Search results for 'Jason R. Croft' (try it on Scholar)

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  1.  10
    Douglas B. Marlowe, Jason R. Croft, Karen L. Dugosh, David S. Festinger & Patricia L. Arabia (2011). Corrected Feedback: A Procedure to Enhance Recall of Informed Consent to Research Among Substance Abusing Offenders. Ethics and Behavior 20 (5):387-399.
  2.  8
    David S. Festinger, Karen L. Dugosh, Jason R. Croft, Patricia L. Arabia & Douglas B. Marlowe (2011). Do Research Intermediaries Reduce Perceived Coercion to Enter Research Trials Among Criminally Involved Substance Abusers? Ethics and Behavior 21 (3):252 - 259.
    We examined the efficacy of including a research intermediary (RI) during the consent process in reducing participants' perceptions of coercion to enroll in a research study. Eighty-four drug court clients being recruited into an ongoing study were randomized to receive a standard informed consent process alone (standard condition) or with an RI (intermediary condition). Before obtaining consent, RIs met with clients individually to discuss remaining concerns. Findings provided preliminary evidence that RIs reduced client perceptions that their participation might influence how (...)
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  3.  6
    Gary James Jason (2016). Book Review Of: R. Marlin, Propaganda and the Ethics of Persuasion. [REVIEW] Dialogue:1-3.
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  4.  25
    Gary James Jason (2006). Book Review Of: R. J. McNally, Remembering Trauma. Philosophia 34 (4):477-481.
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  5.  9
    Gary James Jason (1989). Book Review Of: R. Turner, Logics for AI. [REVIEW] Philosophia 19 (1):73-83.
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  6.  1
    Gary James Jason (1987). Book Review Of: M. Schagrin, R. Dipert, and W. Rapaport, Logic: A Computer Approach. [REVIEW] Philosophia 17 (4):557-558.
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  7. Gary James Jason (2006). Book Review Of: R. T. Carroll, The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, & Dangerous Delusions. [REVIEW] Liberty (April):49-52.
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  8.  65
    Jerry R. Hobbs, William Croft, Todd Davies, Douglas Edwards & Kenneth Laws (1987). Commonsense Metaphysics and Lexical Semantics. Computational Linguistics 13 (3&4):241-250.
    In the TACITUS project for using commonsense knowledge in the understanding of texts about mechanical devices and their failures, we have been developing various commonsense theories that are needed to mediate between the way we talk about the behavior of such devices and causal models of their operation. Of central importance in this effort is the axiomatization of what might be called commonsense metaphysics. This includes a number of areas that figure in virtually every domain of discourse, such as granularity, (...)
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  9.  23
    Ben-Ami Scharfstein, Stewart Shapiro, Gary Jason, John Blackmore, R. A. Naulty & F. Bradford Wallack (1987). Book Reviews. [REVIEW] Philosophia 17 (4):551-570.
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  10.  16
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  11.  12
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  12.  15
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  13.  3
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  14.  3
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  15.  2
    B. R. (2008). Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom. Heythrop Journal 49 (1):168–169.
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  16. M. C. R. (1909). Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste. Revue Thomiste 17 (1/6):1.
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  17. S. R. S. R. (1926). CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW] Mind 35:102.
     
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  18. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  19. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  20.  24
    Grzegorz Malec (2014). Darwin and Lady Hope: The Untold Story. By L. R. Croft. Preston, UK: Elmwood Books, 2012. X + 153 Pp. Hardcover £12.99. [REVIEW] Zygon 49 (1):261-263.
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  21. Carol Herselle Krinsky (2002). Jason Goodwin.Otis: Giving Rise to the Modern City. 320 Pp., Figs., Illus., Bibl., Index. Chicago: Ivan R. Dee, 2001. $27.95. [REVIEW] Isis 93 (3):516-517.
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  22.  22
    R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.
    Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of (...)
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  23.  14
    Andrea R. Woodward (2012). Jason Peters (Ed): Wendell Berry: Life and Work. [REVIEW] Agriculture and Human Values 29 (2):279-280.
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  24.  16
    Jason T. Eberl (2001). Dombrowski, Daniel A. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. Review of Metaphysics 55 (1):131-132.
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  25.  10
    Jason T. Eberl (2002). The American Thomistic Revival in the Philosophical Papers of R.J. Henle, S.J. American Catholic Philosophical Quarterly 76 (2):345-348.
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  26.  4
    R. J. Clare, Apollonius Rhodius, R. Hunter, J. J. Clauss, K. Thiel & P. Drager (1996). Review Article II: Apollonius RhodiusArgonautica. Jason and the Golden FleeceThe Best of the Argonauts: The Redefinition of the Epic Hero in Book I of Apollonius' ArgonauticaErzahlung Und Beschreibung in den Argonautika des Apollonios Rhodios: Ein Beitrag Zur Poetik des Hellenistischen EposArgo Pasimelousa: Der Argonautenmythos in der Griechischen Und Romischen Literatur. I: Theos Aitios. Journal of Hellenic Studies 116:178.
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  27.  9
    Jason Crowley (2008). History (M.R.) Christ The Bad Citizen in Classical Athens. Cambridge UP, 2006. Pp. Xi + 250. £48.00. 9780521864329. Journal of Hellenic Studies 128:223-.
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  28. E. Croft Long (1967). The Midwife and the WitchThomas R. Forbes. Isis 58 (2):268-269.
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  29. M. R. Mezzabota (1994). Jason and Orpheus: Euripides Medea 543. American Journal of Philology 115 (1):47-50.
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  30. John Martin Fischer (2009). Our Stories: Essays on Life, Death, and Free Will. Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. Raibley, (...)
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  31. Jason R. Raibley (2012). Happiness is Not Well-Being. Journal of Happiness Studies 13 (6):1105-1129.
    This paper attempts to explain the conceptual connections between happiness and well-being. It first distinguishes episodic happiness from happiness in the personal attribute sense. It then evaluates two recent proposals about the connection between happiness and well-being: (1) the idea that episodic happiness and well-being both have the same fundamental determinants, so that a person is well-off to a particular degree in virtue of the fact that they are happy to that degree, and (2) the idea that happiness in the (...)
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  32. Jason R. Raibley (2010). Well-Being and the Priority of Values. Social Theory and Practice 36 (4):593-620.
    Leading versions of hedonism generate implausible results about the welfare value of very intense or unwanted pleasures, while recent versions of desire satisfactionism overvalue the fulfillment of desires associated with compulsions and addictions. Consequently, both these theories fail to satisfy a plausible condition of adequacy for theories of well-being proposed by L.W. Sumner: they do not make one’s well-being depend on one’s own cares or concerns. But Sumner’s own life-satisfaction theory cannot easily be extended to explain welfare over time, and (...)
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  33.  67
    Jason R. Raibley (2013). Values, Agency, and Welfare. Philosophical Topics 41 (1):187-214.
    The values-based approach to welfare holds that it is good for one to realize goals, activities, and relationships with which one strongly (and stably) identifies. This approach preserves the subjectivity of welfare while affirming that a life well lived must be active, engaged, and subjectively meaningful. As opposed to more objective theories, it is unified, naturalistic, and ontologically parsimonious. However, it faces objections concerning the possibility of self-sacrifice, disinterested and paradoxical values, and values that are out of sync with physical (...)
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  34.  97
    Jason R. Raibley (2015). Atomism and Holism in the Philosophy of Well-Being. In Guy Fletcher (ed.), The Routledge Handbook to the Philosophy of Well-being. Routledge
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  35. Kris McDaniel, Jason R. Raibley, Richard Feldman & Michael J. Zimmerman (eds.) (2005). The Good, the Right, Life And Death: Essays in Honor of Fred Feldman. Ashgate.
  36.  15
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  37.  70
    Jason R. Raibley (2014). Objectivity/Subjectivity of Values. In Alex C. Michalos (ed.), Encyclopedia of Quality of Life and Well-Being Research. Springer 4438-4443.
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  38.  30
    Jason R. Fisette (2014). Hume on the Lockean Metaphysics of Secondary Qualities. Hume Studies 40 (1):95-136.
    The following remark from the Treatise of Human Nature is representative of the various passages in which Hume speaks of secondary qualities: “sounds, colours, heat and cold... according to modern philosophy, are not qualities in objects, but perceptions in the mind”.1 According to what I shall call the standard reading of Hume, there is only one way to read such passages: Hume is committed to a kind of anti-realism about secondary qualities, on which they do not exist in the external (...)
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  39. Jason R. Fisette (forthcoming). Hume on the Stoic Rational Passions and "Original Existences.". Journal of the History of Philosophy.
    I argue that Hume’s characterization of the passions as “original existences” is shaped by his preoccupation with Stoicism, and is not (as most commentators suppose) a ridiculous or trifling remark. My argument has three parts. First, I show that Hume’s description of the passions as “original existences” is properly understood as part of his argument against the possibility of passions caused by reason alone (rational passions). Second, I establish that Hume was responding to the Stoics, who claimed that a rational (...)
     
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  40.  76
    Jason R. Raibley (2013). Health and Well-Being. Philosophical Studies 165 (2):469-489.
    Eudaimonistic theorists of welfare have recently attacked conative accounts of welfare. Such accounts, it is claimed, are unable to classify states normally associated with physical and emotional health as non-instrumentally good and states associated with physical and psychological damage as non-instrumentally bad. However, leading eudaimonistic theories such as the self-fulfillment theory and developmentalism have problems of their own. Furthermore, conative theorists can respond to this challenge by dispositionalizing their theories, i.e., by saying that it is not merely the realization of (...)
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  41.  4
    Jason R. Goertzen (2011). Further Problematizing the Potential for a More Unified Experimental, Scientific Psychology: A Comment on Mandler. Journal of Theoretical and Philosophical Psychology 31 (4):247-249.
    In response to Mandler , I argue in this comment that a more unified psychology generally, and a more unified experimental, scientific psychology specifically, are more difficult to obtain than he suggests. Furthermore, I contend that Mandler does not sufficiently maintain a clear distinction between disciplinary psychology generally, and experimental, scientific psychology, specifically in his discussions of broaching greater unity. This distinction is particularly important, as how it is treated has serious implications for the many specializations and schools of thought (...)
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  42.  3
    Jason R. Rodeghero, Joshua A. Cleland, Paul E. Mintken & Chad E. Cook (forthcoming). Risk Stratification of Patients with Shoulder Pain Seen in Physical Therapy Practice. Journal of Evaluation in Clinical Practice.
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  43.  26
    Jason R. Fisette (2009). The Red and the Real. [REVIEW] Graduate Faculty Philosophy Journal 30 (2):440-444.
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  44.  25
    Jason R. Raibley (2012). Welfare Over Time and the Case for Holism. Philosophical Papers 41 (2):239 - 265.
    Abstract Theories of personal well-being are typically developed so that they render verdicts on (a) how well-off a person is at a moment, (b) how well-off a person is over an interval of time, and (c) how good a whole life is for the person who lives it. Conative theories of welfare posit welfare-atoms that consist, e.g., in episodes of desire-satisfaction, aim-achievement, or values-realisation. Most extant conative theories are additive: they compute well-being over time - up to and including the (...)
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  45.  1
    Jason R. Keeler, Edward A. Roth, Brittany L. Neuser, John M. Spitsbergen, Daniel J. M. Waters & John-Mary Vianney (2015). The Neurochemistry and Social Flow of Singing: Bonding and Oxytocin. Frontiers in Human Neuroscience 9.
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  46.  1
    Jason R. Finley, Aaron S. Benjamin & Jason S. McCarley (2014). Metacognition of Multitasking: How Well Do We Predict the Costs of Divided Attention? Journal of Experimental Psychology: Applied 20 (2):158-165.
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  47.  3
    Jason R. Swedlow (2012). Innovation in Biological Microscopy: Current Status and Future Directions. Bioessays 34 (5):333-340.
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  48.  14
    Jason R. Raibley (2010). Tiberius, Valerie . The Reflective Life: Living Wisely with Our Limits . Oxford: Oxford University Press, 2008 . Pp. 240. $60.00 (Cloth). [REVIEW] Ethics 120 (3):640-644.
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  49.  11
    Jason R. Raibley (2010). Review of John Kekes, The Moral Significance of Styles of Life. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  50.  5
    Jason R. Raibley (2012). John Kekes, The Human Condition. Journal of Moral Philosophy 9 (4):596-599.
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