Search results for 'Jean-Mark Pouyot' (try it on Scholar)

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  1.  11
    Adel Saadoun, Jean-Louis Ermine, Claude Belair & Jean-Mark Pouyot (1997). A Knowledge Engineering Framework for Intelligent Retrieval of Legal Case Studies. Artificial Intelligence and Law 5 (3):179-205.
    Juris-Data is one of the largest case-study base in France. The case studies are indexed by legal classification elaborated by the Juris-Data Group. Knowledge engineering was used to design an intelligent interface for information retrieval based on this classification. The aim of the system is to help users find the case-study which is the most relevant to their own.The approach is potentially very useful, but for standardising it for other legal document bases it is necessary to extract a legal classification (...)
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  2. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.
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  3.  64
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  4.  2
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  5.  4
    Shugen Haguro-san Aki no Mine (2010). Shugendō Now 今の修験道, Dvd, Directed by Jean-Marc Abela and Mark Patrick McGuire. Japanese Journal of Religious Studies 37:2.
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  6. Tim Crane (1998). Intentionality as the Mark of the Mental. In Royal Institute of Philosophy Supplement. Cambridge University Press 229-251.
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  7.  7
    John Hare (2013). A Kantian Response to Jean Porter. Studies in Christian Ethics 26 (2):174-175.
    Jean Porter’s natural law theory and my divine command theory differ less than one might expect. Two differences that remain are that, with respect to deductivism, the view that we can deduce our moral obligations from human nature, we agree that human nature is insufficiently specific, but she does not acknowledge the place of revealed divine law in later scholasticism or the role for what Scotus calls ‘dispensations’. With respect to eudaimonism, the view that our choices are for the sake (...)
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  8.  5
    Timothy O'Hagan (2006). Review of Jonathan Marks, Perfection and Disharmony in the Thought of Jean-Jacques Rousseau. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
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  9. Mark P. Maller (1996). The Ethics of William James and Jean-Paul Sartre: A Critical Approach. Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and the (...)
     
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  10.  47
    Mark Rowlands (2011). Jean-Paul Sartre's Being and Nothingness. Topoi 30 (2):175-180.
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  11.  3
    Jean Eisenstaedt (1989). The Low Water Mark of General Relativity, 1925-1955. In D. Howard & John Stachel (eds.), Einstein and the History of General Relativity. Birkhäuser 1--277.
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  12.  29
    Yujin Nagasawa, Review of Mark Rowland's Externalism. [REVIEW]
    The book has two di sti ncti ve features. One is that while philosophers’discussions of externalism tend to be very technical, Rowlands presents his own discussion in an accessible manner. The second, more distinctive than the first, is that Rowlands treats the concept of externalism as a topic in both analytic and continental traditions of philosophy. In Chapter 2 Rowlands introduces the Cartesian internalist conception of the mind, which appears inconsistent with externalism. Rowlands claims that Cartesianism consists of three types (...)
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  13.  4
    Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.
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  14.  3
    Jean-Yves Goffi (2005). Mark Hunyadi, Je est un clone. L'éthique à l'épreuve des biotechnologies, Paris, Seuil, coll. « La couleur des idées », 2004, 198 pages.Mark Hunyadi, Je est un clone. L'éthique à l'épreuve des biotechnologies, Paris, Seuil, coll. « La couleur des idées », 2004, 198 pages. [REVIEW] Philosophiques 32 (2):459-462.
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  15.  10
    Yujin Nagasawa, Note on Mark Rowland's Externalism: Putting Mind and World Back Together Again.
    The book has two di sti ncti ve features. One is that while philosophers’discussions of externalism tend to be very technical, Rowlands presents his own discussion in an accessible manner. The second, more distinctive than the first, is that Rowlands treats the concept of externalism as a topic in both analytic and continental traditions of philosophy. In Chapter 2 Rowlands introduces the Cartesian internalist conception of the mind, which appears inconsistent with externalism. Rowlands claims that Cartesianism consists of three types (...)
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  16.  1
    Mark Bevir, Ingo Cornils, Osman Durrani, Hermann Hesse Heute & Suthira Duangsamosorn (2007). Gary Banham. Kant's Transcendental Imagination (Hampshire, UK: Palgrave Macmillan, 2006), Xiii+ 331 Pp.£ 55.00 Cloth. Jacques Berchtold and Michel Porret, Eds. Annales de la Société Jean-Jacques Rousseau: Tome Quarante-Sixieme (Geneve: Droz, 2005), 280 Pp. Npg. [REVIEW] The European Legacy 12 (2):273-275.
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  17. Jason Arndt, Bruno G. Bara, Tim Bayne, Cristina Becchio, Cordula Becker, Derek Besner, Mark Blagrove, Sarah-Jayne Blakemore, Stephan G. Boehm & Francesca Marina Bosco (2006). Adenzato, Mauro, 64 Allilaire, Jean-François, 258 Alonso, Diego, 386 Andrade, Jackie, 1, 28. Consciousness and Cognition 15:767-768.
     
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  18.  0
    Jean Celeyrette & Edmond Mazet (1998). Ptolemy, Alhazen, and Kepler and the Problem of Optical Images A. Mark Smith At First Glance It Seems Remarkable That, Despite Significant Theoretical and Practical Advances in Optics During the Middle Ages, It Was Not Until the Pub-Lication of Kepler's Ad Vitellionem Paraliponema of 1604 That a Satisfactory. Arabic Sciences and Philosophy 8.
  19. Cristian Ciocan (2005). Jean-Paul Sartre And Heidegger Critical Issues Of Death. Studia Philosophica 1.
    In this article, I discuss Sartre’s critic of the Heideggerian Being-towards-death and I identify two stages in Sartre’s confrontation with Heidegger. The first one is to be found in his “war diary” of 1939-1940, where Sartre criticizes Heidegger’s idea that the relationship to one’s own death individualizes the self. For Sartre, one is free not for death, as Heidegger assumes, but free against death. The second approach, which is also a more elaborated one, is to be found in Being and (...)
     
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  20. Jean-Pierre Dupuy (2013). The Mark of the Sacred. Stanford University Press.
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  21. Jean M. Mandler (1996). John McDonald (Lehman College, New York), Mark Samuels (New York University) and Janet Rispoli (Lehman College, New York). Cognition 59:357-358.
     
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  22. Mark Poster (1973). Jean Baudrillard, "Le Miroir de la Production". Telos: Critical Theory of the Contemporary 18:171.
     
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  23.  0
    Mark Raymond Brown (2000). Julien S. Murphy, Ed., Feminist Interpretations of Jean-Paul Sartre Reviewed By. Philosophy in Review 20 (2):140-142.
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  24. Mark S. Roberts (1983). Jean-François Lyotard, "La Condition Postmoderne: Rapport Sur le Savoir". [REVIEW] Man and World 16 (2):161.
     
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  25.  14
    Jonathan Marks (2005). Perfection and Disharmony in the Thought of Jean-Jacques Rousseau. Cambridge University Press.
    In Perfection and Disharmony in the Thought of Jean-Jacques Rousseau, Jonathan Marks offers a new interpretation of the philosopher's thought and its place in the contemporary debate between liberals and communitarians. Against prevailing views, he argues that Rousseau's thought revolves around the natural perfection of a naturally disharmonious being. At the foundation of Rousseau's thought he finds a natural teleology that takes account of and seeks to harmonize conflicting ends. The Rousseau who emerges from this interpretation is a radical critic (...)
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  26.  10
    Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  27. Joanna Hodge (2013). Phenomenological Futures in Dispute: Emmanuel Levinas, Jacques Derrida and Jean-Luc Nancy. South African Journal of Philosophy 32 (4):383-394.
    This discussion consists of five sections, beginning with a pair of citations marking up a politics of inclusion, and exclusion in philosophical discussion. The second section, focusing on the first part of this essay’s title, ‘Phenomenological futures in dispute’, locates three inflections of the notion of the future, in the context of an encounter between phenomenology and Marxism. The third section proposes two rewritings of the subtitle, in terms of thematics, as opposed to using proper names as indices for theoretical (...)
     
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  28.  0
    Alice Lamy (2012). La quantité indéterminée de la matière selon Jean de Jandun. Principes et problèmes ontologiques. Revue de Métaphysique et de Morale 2 (2):147-160.
    À l'université de Paris au XIV e siècle, Jean de Jandun est un commentateur érudit des œuvres d'Averroès et a marqué un intérêt particulier à sa doctrine sur la quantification de la matière présente au livre I de son De substantia orbis. S'il reprend à la lettre les enseignements du commentateur sur les dimensions indéterminées, il tente de définir aussi de façon originale les principes ontologiques de ces dimensions en les intégrant à deux théories très discutées à l'époque: la génération (...)
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  29. Mark A. Wrathall (ed.) (2003). Religion After Metaphysics. Cambridge University Press.
    How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in disciplines as varied as philosophy, psychology, literature, history, (...)
     
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  30. Cleo Condoravdi & Jean Mark Gawron (1996). The Context Dependency of Implicit Arguments. In Makoto Kanazawa, Christopher Pinon & Henriette de Swart (eds.), Quantifiers, Deduction, and Context. Csli 1--32.
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  31.  27
    Jean Mark Gawron (1986). Situations and Prepositions. Linguistics and Philosophy 9 (3):327 - 382.
  32.  12
    Jon Barwise, Jean Mark Gawron, Gordon Plotkin & Syun Tutiya (eds.) (1991). Situation Theory and its Applications Vol. Csli.
    Preface This volume represents the proceedings of the Second Conference on Situation Theory and its Applications, held at Loch Rannoch, Scotland, ...
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  33. Jean Mark Gawron & Stanley Peters (1990). Anaphora and Quantification in Situation Semantics. Cambridge University Press.
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  34.  7
    Jean Mark Gawron (1986). Types, Contents, and Semantic Objects. Linguistics and Philosophy 9 (4):427 - 476.
  35.  18
    Jean Mark Gawron & Andrew Kehler (2004). The Semantics of Respective Readings, Conjunction, and Filler-Gap Dependencies. Linguistics and Philosophy 27 (2):169-207.
    We provide a semantic analysis of respective readings, including butnot limited to the interpretation of examples containing the adverbrespectively, which accounts for a number of facts that haveeither proven difficult for previous studies or heretofore goneunnoticed in the literature. The analysis introduces the new notionsof property sum and proposition sum which integrate smoothly with existing analyses of plurals and distributivity. The analysis also admits of a straightforward account of previouslyunacknowledged examples involving filler-gap dependencies that areproblematic for contemporary syntactic theories. Ramifications (...)
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  36.  17
    Jean Mark Gawron, Paths and the Language of Change.
    Sentences like (1a)-(1d) have attracted the attention of a number of authors (Jackendoff 1990, Matsumoto 1996, Talmy 1996, Gawron 2005). Each has both an event reading and a stative reading. For example, on what I’ll call the event reading of sentence (1a), a body of fog beginning in the vicinity of the pier moves pointwards, and on the other, stative reading, which I’ll call an extent reading, the mass of fog sits over the entire region between pier and point. The (...)
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  37.  15
    Jean Mark Gawron, Argument Structure as Soft Constraints.
    For there exists a great chasm between those, on the one side, who relate everything to a single central vision, one system more or less coherent or articulate, in terms of which they understand, think and feel — a single, universal, organizing principle in terms of which alone all that they are and say has significance — and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in some de facto (...)
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  38.  11
    Jean Mark Gawron, Motion, Scalar Paths, and Lexical Aspect.
    • Spatial predicates with both State and Event Readings (Anderson 1977, Jackendoff 1990, Talmy 1985, Matsumoto 1996) (1) The fog extended from London toward Paris. (Call the state reading an extent reading) • Basic properties to be accounted for..
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  39.  12
    Jean Mark Gawron (1995). Comparatives, Superlatives, and Resolution. Linguistics and Philosophy 18 (4):333 - 380.
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  40.  10
    Jean Mark Gawron, Generalized Paths.
    (1) a. The fog extended from London toward Paris. (the state reading is an extent reading (Jackendoff 1990)) b. Debris covered the outfield. c. Water filled the glass.
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  41.  7
    Jean Mark Gawron, 1 Introduction.
    There are many ways in which language can describe the dependency of one occurrence on another and hence many varieties of conditional construction, including conditionals in ‘if’, ‘when’, ‘since’, and ‘as’, the absolutive conditionals of Stump (1985), and the correlative conditional construction (‘the more, the merrier’) discussed in Fillmore (1986). This paper will be concerned with investigating one species illustrated in (1a) and (1b).
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  42. Jon Barwise, Jean Mark Gawron, Gordon Plotkin & Syun Tutiya (eds.) (1992). Situation Theory and its Applications, Volume 2. Center for the Study of Language and Inf.
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  43. Jean Mark Gawron (1988). Lexical Representations and the Semantics of Complementation. Garland Pub..
     
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  44. Jean Mark Gawron (1996). Quantification, Quantificational Domains and Dynamic Logic. In Shalom Lappin (ed.), The Handbook of Contemporary Semantic Theory. Blackwell 247--268.
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  45. Jean Starobinski (1988). Jean-Jacques Rousseau, Transparency and Obstruction. University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that appeared between (...)
     
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  46.  90
    Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.
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  47.  5
    Ashok Collins (forthcoming). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia:1-21.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  48.  55
    Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these issues (...)
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  49. Mark Rowlands (2009). Extended Cognition and the Mark of the Cognitive. Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  50. Jean Baudrillard & Mark Poster (1988). Selected Writings. Monograph Collection (Matt - Pseudo).
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