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  1. Jean-Luc Marion (forthcoming). GÉNÉROSITÉ ET PHÉNOMÉNOLOGIE: Remarques sur l'interprétation du cogito cartésien par Michel Henry. Les Etudes Philosophiques.
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  2. Jean-Luc Marion (forthcoming). Le concept de métaphysique selon mersenne. Les Etudes Philosophiques.
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  3. Jean-Luc Marion (forthcoming). L'exactitude de l' « ego ». Les Etudes Philosophiques.
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  4. Jean-Luc Marion (forthcoming). L'ambivalence de la Métaphysique Cartésienne. Les Etudes Philosophiques.
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  5. Jean-Luc Marion (forthcoming). Le Fondement de la Cogitatio Selon le de Intellectus Emendatione: Essai d'Une Lecture Des § § 104-105. Les Etudes Philosophiques.
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  6. Jean-Luc Marion (forthcoming). La voix sans nom. Hommage - à partir - de Levinas. Rue Descartes.
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  7. Jean-Luc Marion (forthcoming). Quelques règles en l'histoire de la philosophie. Les Etudes Philosophiques.
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  8. Jean-Luc Marion (2013). La Donation, Dispense du Monde. Philosophie 118 (2):78.
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  9. Jean-Luc Marion (2012). Les limites de la phénoménalité. Journal of Philosophical Research 37 (Supplement):61-76.
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  10. Jean-Luc Marion (2012). Remarques sur l'origine philosophique de la donation (GEGEBENHEIT). Les Etudes Philosophiques 1 (1):101-116.
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  11. Jean-Luc Marion (2011). Cézanne's Certainty. In Jacques Khalip & Robert Mitchell (eds.), Releasing the Image: From Literature to New Media. Stanford University Press.
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  12. Jean-Luc Marion (2011). Remarques sur quelques remarques. Recherches de Science Religieuse 4:489-498.
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  13. Jean-Luc Marion (2011). The Reason of the Gift. University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  14. Jean-Luc Marion & Carlos Enrique Restrepo (2011). GENEALOGY OF" GOD'S DEAD" A Contribution to the Theological Determination of the Conceptual Propouses of the" God's Dead" in Hegel, Feuerbach, Stirner and Nietzsche. Escritos 19 (42):161-190.
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  15. Jean-Luc Marion (2010). The Care of the Other and Substitution. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
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  16. Jean-Luc Marion (2010). The Phenomenality of the Sacrament: Being and Givenness. In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
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  17. Jean-Luc Marion (2009). Del fundamento de la distinción entre teología y filosofía. Budhi: A Journal of Ideas and Culture 13 (1-3).
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  18. Jean-Luc Marion (2009). Du Fondement de la Distinction Entre Théologie Et Philosophie. Budhi: A Journal of Ideas and Culture 13 (1-3).
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  19. Jean-Luc Marion (2009). Descartes hors sujet. Les Etudes Philosophiques 1 (1):51-62.
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  20. Jean-Luc Marion (2009). Granice fenomenalności. Fenomenologia 7:11-28.
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  21. Jean-Luc Marion (2009). L'impouvoir. Revue de Métaphysique et de Morale 4 (4):439-445.
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  22. Jean-Luc Marion (2009). On the Foundation of the Distinction Between Theology and Philosophy. Budhi: A Journal of Ideas and Culture 13 (1-3).
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  23. Jean-Luc Marion (2009). The Recognition of the Gift. Studia Phaenomenologica 9:17-28.
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  24. Jean-Luc Marion & Lorenzo Gianfelici (2009). I limiti della fenomenalità e il problema della conoscenza di Dio. Giornale di Metafisica 31 (2):305-326.
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  25. Jean-Luc Marion (2008). Remarques sur les origines de la Gegebenheit dans la pensée de Heidegger. Heidegger Studies 24:167-179.
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  26. Jean-Luc Marion (2008). The Visible and the Revealed. Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  27. Michel Fichant & Jean-Luc Marion (2007). Geneviève Rodis-Lewis interprète de Descartes. Revue Philosophique de la France Et de l'Etranger 3 (3):275-276.
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  28. Jean-Luc Marion (2007). On the Ego and on God: Further Cartesian Questions. Fordham University Press.
    This book highlights the same topics in the philosophy of Descartes.In Part I (On the Ego), Marion explores the alterity of the Cartesian ego, arguing that it ...
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  29. Jean-Luc Marion (2007). The Erotic Phenomenon. University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal book (...)
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  30. Jean-Christophe Bardout, Michel Fichant, Jean-Luc Marion, Christophe Bouriau & Olivier Dubouclez (eds.) (2006). Descartes En Kant. Presses Universitaires de France.
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  31. Jean-Luc Marion (2005). From the Other to the Individual. Levinas Studies 1:99-117.
    Being is evil not because it is finite but because it is without limits (TO 51). This extraordinary declaration no doubt marks the rather hidden center of a work (dating from 1946–47) that is seminal, in any case essential, because it constitutes, in the same way as the brilliant 1951 article “Is Ontology Fundamental?” one of the irrevocable decisions that helped Levinas to become what he was: the greatest French philosopher since Bergson and also the first phenomenologist who seriously attempted (...)
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  32. Jean-Luc Marion (2005). Le Visible Et le Révélé. Cerf.
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  33. Jean-Luc Marion (2005). Phenomenon and Event. Graduate Faculty Philosophy Journal 26 (1):147-159.
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  34. Jean-Luc Marion (2005). The Debate in Question. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 1--312.
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  35. Vincent Carraud, Jean-Luc Marion & Jocelyn Benoist (eds.) (2004). Montaigne: Scepticisme, Métaphysique, Théologie. Presses Universitaires de France.
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  36. Jean-luc Marion (2004). La Raison du Don. Bijdragen 65 (1):5-37.
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  37. Jean-Luc Marion (2004). The Crossing of the Visible. Stanford University Press.
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as “phenomenality” in general. In The Crossing of the Visible, Marion takes up just such a project. The natural outgrowth of his earlier reflections on icons, these (...)
     
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  38. Jean-Luc Marion (2003). Le phénomène et l'événement. Quaestio 3 (1):449-461.
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  39. Jean-Luc Marion (2003). The 'End of Metaphysics' as a Possibility.”. In Mark A. Wrathall (ed.), Religion After Metaphysics. Cambridge University Press. 166--89.
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  40. Jean-Luc Marion (2003). The Original Otherness of the Ego: A Rereading of Descartes's. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 5--33.
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  41. Jean-Luc Marion (2002). Being Given: Toward a Phenomenology of Givenness. Stanford University Press.
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
     
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  42. Jean-Luc Marion (2002). D'autrui à l'individu. Au-delà de l'éthique. Studia Phaenomenologica 2 (1-2):11-30.
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  43. Jean-Luc Marion (2002). In Excess: Studies of Saturated Phenomena. Fordham University Press.
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to Avoid Speaking (...)
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  44. Jean-Luc Marion (2002). Prolegomena to Charity. Fordham University Press.
    In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.
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  45. Jean-Luc Marion (2002). Un moment français de la phénoménologie. Rue Descartes 1 (1):9-13.
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  46. Jean-Luc Marion & Arianne Conty (2002). The Unspoken. Proceedings of the American Catholic Philosophical Association 76:39-56.
    That which we call “negative theology” inspires within us both fascination and unease. We can either challenge all “negative theology” as a language game that is both impractical and contradictory, as many contemporaries do, or we can explore the question in light of the recent arguments of Derrida. The primary thesis in this paper is that we should reject “negative theology” as a descriptor and replace it, following the nomenclature of the Dionysian corpus, with “mystical theology.” In doing this, we (...)
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  47. Jean-Luc Marion (2001). The Idol and Distance: Five Studies. Fordham University Press.
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader who wants (...)
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  48. Jean-Luc Marion (1999). Au Nom : Comment Ne Pas Parler de « Théologie Négative ». Laval Théologique et Philosophique 55 (3):339-363.
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  49. Jean-Luc Marion (1999). On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought. University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus--an interpretation strangely omitted from Heidegger's own history (...)
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  50. Jean-Luc Marion & Jeffrey L. Kosky (1999). The Other First Philosophy and the Question of Givenness. Critical Inquiry 25 (4):784.
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