Search results for 'Jay B. Martin' (try it on Scholar)

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  1. M. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring C.B. Martin. [REVIEW] Philosophy in Review 11:104-106.
     
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  2.  8
    Martin Jay & Russell Jacoby (1975). Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW] Theory and Society 2 (1):257-263.
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  3.  37
    Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  4.  18
    Jay B. Martin, Thomas L. Griffiths & Adam N. Sanborn (2012). Testing the Efficiency of Markov Chain Monte Carlo With People Using Facial Affect Categories. Cognitive Science 36 (1):150-162.
    Exploring how people represent natural categories is a key step toward developing a better understanding of how people learn, form memories, and make decisions. Much research on categorization has focused on artificial categories that are created in the laboratory, since studying natural categories defined on high-dimensional stimuli such as images is methodologically challenging. Recent work has produced methods for identifying these representations from observed behavior, such as reverse correlation (RC). We compare RC against an alternative method for inferring the structure (...)
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  5.  9
    Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.
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  6.  10
    Martin Jay (1973). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  7. Martin Jay (2005). Songs of Experience Modern American and European Variations on a Universal Theme. Monograph Collection (Matt - Pseudo).
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  8.  1
    Martin Jay (1996). Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory (...)
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  9. Martin Jay (1993). Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory (...)
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  10. Martin Jay (2006). Songs of Experience: Modern American and European Variations on a Universal Theme. University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  11.  19
    Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  12. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  13. Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (2006). Adorno and Ethics. Duke University Press Books.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
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  14. Martin Jay (1996). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.
    Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the (...)
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  15. Jay Martin (2003). The Education of John Dewey: A Biography. Cup.
    During John Dewey's lifetime, one public opinion poll after another revealed that he was esteemed to be one of the ten most important thinkers in American history. His body of thought, conventionally identified by the shorthand word "Pragmatism," has been the distinctive American philosophy of the last fifty years. His work on education is famous worldwide and is still influential today, anticipating as it did the ascendance in contemporary American pedagogy of multiculturalism and independent thinking. His University of Chicago Laboratory (...)
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  16.  8
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  17.  13
    J. B. B. (1965). Martin Heidegger. Review of Metaphysics 19 (1):162-162.
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  18.  10
    S. J. B. (1971). Martin Buber; L'homme Et le Philosophe. Review of Metaphysics 24 (3):554-554.
  19.  8
    R. B. (1956). Martin Buber. Review of Metaphysics 9 (4):703-703.
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  20. Anne Martin (2005). Interpreting From A to B: A Spanish Case Study. Communication and Cognition. Monographies 38 (1-2):83-100.
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  21.  12
    S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (1):149-154.
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  22.  6
    R. H. Martin (1966). 'Find Out This Abuse' Saara Lilja: Terms of Abuse in Roman Comedy. (Annales Academiae Scientiarum Fennicae; Series B, Tom. 141, 3.) Pp. 117. Helsinki: Finnish Academy, 1965. Paper, Mk. 5.50. [REVIEW] The Classical Review 16 (03):357-358.
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  23.  8
    R. C. B. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. [REVIEW] Religious Studies 33 (1):131-134.
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  24.  4
    J. B. B. (1965). Martin Heidegger. Review of Metaphysics 19 (1):162-162.
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  25.  3
    J. D. B. & Ernst Langlotz (1934). Martin von Wagner-Museum der Universitat Wurzburg: Griechische Vasen. Journal of Hellenic Studies 54:90.
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  26.  10
    S. J. B. (1970). Martin Buber's Ontology. Review of Metaphysics 24 (1):143-144.
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  27.  5
    R. H. Martin (1984). Günther Wille: Der Aufbau der Werke des Tacitus. (Heuremata: Studien zu Literatur, Sprachen und Kultur der Antike, 9.) Pp. vi + 673. Amsterdam: B. R. Grüner, 1983. Paper, fl. 80. [REVIEW] The Classical Review 34 (02):321-322.
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  28.  2
    Hubert M. Martin (2005). ΛAΘE BIΩΣAΣ U. Berner, R. Feldmeier, B. Heininger, R. Hirsch Luipold: Plutarch: Ist 'Lebe im Verborgenen' eine gute Lebensregel? Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia 1.) Pp. 176. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Cased, DM 49.90. ISBN: 3-534-14944-. [REVIEW] The Classical Review 55 (01):75-.
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  29. Marie A. Martin (1993). John B. Stewart, Opinion and Reform in Hume's Political Philosophy. [REVIEW] Philosophy in Review 13 (2):123-125.
     
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  30.  2
    Dennis D. Martin (2004). M. B. Pranger, The Artificiality of Christianity: Essays on the Poetics of Monasticism. Stanford, Calif.: Stanford University Press, 2003. Pp. Xvii, 332. $65. [REVIEW] Speculum 79 (3):827-829.
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  31.  2
    Donald A. Martin (1975). Review: H. B. Enderton, The Unique Existential Quantifier. [REVIEW] Journal of Symbolic Logic 40 (4):627-627.
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  32.  1
    Olga Palagia, J. Charbonneaux, R. Martin, F. Villard & J. Emmons (1974). Classical Greek Art, 480-330 B.C. Journal of Hellenic Studies 94:239.
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  33.  2
    Thomas R. Martin (1994). Review: [The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics]. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87 (6):514.
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  34.  2
    Inmaculada Pérez Martín (2013). The Scribe Isidoros and Michael Gabras' Letter in Ms Bremen B.23. Byzantinische Zeitschrift 106 (1):91-100.
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  35.  3
    R. H. Martin (2001). Germania H. W. Benario (Ed., Trans.): Tacitus : The Germany (Classical Texts). Pp. Iv + 123, Ills, Map. Warminster: Aris & Phillips, 1999. Paper, £13.25. ISBN: 0-85668-717-0. J. B. Rives: Tacitus ' Germania (Clarendon Ancient History Series). Pp. X + 346, Maps. Oxford: Clarendon Press, 1999. Paper. ISBN: 0-19-924000-. [REVIEW] The Classical Review 51 (01):53-.
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  36. Norman M. Martin (1952). Review: H. Meyer, Ideology and Science; E. J. E. Huffer, B. H. Kazemier, Ch. Van Os, J. C. Opstelten, H. Rumke, H. Meyer, Discussion of the Paper of H. Meyer. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
     
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  37.  1
    R. M. Martin (1951). Review: Frederic B. Fitch, A Demonstrably Consistent Mathematics. [REVIEW] Journal of Symbolic Logic 16 (4):268-269.
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  38. Christian Martin (2011). BUCHBESPRECHUNGEN-Robert B. Brandom, Reason in Philosophy: Animating Ideas. Philosophisches Jahrbuch 118 (1):153.
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  39. Rex Martin (1986). C.B. Mccullagh, Justifying Historical Descriptions. [REVIEW] Philosophy in Review 6:290-292.
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  40. Donald A. Martin (1975). Enderton H. B.. The unique existential quantifier. Archiv für mathematische Logik und Grundlagenforschung, vol. 13 , pp. 52–54. [REVIEW] Journal of Symbolic Logic 40 (4):627.
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  41. R. M. Martin (1951). Fitch Frederic B.. A Demonstrably Consistent Mathematics. Journal of Symbolic Logic 16 (4):268-269.
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  42. M. R. Martin (2001). GERT, B.-Morality. Philosophical Books 42 (2):146-147.
     
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  43. Raymond Martin (1994). G.B. Vico: The Making of an Anti-Modern. History of European Ideas 18 (6):1035-1037.
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  44. Norman M. Martin (1952). Meyer H.. Ideologie en wetenschap . IV Symposium, Haagse Societeit voor Culturele Samenwerking, pub. 1950, pp. 44–75.Huffer E. J. E., Kazemier B. H., van Os Ch., Opstelten J. C., Rümke H., Meyer H.. Discussie over de voordracht van H. Meyer . IV Symposium, Haagse Societeit voor Culturele Samenwerking pub. 1950. pp. 122–131. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
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  45. V. Martin (2001). Rebels with a Cause: The Failure of the Left in Iran By Maziar Behrooz. London: I. B. Tauris, 1999. Pp. 256. Price HB 35.00. 1-86064-381-7. [REVIEW] Journal of Islamic Studies 12 (1):103-104.
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  46. Dennis D. Martin (2004). The Artificiality of Christianity: Essays on the Poetics of MonasticismM. B. Pranger. Speculum 79 (3):827-829.
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  47. Thomas Martin (1994). The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics by Michael W. Taylor. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87:514-514.
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  48.  15
    Martin Jay (2010). The Virtues of Mendacity: On Lying in Politics. University of Virginia Press.
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  49.  16
    Kelly D. Martin & John B. Cullen (2009). Appreciating the Meta-Analytic Methodological Context: Rejoinder to a Reply. [REVIEW] Journal of Business Ethics 88 (4):763-766.
    In this paper, the authors respond to a recent critique of their Journal of Business Ethics article, which provided a meta- analytic review of ethical climate theory research. They review basic principles of meta- analytic research and discuss the methodological context of their work, which was not discussed in the recent reply article. Additional methodological and practical evidence is presented in support of Martin and Cullen, including a discussion of the paper’s findings and its contribution to ethical climate theory (...)
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  50.  1
    Lisa Tsoi Hoshmand & Jack Martin (1996). Epistemology is More Than Method: A Reply to Yanchar and Kristensen. Journal of Theoretical and Philosophical Psychology 16 (2):103-110.
    Responds to S. C. Yanchar and K. B. Kristensen's comments on L. T. Hoshmand and J. Martin's proposal for a naturalistic epistemological approach. Further clarification of the proposal is provided and implications for the development of a theory of method and issues of communal evaluation and intelligibility are discussed. 2012 APA, all rights reserved).
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