Search results for 'Jason Rourke' (try it on Scholar)

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  1.  74
    Jason Rourke (2013). A Counterexample to the Contrastive Account of Knowledge. Philosophical Studies 162 (3):637-643.
    Many epistemologists treat knowledge as a binary relation that holds between a subject and a proposition. The contrastive account of knowledge developed by Jonathan Schaffer maintains that knowledge is a ternary, contrastive relation that holds between a subject, a proposition, and a set of contextually salient alternative propositions the subject’s evidence must eliminate. For the contrastivist, it is never simply the case that S knows that p; in every case of knowledge S knows that p rather than q. This paper (...)
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  2.  1
    Thomas R. Rourke & Rosita A. Chazarreta Rourke (2006). A Theory of Personalism. Lexington Books.
    This distinctive and contemporary departure from hackneyed discussions of political theory introduces readers to a contemporary personalism rooted in the work of Bartolome de Las Casas and emerging again in the contributions of Dorothy Day, Peter Maurin as well as the liberation theology of Gustavo Guiterrez and Jon Sobrino. Thomas R. Rourke and Rosita A. Chazarreta Rourke introduce readers to new sources of personalism by investigating and revising the intellectual history of this theory and its development.
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  3.  1
    Thomas R. Rourke (2010). The Social and Political Thought of Benedict Xvi. Lexington Books.
    Covering the entire trajectory of his religious life, this book identifies and analyzes the foundations of political and social order in the philosophy of Pope Benedict XVI. Thomas R. Rourke explains Benedict's belief in the value of the Christian tradition's contribution to a contemporary politics of reason.
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  4. Thomas R. Rourke (2011). The Social and Political Thought of Benedict Xvi. Lexington Books.
    Covering the entire trajectory of his religious life, this book identifies and analyzes the foundations of political and social order in the philosophy of Pope Benedict XVI. Thomas R. Rourke explains Benedict's belief in the value of the Christian tradition's contribution to a contemporary politics of reason.
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  5. Jason T. Eberl (2005). Extraordinary Care and the Spiritual Goal of Life: A Defense of the View of Kevin O'Rourke, OP. The National Catholic Bioethics Quarterly 5 (3):491-501.
     
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  6.  3
    Jason Blakely (2014). Fran O’Rourke, Ed. , What Happened in and to Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair MacIntyre . Reviewed By. Philosophy in Review 34 (6):327-329.
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  7.  12
    Gary James Jason (1987). The Nature of the Argumentum Ad Baculum. Philosophia 17 (4):491-499.
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  8.  17
    Gary James Jason (1989). The Role of Error in Computer Science. Philosophia 19 (4):403-416.
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  9.  24
    Gary James Jason (2006). Book Review Of: R. J. McNally, Remembering Trauma. Philosophia 34 (4):477-481.
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  10.  9
    Gary James Jason (1989). Book Review Of: R. Turner, Logics for AI. [REVIEW] Philosophia 19 (1):73-83.
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  11.  8
    Thomas R. Rourke (2004). Globalization. Journal for Peace and Justice Studies 14 (1):5-24.
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  12.  13
    Gary James Jason (1984). Is There a Case for Ad Hominem Arguments? Australasian Journal of Philosophy 62 (2):182 – 185.
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  13.  21
    Francis E. Rourke (1960). Bureaucracy in Conflict: Administrators and Professionals. Ethics 70 (3):220-227.
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  14.  11
    Gary James Jason (1983). Deontologism and Dialectic. Journal of Value Inquiry 17 (2):119-131.
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  15.  15
    Gary James Jason (1990). On the Nonexistence of Computer Ethics. Social Philosophy Today 4:197-206.
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  16.  23
    Ben-Ami Scharfstein, Stewart Shapiro, Gary Jason, John Blackmore, R. A. Naulty & F. Bradford Wallack (1987). Book Reviews. [REVIEW] Philosophia 17 (4):551-570.
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  17.  14
    Gary James Jason (1979). A Concept of Discovery. Journal of Critical Analysis 7 (4):109-118.
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  18.  16
    Francis E. Rourke (1964). Urbanism and American Democracy. Ethics 74 (4):255-268.
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  19.  6
    Thomas R. Rourke (2004). The Moral Foundations of Politics. Review of Metaphysics 58 (2):465-467.
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  20.  13
    Gary James Jason (1985). Science and Common Sense. Journal of Critical Analysis 8 (4):117-123.
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  21.  19
    Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2):211-216.
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  22.  17
    Gary James Jason (2005). Book Review Of: F. Crews, Unauthorized Freud: Doubters Confront a Legend. Philosophia 33 (1-4):343-349.
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  23.  5
    Gary James Jason (1987). Book Review Of: D. N. Walton, Logical Dialogue-Games and Fallacies. [REVIEW] Philosophia 17 (1):97-99.
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  24.  15
    M. Evans Jason, C. Wilkie Ann & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. Journal of Agricultural and Environmental Ethics 21 (6).
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees ( Trichechus manatus ). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of (...)
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  25.  11
    Gary James Jason (1984). Dialectic and Desiderata. Journal of Value Inquiry 18 (2):139-144.
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  26.  3
    Francis E. Rourke (1957). The Quest for Political Stability. Ethics 67 (4):286-293.
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  27. J. Campbell, M. O. Rourke & David Shier (eds.) (2001). Meaning and Truth. New York: Seven Bridges Press.
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  28. Nancy M. Rourke (2010). God, Grace, and Creation : Shaping a Catholic Environmental Virtue Ethic. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books
     
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  29. Nancy Rourke (2007). Loyal Dissent: Memoir of a Catholic Theologian. By Charles E. Curran. Heythrop Journal 48 (4):666–667.
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  30. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  31.  17
    Patrick Lee, Christopher Tollefsen & Robert P. George (2014). The Ontological Status of Embryos: A Reply to Jason Morris. Journal of Medicine and Philosophy 39 (5):483-504.
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings (...)
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  32.  4
    James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  33.  3
    Jason Stanley (2005). II—Jason Stanley: Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131-145.
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  34.  10
    Jason Mc Price (forthcoming). Jason MC Price. Journal of Thought.
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  35.  28
    Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  36.  22
    R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.
    Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of (...)
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  37.  6
    Ronald J. Schmidt (2013). Constituent Moments: Enacting the People in Postrevolutionary America by Jason Frank and Hybrid Constitutions: Challenging Legacies of Law, Privilege and Culture in Colonial America, by Vicki Hsueh. Contemporary Political Theory 12 (1):e10.
    Jason A. Frank, Constituent Moments: Enacting the People in Postrevolutionary America, Duke University Press, ISBN - 9780822346630Vicki Hsueh, Hybrid Constitutions: Challenging Legacies of Law, Privilege and Culture in Colonial America, Duke University Press, ISBN - 9780822346180.
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  38.  20
    Michael O'Rourke, Michael O'Rourke.
    Many philosophers of language have held that a truth-conditional semantic account can explain the data motivating the distinction between referential and attributive uses of definite descriptions, but I believe this is a mistake. I argue that these data also motivate what I call “dual-aspect” uses as a distinct but closely related type. After establishing that an account of the distinction must also explain dual-aspect uses, I argue that the truth-conditional Semantic Model of the distinction cannot. Thus, the Semantic Model cannot (...)
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  39.  16
    Jacob Jones (2012). Jason Peters : Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.
    Jason Peters : Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  40. Apollonius of Rhodes (2009). Jason and the Golden Fleece. Oxford University Press Uk.
    The Argonautica is the dramatic story of Jason's quest for the Golden Fleece and his relations with the dangerous Colchian princess, Medea. The only extant Greek epic poem to bridge the gap between Homer and late antiquity, it is a major product of the brilliant world of the Ptolemaic court at Alexandria, written by Apollonius of Rhodes in the 3rd century BC. Apollonius explores many of the fundamental aspects of life in a highly original way: love, deceit, heroism, human (...)
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  41.  32
    Jonathan Wolff (forthcoming). How Propaganda Works By Jason Stanley. Analysis:anw046.
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  42.  25
    Matthias Uhl (forthcoming). Jason Brennan and Peter M. Jaworski, Markets Without Limits. Moral Virtues and Commercial Interests, 2016. Ethical Theory and Moral Practice:1-2.
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  43.  8
    John B. Min (2015). Propaganda, Ideology, and Democracy: A Review of Jason Stanley, How Propaganda Works. [REVIEW] The Good Society 24 (2):210-217.
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  44.  6
    Raphael Riel (2016). Jason Stanley, How Propaganda Works. Ethical Theory and Moral Practice 19 (3):817-819.
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  45. Kent Bach (2012). Review, Jason Stanley, Know How. [REVIEW] Notre Dame Philosophical Reviews.
    Stanley’s insightful new book refines his earlier formulation of intellectualism. Indeed, it does a whole lot more, but leaves open some tough questions. He makes a powerful case for the view that knowing how to do something is to know, of a certain way, that one could do that thing in that way. But he says surprisingly little about what ways are, and how they might differ, depending on the kind of case. And he doesn't exclude the possibility that in (...)
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  46.  92
    Jennifer Hornsby (2012). Know How, by Jason Stanley,(Oxford University Press), $45/£ 25. The Philosophers' Magazine 57 (57):120-121.
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  47. Jeremy Fantl & Matthew McGrath (2009). Critical Study of John Hawthorne's Knowledge and Lotteries and Jason Stanley's Knowledge and Practical Interests. [REVIEW] Noûs 43 (1):178-192.
  48.  16
    Raphael van Riel (2016). Jason Stanley, How Propaganda Works. Ethical Theory and Moral Practice 19 (3):817-819.
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  49.  46
    Barbara H. Partee (2004). Comments on Jason Stanley's “on the Linguistic Basis for Contextualism”. Philosophical Studies 119 (1-2):147-159.
  50.  38
    J. Adam Carter (2013). The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. By Jason Baehr. (Oxford UP, 2011. Pp. Viii + 235. Price £35.00.). [REVIEW] Philosophical Quarterly 63 (250):184-187.
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