Search results for 'Jason Staley' (try it on Scholar)

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  1. Jason Staley (2002). Complex Demonstratives. Philosophical Review 111 (4):605-609.score: 120.0
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  2. Richard Staley (2008). Einstein's Generation: The Origins of the Relativity Revolution. University of Chicago Press.score: 60.0
    Much of the history of physics at the beginning of the twentieth century has been written with a sharp focus on a few key figures and a handful of notable events. Einstein’s Generation offers a distinctive new approach to the origins of modern physics by exploring both the material culture that stimulated relativity and the reaction of Einstein’s colleagues to his pioneering work. Richard Staley weaves together the diverse strands of experimental and theoretical physics, commercial instrument making, and the (...)
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  3. Lewis Pyenson, Sean Johnston, Alberto Martínez & Richard Staley (2011). Revisiting the History of Relativity. Metascience 20 (1):53-73.score: 60.0
    Revisiting the history of relativity Content Type Journal Article DOI 10.1007/s11016-010-9466-4 Authors Lewis Pyenson, Department of History, Western Michigan University, Kalamazoo, MI 49008-5242, USA Sean F. Johnston, School of Interdisciplinary Studies, University of Glasgow, Rutherford-McCowan Building, Dumfries, Glasgow, Scotland G2 0RB, UK Alberto A. Martínez, Department of History, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Richard Staley, Department of the History of Science, University of Wisconsin-Madison, 226 Bradley Memorial Building, 1225 Linden Drive, Madison, (...)
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  4. Kent W. Staley (2012). (Almost) All About Error. Metascience 21 (3):709-713.score: 60.0
    (Almost) All about error Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s11016-011-9618-1 Authors Kent W. Staley, Department of Philosophy, Saint Louis University, 3800 Lindell Blvd., St. Louis, MO 63108, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  5. Kent Staley & Aaron Cobb (2011). Internalist and Externalist Aspects of Justification in Scientific Inquiry. Synthese 182 (3):475-492.score: 30.0
    While epistemic justification is a central concern for both contemporary epistemology and philosophy of science, debates in contemporary epistemology about the nature of epistemic justification have not been discussed extensively by philosophers of science. As a step toward a coherent account of scientific justification that is informed by, and sheds light on, justificatory practices in the sciences, this paper examines one of these debates—the internalist–externalist debate—from the perspective of objective accounts of scientific evidence. In particular, we focus on Deborah Mayo’s (...)
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  6. Kent Staley, Probability in Fine-Tuning Design Arguments.score: 30.0
    This paper examines probabilistic versions of the fine-tuning argument for design (FTA), with an emphasis on the interpretation of the probability statements involved in such arguments. Three categories of probability are considered: physical, epistemic, and logical. Of the three possibilities, I argue that only logical probability could possibly support a cogent probabilistic FTA. However, within that framework, the premises of the argument require a level of justification that has not been met, and, it is reasonable to believe, will not be (...)
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  7. Kent W. Staley, Securing Reliable Evidence.score: 30.0
    : Evidence claims depend on fallible assumptions. Three strategies for making true evidence claims in spite of this fallibility are strengthening the support for those assumptions, weakening conclusions, and using multiple independent tests to produce robust evidence. Reliability itself, understood in frequentist terms, does not explain the usefulness of all three strategies; robustness, in particular, sometimes functions in a way that is not well-characterized in terms of reliability. I argue that, in addition to reliability, the security of evidence claims is (...)
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  8. Kent Staley (2012). Strategies for Securing Evidence Through Model Criticism. European Journal for Philosophy of Science 2 (1):21-43.score: 30.0
    Some accounts of evidence regard it as an objective relationship holding between data and hypotheses, perhaps mediated by a testing procedure. Mayo’s error-statistical theory of evidence is an example of such an approach. Such a view leaves open the question of when an epistemic agent is justified in drawing an inference from such data to a hypothesis. Using Mayo’s account as an illustration, I propose a framework for addressing the justification question via a relativized notion, which I designate security , (...)
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  9. Kent W. Staley (2010). Evidence and Justification in Groups with Conflicting Background Beliefs. Episteme 7 (3):232-247.score: 30.0
    Some prominent accounts of scientific evidence treat evidence as an unrelativized concept. But whether belief in a hypothesis is justified seems relative to the epistemic situation of the believer. The issue becomes yet more complicated in the context of group epistemic agents, for then one confronts the problem of relativizing to an epistemic situation that may include conflicting beliefs. As a step toward resolution of these difficulties, an ideal of justification is here proposed that incorporates both an unrelativized evidence requirement (...)
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  10. Kent W. Staley, Using Inferential Robustness to Establish the Security of an Evidence Claim.score: 30.0
    : Evidence claims depend on fallible assumptions. This paper discusses inferential robustness as a strategy for justifying evidence claims in spite of this fallibility. I argue that robustness can be understood as a means of establishing the partial security of evidence claims. An evidence claim is secure relative to an epistemic situation if it remains true in all scenarios that are epistemically possible relative to that epistemic situation.
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  11. Kent W. Staley, Agency and Objectivity in the Search for the Top Quark.score: 30.0
    From the perspective of Mayo’s error statistical theory of evidence, I explore problems and prospects for an account of the objectivity of scientific evidence. A recent proposal by Peter Achinstein provides the starting point. I consider a challenge to this proposal arising from the role of agents in carrying out the testing procedures that are central to the error statistical theory. Achinstein’s objective concept of unrelativized potential evidence initially resolves these difficulties, only to give way to a deeper incompatibility between (...)
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  12. Kent W. Staley (2007). Evidential Collaborations: Epistemic and Pragmatic Considerations in "Group Belief". Social Epistemology 21 (3):321 – 335.score: 30.0
    This paper examines the role of evidential considerations in relation to pragmatic concerns in statements of group belief, focusing on scientific collaborations that are constituted in part by the aim of evaluating the evidence for scientific claims (evidential collaborations). Drawing upon a case study in high energy particle physics, I seek to show how pragmatic factors that enter into the decision to issue a group statement contribute positively to the epistemic functioning of such groups, contrary to the implications of much (...)
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  13. Kent W. Staley (2004). Robust Evidence and Secure Evidence Claims. Philosophy of Science 71 (4):467-488.score: 30.0
    Many philosophers have claimed that evidence for a theory is better when multiple independent tests yield the same result, i.e., when experimental results are robust. Little has been said about the grounds on which such a claim rests, however. The present essay presents an analysis of the evidential value of robustness that rests on the fallibility of assumptions about the reliability of testing procedures and a distinction between the strength of evidence and the security of an evidence claim. Robustness can (...)
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  14. Kent Staley, Securing Scientific Evidence.score: 30.0
    Evidence claims depend on fallible assumptions. Three strategies for making true evidence claims in spite of this fallibility are strengthening the support for those assumptions, weakening conclusions, and using multiple independent tests to produce robust evidence. Reliability itself, understood in frequentist terms, does not explain the usefulness of all three strategies; robustness, in particular, sometimes functions in a way that is not well-characterized in terms of reliability. I argue that, in addition to reliability, the security of evidence claims is of (...)
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  15. Kent W. Staley (2002). What Experiment Did We Just Do? Philosophy of Science 69 (2):279-99.score: 30.0
    Experimenters sometimes insist that it is unwise to examine data before determining how to analyze them, as it creates the potential for biased results. I explore the rationale behind this methodological guideline from the standpoint of an error statistical theory of evidence, and I discuss a method of evaluating evidence in some contexts when this predesignation rule has been violated. I illustrate the problem of potential bias, and the method by which it may be addressed, with an example from the (...)
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  16. Gary James Jason (1984). Is There a Case for Ad Hominem Arguments? Australasian Journal of Philosophy 62 (2):182 – 185.score: 30.0
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  17. Kent W. Staley, Strategies for Securing Evidence Through Model Criticism: An Error-Statistical Perspective.score: 30.0
    : I propose an epistemological extension of the error-statistical (ES) account of inference advocated by Deborah Mayo. To supplement the unrelativized account of evidence provided by ES, I propose a relativized notion, which I designate security, meant to conceptualize practices aimed at the justification of inferences from evidence. I then show how the notion of security can be put to use by showing how two very different theoretical approaches to model criticism in statistics can both be viewed as strategies for (...)
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  18. Kent Staley, Two Ways to Rule Out Error: Severity and Security.score: 30.0
    I contrast two modes of error-elimination relevant to evaluating evidence in accounts that emphasize frequentist reliability. The contrast corresponds to that between the use of of a reliable inference procedure and the critical scrutiny of a procedure with regard to its reliability, in light of what is and is not known about the setting in which the procedure is used. I propose a notion of security as a category of evidential assessment for the latter. In statistical settings, robustness theory and (...)
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  19. William Rehg & Kent W. Staley (2008). The CDF Collaboration and Argumentation Theory: The Role of Process in Objective Knowledge. Perspectives on Science 16 (1):1-25.score: 30.0
    : For philosophers of science interested in elucidating the social character of science, an important question concerns the manner in which and degree to which the objectivity of scientific knowledge is socially constituted. We address this broad question by focusing specifically on philosophical theories of evidence. To get at the social character of evidence, we take an interdisciplinary approach informed by categories from argumentation studies. We then test these categories by exploring their applicability to a case study from high-energy physics. (...)
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  20. Kent W. Staley (2002). What Experiment Did We Just Do? Counterfactual Error Statistics and Uncertainties About the Reference Class. Philosophy of Science 69 (2):279-299.score: 30.0
    Experimenters sometimes insist that it is unwise to examine data before determining how to analyze them, as it creates the potential for biased results. I explore the rationale behind this methodological guideline from the standpoint of an error statistical theory of evidence, and I discuss a method of evaluating evidence in some contexts when this predesignation rule has been violated. I illustrate the problem of potential bias, and the method by which it may be addressed, with an example from the (...)
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  21. Ben-Ami Scharfstein, Stewart Shapiro, Gary Jason, John Blackmore, R. A. Naulty & F. Bradford Wallack (1987). Book Reviews. [REVIEW] Philosophia 17 (4).score: 30.0
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  22. Kent W. Staley (1999). Golden Events and Statistics: What's Wrong with Galison's Image/Logic Distinction? Perspectives on Science 7 (2):196-230.score: 30.0
    : Peter Galison has recently claimed that twentieth-century microphysics has been pursued by two distinct experimental traditions--the image tradition and the logic tradition--that have only recently merged into a hybrid tradition. According to Galison, the two traditions employ fundamentally different forms of experimental argument, with the logic tradition using statistical arguments, while the image tradition strives for non-statistical demonstrations based on compelling ("golden") single events. I show that discoveries in both traditions have employed the same statistical form of argument, even (...)
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  23. Gary Jason (2005). Unauthorized Freud: Doubters Confront a Legend. Philosophia 33 (1-4):343-349.score: 30.0
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  24. Kent Staley (2008). Error-Statistical Elimination of Alternative Hypotheses. Synthese 163 (3):397 - 408.score: 30.0
    I consider the error-statistical account as both a theory of evidence and as a theory of inference. I seek to show how inferences regarding the truth of hypotheses can be upheld by avoiding a certain kind of alternative hypothesis problem. In addition to the testing of assumptions behind the experimental model, I discuss the role of judgments of implausibility. A benefit of my analysis is that it reveals a continuity in the application of error-statistical assessment to low-level empirical hypotheses and (...)
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  25. Thomas W. Staley (2009). Keeping Philosophy in Mind: Shadworth H. Hodgson's Articulation of the Boundaries of Philosophy and Science. Journal of the History of Ideas 70 (2):289-315.score: 30.0
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  26. Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2).score: 30.0
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  27. Gary Jason (2012). Nicholas Phillipson: Adam Smith: An Enlightened Life. Philosophia 40 (4):919-922.score: 30.0
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  28. Gary Jason (1983). Deontologism and Dialectic. Journal of Value Inquiry 17 (2):119-131.score: 30.0
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  29. Gary Jason (1984). Dialectic and Desiderata. Journal of Value Inquiry 18 (2):139-144.score: 30.0
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  30. Gary Jason (2006). McNally, Richard J.: Remembering Trauma. Philosophia 34 (4):477-481.score: 30.0
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  31. Gary Jason (1987). The Nature of the Argumentum Ad Baculum. Philosophia 17 (4):491-499.score: 30.0
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  32. Kristina Staley & Virginia Minogue (2006). User Involvement Leads to More Ethically Sound Research. Clinical Ethics 1 (2):95-100.score: 30.0
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  33. Kevin M. Staley (1994). Goodness and Rightness in Thomas Aquinas's Summa Theologiae. The Review of Metaphysics 48 (1):141-142.score: 30.0
  34. Kevin M. Staley (1991). Metaphysics and the Good Life. American Catholic Philosophical Quarterly 65 (1):1-28.score: 30.0
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  35. Kent W. Staley (1996). Novelty, Severity, and History in the Testing of Hypotheses: The Case of the Top Quark. Philosophy of Science 63 (3):255.score: 30.0
    It is sometimes held that facts confirm a hypothesis only if they were not used in the construction of that hypothesis. This requirement of "use novelty" introduces a historical aspect into the assessment of evidence claims. I examine a methodological principle invoked by physicists in the experimental search for the top quark that bears a striking resemblance to this view. However, this principle is better understood, both historically and philosophically, in terms of the need to conduct a severe test than (...)
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  36. Kevin M. Staley (1992). Parts and Wholes. Proceedings of the American Catholic Philosophical Association 66:203-213.score: 30.0
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  37. Richard Staley (2008). Worldviews and Physicists' Experience of Disciplinary Change: On the Uses of 'Classical' Physics. Studies in History and Philosophy of Science Part A 39 (3):298-311.score: 30.0
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  38. M. Evans Jason, C. Wilkie Ann & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. Journal of Agricultural and Environmental Ethics 21 (6).score: 30.0
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees ( Trichechus manatus ). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of (...)
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  39. Gary Jason (2011). Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson. Philosophy 86 (01):95-119.score: 30.0
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  40. Gary J. Jason (1985). Science and Common Sense. Journal of Critical Analysis 8 (4):117-123.score: 30.0
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  41. Gary Jason (1989). The Role of Error in Computer Science. Philosophia 19 (4):403-416.score: 30.0
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  42. David J. Staley (2002). A History of the Future. History and Theory 41 (4):72–89.score: 30.0
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  43. Kent Staley, Can Error-Statistical Inference Function Securely?score: 30.0
    This paper analyzes Deborah Mayo's error-statistical (ES) account of scientific evidence in order to clarify the kinds of "material postulates" it requires and to explain how those assumptions function. A secondary aim is to explain and illustrate the importance of the security of an inference. After finding that, on the most straightforward reading of the ES account, it does not succeed in its stated aims, two remedies are considered: either relativize evidence claims or introduce stronger assumptions. The choice between these (...)
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  44. Kent W. Staley (2012). Dirac's “Fine-Tuning Problem”: A Constructive Use of Anachronism? Perspectives on Science 20 (4):476-503.score: 30.0
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  45. G. James Jason (1979). A Concept of Discovery. Journal of Critical Analysis 7 (4):109-118.score: 30.0
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  46. Gary Jason (1990). On the Nonexistence of Computer Ethics. Social Philosophy Today 4:197-206.score: 30.0
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  47. Kent Staley (2000). Book Review:Image and Logic: A Material Culture of Microphysics Peter Galison. [REVIEW] Philosophy of Science 67 (2):339-.score: 30.0
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  48. Kent Staley (2005). Book Review The Philosophy of Scientific Experimentation. [REVIEW] Philosophy of Science 72 (3):525-528.score: 30.0
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  49. Kevin M. Staley (2010). Anselm on Freedom. International Philosophical Quarterly 50 (1):136-139.score: 30.0
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  50. Kent W. Staley (2004). A Reasonable Defence of Experimental Physics. Metascience 13 (1):75-78.score: 30.0
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  51. Kevin M. Staley (1997). Being and the Between. International Philosophical Quarterly 37 (4):473-475.score: 30.0
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  52. Kent W. Staley (2008). Introduction. Synthese 163 (3).score: 30.0
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  53. Kevin Staley (1994). Person and Being: The Aquinas Lecture, 1993. By W. Norris Clarke. The Modern Schoolman 71 (2):154-156.score: 30.0
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  54. K. Staley (forthcoming). There is No Paradox with PPI in Research. Journal of Medical Ethics.score: 30.0
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  55. Thomas W. Staley (2009). The Journal Mind in its Early Years, 1876–1920: An Introduction. Journal of the History of Ideas 70 (2):259-263.score: 30.0
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  56. Gary Jason (1987). Book Review. [REVIEW] Philosophia 17 (1).score: 30.0
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  57. Gary Jason (forthcoming). Eamonn Butler, Public Choice: A Primer London: Institute of Economic Affairs, 2012. [REVIEW] Philosophia:1-6.score: 30.0
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  58. G. James Jason (1980). Notes Toward a Formal Conversation Theory. Grazer Philosophische Studien 10:119-139.score: 30.0
    Dialectic, as commonly approached, is not an analytic study, as the notion is defined in the paper. Where it is analytically approached (as, for example, by Grice and Hamblin), the result is pragmatic in nature, as well as syntactic and semantic. This paper lays the foundations of a purely formal (nonpragmatic) analysis of conversations. This study is accordingly called "Conversation Theory". The key notions of "conversation", "dialogue", "conversation game", "rules of response", "epistemic community" and "channel of informations" are defined precisely, (...)
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  59. Lerenzo Peña & Gary Jason (1989). Book Reviews. [REVIEW] Philosophia 19 (1).score: 30.0
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  60. Kevin M. Staley (1995). Aristotle, Augustine, and Aquinas on the Good and the Human Good. The Modern Schoolman 72 (4):311-322.score: 30.0
  61. Kent W. Staley (2010). Comments on William Harper's “ISaac Newton's Scientific Method”. The Modern Schoolman 87 (3-4):303-313.score: 30.0
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  62. Kent Staley (2002). Lange, Marc. Natural Laws in Scientific Practice. The Review of Metaphysics 56 (2):435-436.score: 30.0
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  63. Gregory A. Staley (2005). Myth and the Classical Tradition. Classical World 98 (2).score: 30.0
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  64. Thomas W. Staley (2011). Reason and Resonance. Techné 15 (2):188-189.score: 30.0
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  65. Kent W. Staley (2010). Special Editor's Introduction to Experimental and Theoretical Knowledge. The Modern Schoolman 87 (3-4):185-189.score: 30.0
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  66. Kevin M. Staley (1989). Thomas Aquinas and Contemporary Ethics of Virtue. The Modern Schoolman 66 (4):285-300.score: 30.0
  67. Thomas W. Staley (2008). The Coding of Technical Images of Nanospace. Techné 12 (1):1-22.score: 30.0
    This paper argues that intrinsically metaphorical leaps are required to interpret and utilize information acquired at the atomic scale. Accordingly, what we ‘see’ with our instruments in nanospace is both fundamentally like, and fundamentally unlike, nanospace itself; it involves both direct translation and also what Goodman termed “calculated category mistakes.” Similarly, and again necessarily, what we ‘do’ in nanospace can be treated as only metaphorically akin to what we do in our comfortable mesoworld. These conclusions indicate that future developments in (...)
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  68. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.score: 12.0
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  69. Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M Ou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.score: 12.0
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  70. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 12.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  71. Jason Harman (2012). Christopher Watkin, Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy, and Quentin Meillassoux, Review by Jason Harman. Symposium 16 (2):270-273.score: 12.0
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  72. Kent Bach (2012). Review, Jason Stanley, Know How. [REVIEW] Notre Dame Philosophical Reviews.score: 9.0
    Stanley’s insightful new book refines his earlier formulation of intellectualism. Indeed, it does a whole lot more, but leaves open some tough questions. He makes a powerful case for the view that knowing how to do something is to know, of a certain way, that one could do that thing in that way. But he says surprisingly little about what ways are, and how they might differ, depending on the kind of case. And he doesn't exclude the possibility that in (...)
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  73. Jeremy Fantl & Matthew McGrath (2009). Critical Study of John Hawthorne's Knowledge and Lotteries and Jason Stanley's Knowledge and Practical Interests. [REVIEW] Noûs 43 (1):178-192.score: 9.0
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  74. Mark Schroeder (2012). Showing How to Derive Knowing How. Philosophy and Phenomenological Research 85 (3):746-753.score: 9.0
    Jason Stanley's Know How aims to offer an attractive intellectualist analysis of knowledge how that is compositionally predicted by the best available treatments of sentences like 'Emile knows how to make his dad smile.' This paper explores one significant way in which Stanley's compositional treatment fails to generate his preferred account, and advocates a minimal solution.
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  75. Christopher Gauker (2010). Global Domains Versus Hidden Indexicals. Journal of Semantics 27 (2):243-270.score: 9.0
    Jason Stanley has argued that in order to obtain the desired readings of certain sentences, such as “In most of John’s classes, he fails exactly three Frenchmen”, we must suppose that each common noun is associated with a hidden indexical that may be either bound by a higher quantifier phrase or interpreted by the context. This paper shows that the desired readings can be obtained as well by interpreting nouns as expressing relations and without supposing that nouns are associated (...)
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  76. Gary Ostertag (2008). Review of Jason Stanley, Language in Context: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 9.0
  77. Jeffrey A. Bernstein (2005). On the Interval Between Negative and Positive Philosophy in Schelling's Thought. Review of the Conspiracy of Life: Meditations on Schelling and His Time by Jason M. Wirth. Research in Phenomenology 35 (1):343-350.score: 9.0
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  78. Barbara H. Partee (2004). Comments on Jason Stanley's “on the Linguistic Basis for Contextualism”. Philosophical Studies 119 (1-2):147-159.score: 9.0
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  79. R. L. Hunter (1988). 'Short on Heroics': Jason in the Argonautica. The Classical Quarterly 38 (02):436-.score: 9.0
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  80. Duncan Pritchard (2006). Review of Jason Stanley, Knowledge and Practical Interests. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 9.0
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  81. David Davies (2010). Aesthetics and Painting by Gaiger, Jason. Journal of Aesthetics and Art Criticism 68 (3):320-323.score: 9.0
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  82. Walter Burkert (1970). Jason, Hypsipyle, and New Fire at Lemnos. A Study in Myth and Ritual. The Classical Quarterly 20 (01):1-.score: 9.0
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  83. Marcus Pound (2007). Traversing the Fantasy: Critical Responses to Slavoj Žižek. By Geoff Boucher, Jason Glynos and Matthew Sharpe. Heythrop Journal 48 (4):667–669.score: 9.0
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  84. Steffen Borge (2008). Stanley on the Knowledge-Relation. Sats -- Northern European Journal of Philosophy 9 (1):109-124.score: 9.0
    The latest newcomer on the epistemology scene is Subject-Sensitive Invariantism (SSI), which is the view that even though the semantics of the verb “know” is invariant, the answer to the question of whether someone knows something is sensitive to factors about that person. Factors about the context of the purported knower are relevant to whether he knows some proposition p or not. In this paper I present Jason Stanley's version of SSI, a theory Stanley calls Interest-Relative Invariantism (IRI). The (...)
     
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  85. Timothy Schroeder (2005). Blindsight and the Nature of Consciousness Jason Holt Peterborough, ON: Broadview, 2003, 153 Pp., $24.95 Paper. [REVIEW] Dialogue 44 (01):196-.score: 9.0
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  86. K. Dowden (1996). Review. Jason and Medea. Le Mythe de Jason Et Medee. Le Va-Nu-Pied Et la Sorciere. A Moreau. The Classical Review 46 (2):289-291.score: 9.0
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  87. David Heyd (2006). Response to Jason Kawall. Philosophia 34 (2):157-157.score: 9.0
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  88. James A. Montmarquet (2012). Baehr , Jason . The Inquiring Mind: On Intellectual Virtue and Virtue Epistemology . Oxford: Oxford University Press, 2011. Pp. 235. $65.00 (Cloth). [REVIEW] Ethics 122 (3):590-594.score: 9.0
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  89. Martin Heidegger & Et Alli (1991). Documents From the Denazification Proceedings Concerning Martin Heidegger (Translated by Jason M. Wirth). Graduate Faculty Philosophy Journal 14 (2/1):528-556.score: 9.0
  90. Peter Bokulich (2005). Review of Kent W. Staley, The Evidence for the Top Quark: Objectivity and Bias in Collaborative Experimentation. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).score: 9.0
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  91. B. Brock (2009). Book Review: Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine (Grand Rapids, MI: Eerdmans, 2007). Xiv + 290 Pp. US$32.0 (Pb), ISBN 978--0-8028--4012--. [REVIEW] Studies in Christian Ethics 22 (1):113-117.score: 9.0
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  92. Nancy J. Holland (2007). Review of Jason Powell, Jacques Derrida: A Biography. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).score: 9.0
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  93. Ilias Anemodouris (2011). Senecan Tragedy (G.A.) Staley Seneca and the Idea of Tragedy. Pp. Xiv + 185, Ills. New York: Oxford University Press, 2010. Cased, £45. ISBN: 978-0-19-538743-8. [REVIEW] The Classical Review 61 (02):477-478.score: 9.0
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  94. Paul Copland (2004). On the Origin of Species: A Response to "Crossing Species Boundaries" by Jason Scott Robert and Francoise Baylis. American Journal of Bioethics 4 (1):35-35.score: 9.0
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  95. James Ker (2010). Review of Gregory A. Staley, Seneca and the Idea of Tragedy. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 9.0
  96. Bradford McCall (2011). Heidegger's Contributions to Philosophy: Life and the Last God. By Jason Powell. Heythrop Journal 52 (1):164-164.score: 9.0
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  97. Piero Moraro (2012). The Ethics of Voting. By Jason Brennan. (Princeton UP, 2011, Pp. X + 222. Price £20.95.). Philosophical Quarterly 62 (248):628-631.score: 9.0
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  98. Serena Parekh (2010). Review of Jason D. Hill, Beyond Blood Identities: Posthumanity in the Twenty-First Century. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 9.0
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  99. J. Adam Carter (2013). The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. By Jason Baehr. (Oxford UP, 2011. Pp. Viii + 235. Price £35.00.). [REVIEW] Philosophical Quarterly 63 (250):184-187.score: 9.0
  100. Michael Clifford (2010). Review of David Schmidtz, Jason Brennan, A Brief History of Liberty. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 9.0
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