Search results for 'Jean Miller' (try it on Scholar)

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Profile: Jean Miller (Virginia Tech)
  1. C. Dimitracopoulos & Dale Miller (1997). Review: Jean-Yves Girard, Yves Lafont, Laurent Regnier, Advances in Linear Logic. [REVIEW] Journal of Symbolic Logic 62 (2):678-680.score: 360.0
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  2. Dale Miller (1997). Advances in Linear Logic, Edited by Girard Jean-Yves, Lafont Yves, and Regnier Laurent, London Mathematical Society Lecture Note Series, No. 222, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1995, Vii+ 389 Pp. [REVIEW] Journal of Symbolic Logic 62 (2):678-680.score: 360.0
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  3. N. P. Miller (1972). Narrationis Ratio Jean-Pierre Chausserie-Laprée: L'expression Narrative Chez les Historiens Latins. Pp. 755. Paris: De Boccard, 1969. Paper, N. P. [REVIEW] The Classical Review 22 (01):64-66.score: 360.0
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  4. Steven Miller (2006). Open Letter to the Enemy: Jean Genet's Holy War. Diacritics 34 (2):85-113.score: 360.0
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  5. Arnold W. Miller (1989). Review: Saharon Shelah, Can You Take Solovay's Inaccessible Away?; Jean Raisonnier, A Mathematical Proof of S. Shelah's Theorem on the Measure Problem and Related Results. [REVIEW] Journal of Symbolic Logic 54 (2):633-635.score: 360.0
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  6. Arnold W. Miller (1989). Shelah Saharon, Can You Take Solovay's Inaccessible Away? Israel Journal of Mathematics, Vol. 48 (1984), Pp. 1–47. Raisonnier Jean, A Mathematical Proof of S. Shelah's Theorem on the Measure Problem and Related Results, Israel Journal of Mathematics, Vol. 48 (1984), Pp. 48–56. [REVIEW] Journal of Symbolic Logic 54 (2):633-635.score: 360.0
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  7. Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox (2005). Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.score: 300.0
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  8. Deborah Mayo & Jean Miller (2008). The Error Statistical Philosopher as Normative Naturalist. Synthese 163 (3):305 - 314.score: 240.0
    We argue for a naturalistic account for appraising scientific methods that carries non-trivial normative force. We develop our approach by comparison with Laudan’s (American Philosophical Quarterly 24:19–31, 1987, Philosophy of Science 57:20–33, 1990) “normative naturalism” based on correlating means (various scientific methods) with ends (e.g., reliability). We argue that such a meta-methodology based on means–ends correlations is unreliable and cannot achieve its normative goals. We suggest another approach for meta-methodology based on a conglomeration of tools and strategies (from statistical modeling, (...)
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  9. Jean-Pierre Cléro, Jacques Lacan & Jacques-Alain Miller (forthcoming). Grand Article: De la Plus-Value au Plus-de-Jouir. Cités.score: 240.0
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  10. Jacques-Alain Miller, Jean-Pierre Clero & Lynda Lotte (2003). Lacan et la politique. Cités 16 (4):105.score: 240.0
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  11. David Turnbull, Henry Krips, Val Dusek, Steve Fuller, Alan Sokal, Jean Bricmont, Alan Frost, Alan Chalmers, Anna Salleh, Alfred I. Tauber, Yvonne Luxford, Nicolaas Rupke, Steven French, Peter G. Brown, Hugh LaFollette, Peter Machamer, Nicolas Rasmussen, Andy J. Miller, Marya Schechtman, Ross S. West, John Forge, David Oldroyd, Nancy Demand, Darrin W. Belousek, Warren Schmaus, Sungook Hong, Rachel A. Ankeny, Peter Anstey, Jeremy Butterfield & Harshi Gunawardena (2000). Clarity, Charity and Criticism, Wit, Wisdom and Worldliness: Avoiding Intellectual Impositions. [REVIEW] Metascience 9 (3):347-498.score: 240.0
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  12. Jean Baker Miller (1988). Implications of The Chalice and the Blade for Psychology. World Futures 25 (3):287-288.score: 240.0
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  13. David James Miller & Patricia Jean Sotirin (2008). Pink-Collar Trash. American Journal of Semiotics 11 (1/2):215 - 235.score: 240.0
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  14. Sister Paula Jean Miller (2010). Space, Land, Place. Semiotics:89-97.score: 240.0
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  15. France Xii, Marcelo Coniglio, Gilles Dowek, Jouko Väänanen, Renata Wassermann, Eric Allender, Jean-Baptiste Joinet & Dale Miller (2004). Ouro Preto (Minas Gerais), Brazil July 29–August 1, 2003. Bulletin of Symbolic Logic 10 (2).score: 240.0
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  16. Paula Jean Miller (2010). Cosmic Semiosis: Contuiting the Divine. Semiotica 2010 (178):303-344.score: 240.0
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  17. Sister Paula Jean Miller (2009). Person-in-Time. Semiotics:280-294.score: 240.0
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  18. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.score: 240.0
     
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  19. George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.score: 210.0
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each (...)
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  20. Christian Miller (2005). Review of Alexander Miller, An Introduction to Contemporary Metaethics. [REVIEW] Australasian Journal of Philosophy 83:279-281.score: 210.0
    My initial hope when I first saw Miller’s book was that here at least would be a work which satisfies the long standing need for a comprehensive introduction to contemporary metaethics which is accessible enough to be employed in advanced undergraduate courses and introductory graduate seminars. This hope was only partially realized, however, as Miller ends up oscillating between clear presentations of extant debates in the recent literature and his own extended attempts to determine where the truth of (...)
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  21. Charles Weijer & Paul B. Miller (2007). Refuting the Net Risks Test: A Response to Wendler and Miller's "Assessing Research Risks Systematically". Journal of Medical Ethics 33 (8):487-490.score: 210.0
    Earlier in the pages of this journal (p 481), Wendler and Miller offered the "net risks test" as an alternative approach to the ethical analysis of benefits and harms in research. They have been vocal critics of the dominant view of benefit-harm analysis in research ethics, which encompasses core concepts of duty of care, clinical equipoise and component analysis. They had been challenged to come up with a viable alternative to component analysis which meets five criteria. The alternative must (...)
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  22. Steven Joffe & Franklin G. Miller (2008). Steven Joffe and Franklin G. Miller Reply. Hastings Center Report 38 (5):7-7.score: 180.0
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  23. Paul Litton & Franklin G. Miller (2005). Paul Litton and Franklin G. Miller Reply to Madeline M. Motta. Journal of Law, Medicine and Ethics 33 (4):635-635.score: 180.0
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  24. Steven Miller (1992). Steven Miller. Social Epistemology 6 (1):23-33.score: 180.0
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  25. N. Miller, G. Valdés Gutiérrez & R. Salazar (2007). Reseña de "Paradigmas emancipatorios y movimientos sociales en América Latina teoría y praxis" de Gilberto Nchamah Miller y Robinson Salazar (coords.). Utopía y Praxis Latinoamericana 12 (36):129-131.score: 180.0
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  26. Peter Miller (1998). Richard M. Miller, Casuistry and Modern Ethics: A Poetics of Practical Reasoning Reviewed By. Philosophy in Review 18 (2):132-134.score: 180.0
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  27. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.score: 180.0
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  28. F. G. Miller & H. Brody (2003). Clinical Equipoise and the Therapeutic Misconception-Miller and Brody Reply. Hastings Center Report 33 (5):7-7.score: 180.0
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  29. Franklin Miller & Robert Truog (2009). Franklin Miller and Robert Truog Reply. Hastings Center Report 39 (3):6-6.score: 180.0
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  30. Alexander Miller (2003). LANGUAGE* Alexander Miller. In John Shand (ed.), Fundamentals of Philosophy. Routledge. 262.score: 180.0
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  31. C. Miller (2005). Miller, Alexander, An Introduction to Contemporary Metaethics. Australasian Journal of Philosophy 83 (2):279.score: 180.0
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  32. M. Miller (2001). Phase I Cancer Trials: Therapeutic Research?-Matthew Miller Replies. Hastings Center Report 31 (1):5-5.score: 180.0
     
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  33. Nchamah Miller & Gilberto Valdés Gutiérrez (2007). Reseña de “paradigmas emancipatorios Y movimientos sociales en américa latina teoría Y praxis” de Gilberto nchamah Miller Y Robinson Salazar (coords.) Utopía Y praxis latinoamericana, enero-marzo, año/vol. 12, número 036 universidad Del zulia. [REVIEW] Utopía y Praxis Latinoamericana 12 (36):125-131.score: 180.0
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  34. Azriel Levy (1974). Review: Jean-Louis Krivine, David Miller, Introduction to Axiomatic Set Theory. [REVIEW] Journal of Symbolic Logic 39 (1):180-181.score: 120.0
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  35. Jean H. Langenheim (1992). Explaining Tropical Forests Trees of Life: Saving Tropical Forests and Their Biological Wealth Kenton Miller Laura Tangley. BioScience 42 (4):302-303.score: 36.0
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  36. F. S. E. Paula Jean Miller (2000). The Body: Science, Theology, and Humanae Vitae. Logos 3 (3).score: 30.0
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  37. Kasper Lippert-Rasmussen (2009). Responsible Nations: Miller on National Responsibility. Ethics and Global Politics 2 (2).score: 24.0
    In National Responsibility and Global Justice, David Miller defends the view that a member of a nation can be collectively responsible for an outcome despite the fact that: (i) she did not control it; (ii) she actively opposed those of her nation’s policies that produced the outcome; and (iii) actively opposing the relevant policy was costly for her. I argue that Miller’s arguments in favor of this strong externalist view about responsibility and control are insufficient. Specifically, I show (...)
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  38. Nils Holtug (2011). The Cosmopolitan Strikes Back: A Critical Discussion of Miller on Nationality and Global Equality. Ethics and Global Politics 4 (3).score: 24.0
    According to David Miller, we have stronger obligations towards our co-nationals than we have towards non-nationals. While a principle of equality governs our obligations of justice within the nation-state, our obligations towards non-nationals are governed by a weaker principle of sufficiency. In this paper, I critically assess Miller’s objection to a traditional argument for global egalitarianism, according to which nationalist and other deviations from equality rely on factors that are arbitrary from a moral point of view. Then I (...)
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  39. Rowan Cruft (2010). Kamm and Miller on Rights' Compatibility. Ethical Theory and Moral Practice 13 (4):393 - 401.score: 24.0
    In their recent books, National Responsibility and Global Justice (2007) and Intricate Ethics (2007), David Miller and Frances Kamm give two similar arguments aimed at preventing their favoured accounts of the moral justification of rights from justifying an excess of demanding assistance rights. Both arguments appeal to the fact that a proliferation of assistance rights would conflict with other rights. In this paper, I show that these arguments fail. As Miller recognises in a footnote, the failure of such (...)
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  40. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 24.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  41. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 24.0
    Leitmotifs in the life of Jean van Heijenoort.
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  42. Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.score: 24.0
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  43. Uwe Steinhoff, A Critique of David Miller’s Like Minded Group and Cooperative Practice Models of Collective Responsibility.score: 24.0
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail (...)
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  44. Sorites, Issue 17. October 2006.score: 24.0
    Papers included:«About Properties of L-Inconsistent Theories» by Vyacheslav Moiseyev «Paraconsistent logic! (A reply to Slater)» by Jean-Yves Béziau «The Logic of Lying» by Moses Òkè «Sparse Parts» by Kristie Miller «Are Functional Properties Causally Potent?» by Peter Alward «Subcontraries and the Meaning of `If…Then’» by Ronald A. Cordero «Does Frege’s Definition of Existence Invalidate the Ontological Argument?» by Piotr Labenz «Why Prisoners’ Dilemma Is Not A Newcomb Problem» by P. A. Woodward «A Paradox Concerning Science and Knowledge» by (...)
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  45. John W. Dawson Jr (2012). Jean van Heijenoort and the Gödel Editorial Project. Logica Universalis 6 (3-4):293-299.score: 24.0
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  46. Kim Angell (2013). Do Insecure Property Rights Ground Rights of Jurisdiction? Miller on Territorial Justice. Res Publica 19 (2):183-192.score: 24.0
    A prominent approach in the debate on territorial rights claims that a group may have jurisdictional rights over a particular land if that land has become a repository of value for the group. This justification relies on a premise which has remained largely unsubstantiated, namely that having jurisdictional rights should be our preferred means for ensuring the group’s retaining of the land’s embedded value. This article discusses a recent attempt to fill this gap. David Miller acknowledges that the value (...)
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  47. Piccoli Barbara (2013). "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities. Philosophy, Ethics, and Humanities in Medicine 8 (1):2-.score: 24.0
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, (...)
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  48. Alberto Brodesco (2013). Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard. Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).score: 24.0
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una (...)
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  49. Sara L. Uckelman (2012). Prior on an Insolubilium of Jean Buridan. Synthese 188 (3):487-498.score: 24.0
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  50. C. Fred Alford (2012). Jean Améry: Resentment as Ethic and Ontology. [REVIEW] Topoi 31 (2):229-240.score: 24.0
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, (...)
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