Search results for 'Jean-Baptiste Dussert' (try it on Scholar)

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Profile: Jean-Baptiste Dussert (Paris South University)
  1. Jean-Baptiste Dussert (2012). Literary Practice According to Michel Henry: A Philosophical Introduction to His Novels. Journal of French and Francophone Philosophy 20 (2):139-153.score: 290.0
    Quoique l'auteur de quatre romans, dont l'un a été couronné par l'un des prix littéraires les plus prestigieux, Michel Henry n'a jamais véritablement formulé une esthétique du roman. L'objet de cet article est, après une étude détaillée de son concept de vie, de tenter de saisir quelle place la pratique littéraire pouvait avoir au sein de son système. Autrement dit, elle s'interroge sur la possibilité de fonder sa création littéraire sur sa réflexion philosophique.
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  2. Jean-Baptiste Dussert (2008). Le primat de la description dans la phénoménologie et le Nouveau Roman. Studia Phaenomenologica 8:241-258.score: 290.0
    The point shared by phenomenology and the French Nouveau Roman is that they both confer great importance to description. But is it philosophically interesting to compare the works of authors like Nathalie Sarraute, Alain Robbe-Grillet or Claude Simon (which relate to details in the material world) with the works of Husserl (whose object is the eidos)? In this article, we first study in what way the method suggested by Husserl was innovative and in what way it influenced his examples and (...)
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  3. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.score: 120.0
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  4. Marco Segala (2013). Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences. Revue d'Histoire des Sciences 1:107-136.score: 70.0
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  5. Richard Whatmore (1998). The Political Economy of Jean-Baptiste Say's Republicanism. History of Political Thought 19 (3):439-456.score: 56.0
    Orthodoxy maintains that Jean-Baptiste Say was a liberal political economist and the French disciple of Adam Smith. This article seeks to question such an interpretation through an examination of Say's early writings, and especially the first edition of his famous Traite d'economie politique (Paris, 1803). It is shown that Say was a passionate republican in the 1790s, but a republican of a particular kind. Through the influence of the radical Genevan exile Etienne Claviere, Say became convinced that only a (...)
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  6. Valérie André (2003). Jean-Baptiste Louvet et Rousseau: une relation schizophrène. Etudes Jean-Jacques Rousseau 13:209-222.score: 45.0
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  7. Jean-Paul Rioux & Vincent Pomarède (1998). Les Préparations au Blanc de Plomb En France au XIXe Siècle: Jean-Baptiste Camille Corot. Techne 7:121-124.score: 45.0
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  8. Valéry Giroux (2009). Éthique Animale Jean-Baptiste Jeangène Vilmer Préface de Peter Singer Paris: Presses Universitaires de France, 2008, 314 P. [REVIEW] Dialogue 48 (02):439-.score: 42.0
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  9. Allan Bäck (2003). Rauzy, Jean-Baptiste. La Doctrine Leibnizienne de la Vérité. Review of Metaphysics 56 (3):672-673.score: 42.0
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  10. Catherine Grisé (1975). Jean-Baptiste Chassignet and Justus Lipsius. Vivarium 13 (2):153-164.score: 42.0
  11. Gaëlle Jeanmart & François Beets (2001). De l'âme (VII, 1–9) Guillaume d'auvergne introduction, traduction et notes Par Jean-baptiste brenet collection «sic et non» Paris, librairie philosophique J. vrin, 1998, 167 P. [REVIEW] Dialogue 40 (01):191-.score: 42.0
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  12. Hélène Sanko (1992). L'Abbé Jean-Baptiste Dubos et la presse. Bulletin de la Société Américaine de Philosophie de Langue Française 4 (1):31-46.score: 42.0
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  13. Francis Augustine Walsh (1937). Jean-Baptiste Van Helmont. New Scholasticism 11 (2):181-183.score: 42.0
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  14. David Adams (2001). Jean-Baptiste de Secondat's Marginalia in Boulainvilliers's' Etat de la France'. Bulletin of the John Rylands Library 83 (1):103-119.score: 42.0
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  15. Véronique Dasen (2005). Jean-Baptiste Bonnard, Le Complexe de Zeus. Représentations de la Paternité En Grèce Ancienne. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 18:553-555.score: 42.0
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  16. Archives de Philosophie (1977). Sur la Vie Passionnée de Jean-Baptiste Vico Par Nina Façon. Archives de Philosophie 40:127-137.score: 42.0
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  17. Yvon Gauthier (1990). Le Théorème de Gödel. Traductions de l'Anglais Et de l'Allemand Par Jean-Baptiste Scherrer. Sources du Savoir, Paris : Éditions du Seuil, 1989, 170 P.Le Théorème de Gödel. Traductions de l'Anglais Et de l'Allemand Par Jean-Baptiste Scherrer. Sources du Savoir, Paris : Éditions du Seuil, 1989, 170 P. [REVIEW] Philosophiques 17 (1):157-159.score: 42.0
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  18. R. Gilardi (1997). David Hume, Joseph Addison and Jean-Baptiste Du Bos-The Possible Influence of the'Spectator'and the'Reflexions Critiques' on the Genesis of A'Treatise of Human Nature'. Rivista di Filosofia Neo-Scolastica 89 (1):3-47.score: 42.0
  19. Danièle Henky (2004). Vertiges du fantastique réel dans Miroirs obscurs de Jean-Baptiste Baronian. Iris 26:251-260.score: 42.0
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  20. Leo J. Klosterman (1985). A Research School of Chemistry in the Nineteenth Century: Jean Baptiste Dumas and His Research Students: Part II. Annals of Science 42 (1):41-80.score: 42.0
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  21. Roy E. Leake (forthcoming). Jean-Baptiste Chassignet and Montaigne. Bibliothèque d'Humanisme Et Renaissance.score: 42.0
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  22. Christian Leduc (2003). Jean-Baptiste Rauzy, La Doctrine leibnizienne de la vérité. Aspects logiques et ontologiques, Paris, Librairie Philosophique J. Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2001, 353 pages.Jean-Baptiste Rauzy, La Doctrine leibnizienne de la vérité. Aspects logiques et ontologiques, Paris, Librairie Philosophique J. Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2001, 353 pages. [REVIEW] Philosophiques 30 (2):479-482.score: 42.0
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  23. C. Leduc (2003). Rauzy, Jean-Baptiste. La doctrine leibnizienne de la verite. Aspects logiques et ontologiques, Paris, Vrin, 2001, 353 pages. [REVIEW] Philosophiques 30 (2):479-481.score: 42.0
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  24. Samuel Lepastier (2013). Hommage à : Jean-Baptiste PONTALIS. Hermès 66:, [ p.].score: 42.0
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  25. Monette Martinet (1992). Chronique des Relations Orageuses de Gassendi Et de Ses Satellites Avec Jean-Baptiste Morin. Corpus 20:47-64.score: 42.0
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  26. Eric Méchoulan (2006). Sade Before the Law Vilmer, Jean-Baptiste Jeangène. Sade Moraliste. Le Dévoilement de la Pensée Sadienne à la Lumière de la Réforme Pénale au XVIIIe Siècle. Preface by Maurice Lever. Geneva: Droz, 2005. Ost, François. Sade Et la Loi. Paris: Odile Jacob, 2005. [REVIEW] Substance 35 (1):146-150.score: 42.0
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  27. Alexandre Métraux (1996). Jean-Baptiste Lamarck's Quest for Natural Species. Science in Context 9 (4).score: 42.0
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  28. Maria Rosa Natale (1993). La Sagesse de L'Histoire. Jean-Baptiste Vico Et la Philosophie Pratique. Revue Philosophique de Louvain 91 (90):249-258.score: 42.0
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  29. Virginie Pektaş (2001). Kritik über “De l'Âme (VII, 1-9), introduction, traduction et notes par Jean-Baptiste Brenet” von Guillaume D'auvergne. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):278-279.score: 42.0
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  30. Hervé Pourtois (1990). Salomon Maïmon, Essai Sur la Philosophie Transcendantale. Traduction, Présentation Et Notes Par Jean-Baptiste Scherrer. Avant-Propos de Reinhard Lauth. [REVIEW] Revue Philosophique de Louvain 88 (80):612-613.score: 42.0
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  31. Paolo Quintili (1994). Politica e scienze della vita in Jean-Baptiste Robinet. Idee 26:171-212.score: 42.0
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  32. Leonard N. Rosenband (1998). The Perils of Petty Production: Pierre and Jean-Baptiste Serve of Chamalières. Science in Context 11 (1).score: 42.0
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  33. Ruth Scurr (2002). Republicanism and the French Revolution: An Intellectual History of Jean-Baptiste Say's Political Economy. History of European Ideas 28 (4):325-328.score: 42.0
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  34. Ruth Scurr (2002). Republicanism and the French Revolution: An Intellectual History of Jean-Baptiste Say's Political Economy: Richard Whatmore; Oxford University Press, Oxford, 2000, Price£ 40.00, ISBN 0-19-92415-5. [REVIEW] History of European Ideas 28 (4):325-328.score: 42.0
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  35. W.-L. Duliere (1967). Les Adaptations de Jean le Baptiste à la Structuration du Nouveau Testament. Zeitschrift für Religions- Und Geistesgeschichte 19 (4):308-320.score: 36.0
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  36. Helen Longino (2009). Perilous Thoughts: Comment on Van Fraassen. Philosophical Studies 143 (1):25 - 32.score: 28.0
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  37. Simone Dumont & Suzanne Débarbat (2008). Fouchy et ses travaux en astronomie. Revue d'Histoire des Sciences 1:25-40.score: 28.0
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  38. Frédéric Leclercq (2011). Biot, la polarisation chromatique et la théorie des accès. Revue d'Histoire des Sciences 1:121-156.score: 28.0
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  39. Jean-Baptiste Brenet (2008). Ame Intellective, Âme Cogitative: Jean de Jandun Et la Duplex Forma Propria de L'Homme. Vivarium 46 (3):318-341.score: 26.0
    The article analyses the idea that according to the averroist Jean de Jandun, Master of Arts in Paris at the beginning of the 14th century, human beings are composed of a «double form» the separated intellect on the one hand, the cogitative soul on the other hand. After recalling several major accounts of the time, we explore Jean's reading of Averroes' major conceptions concerning the problem. Finally, we challenge the idea according to which we observe in his writings the radical (...)
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  40. Andrew Arato, Hannah Arendt, Jean-Baptiste Aristide, Antonin Artaud, Marcus Aurelius, Gaston Bachelard, Francis Bacon, Mikhail Bahktm, Gregory Bateson & Charles Baudelaire (2003). Berkeley, George 60, 62 Bemasconi, Robert Lln Bernauer, James 176, 180n, 181, 196 Beyssade, Jean-Marie 30n. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 217.score: 23.0
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  41. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 18.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  42. Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.score: 18.0
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains Nancy’s (...)
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  43. Alberto Brodesco (2013). Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard. Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).score: 18.0
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una scena (...)
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  44. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 18.0
    Leitmotifs in the life of Jean van Heijenoort.
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  45. C. Fred Alford (2012). Jean Améry: Resentment as Ethic and Ontology. [REVIEW] Topoi 31 (2):229-240.score: 18.0
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, an (...)
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  46. John W. Dawson Jr (2012). Jean van Heijenoort and the Gödel Editorial Project. Logica Universalis 6 (3-4):293-299.score: 18.0
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  47. Alberto Ribeiro G. De Barros (2011). Direito natural e propriedade em Jean Bodin. Trans/Form/Ação 29 (1):31-43.score: 18.0
    Este artigo pretende discutir os conceitos de direito natural e propriedade no Iuri universi distributio (1578) e as suas conseqüências políticas no Methodus ad facilem historiarum cognitionem (1566) e no Les Six Livres de la République (1576), de Jean Bodin.
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  48. Justin Champion (2012). Socinianism Truly Stated: John Toland, Jean Leclerc and the Eighteenth-Century Reception of Grotiuss De Veritate. [REVIEW] Grotiana 33 (1):119-143.score: 18.0
    This paper investigates the later seventeenth reception of Grotius De Veritate , contextualising the presentation of editions with the various theological attempts to identify and defend a ‘reasonable’ religion. In particular it focuses on the intellectual relationships between the projects for a ‘non-mysterious’ Christianity advanced by John Toland, and the more sincere ambitions of the most learned editor of Grotius in the eighteenth century, Jean Leclerc. The major themes context the theological arguments and reception to changing conceptions of the power (...)
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  49. Janice Richardson (2007). On Not Making Ourselves the Prey of Others: Jean Hampton's Feminist Contractarianism. [REVIEW] Feminist Legal Studies 15 (1):33-55.score: 18.0
    This article assesses Jean Hampton’s feminist contractarianism by considering the way in which she draws together the contradictory positions of Hobbes and Kant to produce a test for exploitation in personal relationships. The ways in which this work fits with her other analysis of retribution, gratitude and self-worth are examined. Hampton’s work is evaluated in the context of Carole Pateman’s argument that moral theories distract from the political analysis of who has a voice in relationships. Hampton’s work presumes the social (...)
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  50. Sara L. Uckelman (2012). Prior on an Insolubilium of Jean Buridan. Synthese 188 (3):487-498.score: 18.0
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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