Search results for 'Jason Rourke' (try it on Scholar)

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  1. Jason Rourke (2013). A Counterexample to the Contrastive Account of Knowledge. Philosophical Studies 162 (3):637-643.score: 120.0
    Many epistemologists treat knowledge as a binary relation that holds between a subject and a proposition. The contrastive account of knowledge developed by Jonathan Schaffer maintains that knowledge is a ternary, contrastive relation that holds between a subject, a proposition, and a set of contextually salient alternative propositions the subject’s evidence must eliminate. For the contrastivist, it is never simply the case that S knows that p; in every case of knowledge S knows that p rather than q. This paper (...)
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  2. Gary James Jason (1984). Is There a Case for Ad Hominem Arguments? Australasian Journal of Philosophy 62 (2):182 – 185.score: 30.0
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  3. Francis E. Rourke (1960). Bureaucracy in Conflict: Administrators and Professionals. Ethics 70 (3):220-227.score: 30.0
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  4. Ben-Ami Scharfstein, Stewart Shapiro, Gary Jason, John Blackmore, R. A. Naulty & F. Bradford Wallack (1987). Book Reviews. [REVIEW] Philosophia 17 (4):551-570.score: 30.0
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  5. Gary Jason (2005). Unauthorized Freud: Doubters Confront a Legend. Philosophia 33 (1-4):343-349.score: 30.0
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  6. Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2):211-216.score: 30.0
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  7. Gary Jason (2012). Nicholas Phillipson: Adam Smith: An Enlightened Life. Philosophia 40 (4):919-922.score: 30.0
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  8. Gary Jason (1983). Deontologism and Dialectic. Journal of Value Inquiry 17 (2):119-131.score: 30.0
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  9. Gary Jason (1984). Dialectic and Desiderata. Journal of Value Inquiry 18 (2):139-144.score: 30.0
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  10. Gary Jason (2011). Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson. Philosophy 86 (1):95-119.score: 30.0
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  11. Gary Jason (2006). McNally, Richard J.: Remembering Trauma. Philosophia 34 (4):477-481.score: 30.0
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  12. Gary Jason (1987). The Nature of the Argumentum Ad Baculum. Philosophia 17 (4):491-499.score: 30.0
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  13. M. Evans Jason, C. Wilkie Ann & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. Journal of Agricultural and Environmental Ethics 21 (6).score: 30.0
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees ( Trichechus manatus ). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of (...)
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  14. Gary J. Jason (1985). Science and Common Sense. Journal of Critical Analysis 8 (4):117-123.score: 30.0
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  15. Gary Jason (1989). The Role of Error in Computer Science. Philosophia 19 (4):403-416.score: 30.0
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  16. Nancy M. Rourke (2011). Prudence Gone Wild. Environmental Ethics 33 (3):249-266.score: 30.0
    A Catholic environmental virtue ethic must include an understanding of prudence that incorporates attunement significantly. Catholic theologians are reluctant to revise notions of prudence, but there are traditions in theology that support such an approach. Catholic virtue ethical traditions point to this necessity, and, in addition, philosophical environmental virtue ethics (which are much more fully developed) simply insist on it. The comparison of a moral character (as it is understood in virtue ethics) with a bioregion’s ecosystem helps support this argument.
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  17. Francis E. Rourke (1964). Urbanism and American Democracy. Ethics 74 (4):255-268.score: 30.0
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  18. G. James Jason (1979). A Concept of Discovery. Journal of Critical Analysis 7 (4):109-118.score: 30.0
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  19. Gary Jason (1990). On the Nonexistence of Computer Ethics. Social Philosophy Today 4:197-206.score: 30.0
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  20. J. Campbell, M. O. Rourke & David Shier (eds.) (2001). Meaning and Truth. New York: Seven Bridges Press.score: 30.0
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  21. Gary Jason (1987). Book Review. [REVIEW] Philosophia 17 (1):97-99.score: 30.0
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  22. Lerenzo Peña & Gary Jason (1989). Book Reviews. [REVIEW] Philosophia 19 (1):73-83.score: 30.0
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  23. Thomas R. Rourke (2004). Globalization. Journal for Peace and Justice Studies 14 (1):5-24.score: 30.0
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  24. Nancy M. Rourke (2010). God, Grace, and Creation : Shaping a Catholic Environmental Virtue Ethic. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books.score: 30.0
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  25. Nancy Rourke (2007). Loyal Dissent: Memoir of a Catholic Theologian. By Charles E. Curran. Heythrop Journal 48 (4):666–667.score: 30.0
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  26. Thomas R. Rourke (2004). The Moral Foundations of Politics. Review of Metaphysics 58 (2):465-467.score: 30.0
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  27. Francis E. Rourke (1957). The Quest for Political Stability. Ethics 67 (4):286-293.score: 30.0
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  28. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.score: 12.0
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  29. Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.score: 12.0
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  30. Michael O'Rourke, Michael O'Rourke.score: 12.0
    Many philosophers of language have held that a truth-conditional semantic account can explain the data motivating the distinction between referential and attributive uses of definite descriptions, but I believe this is a mistake. I argue that these data also motivate what I call “dual-aspect” uses as a distinct but closely related type. After establishing that an account of the distinction must also explain dual-aspect uses, I argue that the truth-conditional Semantic Model of the distinction cannot. Thus, the Semantic Model cannot (...)
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  31. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 12.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  32. Jennifer Hornsby & Jason Stanley (2005). Jason Stanley. Aristotelian Society Supplementary Volume 79 (1):131-145.score: 12.0
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  33. Jason T. Eberl (2005). Extraordinary Care and the Spiritual Goal of Life: A Defense of the View of Kevin O'Rourke, OP. The National Catholic Bioethics Quarterly 5 (3):491-501.score: 12.0
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  34. James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.score: 12.0
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  35. Jason Mc Price (forthcoming). Jason MC Price. Journal of Thought.score: 12.0
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  36. Mark Schroeder (2012). Showing How to Derive Knowing How. [REVIEW] Philosophy and Phenomenological Research 85 (3):746-753.score: 9.0
    Jason Stanley's Know How aims to offer an attractive intellectualist analysis of knowledge how that is compositionally predicted by the best available treatments of sentences like 'Emile knows how to make his dad smile.' This paper explores one significant way in which Stanley's compositional treatment fails to generate his preferred account, and advocates a minimal solution.
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  37. Kent Bach (2012). Review, Jason Stanley, Know How. [REVIEW] Notre Dame Philosophical Reviews.score: 9.0
    Stanley’s insightful new book refines his earlier formulation of intellectualism. Indeed, it does a whole lot more, but leaves open some tough questions. He makes a powerful case for the view that knowing how to do something is to know, of a certain way, that one could do that thing in that way. But he says surprisingly little about what ways are, and how they might differ, depending on the kind of case. And he doesn't exclude the possibility that in (...)
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  38. Jeremy Fantl & Matthew McGrath (2009). Critical Study of John Hawthorne's Knowledge and Lotteries and Jason Stanley's Knowledge and Practical Interests. [REVIEW] Noûs 43 (1):178-192.score: 9.0
  39. Christopher Gauker (2010). Global Domains Versus Hidden Indexicals. Journal of Semantics 27 (2):243-270.score: 9.0
    Jason Stanley has argued that in order to obtain the desired readings of certain sentences, such as “In most of John’s classes, he fails exactly three Frenchmen”, we must suppose that each common noun is associated with a hidden indexical that may be either bound by a higher quantifier phrase or interpreted by the context. This paper shows that the desired readings can be obtained as well by interpreting nouns as expressing relations and without supposing that nouns are associated (...)
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  40. Gary Ostertag (2008). Review of Jason Stanley, Language in Context: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 9.0
  41. Barbara H. Partee (2004). Comments on Jason Stanley's “on the Linguistic Basis for Contextualism”. Philosophical Studies 119 (1-2):147-159.score: 9.0
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  42. M. Alvarez (2012). Action, Ethics, and Responsibility * Edited by Joseph Keim Campbell, Michael O'Rourke and Harry S. Silverstein * Causing Human Actions: New Perspectives on the Causal Theory of Action * Edited by Jesus H. Aguilar and Andrei A. Buckareff. [REVIEW] Analysis 72 (1):190-193.score: 9.0
  43. Jeffrey A. Bernstein (2005). On the Interval Between Negative and Positive Philosophy in Schelling's Thought. Review of the Conspiracy of Life: Meditations on Schelling and His Time by Jason M. Wirth. Research in Phenomenology 35 (1):343-350.score: 9.0
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  44. Duncan Pritchard (2006). Review of Jason Stanley, Knowledge and Practical Interests. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 9.0
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  45. R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.score: 9.0
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  46. Lenny Clapp (2008). Review of Michael O'Rourke, Corey Washington (Eds.), Situating Semantics: Essays on the Philosophy of John Perry. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 9.0
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  47. Allan Hazlett (2011). Review of Joseph Keim Campbell and Michael O'Rourke, Harry S. Silverstein (Eds.), Knowledge and Skepticism. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 9.0
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  48. David Davies (2010). Aesthetics and Painting by Gaiger, Jason. Journal of Aesthetics and Art Criticism 68 (3):320-323.score: 9.0
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  49. Walter Burkert (1970). Jason, Hypsipyle, and New Fire at Lemnos. A Study in Myth and Ritual. Classical Quarterly 20 (01):1-.score: 9.0
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  50. Marcus Pound (2007). Traversing the Fantasy: Critical Responses to Slavoj Žižek. By Geoff Boucher, Jason Glynos and Matthew Sharpe. Heythrop Journal 48 (4):667–669.score: 9.0
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