Search results for 'Jason Rogers' (try it on Scholar)

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Profile: Jason Rogers (University of Rochester, George Mason University)
  1. Jason Rogers & Jonathan Matheson (2011). Bergmann's Dilemma: Exit Strategies for Internalists. [REVIEW] Philosophical Studies 152 (1):55 - 80.score: 240.0
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of "weak awareness internalism" that, contra Bergmann, do not succumb to the "Subject's Perspective Objection" horn of the dilemma. Second, we show that there are versions of "strong awareness internalism" that do not fall prey to the dilemma's "vicious regress" horn. We note along the way that (...)
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  2. Jason Rogers (2010). In Defense of a Version of Satisficing Consequentialism. Utilitas 22 (2):198-221.score: 240.0
    In this paper, I develop, motivate and offer a qualified defense of a version of satisficing consequentialism (SC). I develop the view primarily in light of objections to other versions of SC recently posed by Ben Bradley. I motivate the view by showing that it (1) accommodates the intuitions apparently supporting those objections, (2) is supported by certain ‘common sense’ moral intuitions about specific cases, and (3) captures the central ideas expressed by satisficing consequentialists in the recent literature. Finally, I (...)
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  3. Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.score: 60.0
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All (...)
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  4. Katherine Rogers (2008). Tibetan Logic. Snow Lion Publications.score: 60.0
    Rogers takes up each of the manual's topics in turn, providing explanation and commentary, and investigates the role of reasoning in the Ge-luk-pa system of ...
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  5. Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.score: 24.0
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
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  6. Serikzhan A. Badaev & Steffen Lempp (2009). A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets. Journal of Symbolic Logic 74 (2):618-640.score: 24.0
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, (...)
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  7. Alejandro Celis (2006). Congruencia, integridad y transparencia. El legado de Carl Rogers. Polis 15.score: 24.0
    En los orígenes de la psicología humanista, diversos autores claves -entre ellos, Rogers- destacaron la importancia que la congruencia o autenticidad tiene para la salud integral de las personas. Tomando esta referencia como punto de partida, el autor examina lo que considera un momento crítico en la historia, teñido de escepticismo y cinismo, y sus manifestaciones en la vida actual. Finalmente, propone un modelo de autodesarrollo que considera tres niveles en cada ser humano: el nivel animal, el propiamente humano (...)
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  8. David J. Lorenzo (2002). Attaining Rogers Smith's Civic Ideals. Political Theory 30 (3):357-383.score: 21.0
  9. Serikzhan A. Badaev, Mustafa Manat & Andrea Sorbi (2012). Rogers Semilattices of Families of Two Embedded Sets in the Ershov Hierarchy. Mathematical Logic Quarterly 58 (4‐5):366-376.score: 21.0
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  10. G. A. J. Rogers (1975). The Veil of Perception. Mind 84 (April):210-224.score: 20.0
    Causal accounts of perception are often believed to lead inevitably to the conclusion that we only indirectly perceive things. The paper argues that there are no incompatibilities between accepting causal accounts of perception (e.G., Many scientific explanations of perception) and holding that we directly perceive physical objects, Without the mediation of sense data. Further, There are strong analogical arguments which support the view that talk of causal accounts of perception is consistent with the philosophical position of direct realism.
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  11. A. K. Rogers (1920). Some Recent Theories of Consciousness. Mind 29 (115):294-312.score: 20.0
  12. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.score: 18.0
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  13. Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.score: 18.0
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  14. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 18.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  15. Ronald Mather (2008). Hegel, Dostoyevsky and Carl Rogers: Between Humanism and Spirit. History of the Human Sciences 21 (1):33-48.score: 18.0
    There has been a heated debate within psychotherapeutic counseling of the role that can be afforded to spirituality within the counseling setting. If one single factor can be accorded primacy, then it might be reckoned the late Carl Rogers turned to spirituality in the last decade of his life. The following examines this debate in relation to the supposed, and, it might be argued, demonstrated, ineffable nature of alterity in relation to intersubjectivity in general. Many of the protagonists in (...)
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  16. Hugh J. McCann (2009). God, Sin, and Rogers on Anselm. Faith and Philosophy 26 (4):420-431.score: 18.0
    Based on views she draws from Anselm, Katherin Rogers mounts an extend­ed attack on my account of God’s relationship to human sin. Here I argue first that if Anselm’s view of the relationship in question is different from my own, then Rogers fails to locate any reason for thinking his account is correct. I argue further that Rogers fails to demonstrate her claim that my account of God’s relation to sin makes him a deceiver, that her criticisms (...)
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  17. Sarah Hutton (2012). John Rogers – An Appreciation. British Journal for the History of Philosophy 20 (3):435-437.score: 18.0
    [John Rogers retired as Editor of the BJHP in March 2011. We are delighted to publish this specially commissioned appreciation of John's work by Sarah Hutton, who has been on the Editorial Board since the founding of the journal in 1993 and who was Chair of the British Society for the History of Philosophy from 1998 to 2004. (Ed.)].
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  18. Jennifer Hornsby & Jason Stanley (2005). Jason Stanley. Aristotelian Society Supplementary Volume 79 (1):131-145.score: 18.0
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  19. Rob Anderson & Kenneth N. Cissna (1996). Criticism and Conversational Texts: Rhetorical Bases of Role, Audience, and Style in the Buber-Rogers Dialogue. [REVIEW] Human Studies 19 (1):85 - 118.score: 18.0
    This essay describes conversation as an ensemble accomplishment that can be illuminated by critics working with specific texts within a rhetorical framework. We first establish dialogue as the key concept for any criticism of conversation, specifying the rhetorical dimensions of interpersonal dialogue. Second, we show how template thinking is particularly dangerous for conversational critics and suggest a research (anti)method, based on a coauthorship, that provides a thoroughgoing dialogical access to texts. Finally, we exemplify dialogic criticism of a conversational text by (...)
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  20. Patrick Lee, Christopher Tollefsen & Robert P. George (2014). The Ontological Status of Embryos: A Reply to Jason Morris. Journal of Medicine and Philosophy 39 (5):483-504.score: 18.0
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings (...)
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  21. James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.score: 18.0
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  22. Matthew McCaffrey, Jason Jewell Joins the Libertarian Papers Editorial Board.score: 18.0
    We are delighted to welcome Jason Jewell to our editorial board. Jason Jewell is Professor of Humanities and Chair of the Department of Humanities at Faulkner University in Montgomery, Alabama. He is also an Associated Scholar with the Ludwig von Mises Institute and a faculty member of Tom Woods’s Liberty Classroom, where he is currently preparing ….
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  23. Florencia Luna (2014). Rubens, Corsets and Taxonomies: A Response to Meek Lange, Rogers and Dodds. Bioethics 28 (8).score: 18.0
    This short article is a commentary to ‘Vulnerability in Research Ethics: A way forward’ from Margaret Meek Lange, Wendy Rogers and Susan Dodds. In their article they describe and accept my criticisms of the subpopulation approach to vulnerability and my analysis of vulnerability based on layers, but they suggest going beyond it using a taxonomy to classify layers of vulnerabilty. I argue that a) we do not need a taxonomy to classify vulnerabilities, b) the authors do not provide an (...)
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  24. Jason Mc Price (forthcoming). Jason MC Price. Journal of Thought.score: 18.0
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  25. Kent Bach (2012). Review, Jason Stanley, Know How. [REVIEW] Notre Dame Philosophical Reviews.score: 15.0
    Stanley’s insightful new book refines his earlier formulation of intellectualism. Indeed, it does a whole lot more, but leaves open some tough questions. He makes a powerful case for the view that knowing how to do something is to know, of a certain way, that one could do that thing in that way. But he says surprisingly little about what ways are, and how they might differ, depending on the kind of case. And he doesn't exclude the possibility that in (...)
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  26. Jeremy Fantl & Matthew McGrath (2009). Critical Study of John Hawthorne's Knowledge and Lotteries and Jason Stanley's Knowledge and Practical Interests. [REVIEW] Noûs 43 (1):178-192.score: 15.0
  27. Gary Ostertag (2008). Review of Jason Stanley, Language in Context: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 15.0
  28. Barbara H. Partee (2004). Comments on Jason Stanley's “on the Linguistic Basis for Contextualism”. Philosophical Studies 119 (1-2):147-159.score: 15.0
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  29. Jeffrey A. Bernstein (2005). On the Interval Between Negative and Positive Philosophy in Schelling's Thought. Review of the Conspiracy of Life: Meditations on Schelling and His Time by Jason M. Wirth. Research in Phenomenology 35 (1):343-350.score: 15.0
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  30. William Vaughan (2008). Gadamer and Wittgenstein on the Unity of Language: Reality and Discourse Without Metaphysics – by Patrick Rogers Horn. Philosophical Investigations 31 (1):92–96.score: 15.0
  31. William Hasker (2009). Katherin A. Rogers Anselm on Freedom . (Oxford: Oxford University Press, 2008). Pp. 217. £40.00 (Hbk). Isbn 978 0 19 923167. [REVIEW] Religious Studies 45 (4):499-504.score: 15.0
  32. Duncan Pritchard (2006). Review of Jason Stanley, Knowledge and Practical Interests. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 15.0
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  33. Patrick K. Dooley (1982). Kuhn and Psychology: The Rogers—Skinner, Day—Giorgi Debates. Journal for the Theory of Social Behaviour 12 (3):275–290.score: 15.0
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  34. Walter Burkert (1970). Jason, Hypsipyle, and New Fire at Lemnos. A Study in Myth and Ritual. Classical Quarterly 20 (01):1-.score: 15.0
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  35. R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.score: 15.0
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  36. Eric Schliesser (2010). Review of G.A.J. Rogers, Tom Sorrell, Jill Kraye (Eds.), Insiders and Outsiders in Seventeenth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).score: 15.0
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  37. David Davies (2010). Aesthetics and Painting by Gaiger, Jason. Journal of Aesthetics and Art Criticism 68 (3):320-323.score: 15.0
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  38. David Heyd (2006). Response to Jason Kawall. Philosophia 34 (2):157-157.score: 15.0
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  39. J. Adam Carter (2013). The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. By Jason Baehr. (Oxford UP, 2011. Pp. Viii + 235. Price £35.00.). [REVIEW] Philosophical Quarterly 63 (250):184-187.score: 15.0
  40. Janine Marie Idziak (2009). Katherin Rogers, Anselm on Freedom. International Journal for Philosophy of Religion 65 (3):171-175.score: 15.0
  41. Marcus Pound (2007). Traversing the Fantasy: Critical Responses to Slavoj Žižek. By Geoff Boucher, Jason Glynos and Matthew Sharpe. Heythrop Journal 48 (4):667–669.score: 15.0
  42. R. Hackforth (1933). The Socratic Problem. By A. K. Rogers. (New Haven: Yale University Press; London: Oxford University Press, Humphrey Milford. Pp. 200. Price $2; 12s.). [REVIEW] Philosophy 8 (32):502-.score: 15.0
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  43. Timothy Schroeder (2005). Blindsight and the Nature of Consciousness Jason Holt Peterborough, ON: Broadview, 2003, 153 Pp., $24.95 Paper. [REVIEW] Dialogue 44 (01):196-.score: 15.0
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  44. Martin Heidegger & Et Alli (1991). Documents From the Denazification Proceedings Concerning Martin Heidegger (Translated by Jason M. Wirth). Graduate Faculty Philosophy Journal 14 (2/1):528-556.score: 15.0
  45. Nicholas Jolley (2001). Locke's Enlightenment. G.A.J. Rogers. Mind 110 (439):821-824.score: 15.0
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  46. John Marenbon (2000). Katherin A. Rogers the Anselmian Approach to God and Creation (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997) Studies in History of Philosophy, 44. Pp. VII + 261. Katherin A. Rogers the Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury. (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997). Studies in History of Philosophy, 45. Pp. 268. [REVIEW] Religious Studies 36 (4):489-504.score: 15.0
  47. James A. Montmarquet (2012). Baehr , Jason . The Inquiring Mind: On Intellectual Virtue and Virtue Epistemology . Oxford: Oxford University Press, 2011. Pp. 235. $65.00 (Cloth). [REVIEW] Ethics 122 (3):590-594.score: 15.0
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  48. John H. Spencer (2007). Defending Realism: Reflections on Karl Rogers's Metaphysics of Experimental Physics. Journal of Critical Realism 6 (1):126-147.score: 15.0
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  49. Joseph Witt (2010). Silas House, Jason Howard (Eds.): Something's Rising: Appalachians Fighting Mountaintop Removal. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):289-291.score: 15.0
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  50. B. Brock (2009). Book Review: Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine (Grand Rapids, MI: Eerdmans, 2007). Xiv + 290 Pp. US$32.0 (Pb), ISBN 978--0-8028--4012--. [REVIEW] Studies in Christian Ethics 22 (1):113-117.score: 15.0
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