Search results for 'Je Ffrey Blustein' (try it on Scholar)

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  1.  23
    Je Ffrey Blustein (1993). Doing What the Patient Orders: Maintaining Integrity in the Doctor-Patient Relationship. Bioethics 7 (4):289-314.
  2. Pj Bersh, Troisi Jr, Mf Stromberg, Je Blustein & Wg Whitehouse (1988). A Failure to Immunize Against Chronic Learned Helplessness. Bulletin of the Psychonomic Society 26 (6):509-509.
     
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  3. Pj Bersh, Sl Sabulsky, Troisi Jr & Je Blustein (1986). Stimulus-Control Based Upon Shock Escapability. Bulletin of the Psychonomic Society 24 (5):348-348.
     
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  4.  65
    Jeffrey Blustein (2008). The Moral Demands of Memory. Cambridge University Press.
    There is considerable contemporary interest in memory, both within the academy and in the public sphere. Little has been written by moral philosophers on the subject, however. In this timely book, Jeffrey Blustein explores the moral aspects and implications of memory, both personal and collective. He provides a systematic and philosophically rigorous account of a morality of memory, focusing on the value of memory, its relationship to identity, and the responsibilities associated with memory.
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  5. Jeffrey Blustein (2012). The Moral Demands of Memory. Cambridge University Press.
    Despite an explosion of studies on memory in historical and cultural studies, there is relatively little in moral philosophy on this subject. In this book, Jeffrey Blustein provides a systematic and philosophically rigorous account of a morality of memory. Drawing on a broad range of philosophical and humanistic literatures, he offers a novel examination of memory and our relations to people and events from our past, the ways in which memory is preserved and transmitted, and the moral responsibilities associated (...)
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  6.  4
    Nancy Neveloff Dubler & Jeffrey Blustein (2007). Credentialing Ethics Consultants: An Invitation to Collaboration. American Journal of Bioethics 7 (2):35 – 37.
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  7.  1
    Baruch Brody, Nancy Dubler, Jeff Blustein, Arthur Caplan, Jeffrey P. Kahn, Nancy Kass, Bernard Lo, Jonathan Moreno, Jeremy Sugarman & Laurie Zoloth (2002). The Task Force Responds. Hastings Center Report 32 (3):22-23.
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  8.  3
    Jeffrey Blustein (1993). The Family in Medical Decisionmaking. Hastings Center Report 23 (3):6-13.
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  9.  28
    Jeffrey Blustein (1999). Choosing for Others as Continuing a Life Story: The Problem of Personal Identity Revisited. Journal of Law, Medicine & Ethics 27 (1):20-31.
  10.  9
    Jeffrey Blustein (2012). When Doctors Break the Rules. Cambridge Quarterly of Healthcare Ethics 21 (02):249-259.
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  11.  80
    Jeffrey Blustein (2010). Forgiveness, Commemoration, and Restorative Justice: The Role of Moral Emotions. Metaphilosophy 41 (4):582-617.
    Abstract: Forgiveness of wrongdoing in response to public apology and amends making seems, on the face of it, to leave little room for the continued commemoration of wrongdoing. This rests on a misunderstanding of forgiveness, however, and we can explain why there need be no incompatibility between them. To do this, I emphasize the role of what I call nonangry negative moral emotions in constituting memories of wrongdoing. Memories so constituted can persist after forgiveness and have important moral functions, and (...)
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  12.  39
    Jeffrey Blustein (2012). Philosophical and Ethical Issues in Disability. Journal of Moral Philosophy 9 (4):573-587.
    What is a disability? What sorts of limitations do persons with disabilities or impairments experience? What is there about having a disability or impairment that makes it disadvantageous for the individuals with it? Are persons with severe cognitive impairments capable of making autonomous decisions? What role should disability play in the construction of theories of justice? Is it ever ethical for parents to seek to create a child with an impairment? This anthology addresses these and other questions and is a (...)
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  13.  3
    Jeffrey Blustein & Alan R. Fleischman (1995). The Pro‐Life Maternal‐Fetal Medicine Physician A Problem of Integrity. Hastings Center Report 25 (1):22-26.
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  14.  25
    Jeffrey Blustein (1997). Procreation and Parental Responsibility. Journal of Social Philosophy 28 (2):79-86.
  15.  43
    Jeffrey Blustein (2000). On Taking Responsibility for One’s Past. Journal of Applied Philosophy 17 (1):1–19.
  16.  9
    Jeffrey Blustein (1985). Adolescence and Criminal Responsibility. International Journal of Applied Philosophy 2 (4):1-17.
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  17.  38
    Jeffrey Blustein (1977). On the Duties of Parents and Children. Southern Journal of Philosophy 15 (4):427-441.
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  18.  53
    Adrienne Asch, Jeffrey Blustein & David T. Wasserman (2008). Criticizing and Reforming Segregated Facilities for Persons with Disabilities. Journal of Bioethical Inquiry 5 (2/3):157-168.
    In this paper, we critically appraise institutions for people with disabilities, from residential facilities to outpatient clinics to social organizations. While recognizing that a just and inclusive society would reject virtually all segregated institutional arrangements, we argue that in contemporary American society, some people with disabilities may have needs that at this time can best be met by institutional arrangements. We propose ways of reforming institutions to make them less isolating, coercive, and stigmatizing, and to provide forms of social support (...)
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  19.  8
    Linda Farber Post, Jeffrey Blustein, Elysa Gordon & Nancy Neveloff Dubler (1996). Pain: Ethics, Culture, and Informed Consent to Relief. Journal of Law, Medicine & Ethics 24 (4):348-359.
  20.  1
    Linda Farber Post, Jeffrey Blustein & Nancy Neveloff Dubler (1999). Introduction: The Doctor-Proxy Relationship: An Untapped Resource. Journal of Law, Medicine & Ethics 27 (1):5-12.
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  21.  44
    Jeffrey Blustein (1999). Principles, Virtues, and the Morality of Personal Relations. Journal of Value Inquiry 33 (4):475-491.
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  22.  20
    Jeffery Blustein (1980). Parents, Paternalism, and Children's Rights. Journal of Critical Analysis 8 (3):89-98.
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  23.  39
    Jeffrey Blustein (1998). What Bioethics Needs to Learn About Families. Theoretical Medicine and Bioethics 19 (2):101-115.
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  24.  17
    Jeffrey Blustein (2012). Human Rights and the Internationalization of Memory. Journal of Social Philosophy 43 (1):19-32.
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  25.  23
    Jeffrey Blustein (1988). Morality and Parenting: An Ethical Framework for Decisions About the Treatment of Imperiled Newborns. Theoretical Medicine and Bioethics 9 (1).
    This essay is written in the belief that questions relating to the treatment of impaired and imperiled newborns cannot be adequately resolved in the absence of a general moral theory of parent-child relations. The rationale for treatment decisions in these cases should be consistent with principles that ought to govern the normal work of parenting. The first section of this paper briefly examines the social contract theory elaborated by John Rawls in his renowned book A Theory of Justice and extracts (...)
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  26.  18
    Jeffrey Blustein (2009). Reply to Ross's “Arguments Against Respecting a Minor's Refusal of Efficacious Life-Saving Treatment Redux”. Cambridge Quarterly of Healthcare Ethics 18 (4):440.
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  27.  1
    J. Blustein (1978). On Children and Proxy Consent. Journal of Medical Ethics 4 (3):138-140.
    The meaning of valid proxy consent for children has recently been the subject of an important debate between Richard McCormick and Paul Ramsey on the ethics of experimenting with children. Ramsey is willing to agree with McCormick that parental consent for a child to undergo some medical procedure is valid only if parents consider what the child would consent to if he could. But beyond this, Ramsey has a fundamentally different conception of the child from McCormick, and therefore gives a (...)
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  28.  16
    Jeffrey Blustein (1983). On the Doctrine Ofparens Patriae:Fiduciary Obligations and State Power. Criminal Justice Ethics 2 (2):39-47.
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  29.  7
    Jeffrey Blustein (2009). Response. Cambridge Quarterly of Healthcare Ethics 18 (3):315.
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  30.  8
    V. Ruth Cecire, Jeffrey Blustein & Alan R. Fleischman (2000). [Access Article in HTML]. Kennedy Institute of Ethics Journal 10 (1):1-20.
    : Urban bioethics seeks to broaden the traditional focus of bioethics to encompass questions about the interplay of individuals with family, group, community, and society. Urban bioethics will need to deal with cultural diversity, issues of equity, and the conflict between individual rights and the public good. Encouraging a multicultural ethical discernment, fostering an appreciation of the political, economic, sociological, and psychological issues that inform the question of urban moral choice, urban bioethics is essentially a multi-disciplinary, synthesizing enterprise. Several theoretical (...)
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  31.  6
    Jeffrey Blustein (2004). Jonathan D. Moreno, Ed., In the Wake of Terror: Medicine and Morality in a Time of Crisis:In the Wake of Terror: Medicine and Morality in a Time of Crisis. Ethics 115 (1):148-150.
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  32.  6
    Jeffrey Blustein (1999). Self-Conceptions, Agency, and the Value of Individual Persons. Dialogue 38 (01):3-.
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  33.  1
    Swain Je, L. C. Mayes & J. F. Leckman (2005). Endogenous and Exogenous Opiates Modulate the Development of Parent-Infant Attachment. Behavioral and Brain Sciences 28 (3).
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  34.  4
    Jeffrey Blustein (1984). Book Review. [REVIEW] Law and Philosophy 3 (2):321-327.
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  35.  7
    Jeffrey Blustein (1998). Placebos in the Clinical Setting: Unjustified Deception or Good Medicine? Ethics and Behavior 8 (1):90 – 93.
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  36.  5
    Jeffrey Blustein (1997). Character-Principlism and the Particularity Objection. Metaphilosophy 28 (1-2):135-155.
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  37. Jeffrey Blustein (2007). Doctoring and Self-Forgiveness. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press 87--112.
     
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  38. Jefferey Blustein (1994). Midgley`s Can't We Make Moral Judgements? Informal Logic 16 (3).
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  39.  9
    Danielle Bohler (1998). « Je n'ai entrevu que des ombres flottantes, insaisissables… » Le travail de l'écriture. Clio 2:4-4.
    L’auteur s’est attachée à l’écriture singulière de G. Duby dans le domaine de l’histoire des femmes, et tout particulièrement dans les trois volumes des Dames du XIIe siècle. G. Duby y témoigne en effet d’une vigilance toute particulière à l’égard de l’expression, en centrant son discours sur un « JE » qui assume les risques d’affronter des documents toujours masculins, pour y débusquer ce qu’il appelle « des ombres insaisissables », les femmes de l’époque féodale. Parfaite maîtrise des ressources de (...)
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  40.  7
    Richard Scholar (2005). The Je-Ne-Sais-Quoi in Early Modern Europe: Encounters with a Certain Something. OUP Oxford.
    What is the je-ne-sais-quoi? How - if at all - can it be put into words? In addressing these questions, Richard Scholar offers the first full-length study of the je-ne-sais-quoi and its fortunes in early modern Europe. He describes the rise and fall of the expression as a noun and as a topic of debate, examines its cluster of meanings, and uncovers the scattered traces of its 'pre-history'. The je-ne-sais-quoi is often assumed to belong purely to the realm of the (...)
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  41.  28
    Jaroslav Peregrin, Co Je to (Fregovská) Logika?
    Filosofové odedávna snili o jazyce, který by byl z hlediska řešení těch problémů, se kterými se potýkají (případně všech lidských problémů vůbec), vhodnější než jazyk, jímž nás obdařila příroda. Mnozí z nich si představovali, že filosofické problémy vznikají zčásti nebo zcela v důsledku toho, že přirozený jazyk není dostatečně přesným prostředkem vyjádření našich idejí a myšlenek - a že by se tedy vše spravilo, kdyby byl k dispozici jazyk, jehož výrazivo by bylo s našim myšlením - případně s naším světem (...)
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  42.  10
    Stéphane Chauvier (2009). Ce que « Je » dit du sujet. Les Etudes Philosophiques 88 (1):117.
    Si l’usage contemporain du concept de sujet s’est introduit en philosophie à la faveur d’une substantivation des mots « je » et « moi », cet usage peut-il résister à une compréhension moins fantastique du sens du mot « je »? Nous montrons en quoi le penseur d’une pensée en première personne peut être littéralement considéré comme un sujet absolu, la subjectivité étant alors moins synonyme d’intériorité que d’inhésion ou de prédication réelle.Ce que « Je » dit du sujetIs the (...)
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  43.  21
    Jaroslav Peregrin, Co Je to Myšlenka?
    Abstrakt. Co je to myšlenka? Všichni se asi shodneme na tom, že každý z nás lidí si myslí různé věci, že všichni máme všelijaké myšlenky, a že právě toto naše myšlení je tím, co nás lidi odlišuje od ostatních tvorů a věcí, na které můžeme v našem světě narazit. Co to ale taková myšlenka je, jak vypadá a co dělá? A jak vůbec lze na takto položenou otázku odpovídat; je to věc empirického výzkumu, nebo snad něčeho jiného (třeba fenomenologické introspekce)? (...)
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  44. Steve Petersen, Comments on Carl Wagner's Jeffrey Conditioning and External Bayesianity.
    Jeffrey conditioning allows updating in Bayesian style when the evidence is uncertain. A weighted average, essentially, over classically updating on the alternatives. Unlike classical Bayesian conditioning, this allows learning to be unlearned.
     
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  45.  6
    Nawel Aït Ali & Rouch (2013). Le « je suis débordé » de l'enseignant-chercheur . Petite mécanique des pressions et ajustements temporels. Temporalités 18.
    Chez les enseignants-chercheurs (EC), la faible proportion des temps-cadres institutionnels, la grande diversité des types d’activités et la porosité des frontières entre travail et hors travail imprègnent leurs pratiques professionnelles d’une grande labilité, d’une forte individualisation et de formes d’autonomie dans la construction de leur emploi du temps. Cette fluidité des temps dans l’organisation de leur travail s’accompagne pourtant chez les EC de toute une rhétorique du débordement et de la pression temporelle. Ce « je suis débordé » est mis (...)
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  46.  6
    Tim Crane (2006). U čemu je problem opažanja? Filozofska Istrazivanja 26 (2):257-282.
    Što je distinktivno filozofski problem opažanja? Ovdje se tvrdi da je to konflikt između prirode opažajnog iskustva kakva nam se intuitivno čini, te stanovitih mogućnosti koje su implicitne upravo u ideji iskustva: mogućnosti iluzije i halucinacije. Opažajno iskustvo čini nam se kao odnos prema svojim objektima, vrsta »otvorenosti prema svijetu« koja uključuje izravnu svijest postojećih objekata i njihovih svojstava. Ali ako netko može imati iskustvo iste vrste a da objekt nije tamo – halucinaciju objekta – onda izgleda da opažajno iskustvo (...)
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  47.  15
    Jaroslav Peregrin, Co Je to Elementární Logika?
    Ve svém článku ‘Je elementární logika totéž co predikátová logika prvního řádu?’ (Pokroky matematiky, fyziky a astronomie 42, 1997, 127-133) klade Jiří Fiala nesmírně zajímavou otázku, zda je opodstatněné ztotožňovat elementární logiku s predikátovou logikou prvního řádu; s pomocí argumentů propagovaných již delší dobu finským logikem a filosofem Jaako Hintikkou (viz již jeho Logic, Language-Games and Information, Clarendon Press, Oxford, 1973; nejnověji jeho The Principles of Mathematics Revisited, Cambridge University Press, Cambridge, 1996) naznačuje, že by tomu tak být nemuselo. Myslím, (...)
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  48.  3
    Amir Muzur & Iva Rinčić (2011). Fritz Jahr (1895.–1953.) – čovjek koji je izmislio bioetiku. Preliminarna biografija i bibliografija. Synthesis Philosophica 26 (1):133-139.
    U članku su predstavljeni osnovni podaci o životu Fritza Jahra , njemačkog učitelja i teologa koji je po prvi put u povijesti, u članku iz 1927., koristio termin ‘bio-etika’ i predložio koncept nove discipline temeljene na »bioetičkom imperativu« – reviziji Kantova kategoričkog imperativa, proširenog na životinje i biljke. Iako su doduše neki podaci o Jahrovim publikacijama već poznati , Jahrova biografska pozadina je još uvijek potpuno neistražena. Ovaj rad ukratko istražuje i kronologiju otkrića Jahrovog djela , pomičući datum i mjesto (...)
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  49.  4
    Sead Alić (2011). Filozofija Medija – Je Poruka. Synthesis Philosophica 25 (2):201-210.
    Mišljenje koje ukazuje na značenje posrednika u procesu spoznaje jednim svojim dijelom ulazi u područje gnoseologije. Probijajući se do biti promišljanoga, te odstranjujući ono što pripada posrednicima u procesu spoznaje, ovo je mišljenje dijelom i svojevrsna »proširena hermeneutika «. Proučavajući napredovanje spoznaje o posredovanosti same spoznaje, te napredovanje iskustva u kontekstu medija posredovanja, ovo je mišljenje i svojevrsna fenomenologija. Sabirući u sebi teorijsko, praktičko i poetičko, filozofija medija želi biti mišljenje koje nije određeno slikom, gramatikom, pojmom, kontekstom, performanceom, psihologijom nastupa, (...)
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  50.  3
    Gottfried Küenzlen (2009). Što Je to Kultura? Neke Napomene I Perspektive. Synthesis Philosophica 23 (2):351-365.
    U današnje vrijeme doživljavamo, kako u intelektualnom diskursu tako i u jeziku svakodnevice, jednu zapravo inflacijsku upotrebu pojma ‘kultura’. No, ako se baš sve može nazivati kulturom, tada i pojam i stvar gube svoju dijagnostičku i analitičku snagu. Članak pokušava – posežući za djelom Maxa Webera i novijom filozofskom antropologijom – pokazati da kultura predstavlja jednu antropološki utemeljenu, društvenu temeljnu činjenicu bez čije moći nije moguć ni život pojedinca niti je razumljiva povijest i razvoj naroda, nacija i društava. U pozadini (...)
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