Search results for 'Jason Nerothin' (try it on Scholar)

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  1.  3
    Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  2.  22
    Gary James Jason (2011). Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson. Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, conflation (...)
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  3.  11
    Gary James Jason (1980). Notes Toward a Formal Conversation Theory. Grazer Philosophische Studien 10:119-139.
    Dialectic, as commonly approached, is not an analytic study, as the notion is defined in the paper. Where it is analytically approached (as, for example, by Grice and Hamblin), the result is pragmatic in nature, as well as syntactic and semantic. This paper lays the foundations of a purely formal (nonpragmatic) analysis of conversations. This study is accordingly called "Conversation Theory". The key notions of "conversation", "dialogue", "conversation game", "rules of response", "epistemic community" and "channel of informations" are defined precisely, (...)
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  4.  9
    Gary James Jason (1989). Book Review Of: R. Turner, Logics for AI. [REVIEW] Philosophia 19 (1):73-83.
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  5.  16
    Gary James Jason (1989). The Role of Error in Computer Science. Philosophia 19 (4):403-416.
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  6.  23
    Gary James Jason (2006). Book Review Of: R. J. McNally, Remembering Trauma. Philosophia 34 (4):477-481.
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  7.  12
    Gary James Jason (1987). The Nature of the Argumentum Ad Baculum. Philosophia 17 (4):491-499.
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  8.  7
    Gary James Jason (2013). Book Review Of: E. Butler, Public Choice: A Primer. [REVIEW] Philosophia 41 (3):917-922.
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  9.  14
    Gary James Jason (2012). Book Review Of: N. Phillipson: Adam Smith: An Enlightened Life. Philosophia 40 (4):919-922.
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  10.  15
    Gary James Jason (1990). On the Nonexistence of Computer Ethics. Social Philosophy Today 4:197-206.
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  11.  23
    Ben-Ami Scharfstein, Stewart Shapiro, Gary Jason, John Blackmore, R. A. Naulty & F. Bradford Wallack (1987). Book Reviews. [REVIEW] Philosophia 17 (4):551-570.
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  12.  14
    Gary James Jason (1979). A Concept of Discovery. Journal of Critical Analysis 7 (4):109-118.
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  13.  13
    Gary James Jason (1985). Science and Common Sense. Journal of Critical Analysis 8 (4):117-123.
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  14.  19
    Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2):211-216.
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  15.  13
    Gary James Jason (1984). Is There a Case for Ad Hominem Arguments? Australasian Journal of Philosophy 62 (2):182 – 185.
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  16.  5
    Gary James Jason (1987). Book Review Of: D. N. Walton, Logical Dialogue-Games and Fallacies. [REVIEW] Philosophia 17 (1):97-99.
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  17.  11
    Gary James Jason (1983). Deontologism and Dialectic. Journal of Value Inquiry 17 (2):119-131.
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  18.  17
    Gary James Jason (2005). Book Review Of: F. Crews, Unauthorized Freud: Doubters Confront a Legend. Philosophia 33 (1-4):343-349.
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  19.  15
    M. Evans Jason, C. Wilkie Ann & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. Journal of Agricultural and Environmental Ethics 21 (6).
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees ( Trichechus manatus ). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of (...)
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  20.  11
    Gary James Jason (1984). Dialectic and Desiderata. Journal of Value Inquiry 18 (2):139-144.
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  21. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  22.  17
    Patrick Lee, Christopher Tollefsen & Robert P. George (2014). The Ontological Status of Embryos: A Reply to Jason Morris. Journal of Medicine and Philosophy 39 (5):483-504.
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings (...)
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  23.  9
    Jason Mc Price (forthcoming). Jason MC Price. Journal of Thought.
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  24.  3
    James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  25.  27
    Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  26.  22
    R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.
    Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of (...)
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  27.  6
    Ronald J. Schmidt (2013). Constituent Moments: Enacting the People in Postrevolutionary America by Jason Frank and Hybrid Constitutions: Challenging Legacies of Law, Privilege and Culture in Colonial America, by Vicki Hsueh. Contemporary Political Theory 12 (1):e10.
    Jason A. Frank, Constituent Moments: Enacting the People in Postrevolutionary America, Duke University Press, ISBN - 9780822346630Vicki Hsueh, Hybrid Constitutions: Challenging Legacies of Law, Privilege and Culture in Colonial America, Duke University Press, ISBN - 9780822346180.
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  28.  16
    Jacob Jones (2012). Jason Peters : Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.
    Jason Peters : Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  29. Apollonius of Rhodes (2009). Jason and the Golden Fleece. Oxford University Press Uk.
    The Argonautica is the dramatic story of Jason's quest for the Golden Fleece and his relations with the dangerous Colchian princess, Medea. The only extant Greek epic poem to bridge the gap between Homer and late antiquity, it is a major product of the brilliant world of the Ptolemaic court at Alexandria, written by Apollonius of Rhodes in the 3rd century BC. Apollonius explores many of the fundamental aspects of life in a highly original way: love, deceit, heroism, human (...)
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  30. Jason Stanley (2005). II—Jason Stanley: Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131-145.
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  31.  24
    Jonathan Wolff (forthcoming). How Propaganda Works By Jason Stanley. Analysis:anw046.
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  32.  24
    Matthias Uhl (forthcoming). Jason Brennan and Peter M. Jaworski, Markets Without Limits. Moral Virtues and Commercial Interests, 2016. Ethical Theory and Moral Practice:1-2.
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  33.  6
    Raphael Riel (2016). Jason Stanley, How Propaganda Works. Ethical Theory and Moral Practice 19 (3):817-819.
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  34.  15
    Raphael van Riel (2016). Jason Stanley, How Propaganda Works. Ethical Theory and Moral Practice 19 (3):817-819.
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  35.  92
    Jennifer Hornsby (2012). Know How, by Jason Stanley,(Oxford University Press), $45/£ 25. The Philosophers' Magazine 57 (57):120-121.
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  36. Kent Bach (2012). Review, Jason Stanley, Know How. [REVIEW] Notre Dame Philosophical Reviews.
    Stanley’s insightful new book refines his earlier formulation of intellectualism. Indeed, it does a whole lot more, but leaves open some tough questions. He makes a powerful case for the view that knowing how to do something is to know, of a certain way, that one could do that thing in that way. But he says surprisingly little about what ways are, and how they might differ, depending on the kind of case. And he doesn't exclude the possibility that in (...)
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  37. Jeremy Fantl & Matthew McGrath (2009). Critical Study of John Hawthorne's Knowledge and Lotteries and Jason Stanley's Knowledge and Practical Interests. [REVIEW] Noûs 43 (1):178-192.
  38. B. Brock (2009). Book Review: Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine (Grand Rapids, MI: Eerdmans, 2007). Xiv + 290 Pp. US$32.0 (Pb), ISBN 978--0-8028--4012--. [REVIEW] Studies in Christian Ethics 22 (1):113-117.
  39.  45
    Barbara H. Partee (2004). Comments on Jason Stanley's “on the Linguistic Basis for Contextualism”. Philosophical Studies 119 (1-2):147-159.
  40.  31
    J. Adam Carter (2013). The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. By Jason Baehr. (Oxford UP, 2011. Pp. Viii + 235. Price £35.00.). [REVIEW] Philosophical Quarterly 63 (250):184-187.
  41.  4
    Andrew M. I. Knox (2016). How Propaganda Works Jason Stanley, 2015 Princeton, Princeton University Press XX + 353 Pp, £11.97. [REVIEW] Journal of Applied Philosophy 33 (3).
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  42.  32
    Stefaan Blancke (forthcoming). A Fascinating Guide to Creationist Minds: Review of Among the Creationists. Dispatches From the Anti-Evolutionist Frontline by Jason Rosenhouse. [REVIEW] Metascience.
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  43.  9
    François Claveau (2015). Jason Brennan, Why Not Capitalism?, New York, Routledge, 2014, 114 p.Jason Brennan, Why Not Capitalism?, New York, Routledge, 2014, 114 p. [REVIEW] Philosophiques 42 (1):198-202.
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  44.  10
    Andrea R. Woodward (2012). Jason Peters (Ed): Wendell Berry: Life and Work. [REVIEW] Agriculture and Human Values 29 (2):279-280.
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  45.  18
    Peter Balint (2014). Toleration, by Andrew Jason Cohen. [REVIEW] Australasian Journal of Philosophy 92 (4):816-817.
  46.  15
    Mikael Janvid (2014). Book Review: The Possibility of Philosophical Understanding: Reflections on the Thought of Barry Stroud, Edited by Jason Bridges, Niko Kolodny, and Wai-Hung Wong. [REVIEW] International Journal for the Study of Skepticism 4 (2):145-151.
  47.  4
    Gary Chartier (2015). Liberating Capitalism?Why Not Capitalism?By Jason Brennan New York : Routledge, 2014. 114 Pp., Index. [REVIEW] Journal of Ayn Rand Studies 15 (1):97-103.
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  48.  10
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  49.  43
    Gary Ostertag (2008). Review of Jason Stanley, Language in Context: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
  50.  13
    Rebecca G. Addy (2011). Jason David BeDuhn. Augustine's Manichaean Dilemma. Volume 1: Conversion and Apostasy, 373–388 C.E. Augustinian Studies 42 (2):283-286.
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