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  1. Jean-Francois Lyotard, The Postmodern Condition.
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  2. Jean-François Lyotard (forthcoming). D'un Trait D'Union. Rue Descartes.
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  3. Jean-François Lyotard (forthcoming). La Prescription. Rue Descartes.
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  4. Jean-François Lyotard (forthcoming). Peinture et désir. Cités.
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  5. Jean-François Lyotard (forthcoming). Peinture initiale. Rue Descartes.
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  6. Jean-François Lyotard (forthcoming). Rewriting. Substance.
     
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  7. Jean-François Lyotard (forthcoming). Re-Writing Modernity. Substance.
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  8. Jean-François Lyotard (forthcoming). Sur le pas. Rue Descartes.
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  9. Jean-Francois Rozepře Lyotard (forthcoming). Přeložil Jiří Pechar. 1. Vyd. Praha. Filosofia.
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  10. Jean-François Lyotard & Richard Beardsworth (forthcoming). Nietzsche and the Inhuman. Journal of Nietzsche Studies.
  11. Jean-François Lyotard & Gérald Sfez (forthcoming). L'extrême réel (Entretien avec Gérald Sfez). Rue Descartes.
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  12. Takis, Christine Buci-Glucksmann, François Boissonnet, Jean-François Lyotard, Gilles Chatelet, Dolorès Djidzek-Lyotard & Salle (forthcoming). L'atelier de Takis: Tous deux, l'artiste et le savant sont tellement proches. Rue Descartes.
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  13. Jean-Francois Lyotard (2013). Why Philosophize. Polity.
    Why Philosophize? is a series of lectures given by Jean-François Lyotard to students at the Sorbonne embarking on their university studies.
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  14. Kip Kline & Jean-François Lyotard (2012). Toward a Post-Institutional Philosophy of Education. Philosophical Studies in Education 43:11.
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  15. Jean-François Lyotard (2012). Pourquoi Philosopher? Presses Universitaires de France.
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  16. Jean-François Lyotard (2012). Textes Dispersés. Leuven University Press.
    1. Esthétique et théorie de l'art = Aesthetics and theory of art -- 2. Artistes contemporains = Contemporary artists.
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  17. Michael Boylan, Denise Inge, Frederic Jameson, Scott Barry Kaufman, James C. Kaufman, Dominic Mciver Lopes, Jean-Francois Lyotard, Adrian Pabst, Angus Paddison & Fiona Price (2010). BENTON, MICHAEL. Literary Biography An Introduction.(London: Wiley-Blackwell). 2009. Pp. 280.£ 60.00 (Hbk). BERGMANN, SIGURD. In the Beginning is the Icon: A Liberative Theology of Images, Visual Arts and Culture.(London: Equinox Publishing Limited). 2009. Pp. 256.£ 50.00 (Hbk). [REVIEW] British Journal of Aesthetics 50 (1):119.
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  18. Jean-François Lyotard (2010). Answering the Question : What is Postmodernism? In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
     
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  19. Jean-François Lyotard (2009 -). Writings on Contemporary Art and Artists. Leuven University Press.
     
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  20. Jean-François Lyotard (2002). Emma: Between Philosophy and Psychoanalysis. In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge. 25.
     
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  21. Jean-François Lyotard (2001). The Phrase-Affect (From a Supplement to The'Differend'). Journal of the British Society for Phenomenology 32 (3):234-241.
     
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  22. Jean-François Lyotard (1999). Abitare la postmodernità. Iride 12 (3):467-476.
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  23. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.
  24. Jean-Francois Lyotard (1998). Rozepře. Praha. Filosofia 1998:328.
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  25. Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) (1998). The Politics of Jean-François Lyotard. Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  26. Jean-François Lyotard (1995). Foreword: Spaceship. In Michael Peters (ed.), Education and the Postmodern Condition. Bergin & Garvey.
     
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  27. Jean-François Lyotard (1994). Lessons on the Analytic of the Sublime: Kant's Critique of Judgment, [Sections] 23-29. Stanford University Press.
    Philosophical aesthetics have seen an amazing revival over the past decade, as a radical questioning of the very grounds of Western epistemology has revealed that descriptions of what used to be seen as specific to aesthetic experience can instead be viewed as a general model for human cognition. In this revival, no text in the classical corpus of Western philosophy has been more frequently discussed and debated than the dense, complex paragraphs inserted into Kant's Critique of Judgment as sections 23-29: (...)
     
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  28. Jean-François Lyotard (1993). Libidinal Economy. Indiana University Press.
    Lyotard is considered one of the most brilliant and influential of French post-structuralist thinkers.
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  29. Jean-François Lyotard (1993). Reflection in Kant's Aesthetics (Translated by Charles Wolfe). Graduate Faculty Philosophy Journal 16 (2):375-411.
  30. Jean-François Lyotard (1993/1998). Toward the Postmodern. Humanity Books.
  31. Jean-François Lyotard (1992). Mainmise. Philosophy Today 36 (4):419-427.
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  32. Jean-François Lyotard & Gilbert Larochelle (1992). That Which Resists, After All. Philosophy Today 36 (4):402-417.
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  33. Jean-François Lyotard (1991). The Inhuman: Reflections on Time. Stanford University Press.
     
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  34. Jean-Francois Lyotard & Gayle L. Ormiston (1991). Phenomenology. State University of New York Press.
    This translation of Lyotard's first book, La phenomenologie (first publication in 1954; the translation is from the 10th edition of 1986, Presses Universitaires de France) supplies an important link to Lyotard's more recent work.
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  35. Jean-François Lyotard (1990). Définitions. Notes du traducteur. Revue Philosophique de la France Et de l'Etranger 2:285-292.
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  36. Jean-François Lyotard (1990). Jacques Derrida : Épreuves d'écriture. Revue Philosophique de la France Et de l'Etranger 180 (2):269 - 284.
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  37. Jean-François Lyotard (1990). Notes du traducteur. Revue Philosophique de la France Et de l'Etranger 180 (2):285 - 292.
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  38. Jean-François Lyotard (1989). The Lyotard Reader. Blackwell.
     
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  39. Jean-François Lyotard (1988). Peregrinations: Law, Form, Event. Columbia University Press.
  40. Jean-Francois Lyotard (1988). Pożądanie zwane Marks. Colloquia Communia 36 (1-3):391-414.
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  41. Jean-François Lyotard (1988). The Differend. University of Minnesota Press.
     
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  42. Jean-François Lyotard (1988). The Subject in the Status of Birth. Topoi 7 (2):161-173.
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  43. Jean-François Lyotard (1986). On Terror and the Sublime. Telos 1986 (67):196-198.
    In his “Marxism and the Post-Modern Condition” Raulet examines the relation between modernity, post-modernity, and the aesthetics of the sublime. I would like to make a modest clarification. Raulet argues that I counterpose the Kantian sublime, which is based on incommensurability of powers [Vermögen], to the Hegelian dialectic which totalizes them. Thus I place myself in a position of being able to oppose totalitarianism only by means of a politics of terror. Both equations (speculative discourse = totalitarianism; and philosophy of (...)
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  44. Jean-Francois Lyotard (1983). Presentations. In Alan Montefiore (ed.), Philosophy in France Today. Cambridge University Press. 121--81.
     
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