Search results for 'Jay Allman' (try it on Scholar)

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  1.  60
    Jay Allman (2001). Metaphor and Davidson's Theory of Interpretation. Southern Journal of Philosophy 39 (1):1-22.
  2.  8
    Martin Jay & Russell Jacoby (1975). Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW] Theory and Society 2 (1):257-263.
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  3.  37
    Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  4.  2
    Lockean Rejoinders (2001). EM Adams Rethinking the Idea of God No. 3 313 Jay Allman Metaphor and Davidson's Theory of Interpretation No. 1. Southern Journal of Philosophy 39.
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  5.  9
    Martin Jay (1973). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  6. Martin Jay (2005). Songs of Experience Modern American and European Variations on a Universal Theme. Monograph Collection (Matt - Pseudo).
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  7.  1
    Martin Jay (1996). Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  8. Martin Jay (1993). Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  9. Martin Jay (2006). Songs of Experience: Modern American and European Variations on a Universal Theme. University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  10.  19
    Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  11.  15
    Martin Jay (2010). The Virtues of Mendacity: On Lying in Politics. University of Virginia Press.
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  12. Dwight D. Allman & Michael D. Beaty (eds.) (2002). Cultivating Citizens: Soulcraft and Citizenship in Contemporary America. Lexington Books.
    In Cultivating Citizens Dwight Allman and Michael Beaty bring together some of America's leading social and political thinkers to address the question of civic vitality in contemporary American society. The resulting volume is a serious reflection on the history of civil society and a rich and rewarding conversation about the future American civic order.
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  13. Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (2006). Adorno and Ethics. Duke University Press Books.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
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  14. Martin Jay (1996). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.
    Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt (...)
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  15. James Woodward & John Allman (2007). Moral Intuition: Its Neural Substrates and Normative Significance. Journal of Physiology-Paris 101 (4-6):179-202.
    We use the phrase "moral intuition" to describe the appearance in consciousness of moral judgments or assessments without any awareness of having gone through a conscious reasoning process that produces this assessment. This paper investigates the neural substrates of moral intuition. We propose that moral intuitions are part of a larger set of social intuitions that guide us through complex, highly uncertain and rapidly changing social interactions. Such intuitions are shaped by learning. The neural substrates for moral intuition include fronto-insular, (...)
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  16. John Allman & Jim Woodward (2008). What Are Moral Intuitions and Why Should We Care About Them? A Neurobiological Perspective. Philosophical Issues 18 (1):164-185.
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  17.  75
    Martin Jay (1995). The Limits of Limit-Experience: Bataille and Foucault. Constellations 2 (2):155-174.
  18. Martin Jay (1984). Adorno. Harvard University Press.
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  19.  45
    Richard L. Allman (2003). The Relationship Between Physicians and the Pharmaceutical Industry: Ethical Problems with the Every-Day Conflict of Interest. [REVIEW] HEC Forum 15 (2):155-170.
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  20.  9
    Martin Jay (1996). Between the Norm and the Exception. International Studies in Philosophy 28 (4):153-154.
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  21.  43
    Martin Jay (1995). Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW] Philosophy and Literature 19 (1):95-97.
  22.  20
    John Allman (1990). Paul de Man, Deconstruction, and Discipleship. Philosophy and Literature 14 (2):324-339.
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  23.  11
    Emma Jay (2002). Thinking Philosophically. International Philosophical Quarterly 42 (2):271-272.
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  24.  13
    Peter Jay (1999). Research Misconduct—Have We Reached the Turning Point at Last? Science and Engineering Ethics 5 (1):119-122.
    The laissez-faire attitude towards dishonesty in research has simply created an environment for widespread escalation of the problem. Can we now believe anything we read? Why should we have confidence in an author because of his eminence? Should we automatically accept that clinical trials are always conducted with total integrity? Why have we been afraid to tackle this crisis head-on?
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  25. Martin Jay (2010). Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness. In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press
     
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  26.  23
    M. Valenzuela Leslier, P. Mulki Jay & Jorge Fernando Jaramillo (2010). Impact of Customer Orientation, Inducements and Ethics on Loyalty to the Firm: Customers' Perspective. Journal of Business Ethics 93 (2).
    Customer orientation (CO) and the development of long-term relationships with customers are known conditions for growth and profit sustainability. Businesses use special treatments, inducements, and personal gestures to show their appreciation to customers. However, there are concerns about whether these inducements really create the right perceptions in customer’s mind. This study suggests that when customers believe that the firm is ethical, the inducements and special treatments received are seen in a positive light and can help develop loyalty. The hypotheses were (...)
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  27.  19
    Christopher Jay (2009). Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation. Heythrop Journal 50 (2):337-339.
  28.  16
    Martin G. Leever, Kenneth Richter, Peg Nelson, Christopher J. Allman & Duncan Wyeth (2012). The Case of Do-Not-Resuscitate (DNR) Orders and the Intellectually Disabled Patient. HEC Forum 24 (2):83-90.
    In the case of an intellectually disabled patient, the attending physician was restricted from writing a Do-Not-Resuscitate (DNR) order. Although the rationale for this restriction was to protect the patient from an inappropriate quality of life judgment, it resulted in a worse death than the patient would have experienced had he not been disabled. Such restrictions that are intended to protect intellectually disabled patients may violate their right to equal treatment and to a dignified death.
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  29.  22
    Richard L. Allman & Brian H. Childs (1996). The Woman Who Wasn't Herself: Moral Response to Medical Insurance Fraud. [REVIEW] HEC Forum 8 (1):71-79.
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  30.  19
    Martin Jay (2000). Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle. Critical Horizons 1 (1):93-111.
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  31.  20
    C. Barry Jay (1989). A Note on Natural Numbers Objects in Monoidal Categories. Studia Logica 48 (3):389 - 393.
    The internal language of a monoidal category yields simple proofs of results about a natural numbers object therein.
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  32.  5
    Martin Jay (1973). Max Horkheimer (1895-1973). Proceedings and Addresses of the American Philosophical Association 47:219 - 220.
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  33.  17
    John McGrath & Rebecca Allman (2000). Awareness and Unawareness of Thought Disorder. Australian and New Zealand Journal of Psychiatry 34 (1):35-42.
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  34.  11
    C. Barry Jay (1991). Coherence in Category Theory and the Church-Rosser Property. Notre Dame Journal of Formal Logic 33 (1):140-143.
  35.  11
    A. Jay (2000). A Personal Response To: The Woman Who Walked Into Doors by Roddy Doyle. Medical Humanities 26 (1):58-59.
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  36.  12
    P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).
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  37.  6
    Martin Jay (2006). Review of Espen Hammer, Adorno and the Political. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  38.  2
    A. Jay (2003). Fugitive Pieces: A Michaels. Bloomsbury, 1998, 6.99, Pp 294. ISBN 0 7475 3496. Medical Humanities 29 (1):21-21.
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  39. Martin Jay (2011). Essays From the Edge: Parerga and Paralipomena. University of Virginia Press.
    Taking on the stigma of inauthenticity : Adorno's critique of genuineness -- Is experience still in crisis? : reflections on a Frankfurt school lament -- Mourning a metaphor: the revolution is over -- Cultural relativism and the visual turn -- Scopic regimes of modernity revisited -- No state of grace : violence in the garden -- Visual parrhesia? : Foucault and the truth of the gaze -- The Kremlin of modernism -- Phenomenology and lived experience -- Aesthetic experience and historical (...)
     
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  40. Martin Jay (2009). Pseudology : Derrida on Arendt and Lying in Politics. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press
  41. Michael Ure (2006). Review Of: Refractions of Violence, Martin Jay, Routledge, 2003. [REVIEW] Thesis Eleven 85 (1):125-130.
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  42.  2
    Christian Helmut Wenzel (2006). Jay Rosenberg: Thinking About Knowing, OUP 2002. [REVIEW] European Journal of Philosophy 14 (3):453–456.
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  43. Xinyan Jiang (2002). Reply to Jay Gallagher. Hypatia 17 (1):71-76.
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  44.  97
    Martijn Boven (2012). Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time. Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  45.  69
    Gregory Nixon (2007). Jay's *Songs of Experience*. [REVIEW] Journal of Consciousness Studies 14 (11):125-7.
    ‘Experience is the best teacher’ goes the cliché without ever making clear just want is meant by that slippery first term. ‘Experience is never remembered unaltered’ goes another. Is experience something to be undergone, like a journey, or is it perhaps the relational immediacy between organism and environment? What do we reference when we use the term experience? -/- Martin Jay, renowned intellectual historian from UC Berkeley, here examines these questions in a grand survey of the term’s use throughout the (...)
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  46.  61
    Massimo Pigliucci (2007). Stephen Jay Gould. In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  47.  56
    Francisco J. Ayala, The Structure of Evolutionary Theory: On Stephen Jay Gould's Monumental Masterpiece.
    Stephen Jay Gould’s monumental The Structure of Evolutionary Theory ‘‘attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory . . . while remaining within the tradition, and under the logic, of Darwinian argument.’’ The three branches or ‘‘fundamental principles of Darwinian logic’’ are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield (...)
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  48.  1
    R. Jay Wallace (2012). I—R. Jay Wallace: Duties of Love. Aristotelian Society Supplementary Volume 86 (1):175-198.
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  49.  10
    Brian Jenkin (2014). Naturalism and Pragmatism by Jay Schulkin (Review). American Journal of Theology and Philosophy 35 (1):82-85.
    With the publication of Jay Schulkin’s Naturalism and Pragmatism, pragmatist philosophers and theologians have been done a great service. A neuroscientist by training, Schulkin brings robust scientific data to bear on pragmatism’s naturalistic theory of inquiry, often charged as superficially concerned with practical expediency—that is, with “what works” apart from considerations of meaning and value that befit what Ernest Sosa influentially called “serious philosophy.”1 To serious-minded pragmatists, it is frustrating that facile readings of pragmatism—namely, that it is simply a disguised (...)
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  50.  20
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
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