Search results for 'Jason S. McCarley' (try it on Scholar)

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  1.  29
    Jason S. McCarley & Gregory J. DiGirolamo (2001). One Visual System with Two Interacting Visual Streams. Behavioral and Brain Sciences 25 (1):112-113.
    Norman's aim to reconcile two longstanding and seemingly opposed philosophies of perception, the constructivist and the ecological, by casting them as approaches to complementary subsystems within the visual brain is laudable. Unfortunately, Norman overreaches in attempting to equate direct perception with dorsal/unconscious visual processing and indirect perception with ventral/conscious visual processing. Even a cursory review suggests that the functional and neural segregation of direct and indirect perception is not as clear as the target article would suggest.
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  2.  4
    Gary James Jason (2013). The History of Cinema and America’s Role in It: Review Essay of D. Gomery and C. Pafort-Overduin’s Movie History: A Survey. [REVIEW] Reason Papers 35 (1):170-186.
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  3.  1
    Gary James Jason (1987). Book Review Of: H. Gardner, The Mind's New Science. [REVIEW] Philosophia 17 (2).
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  4. Gary James Jason (2006). Book Review Of: R. T. Carroll, The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, & Dangerous Delusions. [REVIEW] Liberty (April):49-52.
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  5. Gary James Jason (2005). Book Review Of: S. Hicks, Explaining Postmodernism: Skepticism and Socialism From Rousseau to Foucault. [REVIEW] Liberty (June):37-41.
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  6. S. Jason (1996). You and Your Attorney. Journal of Information Ethics 5 (2):10-14.
     
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  7.  22
    Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  8.  9
    Anatole Mori (2005). Jason's Reconciliation with Telamon: A Moral Exemplar in Apollonius' Argonautica (1.1286-1344). American Journal of Philology 126 (2):209-236.
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  9.  2
    Anthony Bulloch (2006). Jason's Cloak. Hermes 134 (1):44-68.
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  10.  1
    Luc Dequeker (1993). Jason's Gymnasium in Jerusalem (2 Mac. 4: 7–17) the Failure of a Cultural Experiment. Bijdragen 54 (4):371-392.
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  11.  45
    Barbara H. Partee (2004). Comments on Jason Stanley's “on the Linguistic Basis for Contextualism”. Philosophical Studies 119 (1-2):147-159.
  12. Jeremy Fantl & Matthew McGrath (2009). Critical Study of John Hawthorne's Knowledge and Lotteries and Jason Stanley's Knowledge and Practical Interests. [REVIEW] Noûs 43 (1):178-192.
  13.  13
    Rebecca G. Addy (2011). Jason David BeDuhn. Augustine's Manichaean Dilemma. Volume 1: Conversion and Apostasy, 373–388 C.E. Augustinian Studies 42 (2):283-286.
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  14.  30
    Jeffrey A. Bernstein (2005). On the Interval Between Negative and Positive Philosophy in Schelling's Thought. Review of the Conspiracy of Life: Meditations on Schelling and His Time by Jason M. Wirth. Research in Phenomenology 35 (1):343-350.
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  15.  7
    Adam Scarfe (2013). Gourmet's Guide to the Mind by Jason W. Brown. Process Studies 41 (2):340-342.
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  16.  11
    Joseph Witt (2010). Silas House, Jason Howard (Eds.): Something's Rising: Appalachians Fighting Mountaintop Removal. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):289-291.
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  17.  3
    Stephen Horvath (2001). Publishing's Brave New World – According to Jason Epstein (Review). Logos 12 (2):87-93.
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  18.  9
    Bradford McCall (2011). Heidegger's Contributions to Philosophy: Life and the Last God. By Jason Powell. Heythrop Journal 52 (1):164-164.
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  19.  3
    Ann Ward & Lee Ward (2013). Jason David BeDuhn, Augustine's Manichaean Dilemma. 2: Making a “Catholic” Self, 388–401 CE Philadelphia: University of Pennsylvania Press, 2013. Jesse Couenhoven, Stricken by Sin, Cured by Christ: Agency, Necessity, and Culpa-Bility in Augustinian Theology. Oxford, New York, Et Al.: Oxford University Press, 2013. [REVIEW] Augustinian Studies 44 (2):329.
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  20.  6
    Alastair Hamilton (2009). Judaism Without Jews: Philosemitism and Christian Polemic in Early Modern England. By Eliane Glaser and Renaissance England's Chief Rabbi: John Selden. By Jason P. Rosenblatt. [REVIEW] Heythrop Journal 50 (6):1055-1056.
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  21.  2
    Robert Andrew Cathey (2012). Toward a Generous Orthodoxy: Prospects for Hans Frei's Postliberal Theology – By Jason A. Springs. Modern Theology 28 (1):149-152.
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  22.  4
    George Pattison (2008). Review of Jason Powell, Heidegger's Contributions to Philosophy: Life and the Last God. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).
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  23.  1
    Franklin T. Harkins, György Heidl, Cornelia B. Horn, Robert P. Phenix & Joseph Lam C. Quy (2009). Jason BeDuhn, Augustine's Manichaean Dilemma. Vol. 1: Conversion and Apostasy, 373–388 CE Philadelphia: University of Pennsylvania Press, 2009. D. Jeffrey Bingham, Ed., The Routledge Companion to Early Christian Thought. New York: Routledge, 2009. Virginia Burrus, Ed., Late Ancient Christianity: A People's History of Christianity, Vol. [REVIEW] Augustinian Studies 40 (2):323.
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  24. Byard Bennett (2014). Augustine’s Manichaean Dilemma, 2: Making a “Catholic” Self, 388–401 C.E. By Jason David BeDuhn. Augustinian Studies 45 (2):300-305.
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  25. Kwan Chun Keung (2014). The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism by Jason Clower. Philosophy East and West 64 (4):1075-1077.
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  26. Michael L. Raposa (2015). Toward a Generous Orthodoxy: Prospects for Hans Frei's Postliberal Theology. By Jason A. Springs. Pp. X, 234, Oxford University Press, 2010, $74.00. [REVIEW] Heythrop Journal 56 (3):505-506.
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  27.  21
    R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. Classical Quarterly 38 (02):436-.
    Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of (...)
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  28.  18
    Gianni Guastella (2001). Virgo, Coniunx, Mater:The Wrath of Seneca's Medea. Classical Antiquity 20 (2):197-220.
    Seneca's Medea carries out a plan of revenge that follows a retaliation mechanism inspired both by fury and by an established principle of reciprocity. This principle follows the rules, described in Seneca's De ira, of revenge aroused by anger. Medea had earlier been guilty of crimes against her own family, in order to assist Jason; she now maintains that she has fallen victim to the very same offenses. Therefore she now resolves to perpetrate similar crimes upon the husband who (...)
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  29. Jason S. Nethercut (2014). EPYLLION. Baumbach, Bär Brill's Companion to Greek and Latin Epyllion and its Reception. Pp. Xxvi + 640, Ills.Leiden and Boston:Brill,2012. Cased, €188, US$258. ISBN:978-90-04-21432-3. [REVIEW] The Classical Review 64 (2):339-341.
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  30. Apollonius of Rhodes (2009). Jason and the Golden Fleece. Oxford University Press Uk.
    The Argonautica is the dramatic story of Jason's quest for the Golden Fleece and his relations with the dangerous Colchian princess, Medea. The only extant Greek epic poem to bridge the gap between Homer and late antiquity, it is a major product of the brilliant world of the Ptolemaic court at Alexandria, written by Apollonius of Rhodes in the 3rd century BC. Apollonius explores many of the fundamental aspects of life in a highly original way: love, deceit, heroism, human (...)
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  31.  3
    James A. Marcum (2011). Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW] Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  32.  59
    Jason Brennan (forthcoming). Condorcet's Jury Theorem and the Optimum Number of Voters. POLITICS.
    Many political theorists and philosophers use Condorcet's Jury Theorem to defend democracy. This paper illustrates an uncomfortable implication of Condorcet's Jury Theorem. Realistically, when the conditions of Condorcet’s Jury Theorem hold, even in very high stakes elections, having more than 100,000 citizens vote does no significant good in securing good political outcomes. On the Condorcet model, unless voters enjoy voting, or unless they produce some other value by voting, then the cost to most voters of voting exceeds the expected epistemic (...)
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  33.  7
    David Löwenstein (2011). Knowledge-How, Linguistic Intellectualism, and Ryle's Return. In Stefan Tolksdorf (ed.), Conceptions of Knowledge. De Gruyter 269-304.
    How should we understand knowledge-how – knowledge how to do something? And how is it related to knowledge-that – knowledge that something is the case? In this paper, I will discuss a very important and influential aspect of this question, namely the claim – dubbed ‘Intellectualism’ by Gilbert Ryle – that knowledge-how can be reduced to knowledge-that. Recently, Jason Stanley and Timothy Williamson have tried to establish Intellectualism with the aid of linguistic considerations. This project – Linguistic Intellectualism – (...)
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  34.  25
    Johann Gottfried Herder (2002). Sculpture: Some Observations on Shape and Form From Pygmalion's Creative Dream. University of Chicago Press.
    "The eye that gathers impressions is no longer the eye that sees a depiction on a surface it becomes a hand, the ray of light becomes a finger, and the imagination becomes a form of immediate touching."-Johann Gottfried Herder Long recognized as one of the most important eighteenth-century works on aesthetics and the visual arts, Johann Gottfried Herder's Plastik (Sculpture, 1778) has never before appeared in a complete English translation. In this landmark essay, Herder combines rationalist and empiricist thought with (...)
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  35. Patrick Grim, Peter Ludlow & Gary Mar (eds.) (2003). The Philosopher's Annual, Volume 24. Center for the Study of Language and Inf.
    This latest volume of _The Philosopher's Annual_ presents the ten best articles published in the field during 2001. No limitations are placed on the articles' sources, subject matter or mode of treatment, providing for a diverse collection of engaging, high-caliber work that stands as a valuable sample of contemporary philosophy. This year's volume includes papers by Robert Bernasconi, Hans Halvorson, Christopher Hitchcock, Ignacio Jane, Brian Leiter, Liam Murphy and Thomas Nagel, Joel Pust, Alison Simmons, Jason Stanley and Timothy Williamson, (...)
     
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  36. Gisela Weingartz (2010). ‘A tunnel full of mirrors’: Some perspectives on Christa Wolf's Medea.Stimmen. Myth and Symbol 6 (2):15-43.
    ABSTRACT The story of Medea has exerted a powerful influence on creative artists since the time of Euripides. It is a tale that has been told in many ways and in several genres. This article offers a discussion of Christa Wolf's 1996 novel, Medea.Stimmen, a modern retelling through the voices, and conflicting perspectives, of the major characters involved with Medea, including Jason, Agameda, Akamas, Leukon, Glauce and Medea herself. Medea's role within feminist literary reception and women's literature cannot be (...)
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  37.  44
    Eddy Nahmias, Jason Shepard & Shane Reuter (2014). It’s OK If ‘My Brain Made Me Do It’: People’s Intuitions About Free Will and Neuroscientific Prediction. Cognition 133 (2):502-516.
    In recent years, a number of prominent scientists have argued that free will is an illusion, appealing to evidence demonstrating that information about brain activity can be used to predict behavior before people are aware of having made a decision. These scientists claim that the possibility of perfect prediction based on neural information challenges the ordinary understanding of free will. In this paper we provide evidence suggesting that most people do not view the possibility of neuro-prediction as a threat to (...)
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  38. Jason Rogers & Jonathan Matheson (2011). Bergmann's Dilemma: Exit Strategies for Internalists. Philosophical Studies 152 (1):55 - 80.
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of "weak awareness internalism" that, contra Bergmann, do not succumb to the "Subject's Perspective Objection" horn of the dilemma. Second, we show that there are versions of "strong awareness internalism" that do not fall prey to the dilemma's "vicious regress" horn. We note along the way that (...)
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  39. Jason M. Bell (2011). The German Translation of Royce's Epistemology by Husserl's Student Winthrop Bell: A Neglected Bridge of Pragmatic-Phenomenological Interpretation? The Pluralist 6 (1):46-62.
    Herr Royce ist doch ein bedeutender Denker und darf nur als solcher behandelt werden.("Royce is an important thinker, and may only be treated as such.")Scholars of pragmatism and of phenomenology have observed striking similarities between Josiah Royce and Edmund Husserl, foundational thinkers at the origins of two major philosophical movements whose effects are still strongly felt in the present day—Royce being considered a central founder of American pragmatic idealism, and Husserl of modern German phenomenology. Other scholars have noted striking similarities (...)
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  40.  85
    Jason Konek (forthcoming). Review of Isaac Levi's "Pragmatism and Inquiry". Mind.
    The twin pillars of Levi’s epistemology are his infallibilism and his corrigibilism. According to infallibilism, any agent is committed to being absolutely certain about anything she fully believes. From her own perspective, there is no serious possibility that any proposition she believes is false. She takes her own beliefs to be infallible, in this sense. But this need not make her dogmatic, on Levi’s view. According to his corrigibilism, an agent might come to have good reason to change her beliefs (...)
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  41.  28
    Jason Low & Bo Wang (2011). On the Long Road to Mentalism in Children's Spontaneous False-Belief Understanding: Are We There Yet? Review of Philosophy and Psychology 2 (3):411-428.
    We review recent anticipatory looking and violation-of-expectancy studies suggesting that infants and young preschoolers have spontaneous (implicit) understanding of mind despite their known problems until later in life on elicited (explicit) tests of false-belief reasoning. Straightforwardly differentiating spontaneous and elicited expressions of complex mental state understanding in relation to an implicit-explicit knowledge framework may be challenging; early action predictions may be based on behavior rules that are complementary to the mentalistic attributions under consideration. We discuss that the way forward for (...)
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  42. Jason Bridges (2006). Davidson's Transcendental Externalism. Philosophy and Phenomenological Research 73 (2):290-315.
    One of the chief aims of Donald Davidson's later work was to show that participation in a certain causal nexus involving two creatures and a shared environment–Davidson calls this nexus “triangulation”–is a metaphysically necessary condition for the acquisition of thought. This doctrine, I suggest, is aptly regarded as a form of what I call transcendental externalism. I extract two arguments for the transcendental-externalist doctrine from Davidson's writings, and argue that neither succeeds. A central interpretive claim is that the arguments are (...)
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  43. Jason Springs (2009). 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault. Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom can (...)
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  44. Jason Aleksander (2004). Modern Paradoxes of Aristotle's Logic. Epoché: A Journal for the History of Philosophy 9 (1):79-99.
    This paper intends to explain key differences between Aristotle’s understanding of the relationships between nous, epistêmê, and the art of syllogistic reasoning(both analytic and dialectical) and the corresponding modern conceptions of intuition, knowledge, and reason. By uncovering paradoxa that Aristotle’s understanding of syllogistic reasoning presents in relation to modern philosophical conceptions of logic and science, I highlight problems of a shift in modern philosophy—a shift that occurs most dramatically in the seventeenth century—toward a project of construction, a pervasive desire for (...)
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  45.  36
    Jason T. Eberl (2005). Aquinas's Account of Human Embryogenesis and Recent Interpretations. Journal of Medicine and Philosophy 30 (4):379 – 394.
    In addressing bioethical issues at the beginning of human life, such as abortion, in vitro fertilization, and embryonic stem cell research, one primary concern regards establishing when a developing human embryo or fetus can be considered a person. Thomas Aquinas argues that an embryo or fetus is not a human person until its body is informed by a rational soul. Aquinas's explicit account of human embryogenesis has been generally rejected by contemporary scholars due to its dependence upon medieval biological data, (...)
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  46.  17
    Jason Hanna (2015). Enabling Harm, Doing Harm, and Undoing One’s Own Behavior. Ethics 126 (1):68-90.
    Philosophers disagree about the moral status of harm-enabling, or behavior by which an agent removes an obstacle to the completion of a threatening sequence. I argue that enabling harm is equivalent to doing harm, at least when an agent withdraws a resource to which neither she nor the victim has any prior moral claim. This conclusion reinforces the common objection that deontological appeals to the doing/allowing distinction cannot easily handle cases involving the withdrawal of aid. I argue that the existing (...)
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  47.  46
    Jason A. Springs (2007). Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology. Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s thinking as consistently (...)
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  48. Jason L. Megill & Jon Cogburn (2005). Easy's Gettin' Harder All the Time: The Computational Theory and Affective States. Ratio 18 (3):306-316.
    We argue that A. Damasio’s (1994) Somatic Marker hypothesis can explain why humans don’t generally suffer from the frame problem, arguably the greatest obstacle facing the Computational Theory of Mind. This involves showing how humans with damaged emotional centers are best understood as actually suffering from the frame problem. We are then able to show that, paradoxically, these results provide evidence for the Computational Theory of Mind, and in addition call into question the very distinction between easy and hard problems (...)
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  49.  65
    Jason A. Springs (2009). "Dismantling the Master's House": Freedom as Ethical Practice in Brandom and Foucault. Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom can (...)
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  50.  10
    Jason Phan (2014). Voting Your Way Into a Slum: Singapore's Election Dilemma. Think 13 (37):35-45.
    There is an unusual region in Singapore called Hougang, whose residents have collectively rejected lavish, State-funded, urban renewal offers. As they have been doing so for more than two decades, Hougang stands out for its aged flats and amenities in one of the richest countries in the world. This curious situation arose from the Singapore Government's stance that urban renewal of electoral constituencies should depend on political affiliation. This essay looks at the ethics of the situation.
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