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  1. Jean-Jacques Lecercle (2012). Machinations deleuzo-guattariennes. Actuel Marx 2 (2):108-120.
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  2. Jean-Jacques Lecercle (2010). Badiou and Deleuze Read Literature. Edinburgh University Press.
  3. Jean-Jacques Lecercle (2009). Christian Marazzi, Capital and Language: From the New Economy to the War Economy. Radical Philosophy 155:53.
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  4. Jean-Jacques Lecercle (2006). A Marxist Philosophy of Language. Brill.
  5. Jean-Jacques Lecercle (2005). Deleuze, Guattari and Marxism. Historical Materialism 13 (3):35-55.
  6. Jean-Jacques Lecercle (2004). The Force of Language. Palgrave Macmillan.
    This text illustrates how the philosophy of Language, if differently conceived, can directly incorporate questions of political thought and of emotionality, and offers the practical case of defensive strategies against abusive speech. This follows a broad consideration of the inner voice or inner speech as a test case for a new approach to language, in particular as a way of radically rethinking the usual contrast between inner and outer through furnishing an account of how we internalize speech. The book's core (...)
     
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  7. Jean-Jacques Lecercle (2002). Deleuze and Language. Palgrave Macmillan.
    In the field of philosophy of language, is there life beyond Chomsky? Deleuze's deep distrust for, and fascination with language provide a positive answer - nothing less than a brand new philosophy of language, where pragmatics replaces structural linguistics, and where the literary text and the concept of style have pride of place. This should be good news not only for philosophers, but for linguistics and literary critics as well.
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  8. Jean-Jacques Lecercle (1999). Cantor, Lacan, Mao, Beckett, Meme Combat-The Philosophy of Alain Badiou. Radical Philosophy 93:6-13.
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  9. Jean-Jacques Lecercle (1994). Philosophy of Nonsense: The Intuitions of Victorian Nonsense Literature. Routledge.
    'Jean-Jacques Lecercle's remarkable Philosophy of Nonsense offers a sustained and important account of an area that is usually hastily dismissed. Using the resources of contemporary philosophy - notably Deleuze and Lyotard - he manages to bring out the importance of nonsense' - Andrew Benjamin, University of Warwick Why are we, and in particular why are philosophers and linguists, so fascinated with nonsense? Why do Lewis Carroll and Edward Lear appear in so many otherwise dull and dry academic books? This amusing, (...)
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  10. Jean-Jacques Lecercle (1993). La stylistique est morte, vive la stylistique. Revue Belge de Philologie Et D'Histoire 71 (3):551-554.
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  11. Jean-Jacques Lecercle (1992). Three-Way Games. Philosophy Today 36 (4):336-350.
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  12. Jean-Jacques Lecercle (1985). Philosophy Through the Looking-Glass: Language, Nonsense, Desire. Open Court.