Search results for 'Jay B. Martin' (try it on Scholar)

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  1. Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.score: 1440.0
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  2. Martin Jay & Russell Jacoby (1975). Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW] Theory and Society 2 (1):257-263.score: 1440.0
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  3. Jay B. Martin, Thomas L. Griffiths & Adam N. Sanborn (2012). Testing the Efficiency of Markov Chain Monte Carlo With People Using Facial Affect Categories. Cognitive Science 36 (1):150-162.score: 870.0
    Exploring how people represent natural categories is a key step toward developing a better understanding of how people learn, form memories, and make decisions. Much research on categorization has focused on artificial categories that are created in the laboratory, since studying natural categories defined on high-dimensional stimuli such as images is methodologically challenging. Recent work has produced methods for identifying these representations from observed behavior, such as reverse correlation (RC). We compare RC against an alternative method for inferring the structure (...)
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  4. Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.score: 540.0
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  5. C. B. Martin (2007). The Mind in Nature. OUP Oxford.score: 520.0
    What are the most fundamental features of the world? Do minds stand outside the natural order? Is a unified picture of mental and physical reality possible? The Mind in Nature provides a staunchly realist account of the world as a unified system incorporating both the mental and the physical. C. B. Martin, an original and influential exponent of 'ontologically serious' metaphysics, echoes Locke's dictum that 'all things that exist are only particulars', and argues that properties are powerful qualities. He (...)
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  6. Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.score: 480.0
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  7. Martin Jay (1973). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.score: 480.0
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  8. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.score: 480.0
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  9. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World 106 (1):149-154.score: 360.0
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  10. S. J. B. (1970). Martin Buber's Ontology. Review of Metaphysics 24 (1):143-144.score: 360.0
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  11. R. C. B. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. [REVIEW] Religious Studies 33 (1):131-134.score: 360.0
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  12. Thomas R. Martin (1994). Review: [The Tyrant Slayers: The Heroic Image in Fifth Century B.C. Athenian Art and Politics]. [REVIEW] The Classical World 87 (6):514.score: 360.0
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  13. Inmaculada Pérez Martín (2013). The Scribe Isidoros and Michael Gabras' Letter in Ms Bremen B.23. Byzantinische Zeitschrift 106 (1):91-100.score: 360.0
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  14. R. H. Martin (2001). Germania H. W. Benario (Ed., Trans.): Tacitus : The Germany (Classical Texts). Pp. Iv + 123, Ills, Map. Warminster: Aris & Phillips, 1999. Paper, £13.25. ISBN: 0-85668-717-0. J. B. Rives: Tacitus ' Germania (Clarendon Ancient History Series). Pp. X + 346, Maps. Oxford: Clarendon Press, 1999. Paper. ISBN: 0-19-924000-. [REVIEW] The Classical Review 51 (01):53-.score: 360.0
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  15. R. H. Martin (1984). Günther Wille: Der Aufbau der Werke des Tacitus. (Heuremata: Studien zu Literatur, Sprachen und Kultur der Antike, 9.) Pp. vi + 673. Amsterdam: B. R. Grüner, 1983. Paper, fl. 80. [REVIEW] The Classical Review 34 (02):321-322.score: 360.0
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  16. R. M. Martin (1951). Review: Frederic B. Fitch, A Demonstrably Consistent Mathematics. [REVIEW] Journal of Symbolic Logic 16 (4):268-269.score: 360.0
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  17. Norman M. Martin (1952). Review: H. Meyer, Ideology and Science; E. J. E. Huffer, B. H. Kazemier, Ch. Van Os, J. C. Opstelten, H. Rumke, H. Meyer, Discussion of the Paper of H. Meyer. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.score: 360.0
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  18. R. B. (1956). Martin Buber. Review of Metaphysics 9 (4):703-703.score: 360.0
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  19. S. J. B. (1971). Martin Buber; L'homme Et le Philosophe. Review of Metaphysics 24 (3):554-554.score: 360.0
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  20. J. B. B. (1965). Martin Heidegger. Review of Metaphysics 19 (1):162-162.score: 360.0
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  21. J. D. B. & Ernst Langlotz (1934). Martin von Wagner-Museum der Universitat Wurzburg: Griechische Vasen. Journal of Hellenic Studies 54:90.score: 360.0
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  22. Hubert M. Martin (2005). ΛAΘE BIΩΣAΣ U. Berner, R. Feldmeier, B. Heininger, R. Hirsch Luipold: Plutarch: Ist 'Lebe im Verborgenen' eine gute Lebensregel? Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia 1.) Pp. 176. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Cased, DM 49.90. ISBN: 3-534-14944-. [REVIEW] The Classical Review 55 (01):75-.score: 360.0
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  23. Christian Martin (2011). BUCHBESPRECHUNGEN-Robert B. Brandom, Reason in Philosophy: Animating Ideas. Philosophisches Jahrbuch 118 (1):153.score: 360.0
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  24. R. H. Martin (1966). 'Find Out This Abuse' Saara Lilja: Terms of Abuse in Roman Comedy. (Annales Academiae Scientiarum Fennicae; Series B, Tom. 141, 3.) Pp. 117. Helsinki: Finnish Academy, 1965. Paper, Mk. 5.50. [REVIEW] The Classical Review 16 (03):357-358.score: 360.0
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  25. M. R. Martin (2001). GERT, B.-Morality. Philosophical Books 42 (2):146-147.score: 360.0
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  26. Raymond Martin (1994). G.B. Vico: The Making of an Anti-Modern. History of European Ideas 18 (6):1035-1037.score: 360.0
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  27. Anne Martin (2005). Interpreting From A to B: A Spanish Case Study. Communication and Cognition. Monographies 38 (1-2):83-100.score: 360.0
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  28. Marie A. Martin (1993). John B. Stewart, Opinion and Reform in Hume's Political Philosophy. [REVIEW] Philosophy in Review 13 (2):123-125.score: 360.0
  29. Dennis D. Martin (2004). M. B. Pranger, The Artificiality of Christianity: Essays on the Poetics of Monasticism. (Figurae: Reading Medieval Culture.) Stanford, Calif.: Stanford University Press, 2003. Pp. Xvii, 332. $65. [REVIEW] Speculum 79 (3):827-829.score: 360.0
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  30. Donald A. Martin (1975). Review: H. B. Enderton, The Unique Existential Quantifier. [REVIEW] Journal of Symbolic Logic 40 (4):627-627.score: 360.0
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  31. Olga Palagia, J. Charbonneaux, R. Martin, F. Villard & J. Emmons (1974). Classical Greek Art, 480-330 B.C. Journal of Hellenic Studies 94:239.score: 360.0
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  32. Kelly D. Martin & John B. Cullen (2009). Appreciating the Meta-Analytic Methodological Context: Rejoinder to a Reply. [REVIEW] Journal of Business Ethics 88 (4):763 - 766.score: 300.0
    In this paper, the authors respond to a recent critique of their Journal of Business Ethics article, which provided a meta-analytic review of ethical climate theory research (Martin and Cullen, 2006 ). They review basic principles of meta-analytic research and discuss the methodological context of their work, which was not discussed in the recent reply article. Additional methodological and practical evidence is presented in support of Martin and Cullen ( 2006 ), including a discussion of the (...)
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  33. Martin Jay (2010). The Virtues of Mendacity: On Lying in Politics. University of Virginia Press.score: 300.0
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  34. G. B. Keene & Richard M. Martin (1966). Intension and Decision: A Philosophical Study. Philosophical Quarterly 16 (62):83.score: 280.0
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  35. Archie B. Levey & Irene Martin (1974). Sequence of Response Development in Human Eyelid Conditioning. Journal of Experimental Psychology 102 (4):678.score: 280.0
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  36. Joanne B. Ciulla, Clancy W. Martin & Robert C. Solomon (eds.) (2011). Honest Work: A Business Ethics Reader. Oxford University Press.score: 280.0
    In today's business world, ethics is not simply a peripheral concern of executive boards or a set of supposed constraints on free enterprise. Ethics stands at the very core of our working lives and of society as a whole, defining the public image of the business community and the ways in which individual companies and people behave. What people do at work--and how they think about work--determines their attitudes and aspirations, affecting and even structuring their personal lives and habits. Working (...)
     
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  37. B. Copley & F. Martin (eds.) (forthcoming). Forces in Grammatical Structures. Oxford University Press.score: 280.0
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  38. Patricia B. Fyhrie & Artie J. Martin (2004). 10 Year-Old Hybrid III Atd Positions in Panic Brake Conditions. Ethics 2012:02-24.score: 280.0
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  39. A. B. Levey & Irene Martin (1990). Evaluative Conditioning: Overview and Further Options. Cognition and Emotion 4 (1):31-37.score: 280.0
  40. C. B. Martin & Max Deutscher (1966). Remembering. Philosophical Review 75 (April):161-96.score: 240.0
  41. C. B. Martin & John Heil (1999). The Ontological Turn. Midwest Studies in Philosophy 23 (1):34–60.score: 240.0
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  42. C. B. Martin (1994). Dispositions and Conditionals. Philosophical Quarterly 44 (174):1-8.score: 240.0
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  43. C. B. Martin (1980). Substance Substantiated. Australasian Journal of Philosophy 58 (1):3 – 10.score: 240.0
  44. John Heil & C. B. Martin (1998). Rules and Powers. Philosophical Perspectives 12 (S12):283-312.score: 240.0
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  45. C. B. Martin (1996). How It Is: Entities, Absences and Voids. Australasian Journal of Philosophy 74 (1):57 – 65.score: 240.0
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  46. C. B. Martin (1997). On the Need for Properties: The Road to Pythagoreanism and Back. Synthese 112 (2):193-231.score: 240.0
    The development of a compositional model shows the incoherence of such notions as levels of being and both bottom-up and top-down causality. The mathematization of nature through the partial considerations of physics qua quantities is seen to lead to Pythagoreanism, if what is not included in the partial consideration is denied. An ontology of only probabilities, if not Pythagoreanism, is equivalent to a world of primitive dispositionalities. Problems are found with each. There is a need for properties as well as (...)
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  47. C. B. Martin & Karl Pfeifer (1986). Intentionality and the Non-Psychological. Philosophy and Phenomenological Research 46 (June):531-54.score: 240.0
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  48. Martin Jay (1995). The Limits of Limit-Experience: Bataille and Foucault. Constellations 2 (2):155-174.score: 240.0
  49. Kelly D. Martin & John B. Cullen (2006). Continuities and Extensions of Ethical Climate Theory: A Meta-Analytic Review. [REVIEW] Journal of Business Ethics 69 (2):175 - 194.score: 240.0
    Using traditional meta-analytic techniques, we compile relevant research to enhance conceptual appreciation of ethical climate theory (ECT) as it has been studied in the descriptive and applied ethics literature. We explore the various treatments of ethical climate to understand how the theoretical framework has developed. Furthermore, we provide a comprehensive picture of how the theory has been extended by describing the individual-level work climate outcomes commonly studied in this theoretical context. Meta-analysis allows us to resolve inconsistencies in previous findings as (...)
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