Search results for 'Jayanti Lal Jain' (try it on Scholar)

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  1. Jayanti Lal Jain (ed.) (2009). Non-Violence, Compassion, and Instrumentality: A Jaina Perspective: Papers Presented at a National Seminar Held at University of Madras, 13-14 February 2009. [REVIEW] Research Foundation for Jainology.score: 290.0
     
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  2. Jayanti Lal Jain (2010). Pure Soul and its Infinite Treasure. Research Foundation for Jainology.score: 290.0
     
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  3. Andrea R. Jain & Jeffrey J. Kripal (2009). Quietism and Karma Non-Action as Non-Ethics in Jain Asceticism. Common Knowledge 15 (2):197-207.score: 150.0
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  4. Manju Jain (1992/2004). T.S. Eliot and American Philosophy: The Harvard Years. Cambridge University Press.score: 60.0
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary (...)
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  5. Sanjay Jain & Arun Sharma (1997). The Structure of Intrinsic Complexity of Learning. Journal of Symbolic Logic 62 (4):1187-1201.score: 60.0
    Limiting identification of r.e. indexes for r.e. languages (from a presentation of elements of the language) and limiting identification of programs for computable functions (from a graph of the function) have served as models for investigating the boundaries of learnability. Recently, a new approach to the study of "intrinsic" complexity of identification in the limit has been proposed. This approach, instead of dealing with the resource requirements of the learning algorithm, uses the notion of reducibility from recursion theory to compare (...)
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  6. Manju Jain (1992/2004). T. Cambridge University Press.score: 60.0
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and (...)
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  7. Ravindra K. Jain (1999). The Universe as Audience: Metaphor and Community Among the Jains of North India. Indian Institute of Advanced Study.score: 60.0
     
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  8. Bob Coecke & Raymond Lal (2013). Causal Categories: Relativistically Interacting Processes. [REVIEW] Foundations of Physics 43 (4):458-501.score: 30.0
    A symmetric monoidal category naturally arises as the mathematical structure that organizes physical systems, processes, and composition thereof, both sequentially and in parallel. This structure admits a purely graphical calculus. This paper is concerned with the encoding of a fixed causal structure within a symmetric monoidal category: causal dependencies will correspond to topological connectedness in the graphical language. We show that correlations, either classical or quantum, force terminality of the tensor unit. We also show that well-definedness of the concept of (...)
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  9. Basant Kumar Lal (1978). Contemporary Indian Philosophy. Motilal Banarsidass.score: 30.0
    Different aspects of their thoughts have been systematised, categorised and placed under suitable philosophical heads in this work.
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  10. Shaili Jain (2007). Understanding Physician-Pharmaceutical Industry Interactions. Cambridge University Press.score: 30.0
    Physician-pharmaceutical industry interactions continue to generate heated debate in academic and public domains, both in the United States and abroad. Despite this, recent research suggests that physicians and physicians-in-training remain ignorant of the core issues and are ill-prepared to understand pharmaceutical industry promotion. There is a vast medical literature on this topic, but no single, concise resource. This book aims to fill that gap by providing a resource that explains the essential elements of this subject. The text makes the reader (...)
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  11. Sanjay Lal (2008). Gandhi's Universal Ethic and Feminism: Shared Starting Points but Divergent Ends. Asian Philosophy 18 (2):185 – 195.score: 30.0
    Like the dominant moral philosophers in the Western tradition, Mahatma Gandhi reaches moral conclusions that emphasize universality, impartiality, and detachment. This is in apparent contrast to feminist philosophers who have put forth a scheme for reaching moral conclusions that gives centrality to feeling, experience, and interdependence. In the following, I show that Gandhi shares significant agreement with feminists in spite of the kinds of moral conclusions he reaches. The crucial difference between Gandhi and the feminist critics lies in how the (...)
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  12. Pragati Jain (2000). Saptabhaṅgī: The Jaina Theory of Sevenfold Predication: A Logical Analysis. Philosophy East and West 50 (3):385-399.score: 30.0
    The system of sevenfold predication of the Jainas, while an invaluable tool in expounding the Jaina doctrine of "non-onesidedness" (Anekāntavāda), has also been criticized for being unsystematic and contradictory. In particular, the fourth predication has been suggested to embrace a kind of irrationality. An analysis is provided here that makes clear the logical basis underlying the seven predications. An interpretation is also offered of the problematic fourth predication that renders the system free from contradiction, and it is suggested that this (...)
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  13. Vinay Lal (2001). Subaltern Studies and its Critics: Debates Over Indian History. History and Theory 40 (1):135–148.score: 30.0
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  14. Laura Weiss Roberts, Laura B. Dunn, Jinger G. Hoop & Shaili Jain (2010). Psychiatry Residents' Attitudes on Ethics and Professionalism: Multisite Survey Results. Ethics and Behavior 20 (1):10-20.score: 30.0
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  15. Deepak Lal (2000). The Third World and Globalization. Critical Review 14 (1):35-46.score: 30.0
    Abstract Many in both developed and developing countries fear global economic integration. But developing?country fears of volatile capital flows are unfounded, as are developed?country fears of pauper wages due to low?cost imports. Demands for ?ethical trading? are as misplaced as the fears of Third?World cultural nationalists that globalization will destroy their valued ways of life.
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  16. Aditya Jain, Stavroula Leka & Gerard Zwetsloot (2011). Corporate Social Responsibility and Psychosocial Risk Management in Europe. Journal of Business Ethics 101 (4):619-633.score: 30.0
    Corporate social responsibility (CSR) is a comprehensive concept that aims at the promotion of responsible business practices closely linked to the strategy of enterprises. Although there is no single accepted definition of CSR, it remains an inspiring, challenging and strategic development that is becoming an increasingly important priority for companies of all sizes and types, particularly in Europe. Promotion of well-being at work is an essential component of CSR; however, the link between CSR, working conditions and work organisation is still (...)
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  17. Gobind Behari Lal (1945). Popularization of Science Through News. Philosophy of Science 12 (2):41-44.score: 30.0
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  18. R. Lal, F. P. Miller & T. J. Logan (1988). Are Intensive Agricultural Practices Environmentally and Ethically Sound? Journal of Agricultural and Environmental Ethics 1 (3):193-210.score: 30.0
    Soil is fragile and nonrenewable but the most basic of natural resources. It has a capacity to tolerate continuous use but only with proper management. Improper soil management and indiscriminate use of chemicals have contributed to some severe global environmental issues, e.g., volatilization losses and contamination of natural waters by sediments and agricultural fertilizers and pesticides. The increasing substitution of energy for labor and other cultural inputs in agriculture is another issue. Fertilizers and chemicals account for about 25% of the (...)
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  19. Vinay Lal (2005). The Tragi-Comedy of the New Indian Enlightenment: An Essay on the Jingoism of Science and the Pathology of Rationality. Social Epistemology 19 (1):77 – 91.score: 30.0
    Though the resurgence of Hindu nationalism as a political phenomenon is well-understood, Meera Nanda is correct in suggesting that the ascendancy of Hindutva has other dimensions, such as the avent placed by cultural nationalist on 'Vedic science'. However, apart from this rudimentary insight, Nanda's contribution, far from being a resounding demonstration of potmodernism's complicity in the projects of Hindu nationalism, is a striking testament to her own commitment to a rigidly positivist, ferociously intolerant, and intellectually sterile conception of modern science (...)
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  20. Andris Ambainis, John Case, Sanjay Jain & Mandayam Suraj (2004). Parsimony Hierarchies for Inductive Inference. Journal of Symbolic Logic 69 (1):287-327.score: 30.0
    Freivalds defined an acceptable programming system independent criterion for learning programs for functions in which the final programs were required to be both correct and "nearly" minimal size, i.e., within a computable function of being purely minimal size. Kinber showed that this parsimony requirement on final programs limits learning power. However, in scientific inference, parsimony is considered highly desirable. A lim-computablefunction is (by definition) one calculable by a total procedure allowed to change its mind finitely many times about its output. (...)
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  21. Dhruv Jain (2009). Capital, Crisis, Manifestos, and Finally Revolution. Deleuze Studies 3 (suppl):1-7.score: 30.0
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  22. Sanjay Jain & Jochen Nessel (2001). Some Independence Results for Control Structures in Complete Numberings. Journal of Symbolic Logic 66 (1):357-382.score: 30.0
    Acceptable programming systems have many nice properties like s-m-n-Theorem, Composition and Kleene Recursion Theorem. Those properties are sometimes called control structures, to emphasize that they yield tools to implement programs in programming systems. It has been studied, among others by Riccardi and Royer, how these control structures influence or even characterize the notion of acceptable programming system. The following is an investigation, how these control structures behave in the more general setting of complete numberings as defined by Mal'cev and Eršov.
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  23. Vinay Lal (2000). Gandhi and the Ecological Vision of Life. Environmental Ethics 22 (2):149-168.score: 30.0
    Although recognized as one of the principal sources of inspiration for the Indian environmental movement, Gandhi would have been profoundly uneasy with many of the most radical strands of ecology in the West, such as social ecology, ecofeminism, and even deep ecology. He was in every respect an ecological thinker, indeed an ecological being: the brevity of his enormous writings, his everyday bodily practices, his observance of silence, his abhorrence of waste, and his cultivation of the small as much as (...)
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  24. M. M. Jain & K. Thakkar (2012). Knowledge, Attitude and Practices Regarding the Status of 'Animal Ingredients in Medicines' Among Medical Professionals in a Tertiary Care Hospital in Mumbai: A Cross-Sectional Survey. Journal of Medical Ethics 38 (7):445-445.score: 30.0
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  25. Harish C. Jain (1983). Management of Human Resources and Productivity. Journal of Business Ethics 2 (4):273 - 289.score: 30.0
    A model for effective management of human resources for organizational effectiveness is proposed. Several elements of this model are evaluated in the light of the failure of personnel and industrial relations policies of organizations in Canada. Suggestions are put forward to improve worker performance and job satisfaction as well as organizational growth and survival.
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  26. Yash Pal, Ashok Jain & Subodh Mahanti (eds.) (1993). Science in Society: Some Perspectives. Gyan Pub. House in Collaboration with National Institute of Science, Technology, and Development Studies.score: 30.0
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  27. Ganesh Baliga, John Case, Sanjay Jain & Mandayam Suraj (1994). Machine Learning of Higher-Order Programs. Journal of Symbolic Logic 59 (2):486-500.score: 30.0
    A generator program for a computable function (by definition) generates an infinite sequence of programs all but finitely many of which compute that function. Machine learning of generator programs for computable functions is studied. To motivate these studies partially, it is shown that, in some cases, interesting global properties for computable functions can be proved from suitable generator programs which cannot be proved from any ordinary programs for them. The power (for variants of various learning criteria from the literature) of (...)
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  28. Lorenzo Carlucci, John Case & Sanjay Jain (2009). Learning Correction Grammars. Journal of Symbolic Logic 74 (2):489-516.score: 30.0
    We investigate a new paradigm in the context of learning in the limit, namely, learning correction grammars for classes of computably enumerable (c.e.) languages. Knowing a language may feature a representation of it in terms of two grammars. The second grammar is used to make corrections to the first grammar. Such a pair of grammars can be seen as a single description of (or grammar for) the language. We call such grammars correction grammars. Correction grammars capture the observable fact that (...)
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  29. Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala (2007). An Analytical Study on Social Responsibility Performance Evaluation as an Accounting Measure of Management Efficiency. AI and Society 21 (3):251-266.score: 30.0
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  30. Sheena Jain (2013). Bourdieu's Sociology A Post-Positivist Science. Thesis Eleven 117 (1):101-116.score: 30.0
    This paper takes as its starting point the fact that Bourdieu’s views on sociology as a science have not been sufficiently and adequately understood and discussed. It traces the links between his conception and that of the French tradition of historical epistemology which is critical of positivism. How Bourdieu extends their views, and those of Bachelard especially, beyond the realm of the natural sciences, to the social sciences and sociology in particular, is discussed. In the process he introduces new concepts (...)
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  31. Renu Jain & David C. Thomasma (1997). Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision is It? Cambridge Quarterly of Healthcare Ethics 6 (1):48-54.score: 30.0
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  32. Anrudh K. Jain, Zeba Sathar, Momina Salim & Zakir Hussain Shah (2013). The Importance of Public Sector Health Facility-Level Data for Monitoring Changes in Maternal Mortality Risks Among Communities: The Case of Pakistan. Journal of Biosocial Science 45 (5):601-613.score: 30.0
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  33. Sanjay Lal (2010). Hume and Gandhi. The Acorn 14 (1):14-18.score: 30.0
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  34. Akakandelwa Akakandelwa, Priti Jain & Sitali Wamundila (2013). Academic Dishonesty. Journal of Information Ethics 22 (2):141-154.score: 30.0
  35. P. Arokiasamy, Kshipra Jain, Srinivas Goli & Jalandhar Pradhan (2012). Health Inequalities Among Urban Children in India: A Comparative Assessment of Empowered Action Group (EAG) and South Indian States. Journal of Biosocial Science 45 (2):167-85.score: 30.0
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  36. Vivek S. Borkar, Sanjay Jain & Govindan Rangarajan (1998). Dynamics of Individual Specialization and Global Diversification in Communities. Complexity 3 (3):50-56.score: 30.0
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  37. Cainasukhadāsa, Ajitakumāra Śāstrī & Kailash Chandra Jain (eds.) (2009). Syādvāda, Eka Anuśīlana: "Jainadarśana" Patrikā Ke Syādavāda Viśeshāṅka Kā Punarmudraṇa. Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kshetra Śrī Mahāvīrajī.score: 30.0
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  38. John Case, Keh-Jiann Chen, Sanjay Jain, Wolfgang Merkle & James S. Royer (2006). Generality's Price: Inescapable Deficiencies in Machine-Learned Programs. Annals of Pure and Applied Logic 139 (1):303-326.score: 30.0
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  39. John Case & Sanjay Jain (2011). Rice and Rice-Shapiro Theorems for Transfinite Correction Grammars. Mathematical Logic Quarterly 57 (5):504-516.score: 30.0
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  40. Ashley Craig & S. Lal (2002). Optimising Blood Pressure Reduction in Mild Un-Medicated Hypertensives. In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers. 12--199.score: 30.0
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  41. T. C. Foin & S. K. Jain (1977). Ecosystems Analysis and Population Biology: Lessons for the Development of Community Ecology. Bioscience 27 (8):532-538.score: 30.0
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  42. Lance Fortnow, William Gasarch, Sanjay Jain, Efim Kinber, Martin Kummer, Stuart Kurtz, Mark Pleszkovich, Theodore Slaman, Robert Solovay & Frank Stephan (1994). Extremes in the Degrees of Inferability. Annals of Pure and Applied Logic 66 (3):231-276.score: 30.0
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  43. Holly Hauptli, Subodh Jain, B. Lennart Johnson, J. Giles Waines, Royce S. Bringhurst, James F. Hancock, Victor Voth, Paul G. Smith, Paulden F. Knowles & Hubert B. Cooper (1977). Amaranth and Meadowfoam: Two New Crops? In Vincent Stuart (ed.), Order. Distributed by Random House.score: 30.0
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  44. Kamla Jain (1998). Aparigraha, the Humane Solution. Pārśvanātha Vidyāpīṭha.score: 30.0
     
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  45. Elenor Jain (2012). Über die Seele. Philosophischer Literaturanzeiger 65 (2):185-199.score: 30.0
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  46. K. K. Jain (2004). Book Review: Proteins and Proteomics: A Laboratory Manual and Purifying Proteins for Proteomics: A Laboratory Manual. [REVIEW] Bioessays 26 (12):1366-1367.score: 30.0
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  47. Sanjay Jain & Arun Sharma (1997). Characterizing Language Identification in Terms of Computable Numberings. Annals of Pure and Applied Logic 84 (1):51-72.score: 30.0
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  48. Elenor Jain (2001). Der Verlust des Seins im Technologischen Zeitalter. Perspektiven der Philosophie 27:357-371.score: 30.0
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  49. Anrudh K. Jain, Saumya Ramarao, Jacqueline Kim & Marilou Costello (2012). Evaluation of an Intervention to Improve Quality of Care in Family Planning Programme in the Philippines. Journal of Biosocial Science 44 (1):27-41.score: 30.0
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  50. A. K. Jain & B. Moots (1977). Fecundability Following the Discontinuation of IUD Use Among Taiwanese Women. Journal of Biosocial Science 9 (2).score: 30.0
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