Search results for 'Jean F. Martin' (try it on Scholar)

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  1.  1
    M. G. F. Martin (1998). Setting Things Before the Mind: M.G.F. Martin. Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  2. F. David Martin (1980). Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --. University Press of Kentucky, C1981.
     
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  3. Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk (1982). Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]
     
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  4.  3
    Alan Meisel, Antal E. Solyom, Nikola Biller-Andorno, Eliane Pfister, Jean F. Martin & James S. Boal (2009). Line, Please. Hastings Center Report 39 (2):4-8.
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  5.  0
    Jean F. Martin (1985). Methods and Procedures of Ethical Control. In Spyros Doxiadis (ed.), Ethical Issues in Preventive Medicine. Distributors for United States and Canada 95--101.
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  6. Jean-Christophe Marcel & Olivier Martin (eds.) (2011). Jean-Michel Berthelot: Itinéraires d'Un Philosophe En Sociologie (1945-2006). Presses Universitaires de France.
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  7.  7
    M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.
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  8.  2
    Jean-Chistophe Martin (2011). Bernard Stiegler," El deseo singular": conversación con Jean-Christophe Planche. A Parte Rei: Revista de Filosofía 74:10.
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  9.  1
    Florence Martin (2004). Reading Beineix, on Phil Powrie Jean-Jacques Beineix. Film-Philosophy 8 (1).
    Phil Powrie _Jean-Jacques Beineix_ Manchester and New York: Manchester University Press, 2001 ISBN 719055334 240 pp.
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  10.  2
    David A. Martin (1981). M. F. C. Bourdillon and Meyer Fortes, Editors. Sacrifice. Pp. Xix + 147. ISBN 0 12 119040 4. Religious Studies 17 (3):407.
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  11.  2
    Robert K. Martin (2001). T. F. Torrance. Tradition and Discovery 28 (1):37-39.
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  12.  2
    Lawrence Martin (1932). Book Review:Ethics and Practices in Journalism. Arthur F. Henning. [REVIEW] Ethics 43 (1):82-.
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  13.  7
    R. H. Martin (2001). Roman Müller: Sprechen und Sprache: dialoglinguistische Studien zu Terenz . (Bibliothek der klassischen Altertumswissenschaft: Reihe 2, N.F. Bd. 99). Pp. 315. Heidelberg:Winter, 1997. ISBN: 3-8253-0551-. [REVIEW] The Classical Review 51 (02):394-.
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  14.  5
    S. F. (2003). Sharon M. Kaye and Robert M. Martin Ockham. (Belmont CA: Wadsworth/Thomson Learning, 2001). (Wadsworth Philosophers Series). Pp. VI+97. £10.00 (Pbk). [REVIEW] Religious Studies 39 (4):502-502.
  15.  3
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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  16.  4
    S. F. (1999). Martin Laube Im Bann der Sprache. Die Analytische Religionsphilosophie Im 20. Jahrhundert. (Berlin/New York: Walter de Gruyter, 1999). Pp. V+498. DM 208 Hbk. [REVIEW] Religious Studies 35 (4):505-508.
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  17.  4
    R. H. Martin (1977). F. R. D. Goodyear: Tacitus. (Greece and Rome, New Surveys in the Classics, 4.) Pp. 44. Oxford: Clarendon Press, 1970. Paper, 35p. [REVIEW] The Classical Review 27 (01):117-.
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  18.  4
    Richard P. Martin (2007). Morand (A.-F.) Études Sur les Hymnes Orphiques. (Religions in the Graeco-Roman World 143.) Pp. Xvi + 374, Ills. Leiden, Boston and Cologne: Brill, 2001. Cased, €128, US$173. ISBN: 978-90-04-12030-. [REVIEW] The Classical Review 57 (01):80-.
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  19.  3
    Michael Martin (1972). The Relations Between the Sciences. By C. F. A. Pantin. Edited by A. M. Pantin and W. H. Thorpe. Cambridge: University Press, 1968. Pp. Vii, 206. $7.50. [REVIEW] Dialogue 11 (02):312-316.
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  20. B. Herwig, H. D. Macpherson, G. Martin & A. Nurtazin (2000). Abrusci, VM and Ruet, P., Non-Commutative Logic I: The Multiplicative Fragment (1) 29} 64 Bridges, D., Richman, F. And Schuster, P., Linear Independence Without Choice (1) 95} 102 Creed, P. And Truss, JK, On o-Amorphous Sets (2} 3) 185} 226. [REVIEW] Annals of Pure and Applied Logic 101:299.
     
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  21. J. Quesada Martín (1983). El mito de Sísifo a la luz de la ontología y la política de F. Nietzsche. Teorema: International Journal of Philosophy 13 (1):213.
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  22.  0
    María del Carmen Paredes Martín (1994). G. W. F. Hegel: El " Fragmento de Tubinga". Revista de filosofía (Chile) 11:139-176.
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  23.  0
    Alain Martin (2013). Jean Bingen. Diogène 241 (1):3.
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  24.  0
    John Martin (1992). Paul F. Grendler, Schooling in Renaissance Italy: Literacy and Learning, 1300–1600.(The Johns Hopkins University Studies in Historical and Political Science, 107/1.) Baltimore and London: The Johns Hopkins University Press, 1989. Pp. Xxiii, 477; 14 Black-and-White Illustrations, 9 Tables. $45. [REVIEW] Speculum 67 (2):418-420.
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  25. Thomas Martin (1996). Plutarch's "Lives of Galba and Otho": A Companion by Plutarch Eds. Christopher Ehrhardt & Douglas Little; Plutarch's "Sertorius": A Historical Commentary by C. F. Konrad. [REVIEW] Classical World: A Quarterly Journal on Antiquity 90:69-70.
     
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  26. Robert L. Martin (1974). Relative Truth and Semantic Categories. A Reply to J. F. Post. Journal of Philosophical Logic 3 (1/2):149.
     
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  27. J. Martin (1962). SCHMÖLZ F. M.: Das Naturgesetz und seine dynamische Kraft. Freiburger Zeitschrift für Philosophie Und Theologie 9:207-220.
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  28.  0
    Robert K. Martin (2001). T. F. Torrance: An Intellectual Biography. [REVIEW] Tradition and Discovery 28 (1):37-39.
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  29. David F. Martin (2006). Facing Death: Theme and Variations. Bucknell University Press.
    If we do not, at some point in our life, face death—thinking hard and straight about it—we turn away from our authenticity. If that facing rejects irrational faith, dogmas, mystification, and personal immortality, is there yet a path free of despair? David Martin argues that participatory pantheism—the experience of the secular and the sacred both as a unity and as a mystery—provides such a path.
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  30. Michael G. F. Martin (2004). The Limits of Self-Awareness. Philosophical Studies 120 (1-3):37-89.
    The disjunctive theory of perception claims that we should understand statements about how things appear to a perceiver to be equivalent to statements of a disjunction that either one is perceiving such and such or one is suffering an illusion (or hallucination); and that such statements are not to be viewed as introducing a report of a distinctive mental event or state common to these various disjoint situations. When Michael Hinton first introduced the idea, he suggested that the burden of (...)
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  31. Michael G. F. Martin (2002). The Transparency of Experience. Mind and Language 4 (4):376-425.
    A common objection to sense-datum theories of perception is that they cannot give an adequate account of the fact that introspection indicates that our sensory experiences are directed on, or are about, the mind-independent entities in the world around us, that our sense experience is transparent to the world. In this paper I point out that the main force of this claim is to point out an explanatory challenge to sense-datum theories.
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  32.  15
    Nick Lane, John F. Allen & William Martin (2010). How Did LUCA Make a Living? Chemiosmosis in the Origin of Life. Bioessays 32 (4):271-280.
  33.  16
    Jeanne F. Backof & Charles L. Martin (1991). Historical Perspectives: Development of the Codes of Ethics in the Legal, Medical and Accounting Professions. [REVIEW] Journal of Business Ethics 10 (2):99 - 110.
    Members of the legal, medical and accounting professions are guided in their professional behavior by their respective codes of ethics. These codes of ethics are not static. They are ever evolving, responding to forces that are exogenous and endogenous to the professions. Specifically, changes in the ethical codes are often due to economic and social events, governmental influence, and growth and change within the professions. This paper presents an historical analysis of the major events leading to changes in the legal, (...)
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  34.  12
    Jean L. Johnson, Kelly D. Martin & Amit Saini (2011). Strategic Culture and Environmental Dimensions as Determinants of Anomie in Publicly-Traded and Privately-Held Firms. Business Ethics Quarterly 21 (3):473-502.
    Anomie is a condition in which normative guidelines for governing conduct are absent. Using survey data from a sample of U.S. manufacturing firms, we explore the impact of internal (cultural) and external (environmental) determinants of organizational anomie. We suggest that four internal organizational factors can generate or suppress organizational anomie, including strategic aggressiveness, long-term orientation, competitor orientation, and strategic flexibility. Similarly, we argue that external contextual factors, including competitive intensity and technological turbulence, can influence organizational anomie. We extend anomie and (...)
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  35.  3
    Charles F. Gettys, David W. Martin, Leon H. Nawrocki & William C. Howell (1970). Human Evaluation of the Diagnosticity of Potential Experiments. Journal of Experimental Psychology 83 (1p1):25.
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  36.  4
    George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn (2008). Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients. Journal of Law, Medicine & Ethics 36 (3):449-457.
    The U.S. Food and Drug Administration's rationale for supporting the development and approval of BiDil for heart failure specifically in black patients was based on under-powered, post hoc subgroup analyses of two relatively old trials , which were further complicated by substantial covariate imbalances between racial groups. Indeed, the only statistically significant difference observed between black and white patients was found without any adjustment for potential confounders in samples that were unlikely to have been adequately randomized. Meanwhile, because the accepted (...)
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  37.  3
    Will C. Dudley, Donald F. Koch, Clancy W. Martin, Laurie J. Shrage & and Douglas Walton (2005). Book Notes. [REVIEW] Ethics 115 (3):643-647.
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  38.  0
    J. F. Baldwin & T. P. Martin (1991). An Abstract Mechanism for Handling Uncertainty. In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer 126--135.
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  39. J. F. Baldwin, T. P. Martin & B. W. Pilsworth (1995). Fril Fuzzy and Evidential Reasoning in Artificial Intelligence.
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  40. J. F. Baldwin, T. P. Martin & B. W. Pilsworth (1998). Knowled-Ge Representation. In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz (eds.), Handbook of Fuzzy Computation. Institute of Physics Pub.
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  41.  0
    Nick Lane, John F. Allen & William Martin (2010). BioEssays 4/2010. Bioessays 32 (4):n/a-n/a.
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  42.  0
    A. F. Margarit & F. F. L. Martin (2001). Some Results on LDelta~N~+~1^-. Mathematical Logic Quarterly 47 (4):503-512.
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  43. Michael G. F. Martin (2006). On Being Alienated. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press
    Disjunctivism about perceptual appearances, as I conceive of it, is a theory which seeks to preserve a naïve realist conception of veridical perception in the light of the challenge from the argument from hallucination. The naïve realist claims that some sensory experiences are relations to mind-independent objects. That is to say, taking experiences to be episodes or events, the naïve realist supposes that some such episodes have as constituents mind-independent objects. In turn, the disjunctivist claims that in a case of (...)
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  44.  39
    M. G. F. Martin (2014). In the Eye of Another: Comments on Christopher Peacocke’s ‘Interpersonal Self-Consciousness. Philosophical Studies 170 (1):25-38.
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  45.  47
    Michael G. F. Martin (1995). Bodily Awareness: A Sense of Ownership. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press 267–289.
  46.  91
    M. G. F. Martin (2009). 13 The Limits of Self-Awareness. In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press 271.
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  47. Michael G. F. Martin (2010). What's in a Look? In Bence Nanay (ed.), Perceiving the World. Oxford University Press
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  48.  68
    Michael G. F. Martin (1997). The Reality of Appearances. In M. Sainsbury (ed.), Thought and Ontology. Franco Angeli
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  49. Michael G. F. Martin (1992). Perception, Concepts, and Memory. Philosophical Review 101 (4):745-63.
  50.  68
    Elisabeth Pacherie & Jean-Remy Martin (2013). Out of Nowhere: Thought Insertion, Ownership and Context-Integration. Consciousness and Cognition 22 (1):111-122.
    We argue that thought insertion primarily involves a disruption of the sense of ownership for thoughts and that the lack of a sense of agency is but a consequence of this disruption. We defend the hypothesis that this disruption of the sense of ownership stems from a failure in the online integration of the contextual information related to a thought, in particular contextual information concerning the different causal factors that may be implicated in their production. Loss of unity of consciousness, (...)
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