Search results for 'Jay Sicklick' (try it on Scholar)

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  1. Amy T. Campbell, Jay Sicklick, Paula Galowitz, Randye Retkin & Stewart B. Fleishman (2010). How Bioethics Can Enrich Medical-Legal Collaborations. Journal of Law, Medicine and Ethics 38 (4):847-862.score: 240.0
    Medical-legal partnerships (MLPs) — collaborative endeavors between health care clinicians and lawyers to more effectively address issues impacting health care — have proliferated over the past decade. The goal of this interdisciplinary approach is to improve the health outcomes and quality of life of patients and families, recognizing the many non-medical influences on health care and thus the value of an interdisciplinary team to enhance health. This article examines the unique, interrelated ethical issues that confront the clinical and legal partners (...)
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  2. Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.score: 180.0
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  3. Martin Jay & Russell Jacoby (1975). Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW] Theory and Society 2 (1):257-263.score: 180.0
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  4. Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.score: 60.0
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  5. Martin Jay (2010). The Virtues of Mendacity: On Lying in Politics. University of Virginia Press.score: 60.0
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  6. Martin Jay (1973). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.score: 60.0
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  7. Martin Jay (1995). The Limits of Limit-Experience: Bataille and Foucault. Constellations 2 (2):155-174.score: 30.0
  8. Martin Jay (1995). Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW] Philosophy and Literature 19 (1).score: 30.0
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  9. Christopher Jay (2009). Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation. Heythrop Journal 50 (2):337-339.score: 30.0
  10. Martin Jay (2000). Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle. Critical Horizons 1 (1):93-111.score: 30.0
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  11. C. Barry Jay (1989). A Note on Natural Numbers Objects in Monoidal Categories. Studia Logica 48 (3):389 - 393.score: 30.0
    The internal language of a monoidal category yields simple proofs of results about a natural numbers object therein.
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  12. M. Valenzuela Leslier, P. Mulki Jay & Jorge Fernando Jaramillo (2010). Impact of Customer Orientation, Inducements and Ethics on Loyalty to the Firm: Customers' Perspective. Journal of Business Ethics 93 (2).score: 30.0
    Customer orientation (CO) and the development of long-term relationships with customers are known conditions for growth and profit sustainability. Businesses use special treatments, inducements, and personal gestures to show their appreciation to customers. However, there are concerns about whether these inducements really create the right perceptions in customer’s mind. This study suggests that when customers believe that the firm is ethical, the inducements and special treatments received are seen in a positive light and can help develop loyalty. The hypotheses were (...)
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  13. A. Jay (2000). A Personal Response To: The Woman Who Walked Into Doors by Roddy Doyle. Medical Humanities 26 (1):58-59.score: 30.0
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  14. C. Barry Jay (1991). Coherence in Category Theory and the Church-Rosser Property. Notre Dame Journal of Formal Logic 33 (1):140-143.score: 30.0
  15. Martin Jay (2006). Review of Espen Hammer, Adorno and the Political. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 30.0
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  16. P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).score: 30.0
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  17. Martin Jay (1973). Max Horkheimer (1895-1973). Proceedings and Addresses of the American Philosophical Association 47:219 - 220.score: 30.0
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  18. Barry Jay & Thomas Given-Wilson (2011). A Combinatory Account of Internal Structure. Journal of Symbolic Logic 76 (3):807 - 826.score: 30.0
    Traditional combinatory logic uses combinators S and K to represent all Turing-computable functions on natural numbers, but there are Turing-computable functions on the combinators themselves that cannot be so represented, because they access internal structure in ways that S and K cannot. Much of this expressive power is captured by adding a factorisation combinator F. The resulting SF-calculus is structure complete, in that it supports all pattern-matching functions whose patterns are in normal form, including a function that decides structural equality (...)
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  19. Hegde Jay & A. Johnson Norman (2006). Folk Psychology Meets Folk Darwinism. Behavioral and Brain Sciences 29 (5).score: 30.0
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  20. Martin Jay, Ermanno Bencivenga, Peter Burke, Christopher P. Jones, Ardis Butterfield, Mercedes García-Arenal, Avinoam Rosenak & Francis X. Clooney (2012). Introduction: Genres of Blur. Common Knowledge 18 (2):220-228.score: 30.0
    Ever since Clifford Geertz urged the “blurring of genres” in the social sciences, many scholars have considered the crossing of disciplinary boundaries a healthy alternative to rigidly maintaining them. But what precisely does the metaphor of “blurring” imply? By unpacking the varieties of visual experiences that are normally grouped under this rubric, this essay seeks to provide some precision to our understanding of the implications of fuzziness. It extrapolates from the blurring caused by differential focal distances, velocities of objects in (...)
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  21. Peter Jay (1999). Research Misconduct—Have We Reached the Turning Point at Last? Science and Engineering Ethics 5 (1):119-122.score: 30.0
    The laissez-faire attitude towards dishonesty in research has simply created an environment for widespread escalation of the problem. Can we now believe anything we read? Why should we have confidence in an author because of his eminence? Should we automatically accept that clinical trials are always conducted with total integrity? Why have we been afraid to tackle this crisis head-on?
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  22. Emma Jay (2002). Thinking Philosophically. International Philosophical Quarterly 42 (2):271-272.score: 30.0
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  23. A. Jay (2003). Fugitive Pieces: A Michaels. Bloomsbury, 1998, 6.99, Pp 294. ISBN 0 7475 3496. Medical Humanities 29 (1):21-21.score: 30.0
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  24. Martin Jay (1984). Adorno. Harvard University Press.score: 30.0
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  25. Martin Jay (1996). Between the Norm and the Exception. International Studies in Philosophy 28 (4):153-154.score: 30.0
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  26. Jennifer W. Jay (2012). China and Greece (Y.) Zhou Festivals, Feasts, and Gender Relations in Ancient China and Greece. Pp. X + 373. Cambridge: Cambridge University Press, 2010. Cased, £55, US$90. ISBN: 978-0-521-19762-5. [REVIEW] The Classical Review 62 (1):199-201.score: 30.0
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  27. Martin Jay (2011). Essays From the Edge: Parerga and Paralipomena. University of Virginia Press.score: 30.0
    Taking on the stigma of inauthenticity : Adorno's critique of genuineness -- Is experience still in crisis? : reflections on a Frankfurt school lament -- Mourning a metaphor: the revolution is over -- Cultural relativism and the visual turn -- Scopic regimes of modernity revisited -- No state of grace : violence in the garden -- Visual parrhesia? : Foucault and the truth of the gaze -- The Kremlin of modernism -- Phenomenology and lived experience -- Aesthetic experience and historical (...)
     
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  28. Martin Jay (2005). Intellectuals and Power, or, What's Love Got to Do with It? Modern Intellectual History 2 (2):289-297.score: 30.0
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  29. Martin Jay (2009). Pseudology : Derrida on Arendt and Lying in Politics. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.score: 30.0
  30. Martin Jay (1985). The Legitimacy of the Modern Age. History and Theory 24 (2).score: 30.0
     
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  31. Martin Jay (2010). Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness. In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.score: 30.0
     
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  32. Michael Ure (2006). Review Of: Refractions of Violence, Martin Jay, Routledge, 2003. [REVIEW] Thesis Eleven 85 (1):125-130.score: 21.0
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  33. Martin Jay (1987). Reconciling the Irreconcilable? Rejoinder to Kennedy. Telos 1987 (71):67-80.score: 20.0
    Among Carl Schmitt's most notable and controversial contributions to political theory was his claim that “all the significant concepts of the modern doctrine of the state are secularized theological concepts.” First formulated in 1922 in his Political Theology, this contention remained constant throughout his long career, as evidenced by its return in his Political Theology II, published in 1970. Here Schmitt's Cadtholic background was clearly apparent, for in so arguing, he was recapitulating the familiar topos of biblical prefiguration in which (...)
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  34. Martin Jay (1984). Hierarchy and the Humanities: The Radical Implications of a Conservative Idea. Telos 1984 (62):131-144.score: 20.0
    It is customary to begin essays of this kind with an arresting quotation from an eminent source, a practice that both displays the author's ostensible erudition and coverdy betrays his need to draw on an external authority to support the argument he is about to make. In order to remain true to this time-honored convention, I have chosen as my opening text for today the following passage from Theodor Adorno's Negative Dialectics, written in 1966: “All culture after Auschwitz, including its (...)
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  35. Massimo Pigliucci (2007). Stephen Jay Gould. In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.score: 18.0
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  36. Gregory Nixon (2007). Jay's *Songs of Experience*. [REVIEW] Journal of Consciousness Studies 14 (11):125-7.score: 18.0
    ‘Experience is the best teacher’ goes the cliché without ever making clear just want is meant by that slippery first term. ‘Experience is never remembered unaltered’ goes another. Is experience something to be undergone, like a journey, or is it perhaps the relational immediacy between organism and environment? What do we reference when we use the term experience? -/- Martin Jay, renowned intellectual historian from UC Berkeley, here examines these questions in a grand survey of the term’s use throughout the (...)
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  37. William Dembski, An Analysis of Homer Simpson and Stephen Jay Gould.score: 18.0
    Note: The Simpson's, television's popular prime-time cartoon known for its satirical commentary on various social issues, recently took a shot at the creation-evolution debate by featuring Stephen Jay Gould prominently in one of its episodes. Here is Bill Dembski's review and observations of that episode.
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  38. Francisco J. Ayala, The Structure of Evolutionary Theory: On Stephen Jay Gould's Monumental Masterpiece.score: 18.0
    Stephen Jay Gould’s monumental The Structure of Evolutionary Theory ‘‘attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory . . . while remaining within the tradition, and under the logic, of Darwinian argument.’’ The three branches or ‘‘fundamental principles of Darwinian logic’’ are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield (...)
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  39. Michael Shermer, The Unofficial Stephen Jay Gould Archive.score: 18.0
    tephen Jay Gould's Wonderful Life: The Burgess Shale and the Nature of History , has become something of a watershed for those who study contingency and complexity, especially applied to organisms, societies, and history, and discussions of it can be found in many works. Walter Fontana and Leo Buss, for example, ask in the title of their chapter "What Would Be Conserved If 'The Tape Were Played Twice'?" This is a direct reference to Gould's suggestion in Wonderful Life that if (...)
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  40. Martijn Boven (2012). Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time. Radical Philosophy 176:66.score: 18.0
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  41. Brian Jenkin (2014). Naturalism and Pragmatism by Jay Schulkin (Review). American Journal of Theology and Philosophy 35 (1):82-85.score: 18.0
    With the publication of Jay Schulkin’s Naturalism and Pragmatism, pragmatist philosophers and theologians have been done a great service. A neuroscientist by training, Schulkin brings robust scientific data to bear on pragmatism’s naturalistic theory of inquiry, often charged as superficially concerned with practical expediency—that is, with “what works” apart from considerations of meaning and value that befit what Ernest Sosa influentially called “serious philosophy.”1 To serious-minded pragmatists, it is frustrating that facile readings of pragmatism—namely, that it is simply a disguised (...)
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  42. Xinyan Jiang (2002). Reply to Jay Gallagher. Hypatia 17 (1):71-76.score: 18.0
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  43. Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.score: 18.0
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  44. Albert Jay Nock (1962/1983). Our Enemy, the State: Albert Jay Nock's Classic Critique Distinguishing "Government" From "the State". Hallberg Pub. Corp..score: 18.0
  45. Thomas Jay Oord (2007). Chapter Three Process Answers to Love Questions Thomas Jay Oord. In , The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing.score: 18.0
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  46. Michael Huemer (2008). Intellectual Virtues: An Essay in Regulative Epistemology - by Robert C. Roberts and W. Jay Wood. Philosophical Books 49 (4):388-390.score: 15.0
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  47. Bronwyn Finnigan (2011). The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen. Philosophy East and West 61 (1):183-194.score: 15.0
    I begin by warmly thanking Professors Garfield and Hansen for participating in this dialogue. I greatly value the work of both and appreciate having the opportunity to engage in a dialogue with them. Aside from the many important insights I gain from their replies, I believe that both Garfield and Hansen misrepresent my position. In response, I shall clarify the argument contained in my preceding comment, and will consider the objections as they bear on this clarified position.Both Garfield and Hansen (...)
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  48. John Turri (2011). Review of Robert C. Roberts and W. Jay Wood, Intellectual Virtues. [REVIEW] Philosophy and Phenomenological Research 82 (3):793–797.score: 15.0
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  49. Joshua Gert & Michael McKenna (2008). Review of Normativity and the Will by R. Jay Wallace. [REVIEW] Philosophical Quarterly 58 (232):559–563.score: 15.0
  50. J. M. Bernstein (2006). Review of Martin Jay, Songs of Experience: Modern American and European Variations on a Universal Theme. [REVIEW] Notre Dame Philosophical Reviews 2006 (7).score: 15.0
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