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Jason A. Springs [6]Jason Springs [3]
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Profile: Jason Springs (University of Notre Dame)
Profile: Jason Springs (University of Notre Dame)
  1. Jason A. Springs (2012). Following at a Distance (Again): Gender, Equality, and Freedom in Karl Barth's Theological Anthropology. Modern Theology 28 (3):446-477.
    This article explores the possibility of moving beyond the apparent incapacity of Karl Barth's theological anthropology to accommodate gender equality. Barth's theological anthropology is read by critics and appreciative readers alike as confining the basic form of humanity to a binary opposition from which he then derives a gender‐specific, hierarchical account of man and woman, and finally, of husband and wife as a paradigmatic ethical relationship. I first forward a close reading of Barth's account of I and Thou in order (...)
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  2. Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema, John Wall & John Whitmire (2011). Paul Ricoeur: Honoring and Continuing the Work. Lexington Books.
    This collection of essays is dedicated to the prolific career of Paul Ricoeur. Honoring his work, this anthology addresses questions and concerns that defined Ricoeur’s.
     
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  3. Jason Springs (2009). 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault. Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom can (...)
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  4. Jason A. Springs (2009). "Dismantling the Master's House": Freedom as Ethical Practice in Brandom and Foucault. Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom can (...)
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  5. Jason A. Springs (2008). The Drama of Doctrine: A Canonical‐Linguistic Approach to Christian Theology – By Kevin Vanhoozer. Modern Theology 24 (1):139-141.
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  6. Jason A. Springs (2007). Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology. Modern Theology 23 (3):393-413.
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  7. Jason A. Springs (2007). The Priority of Democracy to Social Theory. Contemporary Pragmatism 4 (1):47-71.
    This article examines the role of social theory in Cornel West's account of radical democracy. I explicate and extend the critical implications of Richard Rorty's views for the revolutionary impulses in West's project, and then I examine West's use of Sheldon Wolin's notion of "fugitive democracy" as a potential instance of the "theoretical resentment" against which Rorty cautions. Drawing from John Howard Yoder and Karl Barth, I conclude by demonstrating how West's account of the Black Church contains resources to chasten (...)
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  8. Jason Springs (1996). Ralph Waldo Emerson. Newsletter of the Society for the Advancement of American Philosophy 24 (74):43-44.
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