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Profile: Jean Grondin
  1. Jean Grondin (2013). Hans-Georg Gadamer, Paul Ricoeur Correspondance/Briefwechsel 1964-2000. Studia Phaenomenologica 13 (1):51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers . Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally the (...)
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  2. Jean Grondin (2013). Ricoeur at-il d'abord introduit l'herméneutique comme une variante de la phénoménologie? Studia Phaenomenologica 13 (1):97-116.
    In later, retrospective texts where he explained his hermeneutical turn, Paul Ricoeur claimed that this turn was due to the impossibility of knowing oneself directly, through introspection, and the necessity to undertake the detour of interpretation with regard to knowledge of oneself. By going back to the first occurrences of this hermeneutical turn in his work of 1960, The Symbolism of Evil, this paper argues that other motives, which were later forgotten, were also at play and perhaps more instrumental, most (...)
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  3. Jean Grondin (1994). Introduction to Philosophical Hermeneutics. Monograph Collection (Matt - Pseudo).
     
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  4. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  5.  16
    Jean Grondin (2002). Gadamer's Basic Understanding of Understanding. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press 36--51.
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  6. Jean Grondin (2003). Hans-Georg Gadamer a Biography. Monograph Collection (Matt - Pseudo).
     
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  7.  5
    Jean Grondin & Kathryn Plant (2003). The Philosophy of Gadamer. McGill-Queens University Press.
    The ideas of German philosopher Hans-Georg Gadamer have had considerable influence both in their own right, as the leading modern exposition of philosophical hermeneutics, and in interpreting the works of others, especially Heidegger, Hegel ...
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  8.  11
    Jean Grondin (2015). The Confessiones of Gary Brent Madison. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (2):151-158.
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  9.  20
    Jean Grondin (2007). La conclusión de la "Crítica de la Razón Pura". Universitas Philosophica 49 (49):13-32.
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  10.  6
    Jean Grondin (1995). Sources of Hermeneutics. State University of New York Press.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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  11. Jean Grondin (1993). L'universalité de L'Herméneutique. Monograph Collection (Matt - Pseudo).
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  12.  9
    Jean Grondin (2005). La fusion des horizons. Archives de Philosophie 3 (3):401-418.
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  13. Jean Grondin (2003). Le Tournant Herméneutique de la Phénoménologie. Monograph Collection (Matt - Pseudo).
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  14.  26
    Jean Grondin (2012). Hablar del sentido de la vida. Utopía y Praxis Latinoamericana 17 (56):71-78.
    La pregunta por la vida, es un preguntar por y desde el sentido de lo que es y porta la vida. Interesa destacar la pregunta socrática o filosófica por el "sentido de la vida", en términos de existencia y realidad. La existencia del sentido la porta la vida; sin embargo, la dirección, la reflexión, l..
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  15.  18
    Jean Grondin (2007). Vattimo's Latinization of Hermeneutics : Why Did Gadamer Resist Postmodernism? In Santiago Zabala (ed.), Phainomena. Mcgill-Queen's University Press 452-463.
    We have many reasons to be grateful to Gianni Vattimo for his ongoing contribution to philosophy and public life. Undoubtedly, his most decisive philosophical impulses have come from the German philosophical tradition, and mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was his teacher. Yet, he was not German, but a proud Italian, and, for some reason, more able than others to carry this tradition further. The issue I would like to discuss here is whether hermeneutics, and (...)
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  16.  7
    Jean Grondin, Gary B. Madison & Jeff Mitscherling (2002). In Memoriam Hans-Georg Gadamer. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (1):5-10.
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  17.  29
    Jean Grondin (1989). The A Priori From Kant to Schelling. Idealistic Studies 19 (3):202-221.
  18. Jean Grondin (2006). Von Heidegger zu Gadamer. Unterwegs zur Hermeneutik. Filosoficky Casopis 54 (3):950-953.
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  19.  9
    Jean Grondin (1997). L'universalité de l'herméneutique et les limites du langage : Contribution à une phénoménologie de l'inapparent. Laval Théologique et Philosophique 53 (1):181-194.
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  20.  6
    Jean Grondin (2004). The Universality of Hermeneutics and Rhetoric in the Thought of Gadamer. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):325-338.
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  21.  44
    Jean Grondin (2011). Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance. Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
    The question of Nietzsche's place in hermeneutics raises many questions: can Nietzsche's thought itself be characterized as "hermeneutical" and to what extent, given that hermeneutics was only developed as such after him? Can and should hermeneutics, which until recently did not take his thought much into account, incorporate Nietzsche's thought as a whole? Whereas a mutual fecundation will always be fruitful, this paper argues that one should resist a simple integration of Nietzsche into hermeneutics in light of their different understandings (...)
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  22.  17
    Jean Grondin (1987). GADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, RegisterGADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, Register. [REVIEW] Laval Théologique et Philosophique 43 (3):427-428.
  23. Jean Grondin (1993). L'Herméneutique positive de Paul Ricoeur: du temps au récit. Revue de Métaphysique et de Morale 3:413-427.
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  24.  29
    Jean Grondin (2004). The Universality of Hermeneutics and Rhetoric in the Thought of Gadamer. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):325-338.
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  25.  9
    Jean Grondin (2003). La solution de Dilthey au problème du relativisme historique. Revue Internationale de Philosophie 4:467-476.
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  26.  15
    Jean Grondin (2011). Faut il incorporer Nietzsche à l'herméneutique? Raisons d'une petit résistance. New Nietzsche Studies 8 (3-4):18-34.
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  27. Jean Grondin (2010). Gadamer and the Tübingen School. In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia
     
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  28.  9
    Jean Grondin (forthcoming). L'universalité de l'herméneutique et de la rhétorique: Ses sources dans le passage de Platon à Augustin dans Vérité et méthode. Revue Internationale de Philosophie.
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  29.  14
    Jean Grondin (2012). To What Extent Are Philosophers Tolerant? Journal of Philosophical Research 37 (Supplement):197-201.
    In a world allegedly lacking a moral compass, tolerance has become the major virtue of our time. All profess to be tolerant, but how tolerant are we in reality? As a case in point, how tolerant are philosophers themselves? A short overview of philosophy seems to suggest that they are less tolerant than one might imagine. A few reasons for this are provided : on the one hand, their commitment to issues of truth, logic and argument makes them perhaps intolerant (...)
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  30.  16
    Jean Grondin (1987). MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne. Laval Théologique et Philosophique 43 (3):409-413.
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  31.  12
    Jean Grondin (1990). La Conclusion de la Critique de la Raison Pure. Kant-Studien 81 (2):129-144.
  32.  2
    Jean Grondin (1993). L’Horizon Herméneutique de la Pensée Contemporaine. Vrin.
    III. PROLÉGOMÈNES A L'INTELLIGENCE DU TOURNANT Tout le monde attend toujours la deuxième partie de Sein und Zeit. C'est qu'ils ne connaissent pas le livre sur Kant. Martin Heidegger 1 Une interprétation philosophique du tournant ...
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  33.  15
    Jean Grondin, Andrés Ortíz-Osés & Santiago Zabala (2012). Hermenéutica y Existencia. Utopía y Praxis Latinoamericana 17 (56):79-94.
    Se recogen en este texto, transcrito por Javier Martínez Contreras, redactor de todos los textos presentados oralmente en el Coloquio sobre Hermenéutica y sentido, coordinado por Andrés Ortiz-Osés, la destacada participación de Zabala, Grondin y Ortiz-Osés, en su dispuatio acerca de sus tesis hermen..
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  34.  12
    Jean Grondin (1993). The Conclusion of the Critique of Pure Reason. Graduate Faculty Philosophy Journal 16 (1):165-178.
    Based on some interpretations about the Critique of Pure Reason, the author holds a real answer to the question about the possibility of Metaphysics remains in the uncertainty there. Without any proper Conclusion of the work, this question is displaced to the background and it is, in certain way, superseded by the question about God's existence and a future life. In II, The Transcendental Doctrine of Method, Kant points towards the Highest Good as a determining ground of the ultimate end (...)
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  35.  20
    Jean Grondin (1991). Prolegomena to an Understanding of Heidegger's Turn (Translated by Gail Softer). Graduate Faculty Philosophy Journal 14 (2/1):85-108.
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  36.  11
    Jean Grondin (1985). MARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysiqueMARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysique. [REVIEW] Laval Théologique et Philosophique 41 (2):274-276.
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  37.  8
    Jean Grondin (2011). Gerhard Krüger et Heidegger. Archives de Philosophie 1 (1):109-127.
    D’abord formé par Nicolai Hartman et Rudolf Bultmann, Gerhard Krüger fut l’un des élèves les plus doués de Heidegger. Il a suivi d’un œil critique et avisé les soubresauts de sa pensée. S’il fut séduit par la résurrection de la question de l’être et celle de la métaphysique chez Heidegger, comme par sa critique du sujet moderne, c’est une tout autre conception de l’être, de la métaphysique et de l’existence humaine qu’il lui opposait. Il le fit notamment dans ses livres (...)
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  38.  10
    Jean Grondin (1988). GADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie IIGADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie II. [REVIEW] Laval Théologique et Philosophique 44 (3):393-396.
  39. Jean Grondin (1987). Le Tournant Dans la Pensée de Martin Heidegger. Monograph Collection (Matt - Pseudo).
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  40.  9
    Jean Grondin, Hans-Georg Gadamer & Karl Popper (1995). Die Hermeneutik als die Konsequenz des kritischen Rationalismus. Philosophia Naturalis 32 (2):183-191.
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  41.  31
    Jean Grondin & tr Weinsheimer, Joel (1996). Book Review: Introduction to Philosophical Hermeneutics. [REVIEW] Philosophy and Literature 20 (1).
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  42.  4
    Jean Grondin (2015). In memoriam : Yvon Lafrance ou la passion du savoir. Philosophiques 42 (1):3-6.
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  43.  12
    Jean Grondin (2004). Gadamer's Hope. Renascence 56 (4):287-292.
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  44.  2
    Jean Grondin (2015). La Religion Comme Expérience de Vérité. Cités 62 (2):63.
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  45. Jean Grondin (2005). La esperanza de Gadamer. Diálogo Filosófico 61:45-52.
    La afirmación de Gadamer de que lo único que no hay que olvidar es que el hombre no puede vivir sin esperanza suscita perplejidad. Sin embargo, la esperanza es la condición fundamental de nuestra capacidad de comprender por su carácter referencial. La esperanza se nutre de una verdad no objetivable que amplía horizontes.
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  46.  5
    Jean Grondin (1993). Humanism and the Limits of Rationality. Graduate Faculty Philosophy Journal 16 (2):417-432.
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  47.  8
    Jean Grondin (1987). L'éthique d'Adorno. Les Etudes Philosophiques:505.
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  48.  8
    Jean Grondin (1989). BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623) BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623). [REVIEW] Laval Théologique et Philosophique 45 (1):157-158.
  49.  8
    Jean Grondin (1994). La tâche de l'herméneutique dans la philosophie ancienne. Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:211-230.
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  50.  2
    Jean Grondin (2014). Mot de Présentation : De la Veine Mystique En Philosophie. Ithaque 14:61-66.
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