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  1.  96 DLs
    Jean Grondin (2013). Hans-Georg Gadamer, Paul Ricoeur Correspondance/Briefwechsel 1964-2000. Studia Phaenomenologica 13 (1):51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers . Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally the (...)
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  2.  87 DLs
    Jean Grondin (2013). Ricoeur at-il d'abord introduit l'herméneutique comme une variante de la phénoménologie? Studia Phaenomenologica 13 (1):97-116.
    In later, retrospective texts where he explained his hermeneutical turn, Paul Ricoeur claimed that this turn was due to the impossibility of knowing oneself directly, through introspection, and the necessity to undertake the detour of interpretation with regard to knowledge of oneself. By going back to the first occurrences of this hermeneutical turn in his work of 1960, The Symbolism of Evil, this paper argues that other motives, which were later forgotten, were also at play and perhaps more instrumental, most (...)
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  3.  30 DLs
    Jean Grondin (2011). Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance. Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
    The question of Nietzsche's place in hermeneutics raises many questions: can Nietzsche's thought itself be characterized as "hermeneutical" and to what extent, given that hermeneutics was only developed as such after him? Can and should hermeneutics, which until recently did not take his thought much into account, incorporate Nietzsche's thought as a whole? Whereas a mutual fecundation will always be fruitful, this paper argues that one should resist a simple integration of Nietzsche into hermeneutics in light of their different understandings (...)
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  4.  22 DLs
    Jean Grondin & tr Weinsheimer, Joel (1996). Book Review: Introduction to Philosophical Hermeneutics. [REVIEW] Philosophy and Literature 20 (1).
  5.  19 DLs
    Jean Grondin (2003). Review of Laurence Paul Hemming, Heidegger's Atheism: The Refusal of a Theological Voice. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).
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  6.  15 DLs
    Jean Grondin (1989). The A Priori From Kant to Schelling. Idealistic Studies 19 (3):202-221.
  7.  14 DLs
    Jean Grondin (1987). GADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, RegisterGADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, Register. [REVIEW] Laval Théologique et Philosophique 43 (3):427-428.
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  8.  14 DLs
    Jean Grondin (1987). MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne. Laval Théologique et Philosophique 43 (3):409-413.
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  9.  14 DLs
    Jean Grondin (1999). La Tension de la Donation Ultime Et de la Pensée Herméneutique de l'Application Chez Jean-Luc Marion. Dialogue 38 (03):547-.
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  10.  12 DLs
    Jean Grondin (1991). Prolegomena to an Understanding of Heidegger's Turn (Translated by Gail Softer). Graduate Faculty Philosophy Journal 14 (2/1):85-108.
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  11.  10 DLs
    Jean Grondin (1986). Le sens du titre Etre et temps. Dialogue 25 (04):709-.
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  12.  10 DLs
    Jean Grondin (2012). To What Extent Are Philosophers Tolerant? Journal of Philosophical Research 37 (Supplement):197-201.
    In a world allegedly lacking a moral compass, tolerance has become the major virtue of our time. All profess to be tolerant, but how tolerant are we in reality? As a case in point, how tolerant are philosophers themselves? A short overview of philosophy seems to suggest that they are less tolerant than one might imagine. A few reasons for this are provided : on the one hand, their commitment to issues of truth, logic and argument makes them perhaps intolerant (...)
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  13.  10 DLs
    Jean Grondin (1985). MARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysiqueMARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysique. [REVIEW] Laval Théologique et Philosophique 41 (2):274-276.
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  14.  8 DLs
    Jean Grondin (2004). The Universality of Hermeneutics and Rhetoric in the Thought of Gadamer. Symposium: The Canadian Journal of Continental Philosophy 8 (2):325-338.
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  15.  8 DLs
    Jean Grondin (2012). Hablar del sentido de la vida. Utopía y Praxis Latinoamericana 17 (56):71-78.
    La pregunta por la vida, es un preguntar por y desde el sentido de lo que es y porta la vida. Interesa destacar la pregunta socrática o filosófica por el "sentido de la vida", en términos de existencia y realidad. La existencia del sentido la porta la vida; sin embargo, la dirección, la reflexión, l..
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  16.  7 DLs
    Jean Grondin (1990). La Conclusion de la Critique de la Raison Pure. Kant-Studien 81 (2):129-144.
  17.  7 DLs
    Jean Grondin (2004). Gadamer's Hope. Renascence 56 (4):287-292.
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  18.  6 DLs
    Jean Grondin (2007). Vattimo's Latinization of Hermeneutics : Why Did Gadamer Resist Postmodernism? In Santiago Zabala (ed.), Phainomena. Mcgill-Queen's University Press 452-463.
    We have many reasons to be grateful to Gianni Vattimo for his ongoing contribution to philosophy and public life. Undoubtedly, his most decisive philosophical impulses have come from the German philosophical tradition, and mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was his teacher. Yet, he was not German, but a proud Italian, and, for some reason, more able than others to carry this tradition further. The issue I would like to discuss here is whether hermeneutics, and (...)
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  19.  6 DLs
    Jean Grondin, Hans-Georg Gadamer & Karl Popper (1995). Die Hermeneutik als die Konsequenz des kritischen Rationalismus. Philosophia Naturalis 32 (2):183-191.
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  20.  6 DLs
    Jean Grondin (2011). Faut il incorporer Nietzsche à l'herméneutique? Raisons d'une petit résistance. New Nietzsche Studies 8 (3-4):18-34.
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  21.  5 DLs
    Jean Grondin (1996). Hermeneutics in Being and Time. Epoché: A Journal for the History of Philosophy 4 (2):1-21.
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  22.  5 DLs
    Jean Grondin (2007). La conclusión de la "Crítica de la Razón Pura". Universitas Philosophica 49 (49):13-32.
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  23.  5 DLs
    Jean Grondin (1993). The Conclusion of the Critique of Pure Reason. Graduate Faculty Philosophy Journal 16 (1):165-178.
    Based on some interpretations about the Critique of Pure Reason, the author holds a real answer to the question about the possibility of Metaphysics remains in the uncertainty there. Without any proper Conclusion of the work, this question is displaced to the background and it is, in certain way, superseded by the question about God's existence and a future life. In II, The Transcendental Doctrine of Method, Kant points towards the Highest Good as a determining ground of the ultimate end (...)
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  24.  5 DLs
    Jean Grondin (1988). GADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie IIGADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie II. [REVIEW] Laval Théologique et Philosophique 44 (3):393-396.
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  25.  4 DLs
    Jean Grondin, Andrés Ortíz-Osés & Santiago Zabala (2012). Hermenéutica y Existencia. Utopía y Praxis Latinoamericana 17 (56):79-94.
    Se recogen en este texto, transcrito por Javier Martínez Contreras, redactor de todos los textos presentados oralmente en el Coloquio sobre Hermenéutica y sentido, coordinado por Andrés Ortiz-Osés, la destacada participación de Zabala, Grondin y Ortiz-Osés, en su dispuatio acerca de sus tesis hermen..
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  26.  4 DLs
    Jean Grondin (1993). La contribution silencieuse de Husserl à l'herméneutique. Philosophiques 20 (2):383-398.
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  27.  4 DLs
    Jean Grondin (2002). Gadamer's Basic Understanding of Understanding. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press 36--51.
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  28.  4 DLs
    Jean Grondin (1993). Humanism and the Limits of Rationality. Graduate Faculty Philosophy Journal 16 (2):417-432.
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  29.  4 DLs
    Jean Grondin (1987). J.G. FICHTE, Fondement du droit naturel selon les principes de la doctrine de la science (1796-1797)J.G. FICHTE, Fondement du droit naturel selon les principes de la doctrine de la science (1796-1797). [REVIEW] Laval Théologique et Philosophique 43 (1):111-111.
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  30.  4 DLs
    Jean Grondin (forthcoming). L'universalité de l'herméneutique et de la rhétorique: Ses sources dans le passage de Platon à Augustin dans Vérité et méthode. Revue Internationale de Philosophie.
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  31.  4 DLs
    Jean Grondin (2008). Was Hält der Rationalist Vom Dialog? Deutsche Zeitschrift für Philosophie 56 (2):304-308.
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  32.  3 DLs
    Jean Grondin (1984). JANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerJANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur Heidegger. Laval Théologique et Philosophique 40 (2):258-259.
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  33.  3 DLs
    Jean Grondin (2008). La actualidad de la religión dentro de los límites de la mera razón de Kant. Ideas Y Valores 113:80-85.
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  34.  3 DLs
    Jean Grondin (1983). Findlay, JN, Kant and the Transcendental Object. A Hermeneutic Study Reviewed By. Philosophy in Review 3 (1):17-20.
  35.  3 DLs
    Jean Grondin (2003). La solution de Dilthey au problème du relativisme historique. Revue Internationale de Philosophie 4:467-476.
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  36.  3 DLs
    Jean Grondin (2012). Truth and Method as a Classic. Apuntes Filosóficos 21 (40).
    This article reflects on Truth and Method , the seminal work of Hans Georg Gadamer. The main argument developed here justifies why the work has become a classic in the philosophical literature. Further arguments survey the thematic aspects that make up the book and the importance that Truth and Method grants to humanism as a horizon from which the status of the humanities and humanistic knowledge is justified. The article also presents a smooth approach to the main categories of Gadamer's (...)
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  37.  3 DLs
    Jean Grondin (1994). La tâche de l'herméneutique dans la philosophie ancienne. Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:211-230.
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  38.  3 DLs
    Jean Grondin (1995). Sources of Hermeneutics. State University of New York Press.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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  39.  3 DLs
    Jean Grondin (1987). KANT, Emmanuel, Opus Postumum : Passage des Principes Métaphysiques de la Science de la Nature À la Physique. Laval Théologique et Philosophique 43 (3):425-426.
  40.  3 DLs
    Jean Grondin (2006). La thèse de l'herméneutique sur l'être. Revue de Métaphysique et de Morale 4 (4):469-481.
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  41.  2 DLs
    Jean Grondin (1989). BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623) BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623). [REVIEW] Laval Théologique et Philosophique 45 (1):157-158.
  42.  2 DLs
    Jean Grondin (2005). La fusion des horizons. Archives de Philosophie 3 (3):401-418.
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  43.  2 DLs
    Jean Grondin (1984). UEBERWEG, F., Grundriss der Geschichte der Philosophie. Die Philosophie der Antike. Band 3. Ältere Akademie - Aristoteles - PeripatosUEBERWEG, F., Grundriss der Geschichte der Philosophie. Die Philosophie der Antike. Band 3. Ältere Akademie - Aristoteles - Peripatos. [REVIEW] Laval Théologique et Philosophique 40 (2):256-258.
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  44.  2 DLs
    Jean Grondin (1997). L'universalité de l'herméneutique et les limites du langage : Contribution à une phénoménologie de l'inapparent. Laval Théologique et Philosophique 53 (1):181-194.
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  45.  2 DLs
    Jean Grondin (1987). KANT, Emmanuel, Œuvres Philosophiques. Tome I. Des Premiers Écrits À la « Critique de la Raison Pure »; KANT, Emmanuel, Œuvres Philosophiques. Tome II. Des Prolégomènes aux Écrits de 1791; KANT, Emmanuel, Œuvres Philosophiques. Tome III. Les Derniers écritsKANT, Emmanuel, Œuvres Philosophiques. Tome I. Des Premiers Écrits À la « Critique de la Raison Pure »; KANT, Emmanuel, Œuvres Philosophiques. Tome II. Des Prolégomènes aux Écrits de 1791; KANT, Emmanuel, Œuvres Philosophiques. Tome III. Les Derniers Écrits. [REVIEW] Laval Théologique et Philosophique 43 (2):255-258.
  46.  2 DLs
    Jean Grondin (2012). La hermenéutica es una manera de hacer filosofía y no una escuela. Areté. Revista de Filosofía 18 (2):323-337.
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  47.  2 DLs
    Jean Grondin (2011). Le sens un peu oublié de la première entrée de Ricoeur en herméneutique. Sapientia 67 (229):127-146.
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  48.  2 DLs
    Jean Grondin (1985). GRÜNDER, Karlfried, RITTER, Joachim, éd., Historisches Wörterbuch der Philosophie. Band 6 (Mo-O) GRÜNDER, Karlfried, RITTER, Joachim, éd., Historisches Wörterbuch der Philosophie. Band 6 (Mo-O). [REVIEW] Laval Théologique et Philosophique 41 (1):121-122.
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  49.  1 DLs
    Francisco Fernández Labastida, Jean Grondin & Gaspare Mura (2012). Hans-Georg Gadamer: un bilancio a dieci anni dalla morte. Acta Philosophica 21 (1):151 - 170.
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  50.  1 DLs
    Jean Grondin (2011). Gerhard Krüger et Heidegger. Archives de Philosophie 1 (1):109-127.
    D’abord formé par Nicolai Hartman et Rudolf Bultmann, Gerhard Krüger fut l’un des élèves les plus doués de Heidegger. Il a suivi d’un œil critique et avisé les soubresauts de sa pensée. S’il fut séduit par la résurrection de la question de l’être et celle de la métaphysique chez Heidegger, comme par sa critique du sujet moderne, c’est une tout autre conception de l’être, de la métaphysique et de l’existence humaine qu’il lui opposait. Il le fit notamment dans ses livres (...)
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