Search results for 'Jay Aronson' (try it on Scholar)

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  1. Jay Aronson (2002). 'Molecules and Monkeys': George Gaylord Simpson and the Challenge of Molecular Evolution. History and Philosophy of the Life Sciences 24 (3/4):441 - 465.score: 240.0
    In this paper, I analyze George Gaylord Simpson's response to the molecularization of evolutionary biology from his unique perspective as a paleontologist. I do so by exploring his views on early attempts to reconstruct phylogenetic relationships among primates using molecular data. Particular attention is paid to Simpson's role in the evolutionary synthesis of the 1930s and 1940s, as well as his concerns about the rise of molecular biology as a powerful discipline and world-view in the 1960s. I argue that Simpson's (...)
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  2. Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.score: 120.0
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  3. Martin Jay & Russell Jacoby (1975). Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW] Theory and Society 2 (1):257-263.score: 120.0
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  4. Simon H. Aronson (1972). The Happy Philosopher--A Counterexample to Plato's Proof. Journal of the History of Philosophy 10 (4):383-398.score: 90.0
    The author argues that Plato’s “proof” that happiness follows justice has a fatal flaw – because the philosopher king in Plato’s Republic is itself a counter example.
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  5. Ronald Aronson (2004). Camus & Sartre: The Story of a Friendship and the Quarrel That Ended It. University of Chicago Press.score: 60.0
    Until now it has been impossible to read the full story of the relationship between Albert Camus and Jean-Paul Sartre. Their dramatic rupture at the height of the Cold War, like that conflict itself, demanded those caught in its wake to take sides rather than to appreciate its tragic complexity. Now, using newly available sources, Ronald Aronson offers the first book-length account of the twentieth century's most famous friendship and its end. Albert Camus and Jean-Paul Sartre first met in (...)
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  6. Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.score: 60.0
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  7. Martin Jay (2010). The Virtues of Mendacity: On Lying in Politics. University of Virginia Press.score: 60.0
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  8. Martin Jay (1973). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.score: 60.0
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  9. Ronald Aronson (2005). Camus Versus Sartre: The Unresolved Conflict. Sartre Studies International 11 (s 1-2):302-310.score: 30.0
    By what incredible foresight did the most significant intellectual quarrel of the twentieth century anticipate the major issue of the twenty-first? When Camus and Sartre parted ways in 1952, the main question dividing them was political violence—specifically, that of communism. And as they continued to jibe at each other during the next decade, especially during the war in Algeria, one of the major issues between them became terrorism. The 1957 and 1964 Nobel Laureates were divided sharply over which violence most (...)
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  10. Jerrold L. Aronson (1997). Truth, Verisimilitude, and Natural Kinds. Philosophical Papers 26 (1):71-104.score: 30.0
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  11. Ronald Aronson (2010). Between Heaven and Earth. The Philosophers' Magazine 48 (48):73-80.score: 30.0
    One of the paradoxes of the Culture War is that opposites conspire with each other against the rest of us. We are offered an impoverished, narrow conception of reason and knowledge, proposing a stark choice to the rest of us: approach life’s important questions through science, or turn to religion. This was a false choice two hundred years ago, and it remains so today.
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  12. Jerrold L. Aronson (1989). Testing for Convergent Realism. British Journal for the Philosophy of Science 40 (2):255-259.score: 30.0
    Larry Laudan has challenged the realist to come up with a program that submits realism to "those stringent empirical demands which the realist himself minimally insists on when appraising scientific theories." This paper shows how the realist can go about taking up Laudan on this challenge; and, in such a way that the realist hypothesis actually ends up being confirmed, by any empirical standards. In other words, it is shown that we can test for convergent realism, just as readily as (...)
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  13. Martin Jay (1995). The Limits of Limit-Experience: Bataille and Foucault. Constellations 2 (2):155-174.score: 30.0
  14. Jerrold L. Aronson (1992). The Structure and Interpretation of Quantum Mechanics. International Studies in Philosophy 24 (1):107-107.score: 30.0
  15. Martin Jay (1995). Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW] Philosophy and Literature 19 (1).score: 30.0
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  16. Jerrold L. Aronson (1971). On the Grammar of 'Cause'. Synthese 22 (3-4):414 - 430.score: 30.0
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  17. Ronald Aronson (2001). Sartre, Camus, and the Caliban Articles. Sartre Studies International 7 (2):1-7.score: 30.0
    In October and November, 1948, an exchange on democracy between Jean-Paul Sartre and Albert Camus appeared in Jean Daniel's monthly Caliban. At first glance these articles confirm the prevailing sense that the 1952 split was inevitable. But reading the break back into the relationship presents it with a kind of necessity, corresponding to the law of "analysis after the event" described by Doris Lessing. Inasmuch as it resulted in a break, we are tempted to focus from the start on "the (...)
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  18. Jerrold Aronson (1971). The Legacy of Hume's Analysis of Causation. Studies in History and Philosophy of Science Part A 2 (2):135-156.score: 30.0
  19. Jerrold L. Aronson (1997). Dispositions as the Foundation for Feynman's Formulation of Quantum Mechanics. Dialectica 51 (1):35–64.score: 30.0
  20. Ronald Aronson (2011). Living Without God: Reply to Comments. Sartre Studies International 16 (2):107-113.score: 30.0
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  21. Christopher Aronson & Douglas Lewis (1970). Locke on Mixed Modes, Knowledge, and Substances. Journal of the History of Philosophy 8 (2):193-199.score: 30.0
  22. Ronald Aronson & Andrew Dobson (1997). Discussion of 'Sartre and Stalin'. Sartre Studies International 3 (1):16-21.score: 30.0
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  23. Ronald Aronson (1987). Sartre on Stalin: A Discussion of Critique de la Raison Dialectique, II. Studies in East European Thought 33 (2):131-143.score: 30.0
  24. Christopher Jay (2009). Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation. Heythrop Journal 50 (2):337-339.score: 30.0
  25. Jerrold L. Aronson (1989). The Bayesians and the Raven Paradox. Noûs 23 (2):221-240.score: 30.0
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  26. Martin Jay (2000). Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle. Critical Horizons 1 (1):93-111.score: 30.0
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  27. C. Barry Jay (1989). A Note on Natural Numbers Objects in Monoidal Categories. Studia Logica 48 (3):389 - 393.score: 30.0
    The internal language of a monoidal category yields simple proofs of results about a natural numbers object therein.
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  28. A. Jay (2000). A Personal Response To: The Woman Who Walked Into Doors by Roddy Doyle. Medical Humanities 26 (1):58-59.score: 30.0
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  29. Ronald Aronson (2011). Celebrating the Critique's Fiftieth Anniversary. Sartre Studies International 16 (2):1-16.score: 30.0
    When published, Sartre's Critique of Dialectical Reason appeared to be a major intellectual and political event, no less than a Kantian effort to found Marxism, with far-reaching theoretical and political consequences. Claude Levi-Strauss devoted a course to studying it, and debated Sartre's main points in The Savage Mind ; Andre Gorz devoted a major article to explaining its importance and key concepts in New Left Review . Many analysts of the May, 1968 events in Paris claimed that they were anticipated (...)
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  30. Jerrold L. Aronson (1982). Untangling Ontology From Epistemology in Causation. Erkenntnis 18 (3):293 - 305.score: 30.0
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  31. M. Valenzuela Leslier, P. Mulki Jay & Jorge Fernando Jaramillo (2010). Impact of Customer Orientation, Inducements and Ethics on Loyalty to the Firm: Customers' Perspective. Journal of Business Ethics 93 (2).score: 30.0
    Customer orientation (CO) and the development of long-term relationships with customers are known conditions for growth and profit sustainability. Businesses use special treatments, inducements, and personal gestures to show their appreciation to customers. However, there are concerns about whether these inducements really create the right perceptions in customer’s mind. This study suggests that when customers believe that the firm is ethical, the inducements and special treatments received are seen in a positive light and can help develop loyalty. The hypotheses were (...)
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  32. Ronald Aronson (1990). Responsibility and Complicity. Philosophical Papers 19 (1):53-73.score: 30.0
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  33. Ronald Aronson (forthcoming). Albert Camus. Stanford Encyclopedia of Philosophy.score: 30.0
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  34. Jerrold L. Aronson (1969). Explanations Without Laws. Journal of Philosophy 66 (17):541-557.score: 30.0
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  35. Ronald Aronson (1998). Introduction. Sartre Studies International 4 (2):43-44.score: 30.0
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  36. Tryg A. Ager, Jerrold L. Aronson & Robert Weingard (1974). Are Bridge Laws Really Necessary? Noûs 8 (2):119-134.score: 30.0
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  37. Jerrold L. Aronson (1990). Verisimilitude and Type Hierarchies. Philosophical Topics 18 (2):5-28.score: 30.0
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  38. Jerrold L. Aronson (1985). Conditions Versus Transference: A Reply to Ehring. Synthese 63 (2):249 - 257.score: 30.0
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  39. Ronald Aronson (1990). Sartre. Radical Philosophy Review of Books 1 (1):6-12.score: 30.0
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  40. C. Barry Jay (1991). Coherence in Category Theory and the Church-Rosser Property. Notre Dame Journal of Formal Logic 33 (1):140-143.score: 30.0
  41. Ronald Aronson (1975). Sartre and the Radical Intellectuals Role. Science and Society 39 (4):436 - 449.score: 30.0
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  42. Jerrold L. Aronson (1976). Some Dubious Neurological Assumptions of Radical Behaviourism. Journal for the Theory of Social Behaviour 6 (1):49–60.score: 30.0
  43. Jerrold L. Aronson (2003). Causation and Persistence. International Studies in Philosophy 35 (4):237-239.score: 30.0
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  44. Ronald Aronson (2003). Communism's Posthumous Trial. History and Theory 42 (2):222–245.score: 30.0
  45. Ronald Aronson (2001). Sartre Versus Camus: Towards a Post-Cold War Evaluation. Radical Philosophy Review 4 (1/2):102-116.score: 30.0
    The author argues for a conjunction of Albert Camus’s “idealism” with Jean-Paul Sartre’s “dialectical realism” as a corrective to the limitation of each for the sake of a viable transformative politics.
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  46. Ronald Aronson, Ronald E. Santoni & Robert Stone (2003). The New Orleans Session— March 2002. Sartre Studies International 9 (2):9-25.score: 30.0
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  47. Martin Jay (2006). Review of Espen Hammer, Adorno and the Political. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 30.0
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  48. Jerrold L. Aronson (1969). Connections: A Defense of Peirce's Category of Thirdness. Transactions of the Charles S. Peirce Society 5 (3):158 - 172.score: 30.0
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  49. Ronald Aronson (2005). Sartre contre Camus : le conflit jamais résolu. Cités 22 (2):53.score: 30.0
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  50. P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).score: 30.0
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