Search results for 'Jean-Mark Pouyot' (try it on Scholar)

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  1. Adel Saadoun, Jean-Louis Ermine, Claude Belair & Jean-Mark Pouyot (1997). A Knowledge Engineering Framework for Intelligent Retrieval of Legal Case Studies. Artificial Intelligence and Law 5 (3):179-205.score: 870.0
    Juris-Data is one of the largest case-study base in France. The case studies are indexed by legal classification elaborated by the Juris-Data Group. Knowledge engineering was used to design an intelligent interface for information retrieval based on this classification. The aim of the system is to help users find the case-study which is the most relevant to their own.The approach is potentially very useful, but for standardising it for other legal document bases it is necessary to extract a legal classification (...)
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  2. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.score: 180.0
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  3. Shugen Haguro-san Aki no Mine (2010). Shugendō Now 今の修験道, Dvd, Directed by Jean-Marc Abela and Mark Patrick McGuire. Japanese Journal of Religious Studies 37:2.score: 120.0
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  4. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. Mit Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.score: 120.0
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  5. Tim Crane (1998). Intentionality as the Mark of the Mental. In , Contemporary Issues in the Philosophy of Mind. Cambridge University Press. 229-251.score: 54.0
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  6. Timothy O'Hagan (2006). Review of Jonathan Marks, Perfection and Disharmony in the Thought of Jean-Jacques Rousseau. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 50.0
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  7. Mark Rowlands (2011). Jean-Paul Sartre's Being and Nothingness. Topoi 30 (2):175-180.score: 36.0
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  8. Yujin Nagasawa, Review of Mark Rowland's Externalism. [REVIEW]score: 36.0
    The book has two di sti ncti ve features. One is that while philosophers’discussions of externalism tend to be very technical, Rowlands presents his own discussion in an accessible manner. The second, more distinctive than the first, is that Rowlands treats the concept of externalism as a topic in both analytic and continental traditions of philosophy. In Chapter 2 Rowlands introduces the Cartesian internalist conception of the mind, which appears inconsistent with externalism. Rowlands claims that Cartesianism consists of three types (...)
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  9. Yujin Nagasawa, Note on Mark Rowland's Externalism: Putting Mind and World Back Together Again.score: 36.0
    The book has two di sti ncti ve features. One is that while philosophers’discussions of externalism tend to be very technical, Rowlands presents his own discussion in an accessible manner. The second, more distinctive than the first, is that Rowlands treats the concept of externalism as a topic in both analytic and continental traditions of philosophy. In Chapter 2 Rowlands introduces the Cartesian internalist conception of the mind, which appears inconsistent with externalism. Rowlands claims that Cartesianism consists of three types (...)
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  10. Jean-Yves Goffi (2005). Mark Hunyadi, Je est un clone. L'éthique à l'épreuve des biotechnologies, Paris, Seuil, coll. « La couleur des idées », 2004, 198 pages.Mark Hunyadi, Je est un clone. L'éthique à l'épreuve des biotechnologies, Paris, Seuil, coll. « La couleur des idées », 2004, 198 pages. [REVIEW] Philosophiques 32 (2):459-462.score: 36.0
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  11. Jean Eisenstaedt (1989). The Low Water Mark of General Relativity, 1925-1955. In. In D. Howard & John Stachel (eds.), Einstein and the History of General Relativity. Birkhäuser. 1--277.score: 36.0
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  12. Mark Bevir, Ingo Cornils, Osman Durrani, Hermann Hesse Heute & Suthira Duangsamosorn (2007). Gary Banham. Kant's Transcendental Imagination (Hampshire, UK: Palgrave Macmillan, 2006), Xiii+ 331 Pp.£ 55.00 Cloth. Jacques Berchtold and Michel Porret, Eds. Annales de la Société Jean-Jacques Rousseau: Tome Quarante-Sixieme (Geneve: Droz, 2005), 280 Pp. Npg. [REVIEW] The European Legacy 12 (2):273-275.score: 36.0
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  13. Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.score: 36.0
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  14. Jason Arndt, Bruno G. Bara, Tim Bayne, Cristina Becchio, Cordula Becker, Derek Besner, Mark Blagrove, Sarah-Jayne Blakemore, Stephan G. Boehm & Francesca Marina Bosco (2006). Adenzato, Mauro, 64 Allilaire, Jean-François, 258 Alonso, Diego, 386 Andrade, Jackie, 1, 28. Consciousness and Cognition 15:767-768.score: 36.0
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  15. Jean Celeyrette & Edmond Mazet (1998). Ptolemy, Alhazen, and Kepler and the Problem of Optical Images A. Mark Smith At First Glance It Seems Remarkable That, Despite Significant Theoretical and Practical Advances in Optics During the Middle Ages, It Was Not Until the Pub-Lication of Kepler's Ad Vitellionem Paraliponema of 1604 That a Satisfactory. Arabic Sciences and Philosophy 8.score: 36.0
  16. Jean-Pierre Dupuy (2013). The Mark of the Sacred. Stanford University Press.score: 36.0
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  17. Jean M. Mandler (1996). John McDonald (Lehman College, New York), Mark Samuels (New York University) and Janet Rispoli (Lehman College, New York). Cognition 59:357-358.score: 36.0
     
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  18. Mark Raymond Brown (2000). Julien S. Murphy, Ed., Feminist Interpretations of Jean-Paul Sartre Reviewed By. Philosophy in Review 20 (2):140-142.score: 36.0
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  19. Jonathan Marks (2005). Perfection and Disharmony in the Thought of Jean-Jacques Rousseau. Cambridge University Press.score: 32.0
    In Perfection and Disharmony in the Thought of Jean-Jacques Rousseau, Jonathan Marks offers a new interpretation of the philosopher's thought and its place in the contemporary debate between liberals and communitarians. Against prevailing views, he argues that Rousseau's thought revolves around the natural perfection of a naturally disharmonious being. At the foundation of Rousseau's thought he finds a natural teleology that takes account of and seeks to harmonize conflicting ends. The Rousseau who emerges from this interpretation is a radical critic (...)
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  20. Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).score: 30.0
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  21. Jean Beaufret & Mark Sinclair (eds.) (2006). Dialogue with Heidegger: Greek Philosophy. Indiana University Press.score: 30.0
    Heidegger discusses early Greek thinking in friendly letters to French philosopher, Jean Beaufret.
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  22. Mark Goldie (ed.) (2007). John Locke: Selected Correspondence. Clarendon Press.score: 30.0
    John Locke (1632-1704) was a prolific correspondent and left behind him over 3,600 letters, a collection almost unmatched in pre-modern times. A man of insatiable curiosity and wide social connections, his letters open up the cultural, social, intellectual, and political worlds of the later Stuart age. Spanning half a century, they mark the transition from the era of revolutionary Puritanism to the dawn of the Enlightenment. Locke is chiefly known as a philosopher, a theorist of empiricism in his Essay Concerning (...)
     
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  23. Alice Lamy (2012). La quantité indéterminée de la matière selon Jean de Jandun. Principes et problèmes ontologiques. Revue de Métaphysique Et de Morale 2 (2):147-160.score: 30.0
    À l'université de Paris au XIV e siècle, Jean de Jandun est un commentateur érudit des œuvres d'Averroès et a marqué un intérêt particulier à sa doctrine sur la quantification de la matière présente au livre I de son De substantia orbis. S'il reprend à la lettre les enseignements du commentateur sur les dimensions indéterminées, il tente de définir aussi de façon originale les principes ontologiques de ces dimensions en les intégrant à deux théories très discutées à l'époque: la génération (...)
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  24. Mark A. Wrathall (ed.) (2003). Religion After Metaphysics. Cambridge University Press.score: 30.0
    How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in disciplines as varied as philosophy, psychology, literature, history, (...)
     
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  25. Jean Mark Gawron (1986). Situations and Prepositions. Linguistics and Philosophy 9 (3):327 - 382.score: 28.0
  26. Jon Barwise, Jean Mark Gawron, Gordon Plotkin & Syun Tutiya (eds.) (1991). Situation Theory and its Applications Vol. Csli.score: 28.0
    Preface This volume represents the proceedings of the Second Conference on Situation Theory and its Applications, held at Loch Rannoch, Scotland, ...
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  27. Jean Mark Gawron, Paths and the Language of Change.score: 28.0
    Sentences like (1a)-(1d) have attracted the attention of a number of authors (Jackendoff 1990, Matsumoto 1996, Talmy 1996, Gawron 2005). Each has both an event reading and a stative reading. For example, on what I’ll call the event reading of sentence (1a), a body of fog beginning in the vicinity of the pier moves pointwards, and on the other, stative reading, which I’ll call an extent reading, the mass of fog sits over the entire region between pier and point. The (...)
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  28. Jean Mark Gawron, Argument Structure as Soft Constraints.score: 28.0
    For there exists a great chasm between those, on the one side, who relate everything to a single central vision, one system more or less coherent or articulate, in terms of which they understand, think and feel — a single, universal, organizing principle in terms of which alone all that they are and say has significance — and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in some de facto (...)
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  29. Jean Mark Gawron, Generalized Paths.score: 28.0
    (1) a. The fog extended from London toward Paris. (the state reading is an extent reading (Jackendoff 1990)) b. Debris covered the outfield. c. Water filled the glass.
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  30. Jean Mark Gawron (1995). Comparatives, Superlatives, and Resolution. Linguistics and Philosophy 18 (4):333 - 380.score: 28.0
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  31. Jean Mark Gawron & Andrew Kehler (2004). The Semantics of Respective Readings, Conjunction, and Filler-Gap Dependencies. Linguistics and Philosophy 27 (2):169-207.score: 28.0
    We provide a semantic analysis of respective readings, including butnot limited to the interpretation of examples containing the adverbrespectively, which accounts for a number of facts that haveeither proven difficult for previous studies or heretofore goneunnoticed in the literature. The analysis introduces the new notionsof property sum and proposition sum which integrate smoothly with existing analyses of plurals and distributivity. The analysis also admits of a straightforward account of previouslyunacknowledged examples involving filler-gap dependencies that areproblematic for contemporary syntactic theories. Ramifications (...)
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  32. Jean Mark Gawron (1986). Types, Contents, and Semantic Objects. Linguistics and Philosophy 9 (4):427 - 476.score: 28.0
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  33. Jean Mark Gawron, 1 Introduction.score: 28.0
    There are many ways in which language can describe the dependency of one occurrence on another and hence many varieties of conditional construction, including conditionals in ‘if’, ‘when’, ‘since’, and ‘as’, the absolutive conditionals of Stump (1985), and the correlative conditional construction (‘the more, the merrier’) discussed in Fillmore (1986). This paper will be concerned with investigating one species illustrated in (1a) and (1b).
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  34. Jean Mark Gawron, Motion, Scalar Paths, and Lexical Aspect.score: 28.0
    • Spatial predicates with both State and Event Readings (Anderson 1977, Jackendoff 1990, Talmy 1985, Matsumoto 1996) (1) The fog extended from London toward Paris. (Call the state reading an extent reading) • Basic properties to be accounted for..
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  35. Cleo Condoravdi & Jean Mark Gawron (1996). The Context Dependency of Implicit Arguments. In Makoto Kanazawa, Christopher Pinon & Henriette de Swart (eds.), Quantifiers, Deduction, and Context. Csli. 1--32.score: 28.0
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  36. Jean Mark Gawron & Stanley Peters (1990). Anaphora and Quantification in Situation Semantics. Cambridge University Press.score: 28.0
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  37. Jean Mark Gawron (1988). Lexical Representations and the Semantics of Complementation. Garland Pub..score: 28.0
     
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  38. Jean Mark Gawron (1996). Quantification, Quantificational Domains and Dynamic Logic. In Shalom Lappin (ed.), The Handbook of Contemporary Semantic Theory. Blackwell. 247--268.score: 28.0
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  39. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.score: 24.0
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...)
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  40. Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.score: 24.0
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these issues (...)
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  41. Graham Harman (2012). Object-Oriented France: The Philosophy of Tristan Garcia. Continent 2 (1):6-21.score: 24.0
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  42. Robert J. Richards, The German Reception of Darwin's Theory, 1860-1945.score: 24.0
    When Charles Darwin (1859, 482) wrote in the Origin of Species that he looked to the “young and rising naturalists” to heed the message of his book, he likely had in mind individuals like Ernst Haeckel (1834-1919), who responded warmly to the invitation (Haeckel, 1862, 1: 231-32n). Haeckel became part of the vanguard of young scientists who plowed through the yielding turf to plant the seed of Darwinism deep into the intellectual soil of Germany. As Haeckel would later observe, the (...)
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  43. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 24.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  44. Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant 3 (1):145-160.score: 24.0
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  45. Mark Sentesy & Jean-Luc Nancy (2011). Fantastic Phenomena. Research in Phenomenology 41 (2):228-237.score: 24.0
    The subject of this essay is the thing itself, examined through the fantastic character of phenomenality, that is, through the coming into being or opening up of the world. The world of appearance emerges from a simple, absolute nothing: there is nothing behind or before the world. There are right away many things, a world: one thing implies others, since for one to be it must distinguish itself from another. Thus, if `to be' means `to distinguish,' Being begins with the (...)
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  46. Matthew Calarco (2004). Reading Derrida’s Own Conscience: From the Question to the Call. Philosophy and Social Criticism 30 (3):283-301.score: 24.0
    This paper explores two different methods of reading ‘Derrida’s own conscience’ – that is, of raising the question of ethics and obligation in deconstruction. The two readings under discussion here are staged by Jean-Luc Nancy in his seminal essay ‘The Free Voice of Man’. In the first half of the paper, I engage in a reading of Nancy’s essay in which I seek not only to highlight Nancy’s double formulation of the place of ethics in deconstruction, but also to re-mark (...)
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  47. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 24.0
    Leitmotifs in the life of Jean van Heijenoort.
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  48. Peter A. Singer, Mark Siegler, John D. Lantos, Jean C. Emond, Peter F. Whitington, J. Richard Thistlethwaite & Christoph E. Broelsch (1990). The Ethical Assessment of Innovative Therapies: Liver Transplantation Using Living Donors. Theoretical Medicine and Bioethics 11 (2).score: 24.0
    Liver transplantation is the treatment of choice for many forms of liver disease. Unfortunately, the scarcity of cadaveric donor livers limits the availability of this technique. To improve the availability of liver transplantation, surgeons have developed the capability of removing a portion of liver from a live donor and transplanting it into a recipient. A few liver transplants using living donors have been performed worldwide.Our purpose was to analyze the ethics of liver transplants using living donors and to propose guidelines (...)
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  49. Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.score: 24.0
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains Nancy’s (...)
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