Search results for 'Jean-Francois Mangin' (try it on Scholar)

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  1.  2
    A. François (1994). Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW] Revue Philosophique De Louvain 92 (1):118-119.
  2.  1
    A. François (1994). Jean-François Courtine, Heidegger et la phénoménologie. Revue Philosophique De Louvain 92 (1):119-120.
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  3.  1
    A. François (1994). Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger. Revue Philosophique De Louvain 92 (1):124-125.
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  4.  87
    Stanislas Dehaene, Lionel Naccache, L. Jonathan Cohen, Denis Le Bihan, Jean-Francois Mangin, Jean-Baptiste Poline & Denis Rivière (2001). Cerebral Mechanisms of Word Masking and Unconscious Repetition Priming. Nature Neuroscience 4 (7):752-758.
  5. Michel François (1941). Lettre De Jacques Groslot, Bailli D'orléans Au Cardinal Jean Du Bellay. Bibliothèque d'Humanisme Et Renaissance 1:193-196.
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  6.  3
    Marius Jucan (2010). Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile). Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  7. Jean François Lyotard & Jacob Rogozinski (1989). Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard. Monograph Collection (Matt - Pseudo).
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  8. Chris Rojek, Bryan S. Turner & Jean François Lyotard (1998). The Politics of Jean-François Lyotard Justice and Political Theory.
     
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  9.  29
    Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) (1998). The Politics of Jean-François Lyotard. Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  10.  4
    François Frimat & Jean-Michel Durafour (2011). Peinture Et Désir. Jean-François Lyotard. Conférence Inédite Prononcée À la Sorbonne, le 9 Décembre 1972. Cités 45 (1):117.
    Nous remercions Dolorès Lyotard et Herman Parret de nous autoriser aimablement à publier ici cette conférence inédite qui prend place dans l’itinéraire de Jean-François Lyotard une année après qu’il ait soutenu sa thèse de doctorat d’État Discours, Figure sous la direction de Mikel Dufrenne. Plusieurs interrogations sont..
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  11.  25
    Aurélien Djian (2015). Courtine, Jean-François: Archéo-logique. Husserl, Heidegger, Patočka. Husserl Studies 31 (2):151-158.
    Despite its title, Jean-François Courtine’s Archéo-Logique. Husserl, Heidegger,Patočka (henceforth AL), is mostly—if not exclusively—a book devoted to Heidegger. This is readily apparent in the table of contents: seven (chapters II-VIII) of the nine studies gathered in this volume deal entirely with Heidegger; one (chapter I) works through Heidegger’s notion of “Destruktion” with reference to Natorp’s “Rekonstruktion”; and only the concluding essay (chapter IX) focuses on Patočka’s a-subjective phenomenology and its criticism of Husserl. As for the “Introduction”, the only name mentioned (...)
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  12.  10
    Lars Leeten (2015). Ética da Receptividade: Aspectos de Uma Filosofia Moral Segundo Jean-François Lyotard. Trans/Form/Ação 38 (1):133-146.
    O presente artigo aborda a dimensão ética no pensamento de Jean-François Lyotard. Como conceito decisivo para essa relação, é aqui proposto o conceito de receptividade. Partindo dele, deseja-se mostrar que é possível reconstruir uma concepção de responsabilidade ética no pensamento do filósofo francês, a qual se coloca em sentido diametralmente oposto à concepção de autonomia: a obrigação ética se torna por conta disso afetiva, fundada e repousando na capacidade de se deixar falar. Com vistas a uma determinação mais acurada dessa (...)
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  13.  3
    Chris Hables Gray (1996). The Game of Science: As Played by Jean-François Lyotard. Studies in History and Philosophy of Science Part A 27 (3):367-380.
    By comparing the insights of Jean-Francois Lyotard on various manifestations of the science question with feminists such as Luce Irigaray and Donna Haraway certain compromising contradictions in Lyotard's overall discourse are revealed.
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  14.  11
    Jason Helms (2013). Discourse, Figure by Jean-François Lyotard (Review). Philosophy and Rhetoric 46 (1):122-130.
    Discourse, Figure signifies an event. I mean this in a variety of ways. There has been a recent event: the publication of an English translation of Jean-François Lyotard’s first major book. Its translation is an event forty years delayed and signifies the closing of a major gap in the translation of Lyotard’s work. Of course, both “signify” and “event” are important words for Lyotard. Discourse, Figure’s goal is to “signify the other of signification” (2011, 13, emphasis his). The question of (...)
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  15.  6
    Mélanie Walton (2012). Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François. Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures and (...)
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  16.  1
    D. Cozby (2005). Notes On "Bioethics And Sin" By Jean-Francois Collange. Christian Bioethics 11 (2):183-188.
    (2005). Notes On “Bioethics And Sin” By Jean-Francois Collange. Christian Bioethics: Vol. 11, No. 2, pp. 183-188.
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  17. Jean-françois Courtine & Paul Audi (forthcoming). Jean-François Courtine entretien avec Paul Audi. Cités.
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  18. Georges de Schrijver (2010). The Political Ethics of Jean-François Lyotard and Jacques Derrida. Peeters.
    Jean-François Lyotard. First acquaintance with Lyotard -- Kant's notion of the sublime and its appropriation by Lyotard -- Transposing Kant to the key of the postmodern -- The role of feelings in Lyotard's political judgment -- Universality revisited -- Jacques Derrida. The Nietzschean influence -- Derrida and phenomenology -- Derrida's exploration of exteriority and anteriority -- Derrida's political ethics : foundations -- Derrida's political ethics : further elaborations : the international scene.
     
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  19. Hedwig Gaasterland (2016). L'art de Bien Lire: Nietzsche Et la Philologie Ed. By Jean-François Balaudé, Patrick Wotling. Journal of Nietzsche Studies 47 (2):305-308.
    Based upon a colloquium held in October 2006, this book comprises fourteen essays concerning Nietzsche’s concept, evaluation, and practice of philology. Jean-François Balaudé and Patrick Wotling’s introduction gives an idea of the complicated relation between philology and philosophy in Nietzsche’s oeuvre. They point out that, although philology and philosophy might be seen as two distinct professions, connected also to different phases in Nietzsche’s life, the two are intimately related from the beginning and remain that way. The ultimate concern of the (...)
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  20. Roger Garaudy & Joseph M. Bernstein (1948). Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler. International Publishers.
     
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  21. Jean-françois Lyotard (2006). Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo. A Parte Rei: Revista de Filosofía 48.
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  22. Claire Nouvet, Zrinka Stahuljak & Kent Still (eds.) (2006). Minima Memoria: In the Wake of Jean-Francois Lyotard. Stanford University Press.
    _Minima Memoria_ attests to the impact of the works of Jean-François Lyotard, one of the most influential French philosophers of the twentieth century, and the continuing effects of these works across a wide array of fields: philosophy, literature, political theory, gender theory, aesthetics, and psychoanalysis. Particular attention is paid to Lyotard's repeated warnings regarding the way in which the complexity of events can be occluded in the very attempt to represent them. Indeed, through the contributors' careful and critical analysis, Lyotard's (...)
     
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  23. Teresa Oñate & Jean-françois Lyotard (2007). Teresa Oñate entrevista a Jean-François Lyotard. A Parte Rei: Revista de Filosofía 49.
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  24. Victor E. Taylor & Gregg Lambert (eds.) (2006). Jean François Lyotard: Critical Evaluations in Cultural Theory. Routledge.
    This three-volume set is a collection of key critical responses by leading scholars to the philosophical and theoretical writings of this late postmodern philosopher. Organized thematically, the collection includes commentaries on Lyotard's life and early philosophical writings, as well as on ethics, aesthetics, and politics. With a new introduction by the editor providing a comprehensive overview of Jean-François Lyotards life and works, this impressive collection provides students and scholars with a valuable resource for studying this important philosophical figure.
     
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  25.  8
    Jean-Marc Narbonne (1992). Note critique : Métaphysique et possibilité. À propos de Suarez et le système de la métaphysique de Jean-François Courtine. Laval Théologique et Philosophique 48 (1):109-123.
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  26.  8
    Matthew R. McLennan (2012). Book Review: Jean-François Lyotard, Pourquoi Philosopher? [REVIEW] Journal of French and Francophone Philosophy 20 (2):208-211.
    The posthumous Pourquoi Philosopher? collects Jean-Fran ç ois Lyotard’s previously unpublished four-part introductory course in philosophy, delivered to students of the Sorbonne in 1964. The interest of this text is both historical (appearing at an important juncture in French thought) and meta-philosophical (answering the question "why philosophize?" in such a way that a philosophy of philosophy - or rather several - is offered for consideration). The text will be of interest to readers of various levels of philosophical sophistication.
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  27.  5
    Jean-Dominique Robert (1978). MALHERBE, Jean-François, La Philosophie de Karl Popper Et le Positivisme Logique. Laval Théologique et Philosophique 34 (2):208-211.
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  28.  4
    Morgan Gaulin (2005). Jean Levi, Propos intempestifs sur le Tchouang-tseu, Paris, Éditions Allia, 2003, 169 p., 6,10 €.Jean-François Billeter, Leçons sur Tchouang-tseu, Paris, Éditions Allia, 2002, 152 p., 6,10 €. [REVIEW] Astérion 2.
    Le Tchouang-tseu est un des plus grands ouvrages du taoïsme et comme tous les grands livres, il appelle à lui des herméneutes. Sa qualité est d’abord d’offrir au lecteur une infinité d’angles par lesquels se révèle la vérité, décourageant du même coup les interprètes tentés d’en offrir une compréhension finale et systématique. Son sens, pourrait-on dire, se dérobe à nous comme un train file dans la nuit et Jean Levi, en bon sinologue, demeure attentif à cet aspect du taoïsme dit (...)
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  29.  10
    François Duchesneau (1975). L'Avocat Philosophe Géraud de Cordemoy . Par Battail Jean-Francois. Archives Internationales d'Histoire des Idées-60. La Haye, Martinus Nijhoff, 1973. IX, 267 Pp. Florins 56.00. [REVIEW] Dialogue 14 (2):363-366.
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  30.  3
    Jean Grondin (1984). JANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerJANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur Heidegger. Laval Théologique et Philosophique 40 (2):258-259.
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  31.  3
    Jean-Dominique Robert (1982). MALHERBE, Jean-François, éd., Langage ordinaire et philosophie chez le « second » Wittgenstein. Laval Théologique et Philosophique 38 (2):212-213.
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  32.  2
    Jean-Claude Filteau (1979). BRIEND, Jacques, SEUX, Jean-François, Textes du Proche-Orient Ancien Et Histoire d'Israël. Laval Théologique et Philosophique 35 (2):207-208.
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  33.  2
    Jean-Michel Counet (1999). Le Réalisme. Contributions au séminaire d'histoire des sciences 1993-1994. Editées par Jean-François Stoffel. [REVIEW] Revue Philosophique De Louvain 97 (1):218-219.
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  34.  1
    Jean-Michel Counet (1998). Monseigneur Georges Lemaître, savant et croyant. Actes du colloque commémoratif du centième anniversaire de sa naissance, tenu à Louvain-la-Neuve le 4 novembre 1994. Suivi de: La physique d'Einstein. Texte inédit de Georges Lemaître. Edités par Jean-François Stoffel. [REVIEW] Revue Philosophique De Louvain 96 (4):746-746.
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  35. Jean-Michel Durafour (2009). Jean-François Lyotard, Questions au Cinéma: Ce Que le Cinéma Se Figure. Presses Universitaires de France.
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  36. Roy Boyne (1989). Reviews : Geoffrey Bennington, Lyotard: Writing the Event, New York: Columbia University Press, 1988, $27.50, Ix + 189 Pp. Jean-François Lyotard, Peregrinations: Law, Form, Event, New York: Columbia University Press, 1988, $20.00, 112 Pp. [REVIEW] History of the Human Sciences 2 (3):389-392.
  37. A. V. Campbell (1999). Philosophie, Ethique Et Droit de la Medicine, by Dominique Folscheid, Brigitte Feuillet-Le Mintier and Jean-Francois Mattei. Paris: Presses Universitaires de France, 1997. 605 Pp. Pb. 169FF. ISBN 2-13-048856-. [REVIEW] Studies in Christian Ethics 12 (2):133-135.
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  38. Stephen Watson (1984). Jürgen Habermas and Jean-François Lyotard: Post-Modernism and the Crisis of Rationality. Philosophy and Social Criticism 10 (2):1-24.
  39.  59
    S. Sim (2013). Miscellaneous Texts I: Aesthetics and Theory of Art, and Miscellaneous Texts II: Contemporary Artists (Together Volume 4 of Jean-Francois Lyotard: Writings on Contemporary Art and Artists). British Journal of Aesthetics 53 (1):133-136.
  40.  12
    Joseph M. F. Marique (1939). S. Jean-François Régis (1597-1640). Thought: A Journal of Philosophy 14 (3):504-506.
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  41.  17
    Catherine Colliot-Thélène (2012). Contribution à la disputatio de Jean-François Kervégan : Que faire de Carl Schmitt ? Philosophiques 39 (2):469.
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  42.  41
    Michael Peters (1995). Education and the Postmodern Condition: Revisiting Jean-François Lyotard. Journal of Philosophy of Education 29 (3):387–400.
  43.  21
    Guillaume Fréchette (2004). Edmund Husserl, La représentation vide suivi de Les Recherches logiques, une oeuvre de percée sous la direction de Jocelyn Benoist et Jean-François Courtine, Collection Épiméthée, Paris, Presses Universitaires de France, 2003, 305 pages. [REVIEW] Philosophiques 31 (1):262-266.
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  44.  17
    Jacques Derrida (2010). Athens, Still Remains: The Photographs of Jean-François Bonhomme. Fordham University Press.
    At once photographic analysis, philosophical essay, and autobiographical narrative, Athens, Still Remains presents an original theory of photography and throws a fascinating light on Derrida's life and work.The book begins with a sort of ...
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  45.  46
    Hanne Jacobs (2007). Lavigne, Jean-François, Husserl Et la Naissance de la Phénoménologie (1900–1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique. [REVIEW] Husserl Studies 23 (1):71-82.
  46.  13
    Olivier Beaud (2012). Remarques sur le livre de Jean-François Kervégan. Philosophiques 39 (2):463.
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  47.  12
    Jacques Quintin (2008). Jean-François Malherbe, Sujet de vie ou objet de soins ? Introduction à la pratique de l'éthique clinique. Montréal, Éditions Fides, 2007, 471 p.Jean-François Malherbe, Sujet de vie ou objet de soins ? Introduction à la pratique de l'éthique clinique. Montréal, Éditions Fides, 2007, 471 p. [REVIEW] Laval Théologique et Philosophique 64 (2):559-561.
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  48.  4
    Andrew Iliadis (forthcoming). Why Philosophize? Jean-François Lyotard Cambridge: Polity Press, 2013; 123 Pp.; $12.95 Isbn: 978-0-7456-7073-7. [REVIEW] Dialogue:1-2.
  49.  1
    Yves Laberge (2015). Corinne Enaudeau, Jean-François Lyotard. Pourquoi philosopher? Paris, Presses Universitaires de France , 2012 [1964], 111 p.Corinne Enaudeau, Jean-François Lyotard. Pourquoi philosopher? Paris, Presses Universitaires de France , 2012 [1964], 111 p. [REVIEW] Laval Théologique et Philosophique 71 (2):336-337.
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  50.  11
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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