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Jay Newman [56]Jay Alan Newman [1]
  1. Jay Newman (1980). Some Tensions in Spinoza's Ethical Theory. Indian Philosophical Quarterly 7 (3):357-74.
     
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  2.  3
    Jay Newman (1980). Exclusive Salvation. Sophia 19 (1):22-32.
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  3.  15
    Jay Newman (1970). The Problem of Historicist Metaphilosophy. New Scholasticism 44 (2):286-289.
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  4. Jay Newman (1997). Religion and Technology: A Study in the Philosophy of Culture. Praeger.
     
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  5.  9
    Jay Newman (1982). Some Reservations About Multiperspectival News. International Journal of Applied Philosophy 1 (2):20-30.
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  6.  12
    Jay Newman (1977). An Empirical Argument Against Abortion. New Scholasticism 51 (3):384-395.
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  7.  3
    Jay Newman (1996). The Journalist in Plato's Cave. Fairleigh Dickinson University Press.
    A provocative study of the complex relations between philosophy and journalism.
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  8.  4
    Jay Newman (1981). Epistemic Inference and Illative Judgment. Dialectica 35 (3):327-339.
    SummaryIn considering the main weaknesses of epistemologies like Chisholm's, this paper introduces a concept which is foreign to such systems, Cardinal Newman's notion of illative judgment. The method of concrete inference involves the cumulation of probabilities, and principles of epistemic logic can never accommodate all relevant circumstances. Epistemic principles like Chisholm's, perhaps best rephrased as principles of inductive logic, will not, when applied, elicit assent by themselves. Systems like Chisholm's do not ring true phenomenologically because they overemphasize inference at the (...)
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  9.  22
    Jay Newman (1977). Popular Pragmatism and Religious Belief. International Journal for Philosophy of Religion 8 (2):94 - 110.
  10.  16
    Jay Newman (1974). Metaphysical Relativism. Southern Journal of Philosophy 12 (4):435-448.
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  11.  27
    Jay Newman (1974). Torture and Responsibility. Journal of Value Inquiry 8 (3):161-174.
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  12.  13
    Jay Newman (1982). Humility and Self-Realization. Journal of Value Inquiry 16 (4):275-285.
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  13.  15
    Jay Newman (1981). The Fictionalist Analysis of Some Moral Concepts. Metaphilosophy 12 (1):47–56.
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  14.  7
    Jay Newman (1978). Exclusive Salvation. Sophia 17 (3):16-26.
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  15.  4
    Jay Newman (1991). Collingwood's Attack on Psychology. International Studies in Philosohy 23 (3):63-73.
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  16.  17
    Jay Newman, Martin A. Bertman & Finngeir Hiorth (1992). Book Reviews. [REVIEW] Philosophia 21 (3-4):339-349.
    By his own account, Pappas "focuses on three core elements" of Berkeley's thought: abstraction, immediate perception, and common sense (ix). The reader will also find interesting commentary on numerous other aspects of Berkeley's thought, including detailed treatments of the esse is percipi principle and Berkeley's claimed avoidance of skepticism.
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  17.  5
    Jay Newman (1978). Cardinal Newman on the Indefectibility of Certitude. Laval Théologique et Philosophique 34 (1):15-20.
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  18.  23
    Jay Newman (1979). Prejudice as Prejudgment. Ethics 90 (1):47-57.
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  19.  13
    Jay Newman (1974). Cardinal Newman's Phenomenology of Religious Belief. Religious Studies 10 (2):129 - 140.
    While one of John Henry Newman's principal aims in the Grammar of Assent is to explain how men can give a ‘real assent’ to the existence of God, the major part of the actual phenomenology of religious belief in the work is concentrated in the fifth of its ten chapters. Unfortunately, this section of the essay has been overshadowed by the preliminary distinction between real and notional apprehension and by the later invocation of the illative sense; but perhaps the time (...)
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  20.  3
    Jay Newman (1987). Review. [REVIEW] Journal of Business Ethics 6 (7):512-512.
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  21.  7
    Jay Newman (1978). Metaphysical Theories as Aesthetic Objects. Modern Schoolman 55 (2):177-188.
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  22.  8
    Jay Newman (2003). When the Day Breaks. International Studies in Philosophy 35 (2):171-172.
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  23.  11
    Jay Newman (1972). Cardinal Newman's “Factory-Girl Argument”. Proceedings of the American Catholic Philosophical Association 46:71-77.
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  24.  11
    Jay Newman (1980). The Teaching of Philosophy in Catholic Colleges. Teaching Philosophy 3 (3):271-281.
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  25. Jay Newman (1981). Leslie Armour and Edward T. Bartlett III, The Conceptualization of the Inner Life Reviewed By. Philosophy in Review 1 (1):1-3.
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  26.  4
    Jay Newman (1974). The Faith of Pragmatists. Sophia 13 (1):1-15.
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    Jay Newman (1978). The Idea of Religious Tolerance. American Philosophical Quarterly 15 (3):187 - 195.
  28.  7
    Jay Newman (1976). Cardinal Newman's Attack on Philosophers. Proceedings of the American Catholic Philosophical Association 50:196-207.
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  29.  5
    Jay Newman (1999). The Illative Sense Vs. Interpretation. Proceedings of the American Catholic Philosophical Association 73:179-191.
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  30.  3
    Jay Newman (1980). HARE, William, Open-Mindedness and Education. Laval Théologique et Philosophique 36 (3):331-332.
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  31. Jay Newman (1978). The Unconscious Origins of Philosophical Inquiry. Philosophical Forum 9 (4):409.
     
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  32. Jay Newman (1977). Hugo M. De Achaval and J. Derek Holmes , "The Theological Papers of John Henry Newman on Faith and Certainty". [REVIEW] The Thomist 41 (1):155.
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  33. Jay Newman (1977). Newman on the Strength of Belief. The Thomist 41 (1):131.
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  34.  1
    Jay Newman (1977). A Noteworthy Misconception of Jews and Jewish Philosophy. Dialogue 16 (3):397-410.
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  35.  1
    Jay Newman (1973). Metaphysics and Absolute Presuppositions. Man and World 6 (4):487-487.
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  36.  1
    Jay Newman (1971). Collingwood and the Reform of Metaphysics. New Scholasticism 45 (4):628-631.
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  37.  1
    Jay Newman (1984). CHADWICK, Owen, NewmanCHADWICK, Owen, Newman. Laval Théologique et Philosophique 40 (3):379-379.
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  38. Jay Newman (1991). Margaret P. Battin, Ethics in the Sanctuary: Examining the Practices of Organized Religion Reviewed By. Philosophy in Review 11 (2):85-87.
     
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  39.  3
    Jay Newman (1982). The Recoil Argument. Apeiron 16 (1):47 - 52.
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  40.  1
    Jay Newman (2000). Rethinking the Future of the University, Edited by David Lyie Jeffrey and Dominic Manganiello. The Chesterton Review 26 (3):373-375.
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  41.  2
    Jay Newman (1981). Book Review:Paradox and Identity in Theology. R. T. Herbert. [REVIEW] Ethics 91 (2):327-.
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  42.  2
    Jay Newman (1979). Two Theories of Civilization. Philosophy 54 (210):473 - 483.
    Once upon a time, when there was no psychoanalysis or cultural anthro-pology or meta-ethics, most philosophers believed that there was objective truth in such statements as, ‘Murder is wrong’, ‘One should not steal’, and ‘Heliogabalus was an evil man’. Many philosophers still believe that there is, and though their view is not wholly respectable in most English-speaking philosophical circles, it probably has the important merit of being true. There are serious reasons for worrying about the traditional view: it is not (...)
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  43.  1
    Jay Newman (1981). Bouwsma's View of Metaphysics: A Reading of "Naturalism". Philosophical Investigations 4 (1):12-18.
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  44. Jay Newman (1991). Collingwood’s Attack on Psychology. International Studies in Philosophy 23 (3):63-73.
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  45. Jay Newman (1977). Critical Notice. Canadian Journal of Philosophy 7 (4):877-884.
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  46. Jay Newman (1972). Ethical Relativism. Laval Théologique et Philosophique 28 (1):63.
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  47. Jay Newman (1976). Freedom. Proceedings of the American Catholic Philosophical Association 50:196-207.
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  48. Jay Newman (1997). Inauthentic Culture and its Philosophical Critics. Mcgill-Queen's University Press.
    Despite the pervasive feeling that much of the culture of Western democracies has increasingly become inauthentic or phoney, contemporary cultural critics and observers have paid little attention to the traditional philosophical criticism of inauthentic culture that began with Socrates, Aristophanes, and Plato and was applied, reworked, and extended by such philosophical cultural critics as St Augustine, Erasmus, Voltaire, Nietzsche, and Thorstein Veblen. This new study in the philosophy of culture and the history of ideas illuminates the problem of inauthentic culture (...)
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  49. Jay Newman (2006). John Henry Newman and Autobiographical Philosophy. In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge
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  50. Jay Newman (1974). The Compatibilist Interpretation of Spinoza. Pacific Philosophical Quarterly 55 (4):360.
     
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