Search results for 'Jay McAuliffe' (try it on Scholar)

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  1. Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.score: 120.0
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  2. Ken Castro, Jay McAuliffe, Clifford M. Rees & Dan Stier (2007). All For All: The Status and Future of Mutual Aid Agreements. Journal of Law, Medicine and Ethics 35 (s4):55-59.score: 120.0
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  3. Martin Jay & Russell Jacoby (1975). Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW] Theory and Society 2 (1):257-263.score: 120.0
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  4. Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.score: 60.0
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  5. Martin Jay (2010). The Virtues of Mendacity: On Lying in Politics. University of Virginia Press.score: 60.0
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  6. Martin Jay (1973). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.score: 60.0
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  7. Martin Jay (1995). The Limits of Limit-Experience: Bataille and Foucault. Constellations 2 (2):155-174.score: 30.0
  8. Donna McAuliffe & Lesley Chenoweth (2008). Leave No Stone Unturned: The Inclusive Model of Ethical Decision Making. Ethics and Social Welfare 2 (1):38-49.score: 30.0
    Ethical decision making is a core part of the work of social work and human service practitioners, who confront with regularity dilemmas of duty of care; confidentiality, privacy and disclosure; choice and autonomy; and distribution of increasingly scarce resources. This article details the development and application of the Inclusive Model of Ethical Decision Making, created in response to growing awareness of the complexities of work in both public and private sectors. The model rests on four key platforms that are constructed (...)
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  9. Martin Jay (1995). Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW] Philosophy and Literature 19 (1).score: 30.0
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  10. Christopher Jay (2009). Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation. Heythrop Journal 50 (2):337-339.score: 30.0
  11. Martin Jay (2000). Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle. Critical Horizons 1 (1):93-111.score: 30.0
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  12. C. Barry Jay (1989). A Note on Natural Numbers Objects in Monoidal Categories. Studia Logica 48 (3):389 - 393.score: 30.0
    The internal language of a monoidal category yields simple proofs of results about a natural numbers object therein.
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  13. M. Valenzuela Leslier, P. Mulki Jay & Jorge Fernando Jaramillo (2010). Impact of Customer Orientation, Inducements and Ethics on Loyalty to the Firm: Customers' Perspective. Journal of Business Ethics 93 (2).score: 30.0
    Customer orientation (CO) and the development of long-term relationships with customers are known conditions for growth and profit sustainability. Businesses use special treatments, inducements, and personal gestures to show their appreciation to customers. However, there are concerns about whether these inducements really create the right perceptions in customer’s mind. This study suggests that when customers believe that the firm is ethical, the inducements and special treatments received are seen in a positive light and can help develop loyalty. The hypotheses were (...)
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  14. A. Jay (2000). A Personal Response To: The Woman Who Walked Into Doors by Roddy Doyle. Medical Humanities 26 (1):58-59.score: 30.0
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  15. C. Barry Jay (1991). Coherence in Category Theory and the Church-Rosser Property. Notre Dame Journal of Formal Logic 33 (1):140-143.score: 30.0
  16. Martin Jay (2006). Review of Espen Hammer, Adorno and the Political. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 30.0
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  17. P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).score: 30.0
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  18. Karen McAuliffe (2013). The Limitations of a Multilingual Legal System. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):861-882.score: 30.0
    The Court of Justice of the European Union (CJEU) and the way in which it works can be seen as a microcosm of how a multilingual, multicultural supranationalisation process and legal order can be constructed—the Court is a microcosm of the EU as a whole and in particular of EU law. The multilingual jurisprudence produced by the CJEU is necessarily shaped by the dynamics within that institution and by the ‘cultural compromises’ at play in the production process. The resultant texts, (...)
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  19. Martin Jay (1973). Max Horkheimer (1895-1973). Proceedings and Addresses of the American Philosophical Association 47:219 - 220.score: 30.0
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  20. Patricia Mcauliffe (1982). Morality and Population Policy. Philosophical Books 23 (3):177-179.score: 30.0
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  21. Barry Jay & Thomas Given-Wilson (2011). A Combinatory Account of Internal Structure. Journal of Symbolic Logic 76 (3):807 - 826.score: 30.0
    Traditional combinatory logic uses combinators S and K to represent all Turing-computable functions on natural numbers, but there are Turing-computable functions on the combinators themselves that cannot be so represented, because they access internal structure in ways that S and K cannot. Much of this expressive power is captured by adding a factorisation combinator F. The resulting SF-calculus is structure complete, in that it supports all pattern-matching functions whose patterns are in normal form, including a function that decides structural equality (...)
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  22. Peter Jay (1999). Research Misconduct—Have We Reached the Turning Point at Last? Science and Engineering Ethics 5 (1):119-122.score: 30.0
    The laissez-faire attitude towards dishonesty in research has simply created an environment for widespread escalation of the problem. Can we now believe anything we read? Why should we have confidence in an author because of his eminence? Should we automatically accept that clinical trials are always conducted with total integrity? Why have we been afraid to tackle this crisis head-on?
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  23. Emma Jay (2002). Thinking Philosophically. International Philosophical Quarterly 42 (2):271-272.score: 30.0
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  24. C. McAuliffe (1970). "Disease, Pain, and Sacrifice," by David Bakan. The Modern Schoolman 48 (1):101-101.score: 30.0
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  25. A. Jay (2003). Fugitive Pieces: A Michaels. Bloomsbury, 1998, 6.99, Pp 294. ISBN 0 7475 3496. Medical Humanities 29 (1):21-21.score: 30.0
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  26. Hegde Jay & A. Johnson Norman (2006). Folk Psychology Meets Folk Darwinism. Behavioral and Brain Sciences 29 (5).score: 30.0
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  27. Donna McAuliffe (1999). Clutching at Codes. Professional Ethics 7 (3/4):9-24.score: 30.0
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  28. Clarence McAuliffe (1971). "Greek Thought and the Rise of Christianity," by James Shiel. The Modern Schoolman 48 (2):200-200.score: 30.0
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  29. Clarence McAuliffe (1942). Good Works and Predestination According to Thomas of Strassburg, O.S.A. Thought 17 (4):743-743.score: 30.0
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  30. Martin Jay (1984). Adorno. Harvard University Press.score: 30.0
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  31. Martin Jay (1996). Between the Norm and the Exception. International Studies in Philosophy 28 (4):153-154.score: 30.0
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  32. Jennifer W. Jay (2012). China and Greece (Y.) Zhou Festivals, Feasts, and Gender Relations in Ancient China and Greece. Pp. X + 373. Cambridge: Cambridge University Press, 2010. Cased, £55, US$90. ISBN: 978-0-521-19762-5. [REVIEW] The Classical Review 62 (1):199-201.score: 30.0
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  33. Martin Jay (2011). Essays From the Edge: Parerga and Paralipomena. University of Virginia Press.score: 30.0
    Taking on the stigma of inauthenticity : Adorno's critique of genuineness -- Is experience still in crisis? : reflections on a Frankfurt school lament -- Mourning a metaphor: the revolution is over -- Cultural relativism and the visual turn -- Scopic regimes of modernity revisited -- No state of grace : violence in the garden -- Visual parrhesia? : Foucault and the truth of the gaze -- The Kremlin of modernism -- Phenomenology and lived experience -- Aesthetic experience and historical (...)
     
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  34. Martin Jay (2005). Intellectuals and Power, or, What's Love Got to Do with It? Modern Intellectual History 2 (2):289-297.score: 30.0
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  35. Martin Jay (2009). Pseudology : Derrida on Arendt and Lying in Politics. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.score: 30.0
  36. Martin Jay (1985). The Legitimacy of the Modern Age. History and Theory 24 (2).score: 30.0
     
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  37. Martin Jay (2010). Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness. In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.score: 30.0
     
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  38. Clarence McAuliffe (1971). "Ecumenism and the Jews," by John M. Oesterreicher. The Modern Schoolman 48 (2):197-198.score: 30.0
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  39. Agnes Theresa McAuliffe (1934). Some Modern Non-Intellectual Approaches to God. Washington, D.C.Catholic University of America.score: 30.0
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  40. Laura Weiss Roberts & Timothy L. McAuliffe (2006). Investigators' Affirmation of Ethical, Safeguard, and Scientific Commitments in Human Research. Ethics and Behavior 16 (2):135 – 150.score: 30.0
    Little is known about how researchers view ethically salient aspects of human studies. As part of a National Institutes of Mental Health-funded study, the authors performed a confidential written survey to assess the attitudes, views, and experiences of researchers with institutional review board approved protocols at the University of New Mexico. A total of 363 researchers (57% response rate) participated. Investigators overall held favorable views of general ethical aspects of research and ethics-based safeguards, and they identified a positive role of (...)
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  41. Martin Jay, Ermanno Bencivenga, Peter Burke, Christopher P. Jones, Ardis Butterfield, Mercedes García-Arenal, Avinoam Rosenak & Francis X. Clooney (2012). Introduction: Genres of Blur. Common Knowledge 18 (2):220-228.score: 20.0
    Ever since Clifford Geertz urged the “blurring of genres” in the social sciences, many scholars have considered the crossing of disciplinary boundaries a healthy alternative to rigidly maintaining them. But what precisely does the metaphor of “blurring” imply? By unpacking the varieties of visual experiences that are normally grouped under this rubric, this essay seeks to provide some precision to our understanding of the implications of fuzziness. It extrapolates from the blurring caused by differential focal distances, velocities of objects in (...)
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  42. Michael Ure (2006). Review Of: Refractions of Violence, Martin Jay, Routledge, 2003. [REVIEW] Thesis Eleven 85 (1):125-130.score: 15.0
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  43. Massimo Pigliucci (2007). Stephen Jay Gould. In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.score: 12.0
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  44. Gregory Nixon (2007). Jay's *Songs of Experience*. [REVIEW] Journal of Consciousness Studies 14 (11):125-7.score: 12.0
    ‘Experience is the best teacher’ goes the cliché without ever making clear just want is meant by that slippery first term. ‘Experience is never remembered unaltered’ goes another. Is experience something to be undergone, like a journey, or is it perhaps the relational immediacy between organism and environment? What do we reference when we use the term experience? -/- Martin Jay, renowned intellectual historian from UC Berkeley, here examines these questions in a grand survey of the term’s use throughout the (...)
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  45. William Dembski, An Analysis of Homer Simpson and Stephen Jay Gould.score: 12.0
    Note: The Simpson's, television's popular prime-time cartoon known for its satirical commentary on various social issues, recently took a shot at the creation-evolution debate by featuring Stephen Jay Gould prominently in one of its episodes. Here is Bill Dembski's review and observations of that episode.
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  46. Francisco J. Ayala, The Structure of Evolutionary Theory: On Stephen Jay Gould's Monumental Masterpiece.score: 12.0
    Stephen Jay Gould’s monumental The Structure of Evolutionary Theory ‘‘attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory . . . while remaining within the tradition, and under the logic, of Darwinian argument.’’ The three branches or ‘‘fundamental principles of Darwinian logic’’ are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield (...)
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  47. Michael Shermer, The Unofficial Stephen Jay Gould Archive.score: 12.0
    tephen Jay Gould's Wonderful Life: The Burgess Shale and the Nature of History , has become something of a watershed for those who study contingency and complexity, especially applied to organisms, societies, and history, and discussions of it can be found in many works. Walter Fontana and Leo Buss, for example, ask in the title of their chapter "What Would Be Conserved If 'The Tape Were Played Twice'?" This is a direct reference to Gould's suggestion in Wonderful Life that if (...)
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  48. Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.score: 12.0
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  49. Xinyan Jiang (2002). Reply to Jay Gallagher. Hypatia 17 (1):71-76.score: 12.0
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  50. Martijn Boven (2012). Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time. Radical Philosophy 176:66.score: 12.0
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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