Search results for 'Jean Francis Gréhaigne' (try it on Scholar)

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  1. Jean Francis Gréhaigne (2011). Jean-Paul Sartre And Team Dynamics In Collective Sport. Sport, Ethics and Philosophy 5 (1):34-45.score: 1320.0
    On the subject of football, Serge Mésonès, former French international turned journalist, wrote that ?the true miracle remains the birth of a great team; everything which could contribute to this deserves consideration. Whatever happens, the coach and his group will always form that tandem which Bella Guttman used to compare to a symphony orchestra and their conductor: there is a significant difference between the performance when Toscanini is conducting, and that when the conductor is mediocre? (Mésonès 1992, 12). With the (...)
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  2. C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.score: 180.0
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  3. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.score: 180.0
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  4. J. M. Cook (1975). Classical Greek Art Jean Charbonneaux, Roland Martin, and Francis Villard: Classical Greek Art, 480–330 B.C. Pp. Xii+423; 436 Figs, (Many in Colour). London: Thames and Hudson, 1973. Cloth, £12·50. [REVIEW] The Classical Review 25 (02):294-295.score: 120.0
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  5. Mélanie Walton (2012). Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François. Journal of Aesthetics and Art Criticism 70 (2):249-251.score: 120.0
  6. Beatrice Reynolds (1931/1968). Proponents of Limited Monarchy in Sixteenth Century France: Francis Hotman and Jean Bodin. New York, Ams Press.score: 120.0
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  7. Helmut Seidel (2010). Von Francis Bacon Bis Jean-Jacques Rousseau. K. Dietz.score: 120.0
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  8. Chris Schabel (2006). Francis of Marchia's Virtus Derelicta and the Context of its Development. Vivarium 44 (1):41-80.score: 54.0
    This article offers the first critical edition of the most important version of Francis of Marchia's famous question 1 of his commentary on Book IV of the Sentences, in which the Franciscan theologian puts forth his virtus derelicta theory of projectile motion. The introduction attempts to place Marchia's theory in its proper context. The theory might seem to us an obvious improvement on Aristotle, but rather than an immediate and complete break with tradition that all scholastics quickly adopted, (...)
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  9. Mike Gane (ed.) (2000). Jean Baudrillard. Sage.score: 54.0
    Jean Baudrillard is one of the most important and provocative writers in the contemporary era. Widely acclaimed as the prophet of postmodernism, he has famously announced the disappearance of the subject, meaning, truth, class and the notion of reality itself. Although he worked as a sociologist, his writing has enjoyed a wide interdisciplinary popularity and influence. He is read by students of sociology, cultural studies, philosophy, literature, French and geography. Organized into eight sections, the volumes provide the most complete (...)
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  10. Andrew Arato, Hannah Arendt, Jean-Baptiste Aristide, Antonin Artaud, Marcus Aurelius, Gaston Bachelard, Francis Bacon, Mikhail Bahktm, Gregory Bateson & Charles Baudelaire (2003). Berkeley, George 60, 62 Bemasconi, Robert Lln Bernauer, James 176, 180n, 181, 196 Beyssade, Jean-Marie 30n. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 217.score: 54.0
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  11. Jean Greisch (1990). Du dialogue référentiel au dialogisme transcendantal. L'itinéraire philosophique de Francis Jacques. Revue de Métaphysique et de Morale 95 (1):75 - 93.score: 36.0
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  12. Jean-Michel Counet (2000). Sermons eckhartiens et dionysiens Nicolas De Cues Introduction, traduction, notes et commentaires par Francis Bertin Collection «Sagesses chrétiennes», vol. 36 Paris, Éditions du Cerf, 1998, 400 p. [REVIEW] Dialogue 39 (02):403-.score: 36.0
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  13. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.score: 36.0
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  14. Francis Augustine Walsh (1937). Jean-Baptiste Van Helmont. New Scholasticism 11 (2):181-183.score: 36.0
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  15. Jean Bernhardt (1984). La nouvelle Atlantide Sir Francis Bacon Suivi de Voyage dans la pensée baroque Michelle le Doeuff et Margaret Llasera Paris: Payot, 1983. 227 p. [REVIEW] Dialogue 23 (01):167-169.score: 36.0
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  16. Francis Laloë (2012). Jean-Marie Legay, entre expérience et modèle. Natures Sciences Sociétés 20 (4):469-471.score: 36.0
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  17. Jean Peters (1988). Human Growth: A Multidisciplinary Review. Edited by A. Demirjian. Pp. 313. (Taylor & Francis, London, 1986.) £32.00 (Hardback). [REVIEW] Journal of Biosocial Science 20 (4):505-506.score: 36.0
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  18. Francis Careau (2006). Brisson, Luc Et Pradeau, Jean-François. Platon. Les Lois. Paris, Garnier Flammarion, 2006, Tome 1 (Livres I à VI) 466 Pp.; Tome 2 (Livres VII à XII) 434 Pp.Brisson, Luc Et Pradeau, Jean-François. Platon. Les Lois. Paris, Garnier Flammarion, 2006, Tome 1 (Livres I à VI) 466 Pp.; Tome 2 (Livres VII à XII) 434 Pp. [REVIEW] Horizons Philosophiques 17 (1):114-116.score: 36.0
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  19. Jean-Michel Counet (1992). Nicolas de Cues, Trois traités sur la docte ignorance et la coïncidence des opposés. Introduction, traduction, notes et commentaires par Francis Bertin. Revue Philosophique De Louvain 90 (86):256-257.score: 36.0
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  20. Jean François Godet-Calogeras (2006). Evangelical Radicalism in the Writings of Francis and Clare of Assisi. Franciscan Studies 64 (1):103-121.score: 36.0
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  21. Jean-Françis Souchaud (1993). Culture et Cultures. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (2/3):44-57.score: 28.0
    Le débat entre relativistes, affirmant la pluralité irréconciliable des cultures, et absolutistes, défendant la supériorité de la culture humaniste, peut être depasse si I’on définit correctement la “cultureuniverselle.” Elle est recherche infinie de la compréhension la plus complète et la plus cohérente possible à travers le dialogue, c’est-à-dire dans des discours à la validité véritiable. Elle n’a d’autre fondement que la raison. Ainsi relativistes et absolutistes, en tant qu’ils argumentent, appartiennent à cette culture que pourtant ils interpètent mal, en oubliant (...)
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  22. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.score: 24.0
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” (...)
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  23. Andreas Vrahimis (2013). "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties. Journal for the History of Analytical Philosophy 1 (9).score: 24.0
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  24. Jean-Marie Danion, Christine Cuervo, Pascale Piolino, Caroline Huron, Marielle Riutort, Charles S. Peretti & Francis Eustache (2005). Conscious Recollection in Autobiographical Memory: An Investigation in Schizophrenia. Consciousness and Cognition 14 (3):535-547.score: 24.0
  25. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 24.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  26. Francis Heylighen & Jean-Marc Dewaele (2002). Variation in the Contextuality of Language: An Empirical Measure. [REVIEW] Foundations of Science 7 (3):293-340.score: 24.0
    The context of a linguisticexpression is defined as everything outside theexpression itself that is necessary forunambiguous interpretation of the expression.As meaning can be conveyed either by theimplicit, shared context or by the explicitform of the expression, the degree ofcontext-dependence or ``contextuality'' ofcommunication will vary, depending on thesituation and preferences of the languageproducer. An empirical measure of thisvariation is proposed, the ``formality'' or``F-score'', based on the frequencies ofdifferent word classes. Nouns, adjectives,articles and prepositions are more frequent inlow-context or ``formal'' types of (...)
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  27. Jan Schmidt (2011). The Renaissance of Francis Bacon. NanoEthics 5 (1):29-41.score: 24.0
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  28. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 24.0
    Leitmotifs in the life of Jean van Heijenoort.
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  29. Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.score: 24.0
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  30. Anne Pariente, Marcel Piérart, Jean-Paul Thalmann, Pierre Aupert & Francis Croissant (1986). Argos. Bulletin de Correspondance Hellénique 110 (2):763-773.score: 24.0
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  31. Arne De Boever (2012). Losing Face: Francis Bacon's 25th Hour. Film-Philosophy 16 (1):85-100.score: 24.0
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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  32. John W. Dawson Jr (2012). Jean van Heijenoort and the Gödel Editorial Project. Logica Universalis 6 (3-4):293-299.score: 24.0
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  33. Piccoli Barbara (2013). "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities. Philosophy, Ethics, and Humanities in Medicine 8 (1):2-.score: 24.0
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, (...)
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  34. Alberto Brodesco (2013). Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard. Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).score: 24.0
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una (...)
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  35. Cesare Pastorino (2009). The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture. Early Science and Medicine 14 (6):630-660.score: 24.0
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  36. Sara L. Uckelman (2012). Prior on an Insolubilium of Jean Buridan. Synthese 188 (3):487-498.score: 24.0
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  37. John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.score: 24.0
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  38. C. Fred Alford (2012). Jean Améry: Resentment as Ethic and Ontology. [REVIEW] Topoi 31 (2):229-240.score: 24.0
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, (...)
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  39. Isabelle Kalinowski (2004). La littérature dans le champ philosophique français de la première moitié du XXe siècle. Le cas de Jean Wahl et de Hölderlin. Methodos 1.score: 24.0
    Une comparaison franco-allemande fait ressortir la suspicion spécifique de la philosophie française institutionnelle de la première moitié du siècle à l’égard de la littérature, dont témoigne notamment la composition des revues philosophiques. Plus conflictuel que ceux de Bachelard ou de Sartre, le cas de Jean Wahl illustre la difficulté de concilier une position universitaire et des intérêts poétiques avant que la réception de Heidegger ne vienne résoudre cette contradiction.
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  40. Maxwell Stephen Kennel (2013). What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book. Continent 3 (1):44-49.score: 24.0
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
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  41. Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.score: 24.0
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  42. Alberto Ribeiro G. De Barros (2011). Direito natural e propriedade em Jean Bodin. Trans/Form/Ação 29 (1):31-43.score: 24.0
    Este artigo pretende discutir os conceitos de direito natural e propriedade no Iuri universi distributio (1578) e as suas conseqüências políticas no Methodus ad facilem historiarum cognitionem (1566) e no Les Six Livres de la République (1576), de Jean Bodin.
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  43. Justin Champion (2012). Socinianism Truly Stated: John Toland, Jean Leclerc and the Eighteenth-Century Reception of Grotiuss De Veritate. [REVIEW] Grotiana 33 (1):119-143.score: 24.0
    This paper investigates the later seventeenth reception of Grotius De Veritate , contextualising the presentation of editions with the various theological attempts to identify and defend a ‘reasonable’ religion. In particular it focuses on the intellectual relationships between the projects for a ‘non-mysterious’ Christianity advanced by John Toland, and the more sincere ambitions of the most learned editor of Grotius in the eighteenth century, Jean Leclerc. The major themes context the theological arguments and reception to changing conceptions of the (...)
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  44. Jean Chavaillon, Nicole Chavaillon & Francis Hours (1964). Une industrie paléolithique du Péloponnèse : le Moustérien de Vasilaki. Bulletin de Correspondance Hellénique 88 (2):616-622.score: 24.0
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  45. Douglas Ferreira de Barros (2013). Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito. Cadernos de Ética E Filosofia Política 22:6-17.score: 24.0
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article (...)
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  46. Marius Jucan (2010). Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile). Journal for the Study of Religions and Ideologies 5 (13):167-169.score: 24.0
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  47. Bérengère Guillery-Girard Laetitia Bon, Jean-Marc Baleyte, Pascale Piolino, Béatrice Desgranges, Francis Eustache (2012). Growing Up with Asperger's Syndrome: Developmental Trajectory of Autobiographical Memory. Frontiers in Psychology 3.score: 24.0
    Autobiographical memory and social cognition share common properties and both are affected in autism spectrum disorders (ASD). So far, most of the scant research in ASD has concerned adults, systematically reporting impairment of the episodic component. The only study to be conducted with children concluded that they have poorer personal semantic knowledge than typical developing children. The present study explores the development of both components of autobiographical memory in an 8-year-old boy diagnosed with Asperger’s syndrome, based on three examinations in (...)
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  48. Ciprian Lupse (2010). Jean Servier, Terorismul/ The Terrorism. Journal for the Study of Religions and Ideologies 3 (9):168-170.score: 24.0
    Jean Servier, Terorismul Institutul European, Iasi, 2002, Traducere de Bogdan Geangalau, Cu un studiu introductiv de Nicu Gavriluta.
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  49. Silvia Manzo (2004). Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII. Revista de Filosofía (Madrid) 29 (1):77-97.score: 24.0
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
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  50. Jean‐François Mayol, Corinne Loeuillet, Francis Hérodin & Didier Wion (2009). Characterisation of Normal and Cancer Stem Cells: One Experimental Paradigm for Two Kinds of Stem Cells. Bioessays 31 (9):993-1001.score: 24.0
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