. Journal of Experimental Psychology: Applied 9 (3):147.
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  45.  15
    Jason L. Schwartz (2013). Evidence and Ethics in Mandatory Vaccination Policies. American Journal of Bioethics 13 (9):46-48.
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  46.  2
    Ginney P. Wright & Jason L. Endacott (forthcoming). Historical Inquiry and the Limitations of the Common Core State Standards. Journal of Social Studies Research.
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  47.  4
    Marian Adolf, Jason L. Mast & Nico Stehr (2013). The Foundations of Innovation in Modern Societies: The Displacement of Concepts and Knowledgeability. Mind and Society 12 (1):11-22.
    Our paper offers a contribution to the growing literature on the sociology of innovation rather than the still dominant economic theory of innovation. We suggest that innovation first and foremost represents a process of cognitive displacement whereby existing metaphorical frameworks are reconstituted to account for new phenomena in a process that changes both the metaphor’s and the new phenomenon’s compositions. We suggest that integral to this process is knowledgeability, or a bundle of social and cognitive competencies that emerge as one (...)
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  48.  2
    Jason L. Mast (2013). Cultural Theory and its Spaces for Invention and Innovation. Mind and Society 12 (1):23-33.
    This article approaches the topics of invention and innovation by way of cultural theory. Building on the works of Ferdinand de Saussure and John Austin, the article offers definitions of invention and innovation in semiotic and performative terms. It conceptualizes invention as a process of resignification, and frames innovation as a felicitous performative. Structuralist theory appears to foreclose the potential for these two terms to exist in the empirical world. This article explores these barriers but also locates conceptual spaces for (...)
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  49. Jason L. Huang (2014). Does Cleanliness Influence Moral Judgments? Response Effort Moderates the Effect of Cleanliness Priming on Moral Judgments. Frontiers in Psychology 5.
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  50. Mengqiao Liu & Jason L. Huang (2015). Cross-Cultural Adjustment to the United States: The Role of Contextualized Extraversion Change. Frontiers in Psychology 6.
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