Search results for 'Jealousy Judaism' (try it on Scholar)

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  1. Shalom Arush (2007). Sefer Be-Gan Ha-Osher: Madrikh Maʻaśi la-ʻashir Ha-Amiti. Mosdot "Ḥuṭ Shel Ḥesed".
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  2. Shalom Arush (2010). The Garden of Riches: A Practical Guide to Financial Success. Chut Shel Chessed.
     
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  3. Richard Oxenberg, On the Complementarity of Judaism and Christianity.
    I write as a Jew who has come to see the Jewish and Christian religious movements as complementary, at least as each may be ideally envisioned. This complementarity does not entail the ‘supersession’ of Judaism or the negation of Judaism. It does not in any way imply that Jews should abandon Judaism. On the contrary, rightly seen it can lead to a greater affirmation of Judaism and of the teachings at Judaism's heart. In this article (...)
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  4.  21
    Kristjan Kristjansson (2001). Justifying Emotions: Pride and Jealousy. Routledge.
    Kristjan Kristjansson challenges this common view and argues that emotions are central to moral excellence and that both pride and jealousy are indeed ingredients of a well-rounded virtuous life.
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  5. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  6.  3
    Michael Fagenblat (2010). A Covenant of Creatures: Levinas's Philosophy of Judaism. Stanford University Press.
    Rejecting the distinction Levinas asserted between Judaism and philosophy, this book reads his philosophical works, "Totality and Infinity" and "Otherwise than ...
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  7.  12
    Kristján Kristjánsson (2015). Jealousy Revisited: Recent Philosophical Work on a Maligned Emotion. Ethical Theory and Moral Practice:1-14.
    Taking as its starting point a previous work by the author which reviewed early philosophical sources on jealousy and proposed both a conceptual and moral account of this much-maligned emotion, the present article reviews the relevant philosophical literature from the last decade or so. Most noticeable is how scarce those sources still are. Special attention is given, however, to a new conceptual model proposed by Purshouse and Fredericks which rejects the standard architectonic of jealousy as a three-party compound (...)
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  8.  62
    Rachel Fredericks (2012). Troubling Others and Tormenting Ourselves: The Nature and Moral Significance of Jealousy. Dissertation, University of Washington
    Jealousy is an emotion that arises in diverse circumstances and is experienced in phenomenologically diverse ways. In part because of this diversity, evaluations of jealous subjects tend to be conflicting and ambiguous. Thus philosophers who are interested in the moral status of jealousy face a challenge: to explain how, despite the diversity of jealous subjects and experiences of jealousy, our moral evaluations of those subjects in light of those experiences might be unified. In this project, I confront (...)
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  9.  11
    Francesco Tomasoni (2003). Modernity and the Final Aim of History: The Debate Over Judaism From Kant to the Young Hegelians. Kluwer Academic Publishers.
    This book is intended not only for scholars and students in humanities, history (esp. the history of ideas), Jewish studies, philosophy (esp. the history of philosophy), and Christian theology, but also for those concerned with the roots of anti-Semitism and with the need for toleration and intercultural pluralism. Modernity and the Final Aim of History: * Combines the development of German philosophy from the Enlightenment to Idealism, and from Idealism to the revolutionary turning-point of the mid-nineteenth century with the Jewish (...)
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  10. Hermann Cohen (1972). Religion of Reason Out of the Sources of Judaism. Monograph Collection (Matt - Pseudo).
    Hermann Cohen's Religion of Reason, Out of the Sources of Judaism is widely taken to be the greatest work in Jewish philosophy and religious thought since Maimonides' Guide to the Perplexed. It is at once a Jewish book and a philosophical one: Jewish because it takes its material from the literary tradition that extends from the bible to the rabbis to the great medieval philosophers; philosophical because it studies that material in order to construct a worldview that is rational (...)
     
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  11.  13
    Michael Fagenblat (2015). ‘The Passion of Israel’: The True Israel According to Levinas, or Judaism ‘as a Category of Being’. Sophia 54 (3):297-320.
    Across four decades of writing, Levinas repeatedly referred to the Holocaust as ‘the Passion of Israel at Auschwitz’. This deliberately Christological interpretation of the Holocaust raises questions about the respective roles of Judaism and Christianity in Levinas’ thought and seems at odds with his well-known view that suffering is ‘useless’. Basing my interpretation on the journals Levinas wrote as a prisoner of war and a radio talk he delivered in September 1945, I argue that his philosophical project is best (...)
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  12.  15
    Rem B. Edwards (2014). Judaism, Process Theology, and Formal Axiology: A Preliminary Study. Process Studies 43 (2):87-103.
    This article approaches Judaism through Rabbi Bradley S. Artson’s book, God of Becoming and Relationships: The Dynamic Nature of Process Theology. It explores his understanding of how Jewish theology should and does cohere with central features of both process theology and Robert S. Hartman’s formal axiology. These include the axiological/process concept of God, the intrinsic value and valuation of God and unique human beings, and Jewish extrinsic and systemic values, value combinations, and value rankings.
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  13.  16
    David C. Geary, M. Catherine DeSoto, Mary K. Hoard, Melanie Skaggs Sheldon & M. Lynne Cooper (2001). Estrogens and Relationship Jealousy. Human Nature 12 (4):299-320.
    The relation between sex hormones and responses to partner infidelity was explored in two studies reported here. The first confirmed the standard sex difference in relationship jealousy, that males (n=133) are relatively more distressed by a partner’s sexual infidelity and females (n=159) by a partner’s emotional infidelity. The study also revealed that females using hormone-based birth control (n=61) tended more toward sexual jealousy than did other females, and reported more intense affective responses to partner infidelity (n=77). In study (...)
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  14.  42
    Jennifer McWeeny (2012). The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir's L'Invitée. Continental Philosophy Review 45 (1):41-75.
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
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  15.  14
    Judith A. Easton & Todd K. Shackelford (2009). Morbid Jealousy and Sex Differences in Partner-Directed Violence. Human Nature 20 (3):342-350.
    Previous research suggests that individuals diagnosed with morbid jealousy have jealousy mechanisms that are activated at lower thresholds than individuals with normal jealousy, but that these mechanisms produce behavior that is similar to individuals with normal jealousy. We extended previous research documenting these similarities by investigating sex differences in partner-directed violence committed by individuals diagnosed with morbid jealousy. The results support some of our predictions. For example, a greater percentage of men than women diagnosed with (...)
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  16.  9
    Todd K. Shackelford, Martin Voracek, David P. Schmitt, David M. Buss, Viviana A. Weekes-Shackelford & Richard L. Michalski (2004). Romantic Jealousy in Early Adulthood and in Later Life. Human Nature 15 (3):283-300.
    Young men are more distressed by a partner’s sexual infidelity, whereas young women are more distressed by a partner’s emotional infidelity. The present research investigated (a) whether the sex difference in jealousy replicates in an older sample, and (b) whether younger people differ from older people in their selection of the more distressing infidelity scenario. We presented forced-choice dilemmas to 202 older people (mean age = 67 years) and to 234 younger people (mean age = 20 years). The sex (...)
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  17.  12
    Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and Christianity. Buber’s (...)
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  18.  19
    Enrico Fubini (2009). Schönberg's Judaism From Notes to Thought and From Thought to Notes. Topoi 28 (2):129-136.
    What concept of Judaism is present in Schönberg’s philosophy of music? It is impossible to separate the musical texture from his experience of reconciliation with Judaism, and his new idea of musical drama is a confirmation that the dodecaphonic structure of musical thinking connects with Schönberg’s idea of the Jewish ethical and religious point of view. A comparative analysis of some essays with some operas shows the internal tie between music and Judaism in dodecaphony.
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  19.  6
    Michael Sohn (2013). Emmanuel Levinas and the New Science of Judaism. Journal of Religious Ethics 41 (4):626-642.
    This article addresses Emmanuel Levinas's re-conceptualization of Jewish identity by examining his response to a question he himself poses: “In which sense do we need a Jewish science?” First, I attend to Levinas's critique of modern science of Judaism, particularly as it was understood in the critical approaches of the nineteenth-century school of thought, Wissenschaft des Judentums. Next, I detail Levinas's own constructive proposal that would, in his words, “enlarge the science of Judaism.” He retrieved classical textual sources (...)
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  20.  6
    Sandu Frunza (2010). Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam. Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  21.  19
    Gary Banham (1997). The Terror of the Law: Judaism and International Institutions. Angelaki 2 (3):163 – 171.
    This article addresses Jacques Derrida's consideration of Judaism relating it to a need to understand international institutions and the notion of the universal in a new way. It also discusses Lyotard's and Hegel's accounts of Judaism.
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  22.  14
    Frans van Peperstraten (2009). Displacement or Composition? Lyotard and Nancy on the Trait d'Union Between Judaism and Christianity. International Journal for Philosophy of Religion 65 (1):29-46.
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression ‘Judeo-Christian’ actually conceals (...)
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  23.  3
    Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a (...)
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  24.  24
    Marc Angel (2009). Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism. Jewish Lights Pub..
    Faith in reason, reason in faith -- The nature of God, the God of nature -- Torah from heaven -- Divine providence -- The oral Torah and rabbinic tradition -- Religion and superstition -- Israel and humanity -- Conversion to Judaism -- Eternal Torah, changing times -- Faith and reason.
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  25.  10
    S. Daniel Breslauer (1993). Judaism and Human Rights in Contemporary Thought: A Bibliographical Survey. Greenwood Press.
    The fifth chapter contains entries for works on contemporary Judaism and human rights. The volume concludes with author, title, and subject indexes.
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  26. Sheva Grumer Brun (1999). Thinking About Judaism: Philosophical Reflections on Jewish Thought. Jason Aronson, Inc..
    Thinking About Judaism: Philosophical Reflections on Jewish Thought examines the light shed by philosophy upon significant areas of Jewish life and academic studies, including Jewish history, Jewish ethics, Jewish law, and Jewish aesthetics. As the author clearly illustrates, the teachings of leading theorists on the subjects of general history, ethics, law, and aesthetics inspire us to think about corresponding subjects related to Judaica.
     
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  27.  6
    Robert Eisen (2011). The Peace and Violence of Judaism: From the Bible to Modern Zionism. Oxford University Press.
    Introduction -- The Bible -- Rabbinic Judaism -- Medieval Jewish philosophy -- Kabbalah -- Modern Zionism -- Conclusions.
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  28. Emil Fackenheim & Michael Morgan (2007). An Epitaph for German Judaism: From Halle to Jerusalem. University of Wisconsin Press.
    Emil Fackenheim’s life work was to call upon the world at large—and on philosophers, Christians, Jews, and Germans in particular—to confront the Holocaust as an unprecedented assault on the Jewish people, Judaism, and all humanity. In this memoir, to which he was making final revisions at the time of his death, Fackenheim looks back on his life, at the profound and painful circumstances that shaped him as a philosopher and a committed Jewish thinker. Interned for three months in the (...)
     
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  29.  5
    Hans Küng (2009). How to Do Good & Avoid Evil: A Global Ethic From the Sources of Judaism. Skylight Paths Pub..
    Explore how the principles of a global ethic can be found in Judaism and how they can provide the ethical norms for all religions to work together toward a more ...
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  30.  1
    Jacob Neusner (1992/1999). The Transformation of Judaism: From Philosophy to Religion. Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of (...)
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  31.  6
    Sid Schwarz (2008). Judaism and Justice: The Jewish Passion to Repair the World. Jewish Lights Pub..
    The purpose of Judaism -- The Exodus-Sinai continuum of Jewish life -- Genesis : Abraham and "the call" -- Exodus : embracing the covenant -- Leviticus : roadmap to a more perfect world -- Numbers : from wilderness to prophecy -- Deuteronomy : how central is God? -- Sinai applied : seven core values of the rabbinic tradition -- The American Jewish community and the public square -- Jews and the struggle for civil rights -- Soviet Jewry : a (...)
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  32.  16
    Noah J. Efron (2007). Judaism and Science: A Historical Introduction. Greenwood Press.
    The sages of Israel and natural wisdom -- Jews and natural philosophy -- Jews and science.
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  33. Peter Eli Gordon (2003). Rosenzweig and Heidegger Between Judaism and German Philosophy. Monograph Collection (Matt - Pseudo).
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
     
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  34.  44
    Norbert M. Samuelson (2006). Judaism and Science. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 41-56.
    Accession Number: ATLA0001712104; Hosting Book Page Citation: p 41-56.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  35. David Novak (2011). The Image of the Non-Jew in Judaism: The Idea of Noahide Law. The Littman Library of Jewish Civilization.
     
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  36.  37
    Yeshayahu Leibowitz (1992). Judaism, Human Values, and the Jewish State. Harvard University Press.
    Together these essays constitute a comprehensive critique of Israeli society and politics and a probing diagnosis of the malaise that afflicts contemporary ...
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  37.  10
    Anathea Portier-Young (2010). Apocalypse Against Empire: Theologies of Resistance in Early Judaism. W.B. Eerdmans Pub..
    Theorizing resistance -- Hellenistic rule in Judea : setting the stage for resistance -- Interaction and identity in Seleucid Judea : 188-173 BCE 78 -- Recreating the empire : the sixth Syrian war, Jason's revolt, and the reconquest of Jerusalem -- Seleucid state terror -- The edict of Antiochus : persecution and the unmaking of the Judean world -- Daniel -- Enochic authority -- The apocalypse of weeks : witness and transformation -- The book of dreams : see and cry (...)
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  38. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.
  39.  5
    Sheldon Richmond (2015). David Novak, Zionism and Judaism:A New Theory. Reviewed By. Philosophy in Review 35 (5):278-280.
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  40. Michael Wyschogrod (1983). The Body of Faith: Judaism as Corporeal Election. Seabury Press.
     
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  41.  9
    Luci Paul, Mark A. Foss & Mary Ann Baenninger (1996). Double Standards for Sexual Jealousy. Human Nature 7 (3):291-321.
    This work tests two conflicting views about double standards: whether they reflect evolved sex differences in behavior or a manipulative morality serving male interests. Two questionnaires on jealous reactions to mild (flirting) and serious (cheating) sexual transgressions were randomly assigned to 172 young women and men. One questionnaire assessed standards for appropriate behavior and perceptions of how young women and men usually react. The second asked people to report how they had reacted or, if naive, how they would react. The (...)
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  42.  3
    Max Kadushin (1978). Worship and Ethics: A Study in Rabbinic Judaism. Greenwood Press.
    CHAPTER I Introduction A. RABBINIC WORSHIP AND HALAKAH Rabbinic worship is personal experience and yet it is governed by Halakah, law. ...
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  43. Emil L. Fackenheim (1973). Encounters Between Judaism and Modern Philosophy. New York,Basic Books.
     
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  44.  1
    Raluca Ciurcanu (2010). Jacob Neusner, Iudaismul în timpurile moderne/ Judaism during the Modern Period. Journal for the Study of Religions and Ideologies 4 (12):141-143.
    Jacob Neusner, Iudaismul în timpurile moderne Hasefer, Bucuresti, 2004.
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  45. Jacob Bernard[from old catalog] Agus (1941). Modern Philosophies of Judaism. New York, Behrman's Jewish Book House.
     
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  46. Gersion Appel (1975). A Philosophy of Mizvot: The Religious-Ethical Concepts of Judaism, Their Roots in Biblical Law, and the Oral Tradition. Ktav Pub. House.
     
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  47. Eliezer Berkovits (1974/1975). Major Themes in Modern Philosophies of Judaism. New York,Ktav Pub. House.
     
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  48. Simon Bernfeld (1929). The Teachings of Judaism. New York, the Macmillan Company.
     
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  49.  14
    S. Daniel Breslauer (2001). Creating a Judaism Without Religion: A Postmodern Jewish Possibility. University Press of America.
    Creative Betrayal: Hasidism, Israeli Writers, and Martin Buber Contemporary American Jews seem to have a strange attraction to an eighteenth century Jewish ...
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  50. Zvi Cahn (1962). The Philosophy of Judaism. New York, Macmillan.
     
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