Search results for 'Jean-Mark Pouyot' (try it on Scholar)

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  1.  12
    Adel Saadoun, Jean-Louis Ermine, Claude Belair & Jean-Mark Pouyot (1997). A Knowledge Engineering Framework for Intelligent Retrieval of Legal Case Studies. Artificial Intelligence and Law 5 (3):179-205.
    Juris-Data is one of the largest case-study base in France. The case studies are indexed by legal classification elaborated by the Juris-Data Group. Knowledge engineering was used to design an intelligent interface for information retrieval based on this classification. The aim of the system is to help users find the case-study which is the most relevant to their own.The approach is potentially very useful, but for standardising it for other legal document bases it is necessary to extract a legal classification (...)
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  2. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.
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  3. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  4.  6
    Shugen Haguro-san Aki no Mine (2010). Shugendō Now 今の修験道, Dvd, Directed by Jean-Marc Abela and Mark Patrick McGuire. Japanese Journal of Religious Studies 37:2.
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  5.  2
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  6. Tim Crane (1998). Intentionality as the Mark of the Mental. In Royal Institute of Philosophy Supplement. Cambridge University Press 229-251.
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  7. Mark Poster & Jacques Mourrain (eds.) (2002). Jean Baudrillard: Selected Writings: Second Edition. Stanford University Press.
    This is an expanded edition of the first comprehensive overview of the work of Jean Baudrillard, one of the most fascinating thinkers on the French intellectual scene. To the original selection of his writings from 1968 to 1985, this new edition adds examples of Baudrillard's work since that time. _Reviews of the First Edition_ "This is a good book, and the author of its selected writings, Jean Baudrillard, deserves only a share of the compliment. It is difficult to introduce a (...)
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  8. M. DeBevoise (ed.) (2013). The Mark of the Sacred. Stanford University Press.
    Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us defenseless against (...)
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  9. Claire Nouvet, Zrinka Stahuljak & Kent Still (eds.) (2006). Minima Memoria: In the Wake of Jean-Francois Lyotard. Stanford University Press.
    _Minima Memoria_ attests to the impact of the works of Jean-François Lyotard, one of the most influential French philosophers of the twentieth century, and the continuing effects of these works across a wide array of fields: philosophy, literature, political theory, gender theory, aesthetics, and psychoanalysis. Particular attention is paid to Lyotard's repeated warnings regarding the way in which the complexity of events can be occluded in the very attempt to represent them. Indeed, through the contributors' careful and critical analysis, Lyotard's (...)
     
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  10. Mark P. Maller (1996). The Ethics of William James and Jean-Paul Sartre: A Critical Approach. Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and the (...)
     
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  11.  63
    Mark Rowlands (2011). Jean-Paul Sartre's Being and Nothingness. Topoi 30 (2):175-180.
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  12. Cristian Ciocan (2005). Jean-Paul Sartre And Heidegger Critical Issues Of Death. Studia Philosophica 1.
    In this article, I discuss Sartre’s critic of the Heideggerian Being-towards-death and I identify two stages in Sartre’s confrontation with Heidegger. The first one is to be found in his “war diary” of 1939-1940, where Sartre criticizes Heidegger’s idea that the relationship to one’s own death individualizes the self. For Sartre, one is free not for death, as Heidegger assumes, but free against death. The second approach, which is also a more elaborated one, is to be found in Being and (...)
     
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  13.  6
    Jean Eisenstaedt (1989). The Low Water Mark of General Relativity, 1925-1955. In D. Howard & John Stachel (eds.), Einstein and the History of General Relativity. Birkhäuser 1--277.
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  14.  34
    Yujin Nagasawa, Review of Mark Rowland's Externalism. [REVIEW]
    The book has two di sti ncti ve features. One is that while philosophers’discussions of externalism tend to be very technical, Rowlands presents his own discussion in an accessible manner. The second, more distinctive than the first, is that Rowlands treats the concept of externalism as a topic in both analytic and continental traditions of philosophy. In Chapter 2 Rowlands introduces the Cartesian internalist conception of the mind, which appears inconsistent with externalism. Rowlands claims that Cartesianism consists of three types (...)
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  15. Yujin Nagasawa, Note on Mark Rowland's Externalism: Putting Mind and World Back Together Again.
    The book has two di sti ncti ve features. One is that while philosophers’discussions of externalism tend to be very technical, Rowlands presents his own discussion in an accessible manner. The second, more distinctive than the first, is that Rowlands treats the concept of externalism as a topic in both analytic and continental traditions of philosophy. In Chapter 2 Rowlands introduces the Cartesian internalist conception of the mind, which appears inconsistent with externalism. Rowlands claims that Cartesianism consists of three types (...)
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  16.  6
    Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.
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  17.  3
    Jean-Yves Goffi (2005). Mark Hunyadi, Je est un clone. L'éthique à l'épreuve des biotechnologies, Paris, Seuil, coll. « La couleur des idées », 2004, 198 pages.Mark Hunyadi, Je est un clone. L'éthique à l'épreuve des biotechnologies, Paris, Seuil, coll. « La couleur des idées », 2004, 198 pages. [REVIEW] Philosophiques 32 (2):459-462.
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  18.  1
    Jean Celeyrette & Edmond Mazet (1998). Ptolemy, Alhazen, and Kepler and the Problem of Optical Images A. Mark Smith At First Glance It Seems Remarkable That, Despite Significant Theoretical and Practical Advances in Optics During the Middle Ages, It Was Not Until the Pub-Lication of Kepler's Ad Vitellionem Paraliponema of 1604 That a Satisfactory. Arabic Sciences and Philosophy 8.
  19.  2
    Mark Bevir, Ingo Cornils, Osman Durrani, Hermann Hesse Heute & Suthira Duangsamosorn (2007). Gary Banham. Kant's Transcendental Imagination (Hampshire, UK: Palgrave Macmillan, 2006), Xiii+ 331 Pp.£ 55.00 Cloth. Jacques Berchtold and Michel Porret, Eds. Annales de la Société Jean-Jacques Rousseau: Tome Quarante-Sixieme (Geneve: Droz, 2005), 280 Pp. Npg. [REVIEW] The European Legacy 12 (2):273-275.
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  20. Jason Arndt, Bruno G. Bara, Tim Bayne, Cristina Becchio, Cordula Becker, Derek Besner, Mark Blagrove, Sarah-Jayne Blakemore, Stephan G. Boehm & Francesca Marina Bosco (2006). Adenzato, Mauro, 64 Allilaire, Jean-François, 258 Alonso, Diego, 386 Andrade, Jackie, 1, 28. Consciousness and Cognition 15:767-768.
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  21. Jean-Pierre Dupuy (2013). The Mark of the Sacred. Stanford University Press.
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  22. Jean-François Jacques (2013). Famous Figures and Diagrams in Economics, Ouvrage Collectif Dirigé Par Mark Blaug Et Peter Lloyd. Revue de Philosophie Économique 14 (2):201.
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  23. Jean M. Mandler (1996). John McDonald (Lehman College, New York), Mark Samuels (New York University) and Janet Rispoli (Lehman College, New York). Cognition 59:357-358.
     
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  24. Mark Poster (1973). Jean Baudrillard, "Le Miroir de la Production". Telos: Critical Theory of the Contemporary 18:171.
     
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  25. Mark Raymond Brown (2000). Julien S. Murphy, Ed., Feminist Interpretations of Jean-Paul Sartre Reviewed By. Philosophy in Review 20 (2):140-142.
     
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  26. Mark S. Roberts (1983). Jean-François Lyotard, "La Condition Postmoderne: Rapport Sur le Savoir". [REVIEW] Man and World 16 (2):161.
     
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  27.  2
    John D. Caputo, Mark Dooley & Michael J. Scanlon (eds.) (2001). Questioning God. Indiana University Press.
    In 15 insightful essays, Jacques Derrida and an international group of scholars of religion explore postmodern thinking about God and consider the nature of forgiveness in relation to the paradoxes of the gift. Among the themes addressed by contributors are the possibilities of imagining God as unthinkable, imagining God as non-patriarchal, imagining a return to Augustine, and imagining an age in which praise is far more important than narrative. Questioning God moves readers beyond the parameters of metaphysical reason and modernist (...)
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  28. Mark S. Cladis (2006). Public Vision, Private Lives: Rousseau, Religion, and 21st-Century Democracy. Cup.
    Mark S. Cladis pinpoints the origins of contemporary notions of the public and private and their relationship to religion in the work of Jean-Jacques Rousseau. His thesis cuts across many fields and issues-philosophy of religion, women's studies, democratic theory, modern European history, American culture, social justice, privacy laws, and notions of solitude and community-and wholly reconsiders the political, cultural, and legal nature of modernity in relation to religion. Turning to Rousseau's Garden, its inhabitants, the Solitaires, and the question of restoration (...)
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  29. Mark A. Wrathall (ed.) (2003). Religion After Metaphysics. Cambridge University Press.
    How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in disciplines as varied as philosophy, psychology, literature, history, (...)
     
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  30.  14
    Jon Barwise, Jean Mark Gawron, Gordon Plotkin & Syun Tutiya (eds.) (1991). Situation Theory and its Applications Vol. Csli.
    Preface This volume represents the proceedings of the Second Conference on Situation Theory and its Applications, held at Loch Rannoch, Scotland, ...
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  31. Cleo Condoravdi & Jean Mark Gawron (1996). The Context Dependency of Implicit Arguments. In Makoto Kanazawa, Christopher Pinon & Henriette de Swart (eds.), Quantifiers, Deduction, and Context. Csli 1--32.
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  32.  14
    Jean Mark Gawron, Motion, Scalar Paths, and Lexical Aspect.
    • Spatial predicates with both State and Event Readings The fog extended from London toward Paris. • Basic properties to be accounted for.
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  33. Jean Mark Gawron & Stanley Peters (1990). Anaphora and Quantification in Situation Semantics. Cambridge University Press.
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  34.  11
    Jean Mark Gawron, Generalized Paths.
    (1) a. The fog extended from London toward Paris. (the state reading is an extent reading (Jackendoff 1990)) b. Debris covered the outfield. c. Water filled the glass.
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  35.  24
    Jean Mark Gawron & Andrew Kehler (2004). The Semantics of Respective Readings, Conjunction, and Filler-Gap Dependencies. Linguistics and Philosophy 27 (2):169-207.
    We provide a semantic analysis of respective readings, including butnot limited to the interpretation of examples containing the adverbrespectively, which accounts for a number of facts that haveeither proven difficult for previous studies or heretofore goneunnoticed in the literature. The analysis introduces the new notionsof property sum and proposition sum which integrate smoothly with existing analyses of plurals and distributivity. The analysis also admits of a straightforward account of previouslyunacknowledged examples involving filler-gap dependencies that areproblematic for contemporary syntactic theories. Ramifications (...)
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  36.  31
    Jean Mark Gawron (1986). Situations and Prepositions. Linguistics and Philosophy 9 (3):327 - 382.
  37.  16
    Jean Mark Gawron (1995). Comparatives, Superlatives, and Resolution. Linguistics and Philosophy 18 (4):333 - 380.
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  38.  12
    Jean Mark Gawron (1986). Types, Contents, and Semantic Objects. Linguistics and Philosophy 9 (4):427 - 476.
  39.  24
    Jean Mark Gawron, Paths and the Language of Change.
    Sentences like (1a)-(1d) have attracted the attention of a number of authors (Jackendoff 1990, Matsumoto 1996, Talmy 1996, Gawron 2005). Each has both an event reading and a stative reading. For example, on what I’ll call the event reading of sentence (1a), a body of fog beginning in the vicinity of the pier moves pointwards, and on the other, stative reading, which I’ll call an extent reading, the mass of fog sits over the entire region between pier and point. The (...)
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  40.  19
    Jean Mark Gawron, Argument Structure as Soft Constraints.
    For there exists a great chasm between those, on the one side, who relate everything to a single central vision, one system more or less coherent or articulate, in terms of which they understand, think and feel — a single, universal, organizing principle in terms of which alone all that they are and say has significance — and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in some de facto (...)
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  41.  16
    Jean Mark Gawron, 1 Introduction.
    There are many ways in which language can describe the dependency of one occurrence on another and hence many varieties of conditional construction, including conditionals in ‘if’, ‘when’, ‘since’, and ‘as’, the absolutive conditionals of Stump (1985), and the correlative conditional construction (‘the more, the merrier’) discussed in Fillmore (1986). This paper will be concerned with investigating one species illustrated in (1a) and (1b).
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  42. Jon Barwise, Jean Mark Gawron, Gordon Plotkin & Syun Tutiya (eds.) (1992). Situation Theory and its Applications, Volume 2. Center for the Study of Language and Inf.
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  43. Jean Mark Gawron (1988). Lexical Representations and the Semantics of Complementation. Garland Pub..
     
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  44. Jean Mark Gawron (1996). Quantification, Quantificational Domains and Dynamic Logic. In Shalom Lappin (ed.), The Handbook of Contemporary Semantic Theory. Blackwell 247--268.
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  45. Jean Starobinski (1988). Jean-Jacques Rousseau, Transparency and Obstruction. University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that appeared between (...)
     
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  46.  17
    Ashok Collins (2015). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  47.  6
    Jacob Lund (2016). The Coming Together of Times: Jean-Luc Godard’s Aesthetics of Contemporaneity and the Remembering of the Holocaust. Nordic Journal of Aesthetics 24 (49-50).
    This article reads Jean-Luc Godard’s film essay Histoire du cinéma as a contemporary artistic endeavour to resist the synchronising, standardising time of global capital, the pervasive uniformity of the global super-present, brought about by today’s televisual and digital communications, which threatens to trivialise the different processes of memory and history, as well as art and culture in general. Taking its point of departure in Bernard Stiegler’s observation that the final stage of capitalism is the control and synchronisation of “available brain (...)
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  48.  65
    Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these issues (...)
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  49. Demetrios Simos, Brian Hutton, Ian D. Graham, Angel Arnaout, Jean-Michel Caudrelier & Mark Clemons (2015). Imaging for Metastatic Disease in Patients with Newly Diagnosed Breast Cancer: Are Doctor's Perceptions in Keeping with the Guidelines? Journal of Evaluation in Clinical Practice 21 (1):67-73.
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  50. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.
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