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  1. Jean Grondin (forthcoming). L'universalité de l'herméneutique et de la rhétorique: Ses sources dans le passage de Platon à Augustin dans Vérité et méthode. Revue Internationale de Philosophie.
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  2. Jean Grondin (2013). Gadamer, Hans‐Georg. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. Jean Grondin (2013). Hans-Georg Gadamer, Paul Ricoeur Correspondance/Briefwechsel 1964-2000. Studia Phaenomenologica 13 (1):51-93.
  4. Jean Grondin (2013). Ricoeur at-il d'abord introduit l'herméneutique comme une variante de la phénoménologie? Studia Phaenomenologica 13 (1):97-116.
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  5. Jean Grondin (2012). Hablar del sentido de la vida. Utopía y Praxis Latinoamericana 17 (56):71-78.
    La pregunta por la vida, es un preguntar por y desde el sentido de lo que es y porta la vida. Interesa destacar la pregunta socrática o filosófica por el "sentido de la vida", en términos de existencia y realidad. La existencia del sentido la porta la vida; sin embargo, la dirección, la reflexión, l..
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  6. Jean Grondin (2012). La hermenéutica es una manera de hacer filosofía y no una escuela. Areté. Revista de Filosofía 18 (2):323-337.
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  7. Jean Grondin (2012). Truth and Method as a Classic. Apuntes Filosóficos 21 (40).
    This article reflects on Truth and Method , the seminal work of Hans Georg Gadamer. The main argument developed here justifies why the work has become a classic in the philosophical literature. Further arguments survey the thematic aspects that make up the book and the importance that Truth and Method grants to humanism as a horizon from which the status of the humanities and humanistic knowledge is justified. The article also presents a smooth approach to the main categories of Gadamer's (...)
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  8. Jean Grondin (2012). To What Extent Are Philosophers Tolerant? Journal of Philosophical Research 37 (Supplement):197-201.
    In a world allegedly lacking a moral compass, tolerance has become the major virtue of our time. All profess to be tolerant, but how tolerant are we in reality? As a case in point, how tolerant are philosophers themselves? A short overview of philosophy seems to suggest that they are less tolerant than one might imagine. A few reasons for this are provided : on the one hand, their commitment to issues of truth, logic and argument makes them perhaps intolerant (...)
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  9. Jean Grondin, Andrés Ortíz-Osés & Santiago Zabala (2012). Hermenéutica y Existencia. Utopía y Praxis Latinoamericana 17 (56):79-94.
    Se recogen en este texto, transcrito por Javier Martínez Contreras, redactor de todos los textos presentados oralmente en el Coloquio sobre Hermenéutica y sentido, coordinado por Andrés Ortiz-Osés, la destacada participación de Zabala, Grondin y Ortiz-Osés, en su dispuatio acerca de sus tesis hermen..
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  10. Francisco Fernandez Labastida, Jean Grondin & Gaspare Mura (2012). Hans-Georg Gadamer: A Balance of in the ten Years of Death. Acta Philosophica 21 (1):151 - 170.
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  11. Francisco Fernández Labastida, Jean Grondin & Gaspare Mura (2012). Hans-Georg Gadamer: un bilancio a dieci anni dalla morte. Acta Philosophica 21 (1):151 - 170.
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  12. Jean Grondin (2011). Faut il incorporer Nietzsche à l'herméneutique? Raisons d'une petit résistance. New Nietzsche Studies 8 (3-4):18-34.
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  13. Jean Grondin (2011). Gerhard Krüger et Heidegger. Archives de Philosophie 1:109-127.
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  14. Jean Grondin (2011). Le sens un peu oublié de la première entrée de Ricoeur en herméneutique. Sapientia 67 (229):127-146.
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  15. Jean Grondin (2011). Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance. Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
    The question of Nietzsche's place in hermeneutics raises many questions: can Nietzsche's thought itself be characterized as "hermeneutical" and to what extent, given that hermeneutics was only developed as such after him? Can and should hermeneutics, which until recently did not take his thought much into account, incorporate Nietzsche's thought as a whole? Whereas a mutual fecundation will always be fruitful, this paper argues that one should resist a simple integration of Nietzsche into hermeneutics in light of their different understandings (...)
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  16. Jean Grondin (2010). Gadamer and the Tübingen School. In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  17. Jean Grondin (2010). Nihilistic or Metaphysical Consequences of Hermeneutics? In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. 190.
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  18. Jean Grondin (2009). The Neo-Kantian Heritage in Gadamer. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
     
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  19. Jean Grondin (2008). El Camino Analógico de Mauricio Beuchot. Estudios Filosóficos 57 (166):521-531.
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  20. Jean Grondin (2008). La actualidad de la religión dentro de los límites de la mera razón de Kant. Ideas Y Valores 113.
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  21. Jean Grondin (2008). Was Hält der Rationalist Vom Dialog? Deutsche Zeitschrift für Philosophie 56 (2):304-308.
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  22. Jean Grondin (2007). La conclusión de la "Crítica de la Razón Pura". Universitas Philosophica 49 (49):13-32.
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  23. Jean Grondin (2007). Vattimo's Latinization of Hermeneutics : Why Did Gadamer Resist Postmodernism? In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press. 452-463.
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  24. Jean Grondin (2006). La thèse de l'herméneutique sur l'être. Revue de Métaphysique et de Morale 4 (4):469-481.
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  25. Jean Grondin (2005). La esperanza de Gadamer. Diálogo Filosófico 61:45-52.
    La afirmación de Gadamer de que lo único que no hay que olvidar es que el hombre no puede vivir sin esperanza suscita perplejidad. Sin embargo, la esperanza es la condición fundamental de nuestra capacidad de comprender por su carácter referencial. La esperanza se nutre de una verdad no objetivable que amplía horizontes.
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  26. Jean Grondin (2005). La fusion des horizons. Archives de Philosophie 3:401-418.
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  27. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.
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  28. Jean Grondin (2004). Gadamer's Hope. Renascence 56 (4):287-292.
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  29. Jean Grondin (2004). The Universality of Hermeneutics and Rhetoric in the Thought of Gadamer. Symposium: The Canadian Journal of Continental Philosophy 8 (2):325-338.
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  30. Jean Grondin (2003). La solution de Dilthey au problème du relativisme historique. Revue Internationale de Philosophie 4:467-476.
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  31. Jean Grondin (2003). Review of Laurence Paul Hemming, Heidegger's Atheism: The Refusal of a Theological Voice. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).
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  32. Jean Grondin (2002). Gadamer's Basic Understanding of Understanding. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. 36--51.
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  33. Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder (2000). Language and Linguisticality in Gadamer's Hermeneutics. Lexington Books.
     
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  34. Jean Grondin (1999). La définition derridienne de la déconstruction: Contribution au rapprochement de l'herméneutique et de la déconstruction. Archives de Philosophie 62 (1):5-16.
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  35. Jean Grondin (1999). La Tension de la Donation Ultime Et de la Pensée Herméneutique de l'Application Chez Jean-Luc Marion. Dialogue 38 (03):547-.
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  36. Jean Grondin (1997). L'universalité de l'herméneutique et les limites du langage : Contribution à une phénoménologie de l'inapparent. Laval Théologique et Philosophique 53 (1):181-194.
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  37. Jean Grondin (1996). Hermeneutics in Being and Time. Epoché: A Journal for the History of Philosophy 4 (2):1-21.
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  38. Jean Grondin & tr Weinsheimer, Joel (1996). Book Review: Introduction to Philosophical Hermeneutics. [REVIEW] Philosophy and Literature 20 (1).
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  39. Jean Grondin (1995). Sources of Hermeneutics. State University of New York Press.
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  40. Jean Grondin, Hans-Georg Gadamer & Karl Popper (1995). Die Hermeneutik als die Konsequenz des kritischen Rationalismus. Philosophia Naturalis 32 (2):183-191.
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  41. Jean Grondin (1994). La tâche de l'herméneutique dans la philosophie ancienne. Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:211-230.
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  42. Jean Grondin (1993). Humanism and the Limits of Rationality. Graduate Faculty Philosophy Journal 16 (2):417-432.
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  43. Jean Grondin (1993). La Contribution Silencieuse de Husserl à L'Herméneutique. Philosophiques 20 (2):383-398.
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  44. Jean Grondin (1993). L'Herméneutique positive de Paul Ricoeur: du temps au récit. Revue de Métaphysique et de Morale 3:413-427.
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  45. Jean Grondin (1993). The Conclusion of the Critique of Pure Reason. Graduate Faculty Philosophy Journal 16 (1):165-178.
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  46. Jean Grondin (1992). Colloquium 6. Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):211-230.
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  47. Jean Grondin (1991). Prolegomena to an Understanding of Heidegger's Turn (Translated by Gail Softer). Graduate Faculty Philosophy Journal 14 (2/1):85-108.
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  48. Jean Grondin (1990). La Conclusion de la Critique de la Raison Pure. Kant-Studien 81 (2):129-144.
  49. Jean Grondin (1990). Racionalidad y acción comunicativa. Ideas Y Valores 83.
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  50. Jean Grondin (1989). BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623) BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623). [REVIEW] Laval Théologique et Philosophique 45 (1):157-158.
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