Search results for 'Jason Mander' (try it on Scholar)

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  1. Jason Mander (2010). Families in Roman Art (N.B.) Kampen Family Fictions in Roman Art. Pp. Xviii + 208, Figs, Colour Pls. Cambridge: Cambridge University Press, 2009. Cased, £45, US$85. ISBN: 978-0-521-58447-. [REVIEW] The Classical Review 60 (02):575-576.score: 240.0
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  2. W. J. Mander (1994). An Introduction to Bradley's Metaphysics. Oxford University Press.score: 60.0
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the traditions (...)
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  3. W. J. Mander (2013). On Arguing for the Existence of God as a Synthesis Between Realism and Anti-Realism. International Journal for Philosophy of Religion 74 (1):99-115.score: 30.0
    This article examines a somewhat neglected argument for the existence of God which appeals to the divine perspective as a way of reconciling the conflicting claims of realism and anti-realism. Six representative examples are set out (Berkeley, Ferrier, T. H. Green, Josiah Royce, Gordon Clark and Michael Dummett), reasons are considered why this argument has received less attention than it might, and a brief sketch given of the most promising way in which it might be developed.
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  4. W. J. Mander (2007). Theism, Pantheism, and Petitionary Prayer. Religious Studies 43 (3):317-331.score: 30.0
    Theists typically think it appropriate to pray to God in the hope that He will thereby intervene in affairs. On the other hand, such prayer is often held to be quite inappropriate for pantheists; a view endorsed by many pantheists themselves. This paper argues for the exact opposite of these positions. It is maintained not only that pantheism can make sense of petitionary prayer but that, despite initial appearances to the contrary, classical theism can not.
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  5. William J. Mander (2000). Omniscience and Pantheism. Heythrop Journal 41 (2):199–208.score: 30.0
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  6. W. J. Mander (2011). British Idealism: A History. Oxford University Press.score: 30.0
    Through clear explanation of its characteristic concepts and doctrines, and paying close attention to the published works of its philosophers, the volume ...
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  7. William J. Mander (2002). Does God Know What It is Like to Be Me? Heythrop Journal 43 (4):430–443.score: 30.0
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  8. W. J. Mander (1998). Royce's Argument for the Absolute. Journal of the History of Philosophy 36 (3):443-457.score: 30.0
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  9. W. J. Mander (1996). What's so Good About the Absolute? British Journal for the History of Philosophy 4 (1):101 – 118.score: 30.0
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  10. W. J. Mander (1998). McTaggart on Error and Time. Modern Schoolman 75 (3):157-169.score: 30.0
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  11. William J. Mander (2012). Idealism and the Ontological Argument. British Journal for the History of Philosophy 20 (5):993-1014.score: 30.0
    The ontological proof became something of a signature argument for the British Idealist movement and this paper examines how and why that was so. Beginning with an account of Hegel's understanding of the argument, it looks at how the thesis was picked up, developed and criticized by the Cairds, Bradley, Pringle-Pattison and others. The importance of Bradley's reading in particular is stressed. Lastly, consideration is given to Collingwood's lifelong interest in the proof and it is argued that his attention is (...)
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  12. W. J. Mander (1997). McTaggart's Argument for Idealism. Journal of Speculative Philosophy 11 (1):53 - 72.score: 30.0
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  13. W. J. Mander (1991). F. H. Bradley and the Philosophy of Science. International Studies in the Philosophy of Science 5 (1):65 – 78.score: 30.0
    Abstract It is sometimes thought that Absolute Idealism was undermined by its inability to deal with science. Through a critical discussion of F. H. Bradley's philosophy of science, this idea is challenged. His views on science are divided into a positive and a negative part, and it is argued that, although he found the scientific world view to be essentially false, he was nonetheless able to develop a sympathetic and intelligent philosophy of science. This was basically pragmatic and instrumental in (...)
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  14. Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2):211-216.score: 30.0
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  15. Ben-Ami Scharfstein, Stewart Shapiro, Gary Jason, John Blackmore, R. A. Naulty & F. Bradford Wallack (1987). Book Reviews. [REVIEW] Philosophia 17 (4):551-570.score: 30.0
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  16. WJ Mander (2005). Life and Finite Individuality: The Bosanquet/Pringle-Pattison Debate. British Journal for the History of Philosophy 13 (1):111 – 130.score: 30.0
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  17. Gary James Jason (1984). Is There a Case for Ad Hominem Arguments? Australasian Journal of Philosophy 62 (2):182 – 185.score: 30.0
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  18. Maria Dimova-Cookson & W. J. Mander (eds.) (2006). T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.score: 30.0
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  19. Gary Jason (1987). The Nature of the Argumentum Ad Baculum. Philosophia 17 (4):491-499.score: 30.0
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  20. W. J. Mander (2000). Bosanquet and the Concrete Universal. Modern Schoolman 77 (4):293-308.score: 30.0
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  21. W. J. Mander (1995). Levels of Experience in F. H. Bradley. Southern Journal of Philosophy 33 (4):485-498.score: 30.0
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  22. Gary Jason (2006). McNally, Richard J.: Remembering Trauma. Philosophia 34 (4):477-481.score: 30.0
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  23. Gary Jason (1984). Dialectic and Desiderata. Journal of Value Inquiry 18 (2):139-144.score: 30.0
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  24. Gary Jason (1989). The Role of Error in Computer Science. Philosophia 19 (4):403-416.score: 30.0
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  25. Gary Jason (1983). Deontologism and Dialectic. Journal of Value Inquiry 17 (2):119-131.score: 30.0
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  26. Gary Jason (2011). Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson. Philosophy 86 (1):95-119.score: 30.0
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  27. Gary J. Jason (1985). Science and Common Sense. Journal of Critical Analysis 8 (4):117-123.score: 30.0
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  28. Gary Jason (2005). Unauthorized Freud: Doubters Confront a Legend. Philosophia 33 (1-4):343-349.score: 30.0
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  29. W. J. Mander (1995). Bradley's Philosophy of Religion. Religious Studies 31 (3):285 - 301.score: 30.0
    Bradley's philosophy of religion has been neglected by commentators but is of great interest in that it is markedly different from that of Hegel and the other British Idealists. Unlike them, he viewed religion in general as a practical affair more closely related to morality than to philosophy, and although he considered it to be unavoidably contradictory this did not prevent him from giving it a preeminent place among the appearances of the Absolute. His relationship to Christianity in particular (...)
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  30. W. J. Mander (2007). David Skrbina: Panpsychism in the West. Faith and Philosophy 24 (2):239-241.score: 30.0
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  31. William J. Mander (1997). God and Personality. Heythrop Journal 38 (4):401–412.score: 30.0
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  32. W. J. Mander (1996). On McTaggart on Love. History of Philosophy Quarterly 13 (1):133 - 147.score: 30.0
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  33. W. J. Mander (ed.) (2008). The Philosophy of John Norris. Oxford University Press.score: 30.0
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and reason -- (...)
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  34. M. Evans Jason, C. Wilkie Ann & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. Journal of Agricultural and Environmental Ethics 21 (6).score: 30.0
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees ( Trichechus manatus ). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of (...)
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  35. Gary Jason (2012). Nicholas Phillipson: Adam Smith: An Enlightened Life. Philosophia 40 (4):919-922.score: 30.0
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  36. Gary Jason (1990). On the Nonexistence of Computer Ethics. Social Philosophy Today 4:197-206.score: 30.0
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  37. Bill Mander (1996). Anglo-American Idealism Conference: Call for Papers. Dialogue 35 (04):860-.score: 30.0
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  38. Gary Jason (2013). Eamonn Butler, Public Choice: A Primer London: Institute of Economic Affairs, 2012. [REVIEW] Philosophia 41 (3):917-922.score: 30.0
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  39. William Mander (2004). Agents of God? Modern Schoolman 82 (1):59-72.score: 30.0
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  40. W. J. Mander (1998). Edward Caird's Neo-Kantian Idealism. Modern Schoolman 76 (1):33-42.score: 30.0
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  41. G. James Jason (1979). A Concept of Discovery. Journal of Critical Analysis 7 (4):109-118.score: 30.0
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  42. Gary Jason (1987). Book Review. [REVIEW] Philosophia 17 (1):97-99.score: 30.0
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  43. Lerenzo Peña & Gary Jason (1989). Book Reviews. [REVIEW] Philosophia 19 (1):73-83.score: 30.0
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  44. W. J. Mander (ed.) (2000). Anglo-American Idealism, 1865-1927. Greenwood Press.score: 30.0
  45. William Mander (2009). Bradley : The Supra-Relational Absolute. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.score: 30.0
     
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  46. Alfred Ernest Mander (1966). Clearer Thinking. Sidney, Ure Smith.score: 30.0
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  47. Alfred Ernest Mander (1936). Clearer Thinking (Logic for Everyman). London, Watts & Co..score: 30.0
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  48. William J. Mander (2007). From Consciousness to the Absolute. In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.score: 30.0
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  49. W. J. Mander (2006). In Defence of the Eternal Consciousness. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.score: 30.0
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